Reference: Gibeon
American
A considerable city of the Hivites, afterwards a Levitical city in the tribe of Benjamin, Jos 18:25; 21:17. It lay near Geba and Gibeah, and is sometimes wrongly taken for Geba. Its Canaanite inhabitants secured a treaty with Joshua and the elders of Israel by strategem, and were made hewers of wood for the sanctuary. Five neighboring kings unitedly fell upon them; but were defeated by the Jews in a great battle, during which "the sun stood still upon Gibeon," Jos 9:10. Here the tabernacle was set up for many years,1Ch 16:39; 21:29; 2Ch 1:3-4; and here god communed by night with young king Solomon, 1Ki 3:4-15. It is also memorable for two scenes in the life of Joab, 2Sa 2:12-32; 20:8-12; Jer 41:12. It stood on an eminence, six miles north of Jerusalem.
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and of all that he did to the two kings of the Amorites who [were] beyond the Jordan--to Sihon king of Heshbon and to Og king of Bashan, who [was] in Ashtaroth.
Abner the son of Ner and the servants of Ish-Bosheth the son of Saul went out from Mahanaim to Gibeon. Then Joab the son of Zeruiah and the servants of David went out, and they met at the pool of Gibeon. The one group sat on one side of the pool, and the other sat on the other side. read more. Abner said to Joab, "Let the young men come up and fight in our presence." And Joab said, "Let them come up." So they came forward and passed by in number: twelve for Benjamin and for Ish-Bosheth the son of Saul, and twelve from the servants of David. Then each seized his {opponent} by the head and [each thrust] his sword in the side of his opponent, so they fell together. So they called the name of that place Helkath Hazzurim, which [is] in Gibeon. Then the battle {became increasingly fierce} on that day, and Abner and the men of Israel [were] defeated before the servants of David. The three sons of Zeruiah were there, Joab and Abishai and Asahel. Now Asahel [was] swift with his feet as one of the gazelles which [is] in the open field. So Asahel pursued Abner, and he did not turn aside to the right or to the left from going after Abner. Abner turned around and said, "[Are] you this Asahel?" And he said, "Yes." Abner said to him, "Turn aside to your right or to your left; seize for yourself one of the young men, and take his belongings for yourself." But Asahel [was] not willing to turn aside from him. So Abner said to Asahel {once again}, "{For your own sake}, turn aside {from following me}. Why should I strike you down to the ground? How could I {show my face} to Joab your brother?" But he refused to turn away, so Abner struck him in the stomach with the butt of the spear, and the spear went out of his back. He fell there and he died {on the spot}. {Then} all who came to the place where Asahel fell and died [just] stood there. So Joab and Abishai pursued Abner {when} the sun went down. And they came to the hill [country] of Ammah, which [is] {before Giah} [on] the way to the wilderness of Gibeon. The descendants of Benjamin rallied after Abner, and they became as one fighting group and stood on the top of a certain hill. Then Abner called to Joab and said, "Will [the] sword devour forever? Do you not know that [there] will be bitterness in the end? {How long} will you not tell the people to turn {away from pursuing} their brothers?" Joab said, "{As God lives}, for if you had not spoken, the people would surely have gone up in the morning, each [one of them] {from following after} his brother." Then Joab blew on the trumpet and all the people stopped, and they no longer pursued after Israel, and they did not fight with them again. Then Abner and his men went through the Arabah all that night, and they crossed over the Jordan. They went all the forenoon and came to Mahanaim. After Joab returned from [pursuing] Abner, he gathered all the people; nineteen of the servants of David [were] missing [along] with Asahel. The servants of David had killed some of the Benjaminites among the men of Abner; three hundred and sixty men had died. Then they picked up Asahel and buried him in the grave of his father, which [was at] Bethlehem. Joab and his men went all that night {[arriving] in Hebron at first light}.
They [were] near the big rock that [is] in Gibeon, and Amasa came before them. Joab {was dressed in his military clothing}, [with] a utility belt on him and a sword strapped to his waist in its scabbard. Now he went out, and it fell out. Then Joab said to Amasa, "Is it peace, O you my brother?" Then the right hand of Joab took hold of the beard of Amasa [as if] to kiss him. read more. Now Amasa was not on his guard against the sword that [was] in Joab's hand, and he struck him with it into the stomach, and his entrails poured out to the ground. He did not strike him again, and he died. Then Joab and Abishai his brother pursued after Sheba the son of Bicri. A young man stood over him, from the young men of Joab, and he said, "Whoever takes delight in Joab and whoever [is] for David, [follow] after Joab." Now Amasa [was] wallowing in the blood in the middle of the highway; when the man saw that all the people stood [there], he turned Amasa over from the highway into the field, and he threw a garment over him because he had seen that all who had come by him had stopped.
So the king went to Gibeon to sacrifice, for the great high place [was] there. Solomon used to offer a thousand burnt offerings on that altar. Yahweh appeared to Solomon at Gibeon in a dream at night, and God said, "Ask what I should give to you." read more. Then Solomon said, "You have shown great loyal love with your servant David my father, as he walked before you in faithfulness and in righteousness and in uprightness of heart with you. You have shown for him this great loyal love, and you have given a son to him who is sitting on his throne as [it is] this day. So then, O Yahweh, you are my God. You have made your servant king in place of David my father [though] I [am] a young boy. I do not know going out or coming in. Your servant [is] in the middle of your people whom you have chosen; a great people who cannot be counted or numbered because of abundance. Give to your servant a listening heart to judge your people, to discern between good and bad, because who is able to judge this, your difficult people?" The word was good in the eyes of [the] Lord that Solomon had asked this thing. And God said to him, "Because you have asked this thing and you did not ask for yourself {a long life} and you did not ask riches for yourself and you did not ask for the life of your enemies, but you have asked for yourself {the ability to make wise judgments}; behold, I do hereby do according to your word. I hereby give you a wise and discerning heart; there was no one like you before you, nor afterwards will one like you arise. Too, what you have not asked I give to you: both riches and honor, [so that] no man among the kings will be like you all of your days. If you will walk in my ways by keeping my statutes and my commandments, as David your father walked, then I will lengthen your days." Then Solomon awoke, and look, [it was] a dream, and he came [to] Jerusalem and stood before the ark of the covenant of [the] Lord, and he offered burnt offerings and presented fellowship offerings, and he held a feast for all of his servants.
And [he left] Zadok the priest and his brothers the priests before the tabernacle of Yahweh at the high place which [was] at Gibeon
Now the tabernacle of Yahweh that Moses had made in the desert and the altar of burnt offering [were] at that time at the high place of Gibeon.
then they took all the men and went to fight against Ishmael the son of Nethaniah. And they met him at [the] great pool that [is] in Gibeon.
Easton
hill-city, "one of the royal cities, greater than Ai, and all the men thereof were mighty" (Jos 10:2). Its inhabitants were Hivites (Jos 11:19). It lay within the territory of Benjamin, and became a priest-city (Jos 18:25; 21:17). Here the tabernacle was set up after the destruction of Nob, and here it remained many years till the temple was built by Solomon. It is represented by the modern el-Jib, to the south-west of Ai, and about 5 1/2 miles north-north-west of Jerusalem.
A deputation of the Gibeonites, with their allies from three other cities (Jos 9:17), visited the camp at Gilgal, and by false representations induced Joshua to enter into a league with them, although the Israelites had been specially warned against any league with the inhabitants of Canaan (Ex 23:32; 34:12; Nu 33:55; De 7:2). The deception practised on Joshua was detected three days later; but the oath rashly sworn "by Jehovah God of Israel" was kept, and the lives of the Gibeonites were spared. They were, however, made "bondmen" to the sanctuary (Jos 9:23).
The most remarkable incident connected with this city was the victory Joshua gained over the kings of Palestine (Jos 10:16-27). The battle here fought has been regarded as "one of the most important in the history of the world." The kings of southern Canaan entered into a confederacy against Gibeon (because it had entered into a league with Joshua) under the leadership of Adoni-zedec, king of Jerusalem, and marched upon Gibeon with the view of taking possession of it. The Gibeonites entreated Joshua to come to their aid with the utmost speed. His army came suddenly upon that of the Amorite kings as it lay encamped before the city. It was completely routed, and only broken remnants of their great host found refuge in the fenced cities. The five confederate kings who led the army were taken prisoners, and put to death at Makkedah (q.v.). This eventful battle of Beth-horon sealed the fate of all the cities of Southern Palestine. Among the Amarna tablets is a letter from Adoni-zedec (q.v.) to the king of Egypt, written probably at Makkedah after the defeat, showing that the kings contemplated flight into Egypt.
This place is again brought into notice as the scene of a battle between the army of Ish-bosheth under Abner and that of David led by Joab. At the suggestion of Abner, to spare the effusion of blood twelve men on either side were chosen to decide the battle. The issue was unexpected; for each of the men slew his fellow, and thus they all perished. The two armies then engaged in battle, in which Abner and his host were routed and put to flight (2Sa 2:12-17). This battle led to a virtual truce between Judah and Israel, Judah, under David, increasing in power; and Israel, under Ish-bosheth, continually losing ground.
Soon after the death of Absalom and David's restoration to his throne his kingdom was visited by a grievous famine, which was found to be a punishment for Saul's violation (2Sa 21:2,5) of the covenant with the Gibeonites (Jos 9:3-27). The Gibeonites demanded blood for the wrong that had been done to them, and accordingly David gave up to them the two sons of Rizpah (q.v.) and the five sons of Michal, and these the Gibeonites took and hanged or crucified "in the hill before the Lord" (2Sa 21:9); and there the bodies hung for six months (2Sa 21:10), and all the while Rizpah watched over the blackening corpses and "suffered neither the birds of the air to rest on them by day, nor the beasts of the field by night." David afterwards removed the bones of Saul and Jonathan at Jabeshgilead (2Sa 21:12-13).
Here, "at the great stone," Amasa was put to death by Joab (2Sa 20:5-10). To the altar of burnt-offering which was at Gibeon, Joab (1Ki 2:28-34), who had taken the side of Adonijah, fled for sanctuary in the beginning of Solomon's reign, and was there also slain by the hand of Benaiah.
Soon after he came to the throne, Solomon paid a visit of state to Gibeon, there to offer sacrifices (1Ki 3:4; 2Ch 1:3). On this occasion the Lord appeared to him in a memorable dream, recorded in 1Ki 3:5-15; 2Ch 1:7-12. When the temple was built "all the men of Israel assembled themselves" to king Solomon, and brought up from Gibeon the tabernacle and "all the holy vessels that were in the tabernacle" to Jerusalem, where they remained till they were carried away by Nebuchadnezzar (2Ki 24:13).
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You will not make a covenant with them and with their gods.
Be careful for yourself, lest you make a covenant with the inhabitants of the land to which you are going, lest it be a snare among you.
But if you do not drive out the inhabitants of the land from your presence, then it will happen that whomever you let remain of them will be like irritants in your eyes and like thorns in your sides; they will be your enemies in the land in which you live.
and Yahweh your God will give them {over to you} and you defeat them, you must {utterly destroy them}; you shall not make a covenant with them, and you shall not show mercy [to them].
But the inhabitants of Gibeon heard what Joshua did to Jericho and Ai, and they acted on their part with cunning: they went and prepared provisions, and took worn-out sacks for their donkeys and old wineskins [that were] torn and mended. read more. The sandals on their feet [were] patched and old, their clothes [were] old, and their food was dry and crumbled. And they went to Joshua at the camp [at] Gilgal and said to him and to the men of Israel, "We have come from a far land; so then {make a covenant with us}." And the men of Israel said to the Hivites, "Perhaps you [are] living among us; how can we {make a covenant} with you?" They said to Joshua, "We [are] your servants." And Joshua said to them, "Who [are] you, and from where do you come?" And they said to him, "Your servants have come from a very far land because of the name of Yahweh your God; we have heard of his reputation, of all that he did in Egypt, and of all that he did to the two kings of the Amorites who [were] beyond the Jordan--to Sihon king of Heshbon and to Og king of Bashan, who [was] in Ashtaroth. So our elders said to us and all the inhabitants of our land, 'Take in your hand provisions for the journey, and go to meet them, and say to them, "We [are] your servants; so then {make a covenant with us}." ' This [is] our bread; [it was] hot [when] we took it from our houses as provisions on the day we set out to come to you. But now, look, it is dry and crumbled. These [are] the wineskins that we filled new, but look, they have burst; and these [are] our clothes and sandals that have worn out from the very long journey." So the leaders took from their provisions, but {they did not ask direction from Yahweh}. And Joshua made peace with them, and {he made a covenant with them} to allow them to live happily, and the leaders of the congregation swore [an oath] to them. And it happened that at the end of three days, after they made a covenant with them, they heard that {they were their neighbors} and living among them. And the {Israelites} set out and went to their cities on the third day (their cities [were] Gibeon, Kephirah, Beeroth, and Kiriath Jearim).
And the {Israelites} set out and went to their cities on the third day (their cities [were] Gibeon, Kephirah, Beeroth, and Kiriath Jearim). But the {Israelites} did not attack them, because the leaders of the congregation had sworn to them by Yahweh the God of Israel. And all the congregation murmured {against their leaders}. read more. But all the leaders of the congregation said, "We have sworn to them by Yahweh the God of Israel, and so we cannot touch them. This we will do to them: [we will] let them live so that wrath will not be on us because of the oath we swore to them." And the leaders said to them, "Let them live." So they became woodcutters and water carriers for all the congregation, just as the leaders had said to them. And Joshua summoned them and said, "Why have you deceived us saying, 'We [are] very far from you' when you [are] living among us? Therefore you [are] cursed; some of you will always be slaves as woodcutters and water carriers for the house of my God."
Therefore you [are] cursed; some of you will always be slaves as woodcutters and water carriers for the house of my God." And they answered Joshua and said, "Because it was told with certainty to your servants that Yahweh your God commanded Moses his servant to give to you all the land and to destroy all the inhabitants of the land before you, so we were very afraid for our lives because of you, and so we did this thing. read more. So then, look, we [are] in your hand; do with us whatever seems good and right in your eyes." So he did this to them: he saved them from the hand of the {Israelites}, and they did not kill them. And that day Joshua made them woodcutters and water carriers for the congregation and for the altar of Yahweh, to this day, in the place that he should choose.
he became very afraid because Gibeon [was] a very large city, {like one of the royal cities}, and because it [was] larger than Ai, and all its men [were] mighty warriors.
But these five kings fled and hid themselves in the cave at Makkedah. And it was told to Joshua, saying, "The five kings were found hidden in the cave at Makkedah." read more. And Joshua said, "Roll large stones against the mouth of the cave, and set men in front of it to guard them. But do not stay [there]; pursue after your enemies and attack them from the rear. Do not allow them to go into their cities, for Yahweh your God has given them into your hand." When Joshua and the {Israelites} had finished striking them [with] a very great blow, until they perished, {those of them who survived} went into the fortified cities, and all the people returned to the camp safely to Joshua [at] Makkedah. {No one spoke} against the {Israelites}. And Joshua said, "Open the mouth of the cave, and bring to me those five kings from the cave." And they did so, and brought him these five kings from the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon. And when they brought these kings to Joshua, Joshua called all the men of Israel and said to the commanders of {the fighting men} who had gone with him, "Come near, put your feet on the necks of these kings." So they came near and put their feet on their necks. And Joshua said to them, "Do not be afraid or dismayed! Be strong and bold, for thus Yahweh will do to all your enemies whom you [are] about to fight. And after this Joshua struck them down and killed them, and he hanged them on five trees. And they were hanging on the trees until the evening. And it happened {at the time of sunset}, Joshua commanded, and they took them down from the trees and threw them into the cave where they had hidden themselves, and they put large stones against the mouth of the cave, [which are there] to this very day.
There was not a city that made peace with the {Israelites} besides the Hivites and the inhabitants of Gibeon--{all were taken in battle}.
Abner the son of Ner and the servants of Ish-Bosheth the son of Saul went out from Mahanaim to Gibeon. Then Joab the son of Zeruiah and the servants of David went out, and they met at the pool of Gibeon. The one group sat on one side of the pool, and the other sat on the other side. read more. Abner said to Joab, "Let the young men come up and fight in our presence." And Joab said, "Let them come up." So they came forward and passed by in number: twelve for Benjamin and for Ish-Bosheth the son of Saul, and twelve from the servants of David. Then each seized his {opponent} by the head and [each thrust] his sword in the side of his opponent, so they fell together. So they called the name of that place Helkath Hazzurim, which [is] in Gibeon. Then the battle {became increasingly fierce} on that day, and Abner and the men of Israel [were] defeated before the servants of David.
So Amasa went to summon Judah, but he tarried more than the appointed time which he had set for him. Then David said to Abishai, "Now Sheba the son of Bicri will do us more harm than Absalom. You take the servants of your lord and pursue after him, lest he find fortified cities for himself and escape from us." read more. Then the men of Joab, the Kerethites and the Pelethites, and all the mighty warriors went out after him; they went out from Jerusalem to pursue after Sheba the son of Bicri. They [were] near the big rock that [is] in Gibeon, and Amasa came before them. Joab {was dressed in his military clothing}, [with] a utility belt on him and a sword strapped to his waist in its scabbard. Now he went out, and it fell out. Then Joab said to Amasa, "Is it peace, O you my brother?" Then the right hand of Joab took hold of the beard of Amasa [as if] to kiss him. Now Amasa was not on his guard against the sword that [was] in Joab's hand, and he struck him with it into the stomach, and his entrails poured out to the ground. He did not strike him again, and he died. Then Joab and Abishai his brother pursued after Sheba the son of Bicri.
So the king called the Gibeonites and spoke to them. Now the Gibeonites [were] not from the {Israelites}; they [were] from the remainder of the Amorites. Now the {Israelites} had sworn to them, but Saul tried to wipe them out in his zeal for the {Israelites} and Judah.
Then they said to the king, "The man who consumed us and who plotted against us [so that] we were destroyed from existing in all of the territory of Israel,
He gave them into the hands of the Gibeonites, and they executed them on the mountain in the presence of Yahweh, and the seven fell together. Now they were put to death in the days of the harvest, at the beginning of the harvest of barley. Rizpah the daughter of Aiah took the sackcloth, and she spread it for herself on the rock at the beginning of the harvest until water gushed forth on them from heaven, but she did not allow the birds of heaven to rest on them by day nor the animals of the field by night.
So David left and took the bones of Saul and the bones of Jonathan his son from the rulers of Jabesh Gilead, who had stolen them from the public square of Beth Shan, where [the] Philistines hung them {when} [the] Philistines killed Saul on Gilboa. He brought up the bones of Saul and the bones of Jonathan his son from there, and they gathered the bones of the executed.
When the message came to Joab (now Joab {had supported} Adonijah but {had not supported} Absalom), he fled to the tent of Yahweh and grasped the horns of the altar. It was told to King Solomon that Joab had fled to the tent of Yahweh and was beside the altar. So Solomon sent [word] to Benaiah son of Jehoiada, saying, "Go and fall upon him." read more. So Benaiah went to the tent of Yahweh, and he said to him, "Thus says the king: 'Come out.'" And he said, "No, for I want to die here." So Benaiah returned a word to the king, saying, "Thus Joab spoke, and thus he answered me." Then the king said to him, "Do as he spoke; fall upon him and bury him, and so you shall remove the innocent blood that Joab shed from on me and from on the house of my father. Yahweh will return his blood on his head, because he fell upon two men, more righteous and better than he, and he killed them with the sword, even though my father did not know it; [namely] Abner son of Ner, commander of the army of Israel, and Amasa son of Jether, commander of the army of Judah. And their blood will return on the head of Joab and on the head of his descendants forever, but for David and his descendants and for his house and his throne, [there] will be peace forever from Yahweh." So Benaiah son of Jehoiada went up, and he fell on him and killed him, and he was buried in his house in the wilderness.
So the king went to Gibeon to sacrifice, for the great high place [was] there. Solomon used to offer a thousand burnt offerings on that altar. Yahweh appeared to Solomon at Gibeon in a dream at night, and God said, "Ask what I should give to you." read more. Then Solomon said, "You have shown great loyal love with your servant David my father, as he walked before you in faithfulness and in righteousness and in uprightness of heart with you. You have shown for him this great loyal love, and you have given a son to him who is sitting on his throne as [it is] this day. So then, O Yahweh, you are my God. You have made your servant king in place of David my father [though] I [am] a young boy. I do not know going out or coming in. Your servant [is] in the middle of your people whom you have chosen; a great people who cannot be counted or numbered because of abundance. Give to your servant a listening heart to judge your people, to discern between good and bad, because who is able to judge this, your difficult people?" The word was good in the eyes of [the] Lord that Solomon had asked this thing. And God said to him, "Because you have asked this thing and you did not ask for yourself {a long life} and you did not ask riches for yourself and you did not ask for the life of your enemies, but you have asked for yourself {the ability to make wise judgments}; behold, I do hereby do according to your word. I hereby give you a wise and discerning heart; there was no one like you before you, nor afterwards will one like you arise. Too, what you have not asked I give to you: both riches and honor, [so that] no man among the kings will be like you all of your days. If you will walk in my ways by keeping my statutes and my commandments, as David your father walked, then I will lengthen your days." Then Solomon awoke, and look, [it was] a dream, and he came [to] Jerusalem and stood before the ark of the covenant of [the] Lord, and he offered burnt offerings and presented fellowship offerings, and he held a feast for all of his servants.
Then he took from there all of the treasures of the temple of Yahweh and the treasures of the palace of the king. He cut up all of the vessels of gold which Solomon the king of Israel had made in the temple of Yahweh, as Yahweh had foretold.
Fausets
Chief of the four Hivite (in 2 Samuel 21 called by the general name "Amorite") cities which obtained a league from Joshua by guile (Joshua 9). "A great city like one of the royal cities, greater than Ai" (Jos 10:2); "all its men were mighty." Within Benjamin; by the main road. six and a half miles from Jerusalem; allotted to the priests (Jos 21:17). Ninety-five men of Gibeon returned with Zerubbabel, and helped in repairing the wall of Jerusalem under Nehemiah (Ne 3:7; 7:25). Here the Jews defeated Cestius Gallus and the Romans. Now el Jib, on a rounded chalk hill the limestone strata of which lie horizontally, forming terraces along which olives and vines abound, with a basin of broad valleys and plains below. E. of the hill is a spring and reservoir.
The remains of a tank 120 ft. by 100 ft. are visible still amidst the trees lower down; this was "the pool of Gibeon" where Abner's and Joab's men had the encounter ending in Asahel's death and issuing in Abner's own murder. At the "great waters of Gibeon" Johanan son of Kareah found the treacherous Ishmael (Jer 41:12). Here were encamped the five kings of the Amorites when Joshua came down on them from Gilgal (Josephus, Ant. 5:1, section 17). The "wilderness (midbar), pasture ground) of Gibeon" lay to the E. (2Sa 2:24.) Here immediately at "the great stone in Gibeon," some old landmark, Joab pursuing the Benjamite rebel Sheba among the towns of his tribe met and treacherously murdered Amasa (2Sa 20:5-10). Retributively it was here also that Joab met his doom from Benaiah while clinging to the brazen altar of the tabernacle at Gibeon (1Ki 2:28-34; 1Ch 16:39-41.)
To "the great high place" (whether Neby Samwil, the highest eminence about, at a mile's distance, or the twin mount on the S. and close to el Jib) the tabernacle was removed from Nob after Saul's slaughter of the priests there. David put the brazen altar before the tabernacle (2Ch 1:5) probably at the same time lie removed the ark to Zion and appointed the priests under Zadok to offer the daily sacrifices, and Heman and Jeduthun to direct the music (2Ch 1:3). Here Solomon offered a thousand burnt offerings, and God appeared in a dream by night and gave him all and more than he asked (1 Kings 3). Then in a few years the tabernacle was taken down and the holy vessels removed to the temple (1Ki 8:3).
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he became very afraid because Gibeon [was] a very large city, {like one of the royal cities}, and because it [was] larger than Ai, and all its men [were] mighty warriors.
So Joab and Abishai pursued Abner {when} the sun went down. And they came to the hill [country] of Ammah, which [is] {before Giah} [on] the way to the wilderness of Gibeon.
So Amasa went to summon Judah, but he tarried more than the appointed time which he had set for him. Then David said to Abishai, "Now Sheba the son of Bicri will do us more harm than Absalom. You take the servants of your lord and pursue after him, lest he find fortified cities for himself and escape from us." read more. Then the men of Joab, the Kerethites and the Pelethites, and all the mighty warriors went out after him; they went out from Jerusalem to pursue after Sheba the son of Bicri. They [were] near the big rock that [is] in Gibeon, and Amasa came before them. Joab {was dressed in his military clothing}, [with] a utility belt on him and a sword strapped to his waist in its scabbard. Now he went out, and it fell out. Then Joab said to Amasa, "Is it peace, O you my brother?" Then the right hand of Joab took hold of the beard of Amasa [as if] to kiss him. Now Amasa was not on his guard against the sword that [was] in Joab's hand, and he struck him with it into the stomach, and his entrails poured out to the ground. He did not strike him again, and he died. Then Joab and Abishai his brother pursued after Sheba the son of Bicri.
When the message came to Joab (now Joab {had supported} Adonijah but {had not supported} Absalom), he fled to the tent of Yahweh and grasped the horns of the altar. It was told to King Solomon that Joab had fled to the tent of Yahweh and was beside the altar. So Solomon sent [word] to Benaiah son of Jehoiada, saying, "Go and fall upon him." read more. So Benaiah went to the tent of Yahweh, and he said to him, "Thus says the king: 'Come out.'" And he said, "No, for I want to die here." So Benaiah returned a word to the king, saying, "Thus Joab spoke, and thus he answered me." Then the king said to him, "Do as he spoke; fall upon him and bury him, and so you shall remove the innocent blood that Joab shed from on me and from on the house of my father. Yahweh will return his blood on his head, because he fell upon two men, more righteous and better than he, and he killed them with the sword, even though my father did not know it; [namely] Abner son of Ner, commander of the army of Israel, and Amasa son of Jether, commander of the army of Judah. And their blood will return on the head of Joab and on the head of his descendants forever, but for David and his descendants and for his house and his throne, [there] will be peace forever from Yahweh." So Benaiah son of Jehoiada went up, and he fell on him and killed him, and he was buried in his house in the wilderness.
All the elders of Israel came, and the priests carried the ark.
And Solomon and the whole assembly with him went to the high place that [was] at Gibeon, for the tent of assembly of God that Moses the servant of Yahweh had made in the desert was there.
And the bronze altar that Bezalel the son of Uri, the son of Hur, had made [was] there before the tabernacle of Yahweh. And Solomon and the assembly sought it out.
{Next to them} Melatiah the Gibeonite and Jadon the Meronothite, the men of Gibeon and Mizpah who were under the rule of the governor of [the province] Beyond the River, repaired.
then they took all the men and went to fight against Ishmael the son of Nethaniah. And they met him at [the] great pool that [is] in Gibeon.
Hastings
A town in Palestine north of Jerusalem. Its inhabitants seem to have been Hivites (Jos 9:7), though spoken of in 2Sa 21:2 by the more general term 'Amorites.' It was a city of considerable size. Its inhabitants, by means of a trick, succeeded in making a truce with Joshua, but were reduced to servitude (Jos 9); a coalition of other Canaanite kings against it was destroyed by him (ch. 10). It became a Levitical city (Jos 21:17) in the tribe of Benjamin (Jos 18:25). The circumstances of the destruction of part of the Gibeonites by Saul (2Sa 21:1) are unknown. Here the champions of David fought those of the rival king Ish-bosheth (2Sa 2:18-32), and defeated them; and here Joab murdered Amasa (2Sa 20:9). The 'great stone' In Gibeon was probably some part of the important high place which we know from 1Ki 3:4 was situated here. The statement of the parallel passage, 2Ch 1:3, that the ark was placed here at the time, is probably due merely to the desire of the Chronicler to explain Solomon's sacrificing there in the light of the Deuteronomic legislation. Here Solomon was vouchsafed a theophany at the beginning of his reign. In Jer 41:12 we again hear of Gibeon, in connexion with Johanan's expedition against Ishmael to avenge the murder of Gedaliah.
The city has constantly been identified with el-Jib, and there can be little or no doubt that the identification is correct. This is a small village standing on an isolated hill about 5 miles from Jerusalem. The hill is rocky and regularly terraced. It is remarkable chiefly for its copious springs
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And the men of Israel said to the Hivites, "Perhaps you [are] living among us; how can we {make a covenant} with you?"
Then Joab the son of Zeruiah and the servants of David went out, and they met at the pool of Gibeon. The one group sat on one side of the pool, and the other sat on the other side.
The three sons of Zeruiah were there, Joab and Abishai and Asahel. Now Asahel [was] swift with his feet as one of the gazelles which [is] in the open field. So Asahel pursued Abner, and he did not turn aside to the right or to the left from going after Abner. read more. Abner turned around and said, "[Are] you this Asahel?" And he said, "Yes." Abner said to him, "Turn aside to your right or to your left; seize for yourself one of the young men, and take his belongings for yourself." But Asahel [was] not willing to turn aside from him. So Abner said to Asahel {once again}, "{For your own sake}, turn aside {from following me}. Why should I strike you down to the ground? How could I {show my face} to Joab your brother?" But he refused to turn away, so Abner struck him in the stomach with the butt of the spear, and the spear went out of his back. He fell there and he died {on the spot}. {Then} all who came to the place where Asahel fell and died [just] stood there. So Joab and Abishai pursued Abner {when} the sun went down. And they came to the hill [country] of Ammah, which [is] {before Giah} [on] the way to the wilderness of Gibeon. The descendants of Benjamin rallied after Abner, and they became as one fighting group and stood on the top of a certain hill. Then Abner called to Joab and said, "Will [the] sword devour forever? Do you not know that [there] will be bitterness in the end? {How long} will you not tell the people to turn {away from pursuing} their brothers?" Joab said, "{As God lives}, for if you had not spoken, the people would surely have gone up in the morning, each [one of them] {from following after} his brother." Then Joab blew on the trumpet and all the people stopped, and they no longer pursued after Israel, and they did not fight with them again. Then Abner and his men went through the Arabah all that night, and they crossed over the Jordan. They went all the forenoon and came to Mahanaim. After Joab returned from [pursuing] Abner, he gathered all the people; nineteen of the servants of David [were] missing [along] with Asahel. The servants of David had killed some of the Benjaminites among the men of Abner; three hundred and sixty men had died. Then they picked up Asahel and buried him in the grave of his father, which [was at] Bethlehem. Joab and his men went all that night {[arriving] in Hebron at first light}.
Then Joab said to Amasa, "Is it peace, O you my brother?" Then the right hand of Joab took hold of the beard of Amasa [as if] to kiss him.
There [was] a famine in the days of David [for] three years, year after year. And David {inquired of Yahweh}, and Yahweh said, "The bloodguilt [is] on Saul and on his household, because he killed the Gibeonites." So the king called the Gibeonites and spoke to them. Now the Gibeonites [were] not from the {Israelites}; they [were] from the remainder of the Amorites. Now the {Israelites} had sworn to them, but Saul tried to wipe them out in his zeal for the {Israelites} and Judah.
So the king went to Gibeon to sacrifice, for the great high place [was] there. Solomon used to offer a thousand burnt offerings on that altar.
And Solomon and the whole assembly with him went to the high place that [was] at Gibeon, for the tent of assembly of God that Moses the servant of Yahweh had made in the desert was there.
{Next to them} Melatiah the Gibeonite and Jadon the Meronothite, the men of Gibeon and Mizpah who were under the rule of the governor of [the province] Beyond the River, repaired.
then they took all the men and went to fight against Ishmael the son of Nethaniah. And they met him at [the] great pool that [is] in Gibeon.
then they took all the men and went to fight against Ishmael the son of Nethaniah. And they met him at [the] great pool that [is] in Gibeon.
Morish
Gib'eon
The leading city of the four which beguiled Joshua into making a league with them, on the plea of their being far distant. Jos 9:3-17. When the Amorites attacked Gibeon, because they had made peace with Israel, Joshua hastened to their deliverance, and to lengthen the daylight he said, "Sun, stand thou still upon Gibeon." Jos 10:1-41. The city was afterwards given to Benjamin and made a Levitical city. Jos 18:25; 21:17. In the days of Solomon, before the temple was built, the tabernacle was pitched at Gibeon, and thither Solomon went and offered a thousand sacrifices, and there God appeared to him in a dream, and gave him the desire of his heart
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But the inhabitants of Gibeon heard what Joshua did to Jericho and Ai, and they acted on their part with cunning: they went and prepared provisions, and took worn-out sacks for their donkeys and old wineskins [that were] torn and mended. read more. The sandals on their feet [were] patched and old, their clothes [were] old, and their food was dry and crumbled. And they went to Joshua at the camp [at] Gilgal and said to him and to the men of Israel, "We have come from a far land; so then {make a covenant with us}." And the men of Israel said to the Hivites, "Perhaps you [are] living among us; how can we {make a covenant} with you?" They said to Joshua, "We [are] your servants." And Joshua said to them, "Who [are] you, and from where do you come?" And they said to him, "Your servants have come from a very far land because of the name of Yahweh your God; we have heard of his reputation, of all that he did in Egypt, and of all that he did to the two kings of the Amorites who [were] beyond the Jordan--to Sihon king of Heshbon and to Og king of Bashan, who [was] in Ashtaroth. So our elders said to us and all the inhabitants of our land, 'Take in your hand provisions for the journey, and go to meet them, and say to them, "We [are] your servants; so then {make a covenant with us}." ' This [is] our bread; [it was] hot [when] we took it from our houses as provisions on the day we set out to come to you. But now, look, it is dry and crumbled. These [are] the wineskins that we filled new, but look, they have burst; and these [are] our clothes and sandals that have worn out from the very long journey." So the leaders took from their provisions, but {they did not ask direction from Yahweh}. And Joshua made peace with them, and {he made a covenant with them} to allow them to live happily, and the leaders of the congregation swore [an oath] to them. And it happened that at the end of three days, after they made a covenant with them, they heard that {they were their neighbors} and living among them. And the {Israelites} set out and went to their cities on the third day (their cities [were] Gibeon, Kephirah, Beeroth, and Kiriath Jearim).
And it happened that when Adoni-Zedek king of Jerusalem heard that Joshua captured Ai and had utterly destroyed it (just as he had done to Jericho and its king, so he did to Ai and its king) and that the inhabitants of Gibeon had made peace with Israel and were among them, he became very afraid because Gibeon [was] a very large city, {like one of the royal cities}, and because it [was] larger than Ai, and all its men [were] mighty warriors. read more. So Adoni-Zedek king of Jerusalem sent [word] to Hohman king of Hebron, to Piram king of Jarmuth, to Japhia king of Lachish, and to Debir king of Eglon, saying, "Come up and help me, and let us attack Gibeon, because it has made peace with Joshua and the {Israelites}." And the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon, gathered [together] and went up, they and all their forces, and {they laid siege to Gibeon} and made war against it. And the men of Gibeon sent [word] to Joshua at the camp at Gilgal, saying, "{Do not abandon} your servant. Come up to us quickly and save us! Help us, for all the kings of the Amorites who dwell in the hill country have gathered against us." So Joshua went up from Gilgal, he and {all the fighting men} with him, {all the best warriors}. And Yahweh said to Joshua, "Do not be afraid of them, for I have given them into your hand; {no one will withstand you}. Joshua came upon them suddenly {by marching up} all night from Gilgal. And Yahweh threw them into panic before Israel, who struck them [with] a great blow at Gibeon and pursued them by the way of the ascent of Beth-horon and struck them as far as Azekah and Makkedah. And as they were fleeing from Israel, [they were] on the slope of Beth-horon, and Yahweh threw huge stones from the heavens on them as far as Azekah; and more died by the hail stones than those whom the {Israelites} killed by the sword. Then Joshua spoke to Yahweh, on the day Yahweh gave the Amorites over to the {Israelites}, and he said in the sight of Israel, "Sun in Gibeon, stand still, and moon, in the valley of Aijalon." And the sun stood still, and the moon stopped, until [the] nation took vengeance [on] its enemies. Is it not written in the scroll of Jashar? The sun stood still in the middle of the heaven and was not in haste to set for about a full day. There has not been a day like this before it or after, that Yahweh listened to the voice of man; for Yahweh fought for Israel. And Joshua returned and all Israel with him to the camp at Gilgal. But these five kings fled and hid themselves in the cave at Makkedah. And it was told to Joshua, saying, "The five kings were found hidden in the cave at Makkedah." And Joshua said, "Roll large stones against the mouth of the cave, and set men in front of it to guard them. But do not stay [there]; pursue after your enemies and attack them from the rear. Do not allow them to go into their cities, for Yahweh your God has given them into your hand." When Joshua and the {Israelites} had finished striking them [with] a very great blow, until they perished, {those of them who survived} went into the fortified cities, and all the people returned to the camp safely to Joshua [at] Makkedah. {No one spoke} against the {Israelites}. And Joshua said, "Open the mouth of the cave, and bring to me those five kings from the cave." And they did so, and brought him these five kings from the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon. And when they brought these kings to Joshua, Joshua called all the men of Israel and said to the commanders of {the fighting men} who had gone with him, "Come near, put your feet on the necks of these kings." So they came near and put their feet on their necks. And Joshua said to them, "Do not be afraid or dismayed! Be strong and bold, for thus Yahweh will do to all your enemies whom you [are] about to fight. And after this Joshua struck them down and killed them, and he hanged them on five trees. And they were hanging on the trees until the evening. And it happened {at the time of sunset}, Joshua commanded, and they took them down from the trees and threw them into the cave where they had hidden themselves, and they put large stones against the mouth of the cave, [which are there] to this very day. Joshua captured Makkedah on that day, and he struck it and its king with {the edge of the sword}; he utterly destroyed it and everyone that was in it. He did not leave behind a survivor. So he did to the king of Makkedah just as he did to the king of Jericho. And Joshua passed on, and all of Israel with him, from Makkedah [to] Libnah, and he fought against Libnah. And Yahweh also gave it into the hand of Israel, and its king and all the people in it he struck with {the edge of the sword}. He left in it no survivor. He did to its king just as he did to the king of Jericho. And Joshua passed on, and all of Israel with him, from Libnah to Lachish, and {he laid siege to it} and fought against it. And Yahweh gave Lachish into the hand of Israel, and he captured it on the second day. He struck it with {the edge of the sword}, and everyone in it, just as he did to Libnah. Then Horam king of Gezer came up to help Lachish, and Joshua struck him and his people until he left no survivor behind. And Joshua passed on, and all of Israel with him, from Lachish to Eglon, and {they laid siege to it} and fought against it. And they captured it on that day, and he struck it with {the edge of the sword}, and all the people that [were] in it on that day he utterly destroyed as he had done to Lachish. And Joshua went up, and all Israel with him, from Eglon to Hebron, and they fought against it and captured it, and they struck it with {the edge of the sword}, its king and all its cities, and all the people that [were] in it; he left behind no survivor, as he had done to Eglon, and he utterly destroyed it and all the people that [were] in it. Then Joshua returned to Debir, and all of Israel with him, and they fought against it, and he captured it and its king and all its cities, and they struck them with {the the edge of the sword}, and they utterly destroyed all the people that [were] in it; he left behind no survivor, just as he had done to Hebron. Thus he did to Debir and its king what he had done to Libnah and its king. So Joshua struck all the land--the hill country, the Negev, the Shephelah, and the slopes--and all their kings; he left behind no survivor, and {all that breathed} he utterly destroyed as Yahweh the God of Israel commanded. Joshua struck them from Kadesh Barnea to Gaza, and all the land of Goshen up to Gibeon;
Then Joab the son of Zeruiah and the servants of David went out, and they met at the pool of Gibeon. The one group sat on one side of the pool, and the other sat on the other side.
So David did thus, just as Yahweh had commanded him, and he struck down [the] Philistines from Geba {all the way} to Gezer.
They [were] near the big rock that [is] in Gibeon, and Amasa came before them. Joab {was dressed in his military clothing}, [with] a utility belt on him and a sword strapped to his waist in its scabbard. Now he went out, and it fell out. Then Joab said to Amasa, "Is it peace, O you my brother?" Then the right hand of Joab took hold of the beard of Amasa [as if] to kiss him. read more. Now Amasa was not on his guard against the sword that [was] in Joab's hand, and he struck him with it into the stomach, and his entrails poured out to the ground. He did not strike him again, and he died. Then Joab and Abishai his brother pursued after Sheba the son of Bicri.
So the king went to Gibeon to sacrifice, for the great high place [was] there. Solomon used to offer a thousand burnt offerings on that altar. Yahweh appeared to Solomon at Gibeon in a dream at night, and God said, "Ask what I should give to you."
And David did as God commanded him, and they struck the camp of the Philistines from Gibeon to Gezer.
then they took all the men and went to fight against Ishmael the son of Nethaniah. And they met him at [the] great pool that [is] in Gibeon.
Then Johanan the son of Kareah and all the commanders of the armies who [were] with him took from Mizpah all the rest of the people whom he had recovered from Ishmael the son of Nethaniah, after he had killed Gedaliah the son of Ahikam, strong men, {soldiers}, and women, and little children, and eunuchs whom he brought back from Gibeon.
Smith
Gib'eon
(hill city), one of the four , cities of the Hivites, the inhabitants of which made a league with Joshua,
and thus escaped the fate of Jericho and Ai. Comp. ch.
Gibeon lay within the territory of Benjamin, ch.
and with its "suburbs" was allotted to the priests, ch.
of whom it became afterwards a principal station. It retains its ancient name almost intact, el-Jib. Its distance from Jerusalem by the main road is about 6 1/2 miles; but there is a more direct road reducing it to five miles.
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But the inhabitants of Gibeon heard what Joshua did to Jericho and Ai, and they acted on their part with cunning: they went and prepared provisions, and took worn-out sacks for their donkeys and old wineskins [that were] torn and mended. read more. The sandals on their feet [were] patched and old, their clothes [were] old, and their food was dry and crumbled. And they went to Joshua at the camp [at] Gilgal and said to him and to the men of Israel, "We have come from a far land; so then {make a covenant with us}." And the men of Israel said to the Hivites, "Perhaps you [are] living among us; how can we {make a covenant} with you?" They said to Joshua, "We [are] your servants." And Joshua said to them, "Who [are] you, and from where do you come?" And they said to him, "Your servants have come from a very far land because of the name of Yahweh your God; we have heard of his reputation, of all that he did in Egypt, and of all that he did to the two kings of the Amorites who [were] beyond the Jordan--to Sihon king of Heshbon and to Og king of Bashan, who [was] in Ashtaroth. So our elders said to us and all the inhabitants of our land, 'Take in your hand provisions for the journey, and go to meet them, and say to them, "We [are] your servants; so then {make a covenant with us}." ' This [is] our bread; [it was] hot [when] we took it from our houses as provisions on the day we set out to come to you. But now, look, it is dry and crumbled. These [are] the wineskins that we filled new, but look, they have burst; and these [are] our clothes and sandals that have worn out from the very long journey." So the leaders took from their provisions, but {they did not ask direction from Yahweh}. And Joshua made peace with them, and {he made a covenant with them} to allow them to live happily, and the leaders of the congregation swore [an oath] to them.
There was not a city that made peace with the {Israelites} besides the Hivites and the inhabitants of Gibeon--{all were taken in battle}.
Watsons
GIBEON, the capital city of the Gibeonites, who took advantage of the oaths of Joshua, and of the elders of Israel, procured by an artful representation of their belonging to a very remote country, Joshua 9. Joshua and the elders had not the precaution to consult God on this affair, but inconsiderately made a league with these people. They soon discovered their mistake, and, without revoking their promise of saving their lives, they condemned them to labour in carrying wood and water for the tabernacle; and to other works, as slaves and captives; in which state of servitude they remained, till the entire dispersion of the Jewish nation, A.M. 2553; B.C. 1451. Three days after the Gibeonites had surrendered to the Hebrews, the kings of Canaan being informed of it, five of them came and besieged the city of Gibeon. The Gibeonites sent to Joshua, and desired speedy help. Joshua attacked the five kings early in the morning, put them to flight, and pursued them to Bethoron, Jos 10:3, &c. The Gibeonites were descended from the Hivites, the old inhabitants of the country, and possessed four cities: Cephirah, Beeroth, Kirjath-jearim, and Gibeon, their capital; all afterward given to Benjamin, except Kirjath- jearim, which fell to Judah. The Gibeonites continued subject to those burdens which Joshua imposed on them, and were very faithful to the Israelites. Nevertheless, Saul destroyed a great number of them, 2Sa 21:1; but God, in the reign of David, sent a great famine, which lasted three years, A.M. 2983; B.C. 1021; and the prophets told David that this calamity would continue while Saul's cruelty remained un-avenged. David asked the Gibeonites what satisfaction they desired. They answered, "Seven of Saul's sons we will put to death, to avenge the blood of our brethren." The Gibeonites crucified them. From this time there is no mention of the Gibeonites as a distinct people. But they were probably included among the Nethinim, appointed for the service of the temple, 1Ch 9:2. Afterward, those of the Canaanites who were subdued, and had their lives spared, were added to the Gibeonites. We see in Ezr 8:20; 2:58; 1Ki 9:20-21, that David, Solomon, and the princes of Judah, gave many such to the Lord; these Nethinim being carried into captivity with Judah and the Levites, many of them returned with Ezra, Zerubbabel, and Nehemiah, and continued, as before, in the service of the temple, under the priests and Levites. We neither know when, nor by whom, nor on what occasion, the tabernacle and altar of burnt sacrifices, made by Moses in the wilderness, were removed to Gibeon; but this we certainly know, that, toward the end of David's reign, and in the beginning of Solomon's, they were there, 1Ch 21:29-30. David, seeing an angel of the Lord at Araunah's threshing floor, was so terrified that he had not time or strength to go so far as Gibeon to offer sacrifice; but Solomon, being seated on the throne, went to sacrifice at Gibeon, 1Ki 3:4.
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So Adoni-Zedek king of Jerusalem sent [word] to Hohman king of Hebron, to Piram king of Jarmuth, to Japhia king of Lachish, and to Debir king of Eglon, saying,
There [was] a famine in the days of David [for] three years, year after year. And David {inquired of Yahweh}, and Yahweh said, "The bloodguilt [is] on Saul and on his household, because he killed the Gibeonites."
So the king went to Gibeon to sacrifice, for the great high place [was] there. Solomon used to offer a thousand burnt offerings on that altar.
Now the first inhabitants who [were settled] on their property in their cities [in] Israel [were] the priests, the Levites, and the temple servants.
Now the tabernacle of Yahweh that Moses had made in the desert and the altar of burnt offering [were] at that time at the high place of Gibeon. But David was not able to go before it to seek God, for he was afraid on account of the sword of the angel of Yahweh.
All the temple servants and the descendants of Solomon's servants were three hundred and ninety-two.
And from the temple servants, whom David and [his] officials had set up to serve the Levites, two hundred and twenty [in total]. All of them were registered by name.