Reference: Giants
American
Earth-born. It is supposed by many that the first men were of a size and strength superior to those of mankind at present, since a long life is usually associated with a well-developed and vigorous frame. We know also that there were giants and families of giants, even after the average length of human life was greatly abridged. These, however, appear to have been exceptions; and if we judge from the mummies of Egypt, and from the armor and implements of the earliest antiquity, found in ancient tombs, in bogs, and in buried cities, we should conclude that mankind never exceeded, in the average, their present stature. There were, however, giants before the flood, Ge 6:4; fruits of the union of different families, and extraordinary in stature, power, and crime. After the flood, mention is made of a race called Rephaim, Ge 14:5; Jos 17:15; kindred with whom were the Emim, early occupants of the land of Moab, and the Zamzummim in Ammon, De 2:10,20. Og was one of the last of this race, De 3:11,13. West of the Dead Sea, around Hebron and Philistia, lived the Anakim, whose aspect so terrified the Hebrew spies, Nu 13:33; Jos 11:21-22. Of this race were Goliath and his kindred, 1Sa 17:4; 1Ch 20:4-8. See ANAKIM, GOLIATH, and REPHAIM.
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The Nephilim were on the earth in those days (and also after this) when the sons of God were having sexual relations with the daughters of humankind, who gave birth to their children. They were the mighty heroes of old, the famous men.
In the fourteenth year, Kedorlaomer and the kings who were his allies came and defeated the Rephaites in Ashteroth Karnaim, the Zuzites in Ham, the Emites in Shaveh Kiriathaim,
We even saw the Nephilim there (the descendants of Anak came from the Nephilim), and we seemed liked grasshoppers both to ourselves and to them."
(The Emites used to live there, a people as powerful, numerous, and tall as the Anakites.
(That also is considered to be a land of the Rephaites. The Rephaites lived there originally; the Ammonites call them Zamzummites.
Only King Og of Bashan was left of the remaining Rephaites. (It is noteworthy that his sarcophagus was made of iron. Does it not, indeed, still remain in Rabbath of the Ammonites? It is thirteen and a half feet long and six feet wide according to standard measure.)
The rest of Gilead and all of Bashan, the kingdom of Og, I gave to half the tribe of Manasseh. (All the region of Argob, that is, all Bashan, is called the land of Rephaim.
At that time Joshua attacked and eliminated the Anakites from the hill country -- from Hebron, Debir, Anab, and all the hill country of Judah and Israel. Joshua annihilated them and their cities. No Anakites were left in Israelite territory, though some remained in Gaza, Gath, and Ashdod.
Joshua replied to them, "Since you have so many people, go up into the forest and clear out a place to live in the land of the Perizzites and Rephaites, for the hill country of Ephraim is too small for you."
Then a champion came out from the camp of the Philistines. His name was Goliath; he was from Gath. He was close to seven feet tall.
Easton
(1.) Heb nephilim, meaning "violent" or "causing to fall" (Ge 6:4). These were the violent tyrants of those days, those who fell upon others. The word may also be derived from a root signifying "wonder," and hence "monsters" or "prodigies." In Nu 13:33 this name is given to a Canaanitish tribe, a race of large stature, "the sons of Anak." The Revised Version, in these passages, simply transliterates the original, and reads "Nephilim."
(2.) Heb rephaim, a race of giants (De 3:11) who lived on the east of Jordan, from whom Og was descended. They were probably the original inhabitants of the land before the immigration of the Canaanites. They were conquered by Chedorlaomer (Ge 14:5), and their territories were promised as a possession to Abraham (Ge 15:20). The Anakim, Zuzim, and Emim were branches of this stock.
In Job 26:5 (R.V., "they that are deceased;" marg., "the shades," the "Rephaim") and Isa 14:9 this Hebrew word is rendered (A.V.) "dead." It means here "the shades," the departed spirits in Sheol. In 2Sa 21:16,18,20,22, "the giant" is (A.V.) the rendering of the singular form ha raphah, which may possibly be the name of the father of the four giants referred to here, or of the founder of the Rephaim. The Vulgate here reads "Arapha," whence Milton (in Samson Agonistes) has borrowed the name "Harapha." (See also 1Ch 20:5-6,8; De 2:11,20; 3:13; Jos 15:8, etc., where the word is similarly rendered "giant.") It is rendered "dead" in (A.V.) Ps 88:10; Pr 2:18; 9:18; 21:16; in all these places the Revised Version marg. has "the shades." (See also Isa 26:14.)
(3.) Heb 'Anakim (De 2:10-11,21; Jos 11:21-22; 14:12,15; called "sons of Anak," Nu 13:33; "children of Anak," Nu 13:22; Jos 15:14), a nomad race of giants descended from Arba (Jos 14:15), the father of Anak, that dwelt in the south of Palestine near Hebron (Ge 23:2; Jos 15:13). They were a Cushite tribe of the same race as the Philistines and the Egyptian shepherd kings. David on several occasions encountered them (2Sa 21:15-22). From this race sprung Goliath (1Sa 17:4).
(4.) Heb 'emin, a warlike tribe of the ancient Canaanites. They were "great, and many, and tall, as the Anakims" (Ge 14:5; De 2:10-11).
(5.) Heb Zamzummim (q.v.), De 2:20 so called by the Amorites.
(6.) Heb gibbor (Job 16:14), a mighty one, i.e., a champion or hero. In its plural form (gibborim) it is rendered "mighty men" (2Sa 23:8-39; 1Ki 1:8; 1Ch 11:9-47; 29:24.) The band of six hundred whom David gathered around him when he was a fugitive were so designated. They were divided into three divisions of two hundred each, and thirty divisions of twenty each. The captians of the thirty divisions were called "the thirty," the captains of the two hundred "the three," and the captain over the whole was called "chief among the captains" (2Sa 23:8). The sons born of the marriages mentioned in Ge 6:4 are also called by this Hebrew name.
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The Nephilim were on the earth in those days (and also after this) when the sons of God were having sexual relations with the daughters of humankind, who gave birth to their children. They were the mighty heroes of old, the famous men.
The Nephilim were on the earth in those days (and also after this) when the sons of God were having sexual relations with the daughters of humankind, who gave birth to their children. They were the mighty heroes of old, the famous men.
In the fourteenth year, Kedorlaomer and the kings who were his allies came and defeated the Rephaites in Ashteroth Karnaim, the Zuzites in Ham, the Emites in Shaveh Kiriathaim,
In the fourteenth year, Kedorlaomer and the kings who were his allies came and defeated the Rephaites in Ashteroth Karnaim, the Zuzites in Ham, the Emites in Shaveh Kiriathaim,
Then she died in Kiriath Arba (that is, Hebron) in the land of Canaan. Abraham went to mourn for Sarah and to weep for her.
When they went up through the Negev, they came to Hebron where Ahiman, Sheshai, and Talmai, descendants of Anak, were living. (Now Hebron had been built seven years before Zoan in Egypt.)
We even saw the Nephilim there (the descendants of Anak came from the Nephilim), and we seemed liked grasshoppers both to ourselves and to them."
We even saw the Nephilim there (the descendants of Anak came from the Nephilim), and we seemed liked grasshoppers both to ourselves and to them."
(The Emites used to live there, a people as powerful, numerous, and tall as the Anakites.
(The Emites used to live there, a people as powerful, numerous, and tall as the Anakites. These people, as well as the Anakites, are also considered Rephaites; the Moabites call them Emites.
These people, as well as the Anakites, are also considered Rephaites; the Moabites call them Emites.
These people, as well as the Anakites, are also considered Rephaites; the Moabites call them Emites.
(That also is considered to be a land of the Rephaites. The Rephaites lived there originally; the Ammonites call them Zamzummites.
(That also is considered to be a land of the Rephaites. The Rephaites lived there originally; the Ammonites call them Zamzummites. They are a people as powerful, numerous, and tall as the Anakites. But the Lord destroyed the Rephaites in advance of the Ammonites, so they dispossessed them and settled down in their place.
Only King Og of Bashan was left of the remaining Rephaites. (It is noteworthy that his sarcophagus was made of iron. Does it not, indeed, still remain in Rabbath of the Ammonites? It is thirteen and a half feet long and six feet wide according to standard measure.)
The rest of Gilead and all of Bashan, the kingdom of Og, I gave to half the tribe of Manasseh. (All the region of Argob, that is, all Bashan, is called the land of Rephaim.
At that time Joshua attacked and eliminated the Anakites from the hill country -- from Hebron, Debir, Anab, and all the hill country of Judah and Israel. Joshua annihilated them and their cities. No Anakites were left in Israelite territory, though some remained in Gaza, Gath, and Ashdod.
Now, assign me this hill country which the Lord promised me at that time! No doubt you heard at that time that the Anakites live there in large, fortified cities. But, assuming the Lord is with me, I will conquer them, as the Lord promised."
(Hebron used to be called Kiriath Arba. Arba was a famous Anakite.) Then the land was free of war.
(Hebron used to be called Kiriath Arba. Arba was a famous Anakite.) Then the land was free of war.
It then went up the Valley of Ben Hinnom to the slope of the Jebusites on the south (that is, Jerusalem), going up to the top of the hill opposite the Valley of Ben Hinnom to the west, which is at the end of the Valley of the Rephaites to the north.
Caleb son of Jephunneh was assigned Kiriath Arba (that is Hebron) within the tribe of Judah, according to the Lord's instructions to Joshua. (Arba was the father of Anak.) Caleb drove out from there three Anakites -- Sheshai, Ahiman, and Talmai, descendants of Anak.
Then a champion came out from the camp of the Philistines. His name was Goliath; he was from Gath. He was close to seven feet tall.
Another battle was fought between the Philistines and Israel. So David went down with his soldiers and fought the Philistines. David became exhausted. Now Ishbi-Benob, one of the descendants of Rapha, had a spear that weighed three hundred bronze shekels, and he was armed with a new weapon. He had said that he would kill David.
Now Ishbi-Benob, one of the descendants of Rapha, had a spear that weighed three hundred bronze shekels, and he was armed with a new weapon. He had said that he would kill David. But Abishai the son of Zeruiah came to David's aid, striking the Philistine down and killing him. Then David's men took an oath saying, "You will not go out to battle with us again! You must not extinguish the lamp of Israel!" read more. Later there was another battle with the Philistines, this time in Gob. On that occasion Sibbekai the Hushathite killed Saph, who was one of the descendants of Rapha.
Later there was another battle with the Philistines, this time in Gob. On that occasion Sibbekai the Hushathite killed Saph, who was one of the descendants of Rapha. Yet another battle occurred with the Philistines in Gob. On that occasion Elhanan the son of Jair the Bethlehemite killed the brother of Goliath the Gittite, the shaft of whose spear was like a weaver's beam. read more. Yet another battle occurred in Gath. On that occasion there was a large man who had six fingers on each hand and six toes on each foot, twenty-four in all! He too was a descendant of Rapha.
Yet another battle occurred in Gath. On that occasion there was a large man who had six fingers on each hand and six toes on each foot, twenty-four in all! He too was a descendant of Rapha. When he taunted Israel, Jonathan, the son of David's brother Shimeah, killed him. read more. These four were the descendants of Rapha who lived in Gath; they were killed by David and his soldiers.
These four were the descendants of Rapha who lived in Gath; they were killed by David and his soldiers.
These are the names of David's warriors: Josheb-Basshebeth, a Tahkemonite, was head of the officers. He killed eight hundred men with his spear in one battle.
These are the names of David's warriors: Josheb-Basshebeth, a Tahkemonite, was head of the officers. He killed eight hundred men with his spear in one battle. Next in command was Eleazar son of Dodo, the son of Ahohi. He was one of the three warriors who were with David when they defied the Philistines who were assembled there for battle. When the men of Israel retreated, read more. he stood his ground and fought the Philistines until his hand grew so tired that it seemed stuck to his sword. The Lord gave a great victory on that day. When the army returned to him, the only thing left to do was to plunder the corpses. Next in command was Shammah son of Agee the Hararite. When the Philistines assembled at Lehi, where there happened to be an area of a field that was full of lentils, the army retreated before the Philistines. But he made a stand in the middle of that area. He defended it and defeated the Philistines; the Lord gave them a great victory. At the time of the harvest three of the thirty leaders went down to David at the cave of Adullam. A band of Philistines was camped in the valley of Rephaim. David was in the stronghold at the time, while a Philistine garrison was in Bethlehem. David was thirsty and said, "How I wish someone would give me some water to drink from the cistern in Bethlehem near the gate!" So the three elite warriors broke through the Philistine forces and drew some water from the cistern in Bethlehem near the gate. They carried it back to David, but he refused to drink it. He poured it out as a drink offering to the Lord and said, "O Lord, I will not do this! It is equivalent to the blood of the men who risked their lives by going." So he refused to drink it. Such were the exploits of the three elite warriors. Abishai son of Zeruiah, the brother of Joab, was head of the three. He killed three hundred men with his spear and gained fame among the three. From the three he was given honor and he became their officer, even though he was not one of the three. Benaiah son of Jehoida was a brave warrior from Kabzeel who performed great exploits. He struck down the two sons of Ariel of Moab. He also went down and killed a lion in a cistern on a snowy day. He also killed an impressive-looking Egyptian. The Egyptian wielded a spear, while Benaiah attacked him with a club. He grabbed the spear out of the Egyptian's hand and killed him with his own spear. Such were the exploits of Benaiah son of Jehoida, who gained fame among the three elite warriors. He received honor from the thirty warriors, though he was not one of the three elite warriors. David put him in charge of his bodyguard. Included with the thirty were the following: Asahel the brother of Joab, Elhanan son of Dodo from Bethlehem, Shammah the Harodite, Elika the Harodite, Helez the Paltite, Ira son of Ikkesh from Tekoa, Abiezer the Anathothite, Mebunnai the Hushathite, Zalmon the Ahohite, Maharai the Netophathite, Heled son of Baanah the Netophathite, Ittai son of Ribai from Gibeah in Benjamin, Benaiah the Pirathonite, Hiddai from the wadis of Gaash, Abi-Albon the Arbathite, Azmaveth the Barhumite, Eliahba the Shaalbonite, the sons of Jashen, Jonathan son of Shammah the Hararite, Ahiam son of Sharar the Hararite, Eliphelet son of Ahasbai the Maacathite, Eliam son of Ahithophel the Gilonite, Hezrai the Carmelite, Paarai the Arbite, Igal son of Nathan from Zobah, Bani the Gadite, Zelek the Ammonite, Naharai the Beerothite (the armor-bearer of Joab son of Zeruiah), Ira the Ithrite, Gareb the Ithrite and Uriah the Hittite. Altogether there were thirty-seven.
There was another battle with the Philistines in which Elhanan son of Jair the Bethlehemite killed the brother of Goliath the Gittite, whose spear had a shaft as big as the crossbeam of a weaver's loom. In a battle in Gath there was a large man who had six fingers on each hand and six toes on each foot -- twenty-four in all! He too was a descendant of Rapha.
These were the descendants of Rapha who lived in Gath; they were killed by the hand of David and his soldiers.
He breaks through against me, time and time again; he rushes against me like a warrior.
"The dead tremble -- those beneath the waters and all that live in them.
Do you accomplish amazing things for the dead? Do the departed spirits rise up and give you thanks? (Selah)
For her house sinks down to death, and her paths lead to the place of the departed spirits.
But they do not realize that the dead are there, that her guests are in the depths of the grave.
The one who wanders from the way of wisdom will end up in the company of the departed.
Sheol below is stirred up about you, ready to meet you when you arrive. It rouses the spirits of the dead for you, all the former leaders of the earth; it makes all the former kings of the nations rise from their thrones.
The dead do not come back to life, the spirits of the dead do not rise. That is because you came in judgment and destroyed them, you wiped out all memory of them.
Fausets
Two Hebrew terms.
I. Nephilim; Hebrew "those who fall on" men; men of violence, robbers, tyrants; compare Ge 6:13, "the earth is filled with violence through them." Applied to antediluvians (Ge 6:4). Distinct from the gibbowrim, "mighty men of old, men of renown," the offspring of the intermarriage of the "sons of God" (the Sethites, Ge 4:26, margin" then men began to call themselves by the name of the Lord"; De 14:1-2; Ps 73:15; Pr 14:26; Ho 1:10; Ro 8:14) and the "daughters of men." The Sethites, the church separated from the surrounding world lying in the wicked one, had been the salt of the earth; but when even they intermarried with the corrupted races around the salt lost its savor, there was no seasoning of the universal corruption; (compare Ex 34:16; Ezr 10:3-19; Ne 13:23-28; De 7:3; 1Ki 11:1-4;) a flood alone could sweep away the festering mass, out of which one godly seed alone, Noah, was saved.
Hence our Lord dwells on the "marrying" in the list of the things lawful, but then unlawfully absorbing men wholly, as characteristic of the age just before the flood, as it shall be of the age when the Son of man shall appear (Lu 17:27). The Hindu tradition of two races, Suras and Asuras, and the Greek legend that the demi-gods were sons of the gods and that the Titan giants sprang from the union of heaven and earth, flow from the history of Genesis 6 corrupted. Moreover nephilim is applied to the giant in the report of the spies (Nu 13:33); compare on the Anakim ("longnecked") about Hebron, Debir, Ahab, and the mountains of Judah and Israel, De 2:10,21; 9:2. (See ANAKIM.)
II. Rephaim; a people defeated by Chedorlaomer at Ashteroth Karnaim (Ge 14:5), occupying the N.E. of the Jordan valley (Peraea) before the Canaanites came. Og, the giant king of Bashan, was the last of them (De 3:11). They once extended to the S.W., for the valley of "Rephaim" was near the valley of Hinnom and Bethlehem, S. of Jerusalem, "the valley of the giants" (Jos 15:8; 18:16; 2Sa 5:18,22; 23:13). Rephaim was used for "the dead," or their "ghosts" (Job 26:5, translated "the souls of the dead tremble; (the places) under the waters, and their inhabitants (tremble)"; Ps 88:11; Pr 2:18; 21:16; Isa 14:9; 26:14,19) perhaps because scheol or hades was thought the abode of the buried giants.
Raphah "the weak," or "resolved into their first elements," expresses the state of the deceased. Whether it has any connection with the tribe Rephaim is doubtful. Possibly "tall" was the primary sense (Gesenius); then the tall national Rephaim; then giants in guilt, as in might; these being doomed to gehenna, the term became the general one for "ghosts." Or else from ghosts being magnified by fear to more than human size. EMIM "terrors"; so-called from their terrible stature by the Moabites, who succeeded them in the region E. of Jordan (De 2:10). Or rather the word equates to the Egyptian term Amu, i.e. nomadic Shemites. Smitten by Chedorlaomer at Shaver Kiriathaim (Ge 14:5). (See ANAKIM also.)
The ZUZIM of Ham were a northern tribe of Rephaim between the Arnon and Jabbok, smitten by Chedorlaomer. The Ammonites who supplanted them called them Zamzummim (De 2:20; Ge 14:5). Connected with the Horim. LeClerc explains the name "wanderers" from zuz "to wander." Ham may be the original of Rabbath Ammon. The ruined cities of Bashan are thought by many to evidence their possession formerly by giant races. The success of David and his heroes against Goliath and the giants of Philistia (a remnant of the old giant races) illustrates the divine principle that physical might and size are nothing worth, nay are but beaststrength, when severed from God and arrayed against the people of God. Samson was but of average height (Jg 16:17), yet was irresistible by the Philistines so long as he was faithful to God. David was chosen above his brothers in spite of their "height of stature" (1Sa 16:7; 17:36-37,45-47; 2Sa 21:15-22).
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And a son was also born to Seth, whom he named Enosh. At that time people began to worship the Lord.
The Nephilim were on the earth in those days (and also after this) when the sons of God were having sexual relations with the daughters of humankind, who gave birth to their children. They were the mighty heroes of old, the famous men.
So God said to Noah, "I have decided that all living creatures must die, for the earth is filled with violence because of them. Now I am about to destroy them and the earth.
In the fourteenth year, Kedorlaomer and the kings who were his allies came and defeated the Rephaites in Ashteroth Karnaim, the Zuzites in Ham, the Emites in Shaveh Kiriathaim,
In the fourteenth year, Kedorlaomer and the kings who were his allies came and defeated the Rephaites in Ashteroth Karnaim, the Zuzites in Ham, the Emites in Shaveh Kiriathaim,
In the fourteenth year, Kedorlaomer and the kings who were his allies came and defeated the Rephaites in Ashteroth Karnaim, the Zuzites in Ham, the Emites in Shaveh Kiriathaim,
and you then take his daughters for your sons, and when his daughters prostitute themselves to their gods, they will make your sons prostitute themselves to their gods as well.
We even saw the Nephilim there (the descendants of Anak came from the Nephilim), and we seemed liked grasshoppers both to ourselves and to them."
(The Emites used to live there, a people as powerful, numerous, and tall as the Anakites.
(The Emites used to live there, a people as powerful, numerous, and tall as the Anakites.
(That also is considered to be a land of the Rephaites. The Rephaites lived there originally; the Ammonites call them Zamzummites. They are a people as powerful, numerous, and tall as the Anakites. But the Lord destroyed the Rephaites in advance of the Ammonites, so they dispossessed them and settled down in their place.
Only King Og of Bashan was left of the remaining Rephaites. (It is noteworthy that his sarcophagus was made of iron. Does it not, indeed, still remain in Rabbath of the Ammonites? It is thirteen and a half feet long and six feet wide according to standard measure.)
You must not intermarry with them. Do not give your daughters to their sons or take their daughters for your sons,
They include the Anakites, a numerous and tall people whom you know about and of whom it is said, "Who is able to resist the Anakites?"
You are children of the Lord your God. Do not cut yourselves or shave your forehead bald for the sake of the dead. For you are a people holy to the Lord your God. He has chosen you to be his people, prized above all others on the face of the earth.
It then went up the Valley of Ben Hinnom to the slope of the Jebusites on the south (that is, Jerusalem), going up to the top of the hill opposite the Valley of Ben Hinnom to the west, which is at the end of the Valley of the Rephaites to the north.
The border then descended to the edge of the hill country near the Valley of Ben Hinnom located in the Valley of the Rephaites to the north. It descended through the Valley of Hinnom to the slope of the Jebusites to the south and then down to En Rogel.
Finally he told her his secret. He said to her, "My hair has never been cut, for I have been dedicated to God from the time I was conceived. If my head were shaved, my strength would leave me; I would become weak, and be just like all other men."
But the Lord said to Samuel, "Don't be impressed by his appearance or his height, for I have rejected him. God does not view things the way men do. People look on the outward appearance, but the Lord looks at the heart."
Your servant has struck down both the lion and the bear. This uncircumcised Philistine will be just like one of them. For he has defied the armies of the living God!" David went on to say, "The Lord who delivered me from the lion and the bear will also deliver me from the hand of this Philistine!" Then Saul said to David, "Go! The Lord will be with you."
But David replied to the Philistine, "You are coming against me with sword and spear and javelin. But I am coming against you in the name of the Lord of hosts, the God of Israel's armies, whom you have defied! This very day the Lord will deliver you into my hand! I will strike you down and cut off your head. This day I will give the corpses of the Philistine army to the birds of the sky and the wild animals of the land. Then all the land will realize that Israel has a God read more. and all this assembly will know that it is not by sword or spear that the Lord saves! For the battle is the Lord's, and he will deliver you into our hand."
Therefore let us enact a covenant with our God to send away all these women and their offspring, in keeping with your counsel, my lord, and that of those who respect the commandments of our God. And let it be done according to the law. Get up, for this matter concerns you. We are with you, so be strong and act decisively!" read more. So Ezra got up and made the leading priests and Levites and all Israel take an oath to carry out this plan. And they all took a solemn oath. Then Ezra got up from in front of the temple of God and went to the room of Jehohanan son of Eliashib. While he stayed there, he did not eat food or drink water, for he was in mourning over the infidelity of the exiles. A proclamation was circulated throughout Judah and Jerusalem that all the exiles were to be assembled in Jerusalem. Everyone who did not come within three days would thereby forfeit all his property, in keeping with the counsel of the officials and the elders. Furthermore, he himself would be excluded from the assembly of the exiles. All the men of Judah and Benjamin were gathered in Jerusalem within the three days. (It was in the ninth month, on the twentieth day of that month.) All the people sat in the square at the temple of God, trembling because of this matter and because of the rains. Then Ezra the priest stood up and said to them, "You have behaved in an unfaithful manner by taking foreign wives! This has contributed to the guilt of Israel. Now give praise to the Lord God of your fathers, and do his will. Separate yourselves from the local residents and from these foreign wives." All the assembly replied in a loud voice: "We will do just as you have said! However, the people are numerous and it is the rainy season. We are unable to stand here outside. Furthermore, this business cannot be resolved in a day or two, for we have sinned greatly in this matter. Let our leaders take steps on behalf of all the assembly. Let all those in our towns who have married foreign women come at an appointed time, and with them the elders of each town and its judges, until the hot anger of our God is turned away from us in this matter." Only Jonathan son of Asahel and Jahzeiah son of Tikvah were against this, assisted by Meshullam and Shabbethai the Levite. So the exiles proceeded accordingly. Ezra the priest separated out by name men who were leaders in their family groups. They sat down to consider this matter on the first day of the tenth month, and on the first day of the first month they finished considering all the men who had married foreign wives. It was determined that from the descendants of the priests, the following had taken foreign wives: from the descendants of Jeshua son of Jozadak, and his brothers: Maaseiah, Eliezer, Jarib, and Gedaliah. (They gave their word to send away their wives; their guilt offering was a ram from the flock for their guilt.)
Also in those days I saw the men of Judah who had married women from Ashdod, Ammon, and Moab. Half of their children spoke the language of Ashdod (or the language of one of the other peoples mentioned) and were unable to speak the language of Judah. read more. So I entered a complaint with them. I called down a curse on them, and I struck some of the men and pulled out their hair. I had them swear by God saying, "You will not marry off your daughters to their sons, and you will not take any of their daughters as wives for your sons or for yourselves! Was it not because of things like these that King Solomon of Israel sinned? Among the many nations there was no king like him. He was loved by his God, and God made him king over all Israel. But the foreign wives made even him sin! Should we then in your case hear that you do all this great evil, thereby being unfaithful to our God by marrying foreign wives?" Now one of the sons of Joiada son of Eliashib the high priest was a son-in-law of Sanballat the Horonite. So I banished him from my sight.
"The dead tremble -- those beneath the waters and all that live in them.
If I had publicized these thoughts, I would have betrayed your loyal followers.
Is your loyal love proclaimed in the grave, or your faithfulness in the place of the dead?
For her house sinks down to death, and her paths lead to the place of the departed spirits.
In the fear of the Lord one has strong confidence, and it will be a refuge for his children.
The one who wanders from the way of wisdom will end up in the company of the departed.
Sheol below is stirred up about you, ready to meet you when you arrive. It rouses the spirits of the dead for you, all the former leaders of the earth; it makes all the former kings of the nations rise from their thrones.
The dead do not come back to life, the spirits of the dead do not rise. That is because you came in judgment and destroyed them, you wiped out all memory of them.
Your dead will come back to life; your corpses will rise up. Wake up and shout joyfully, you who live in the ground! For you will grow like plants drenched with the morning dew, and the earth will bring forth its dead spirits.
However, in the future the number of the people of Israel will be like the sand of the sea which can be neither measured nor numbered. Although it was said to them, "You are not my people," it will be said to them, "You are children of the living God!"
People were eating, they were drinking, they were marrying, they were being given in marriage -- right up to the day Noah entered the ark. Then the flood came and destroyed them all.
For all who are led by the Spirit of God are the sons of God.
Smith
Giants,
men of extraordinary size or height.
1. They are first spoken of in
under the name Nephilim. We are told in
that "there were Nephilim in the earth," and that afterwards the "sons of God" mingling with the beautiful "daughters of mens produced a race of violent and insolent Gibborim (Authorized Version "mighty men").
2. The Rephalim, a name which frequently occurs. The earliest mention of them is the record of their defeat by Chedorlaomer and some allied kings at Ashteroth Karnaim. The "valley of Rephaim,"
a rich valley southwest of Jerusalem, derived its name from them. They were probably an aboriginal people of which the EMIM, ANAKIM and ZUZIM [which see] were branches. [See also GOLIATH]
See Anakim
See Zuzim, The
See Goliath
See Verses Found in Dictionary
When humankind began to multiply on the face of the earth, and daughters were born to them, the sons of God saw that the daughters of humankind were beautiful. Thus they took wives for themselves from any they chose. read more. So the Lord said, "My spirit will not remain in humankind indefinitely, since they are mortal. They will remain for 120 more years." The Nephilim were on the earth in those days (and also after this) when the sons of God were having sexual relations with the daughters of humankind, who gave birth to their children. They were the mighty heroes of old, the famous men.
The Nephilim were on the earth in those days (and also after this) when the sons of God were having sexual relations with the daughters of humankind, who gave birth to their children. They were the mighty heroes of old, the famous men.
It will be as when one gathers the grain harvest, and his hand gleans the ear of grain. It will be like one gathering the ears of grain in the Valley of Rephaim.