Reference: Habakkuk
American
One of the minor prophets. Of his life we know nothing, except that he appears to have been contemporary with Jeremiah, and to have prophesied about 610 B.C., shortly before Nebuchadnezzar's first invasion of Judea, 2Ki 24:1.
The BOOK OF HABAKKUK consists of three chapters, which all constitute on oracle. In Hab 1, he foretells the woes which the rapacious and terrible Chaldeans would soon inflict upon his guilty nation. In Hab 2, he predicts the future humiliation of the conquerors. Hab 3 is a sublime and beautiful ode, in which the prophet implores the succor of Jehovah in view of his mighty works of ancient days, and expresses the most assured trust in him. Nothing, even in Hebrew poetry, is more lofty and grand then this triumphal ode.
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During Jehoiakim's reign, King Nebuchadnezzar of Babylon attacked. Jehoiakim was his subject for three years, but then he rebelled against him.
Easton
embrace, the eighth of the twelve minor prophets. Of his personal history we have no reliable information. He was probably a member of the Levitical choir. He was contemporary with Jeremiah and Zephaniah.
Fausets
The cordially embraced one (favorite of God), or the cordial embracer. "A man of heart, hearty toward another, taking him into his arms. This Habakkuk does in his prophecy; he comforts and lifts up his people, as one would do with a weeping child, bidding him be quiet, because, please God, it would yet be better with him" (Luther). The psalm (Habakkuk 3) and title "Habakkuk the prophet" favor the opinion that Habakkuk was a Levite. The closing words, "to the chief singer on my stringed instruments," imply that Habakkuk with his own instruments would accompany the song he wrote under the Spirit; like the Levite seers and singers, Asaph, Heman, and Jeduthun (1Ch 25:1-5). A lyrical tone pervades his prophecies, so that he most approaches David in his psalms.
The opening phrase (Hab 1:1) describes his prophecy as "the burden which," etc., i.e. the weighty, solemn announcement. Habakkuk "saw" it with the inner eye opened by the Spirit. He probably prophesied in the 12th or 13th year of Josiah (630 or 629 B.C.), for the words "in your days" (Hab 1:5) imply that the prophecy would come to pass in the lifetime of the persons addressed. In Jer 16:9 the same phrase comprises 20 years, in Eze 12:25 six years.
Zep 1:7 is an imitation of Hab 2:20; now Zephaniah (Zep 1:1) lived under Josiah, and prophesied (compare Zep 3:5,15) after the restoration of Jehovah's worship, i.e. after the 12th year of Josiah's reign, about 624 B.C. So Habakkuk must have been before this. Jeremiah moreover began prophesying in Josiah's 13th year; now Jeremiah borrows from Habakkuk (compare Hab 2:13 with Jer 51:58); thus, it follows that 630 or 629 B.C. is Habakkuk's date of prophesying (Delitzsch).
Contents. - Habakkuk complains of the moral disorganization around, and cries to Jehovah for help (Hab 1:2-4); Jehovah in reply denounces swift vengeance (Hab 1:5-11) by the Chaldeans. Habakkuk complains that the Chaldees are worse than the Jews whom they are to be the instruments of chastising; they deal treacherously, sweep all into their net, and then "they sacrifice unto their net and burn incense unto their drag," i.e. idolize their own might and military skill, instead of giving the glory to God (De 8:17; Isa 10:13; 37:24-25). Habakkuk therefore, confident that God is of purer eyes than to behold evil (Hab 1:13), sets himself in an attitude of waiting for the Lord's own solution of this perplexing apparent anomaly (Hab 2:1); Jehovah desires him accordingly, "write the vision" of God's retributive justice plainly, so "that he may run that readeth it," namely, "run" to tell to all the good news of the foe's doom and Judah's deliverance, or, as Grotius, run through it, i.e. run through the reading without difficulty.
The issue must be awaited with patience, for it shall not disappoint; the lifted up soul, as that of the Chaldean foe and the unbelieving apostatizing Jew, is not accounted upright before God and therefore shall perish; but the just shall be accounted just by his faith and so shall live. The Chaldeans' doom is announced on the ground of this eternal principle of God's moral government. The oppressed nations "shall take up a parable," i.e. a derisive song (compare Isa 14:4; Mic 2:4), whom Habakkuk copies, against their oppressor. It is a symmetrical whole, five stanzas; three of three verses each, the fourth of four, and the last of two verses. Each stanza, except the last, begins with "woe." All have a closing verse introduced with "for," "but," or "because." Each strophe begins with the character of the sin, then states the woe, lastly confirms the woe (Hab 2:2-20).
The prayer-song (Habakkuk 3) is the spiritual echo, resuming the previous parts of the prophecy, for the enlightenment of God's people. Prayer, thanksgiving, and trust, are the spiritual key to unlock the mysteries of God's present government of the earth. The spirit appears tumultuously to waver (from whence the title "Shigionoth" from shagah, "to wander") between fear and hope; but faith at the end triumphs joyfully over present trials (Hab 3:17-19). Upon God's past manifestations for His people, at Paran, Teman, and the Red Sea, Habakkuk grounds the anticipated deliverance of his people from the foe, through Jehovah's interposition in sublime majesty; so that the believer can always rejoice in the God of his salvation and his strength.
The interests of God's righteous character, seemingly compromised in the Chaldees' successful violence, are what Habakkuk has most at heart throughout; to solve this problem is his one grand theme. Paul quotes Hab 1:5 in his warning to the unbelieving Jews at Antioch in Pisidia. Thrice Paul quotes Hab 2:4, "the just shall live by his faith" (one fundamental truth throughout the Bible, beginning with Abram in Ge 15:6); first in Ro 1:17, where the emphasis rests on "just," God's righteousness and the nature of justification being the prominent thought; secondly in Ga 3:11, where the emphasis is on "faith," the instrument of justification being prominent; thirdly in Heb 10:38, where the emphasis is on "live," the continued life that flows from justification being prominent.
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Abram believed the Lord, and the Lord considered his response of faith as proof of genuine loyalty.
Be careful not to say, "My own ability and skill have gotten me this wealth."
David and the army officers selected some of the sons of Asaph, Heman, and Jeduthun to prophesy as they played stringed instruments and cymbals. The following men were assigned this responsibility: From the sons of Asaph: Zaccur, Joseph, Nethaniah, and Asarelah. The sons of Asaph were supervised by Asaph, who prophesied under the king's supervision. read more. From the sons of Jeduthun: Gedaliah, Zeri, Jeshaiah, Hashabiah, and Mattithiah -- six in all, under supervision of their father Jeduthun, who prophesied as he played a harp, giving thanks and praise to the Lord. From the sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel, Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, Romamti-Ezer, Joshbekashah, Mallothi, Hothir, and Mahazioth. All these were the sons of Heman, the king's prophet. God had promised him these sons in order to make him prestigious. God gave Heman fourteen sons and three daughters.
For he says: "By my strong hand I have accomplished this, by my strategy that I devised. I invaded the territory of nations, and looted their storehouses. Like a mighty conqueror, I brought down rulers.
you will taunt the king of Babylon with these words: "Look how the oppressor has met his end! Hostility has ceased!
Through your messengers you taunted the sovereign master, 'With my many chariots I climbed up the high mountains, the slopes of Lebanon. I cut down its tall cedars and its best evergreens. I invaded its most remote regions, its thickest woods. I dug wells and drank water. With the soles of my feet I dried up all the rivers of Egypt.'
For I, the Lord God of Israel who rules over all, tell you what will happen. I will put an end to the sounds of joy and gladness, to the glad celebration of brides and grooms in this land. You and the rest of the people will live to see this happen.'"
This is what the Lord who rules over all says, "Babylon's thick wall will be completely demolished. Her high gates will be set on fire. The peoples strive for what does not satisfy. The nations grow weary trying to get what will be destroyed."
For I, the Lord, will speak. Whatever word I speak will be accomplished. It will not be delayed any longer. Indeed in your days, O rebellious house, I will speak the word and accomplish it, declares the sovereign Lord.'"
In that day people will sing this taunt song to you -- they will mock you with this lament: 'We are completely destroyed; they sell off the property of my people. How they remove it from me! They assign our fields to the conqueror.'
The following is the message which God revealed to Habakkuk the prophet: How long, Lord, must I cry for help? But you do not listen! I call out to you, "Violence!" But you do not intervene! read more. Why do you force me to witness injustice? Why do you put up with wrongdoing? Destruction and violence confront me; conflict is present and one must endure strife. For this reason the law lacks power, and justice is never carried out. Indeed, the wicked intimidate the innocent. For this reason justice is perverted. "Look at the nations and pay attention! You will be shocked and amazed! For I will do something in your lifetime that you will not believe even though you are forewarned.
"Look at the nations and pay attention! You will be shocked and amazed! For I will do something in your lifetime that you will not believe even though you are forewarned.
"Look at the nations and pay attention! You will be shocked and amazed! For I will do something in your lifetime that you will not believe even though you are forewarned. Look, I am about to empower the Babylonians, that ruthless and greedy nation. They sweep across the surface of the earth, seizing dwelling places that do not belong to them. read more. They are frightening and terrifying; they decide for themselves what is right. Their horses are faster than leopards and more alert than wolves in the desert. Their horses gallop, their horses come a great distance; like a vulture they swoop down quickly to devour their prey. All of them intend to do violence; every face is determined. They take prisoners as easily as one scoops up sand. They mock kings and laugh at rulers. They laugh at every fortified city; they build siege ramps and capture them. They sweep by like the wind and pass on. But the one who considers himself a god will be held guilty."
You are too just to tolerate evil; you are unable to condone wrongdoing. So why do you put up with such treacherous people? Why do you say nothing when the wicked devour those more righteous than they are?
I will stand at my watch post; I will remain stationed on the city wall. I will keep watching, so I can see what he says to me and can know how I should answer when he counters my argument. The Lord responded: "Write down this message! Record it legibly on tablets, so the one who announces it may read it easily. read more. For the message is a witness to what is decreed; it gives reliable testimony about how matters will turn out. Even if the message is not fulfilled right away, wait patiently; for it will certainly come to pass -- it will not arrive late. Look, the one whose desires are not upright will faint from exhaustion, but the person of integrity will live because of his faithfulness.
Look, the one whose desires are not upright will faint from exhaustion, but the person of integrity will live because of his faithfulness. Indeed, wine will betray the proud, restless man! His appetite is as big as Sheol's; like death, he is never satisfied. He gathers all the nations; he seizes all peoples. read more. "But all these nations will someday taunt him and ridicule him with proverbial sayings: 'The one who accumulates what does not belong to him is as good as dead (How long will this go on?) -- he who gets rich by extortion!' Your creditors will suddenly attack; those who terrify you will spring into action, and they will rob you. Because you robbed many countries, all who are left among the nations will rob you. You have shed human blood and committed violent acts against lands, cities, and those who live in them. The one who builds his house by unjust gain is as good as dead. He does this so he can build his nest way up high and escape the clutches of disaster. Your schemes will bring shame to your house. Because you destroyed many nations, you will self-destruct. For the stones in the walls will cry out, and the wooden rafters will answer back. The one who builds a city by bloodshed is as good as dead -- he who starts a town by unjust deeds. Be sure of this! The Lord who commands armies has decreed: The nations' efforts will go up in smoke; their exhausting work will be for nothing.
Be sure of this! The Lord who commands armies has decreed: The nations' efforts will go up in smoke; their exhausting work will be for nothing. For recognition of the Lord's sovereign majesty will fill the earth just as the waters fill up the sea. read more. "You who force your neighbor to drink wine are as good as dead -- you who make others intoxicated by forcing them to drink from the bowl of your furious anger, so you can look at their genitals. But you will become drunk with shame, not majesty. Now it is your turn to drink and expose your uncircumcised foreskin! The cup of wine in the Lord's right hand is coming to you, and disgrace will replace your majestic glory! For you will pay in full for your violent acts against Lebanon; terrifying judgment will come upon you because of the way you destroyed the wild animals living there. You have shed human blood and committed violent acts against lands, cities, and those who live in them. What good is an idol? Why would a craftsman make it? What good is a metal image that gives misleading oracles? Why would its creator place his trust in it and make such mute, worthless things? The one who says to wood, 'Wake up!' is as good as dead -- he who says to speechless stone, 'Awake!' Can it give reliable guidance? It is overlaid with gold and silver; it has no life's breath inside it. But the Lord is in his majestic palace. The whole earth is speechless in his presence!"
But the Lord is in his majestic palace. The whole earth is speechless in his presence!"
When the fig tree does not bud, and there are no grapes on the vines; when the olive trees do not produce, and the fields yield no crops; when the sheep disappear from the pen, and there are no cattle in the stalls, I will rejoice because of the Lord; I will be happy because of the God who delivers me! read more. The sovereign Lord is my source of strength. He gives me the agility of a deer; he enables me to negotiate the rugged terrain. (This prayer is for the song leader. It is to be accompanied by stringed instruments.)
This is the prophetic message that the Lord gave to Zephaniah son of Cushi, son of Gedaliah, son of Amariah, son of Hezekiah. Zephaniah delivered this message during the reign of King Josiah son of Amon of Judah:
Be silent before the Lord God, for the Lord's day of judgment is almost here. The Lord has prepared a sacrificial meal; he has ritually purified his guests.
The just Lord resides within her; he commits no unjust acts. Every morning he reveals his justice. At dawn he appears without fail. Yet the unjust know no shame.
The Lord has removed the judgment against you; he has turned back your enemy. Israel's king, the Lord, is in your midst! You no longer need to fear disaster.
For the righteousness of God is revealed in the gospel from faith to faith, just as it is written, "The righteous by faith will live."
Now it is clear no one is justified before God by the law, because the righteous one will live by faith.
But my righteous one will live by faith, and if he shrinks back, I take no pleasure in him.
Hastings
The eighth of the Minor Prophets. Except for legends, e.g. in Bel and the Dragon (33
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The Lord said to Jeremiah: "Stand in the gate of the Lord's temple and proclaim this message: 'Listen, all you people of Judah who have passed through these gates to worship the Lord. Hear what the Lord has to say. read more. The Lord God of Israel who rules over all says: Change the way you have been living and do what is right. If you do, I will allow you to continue to live in this land. Stop putting your confidence in the false belief that says, "We are safe! The temple of the Lord is here! The temple of the Lord is here! The temple of the Lord is here!" You must change the way you have been living and do what is right. You must treat one another fairly. Stop oppressing foreigners who live in your land, children who have lost their fathers, and women who have lost their husbands. Stop killing innocent people in this land. Stop paying allegiance to other gods. That will only bring about your ruin. If you stop doing these things, I will allow you to continue to live in this land which I gave to your ancestors as a lasting possession. "'But just look at you! You are putting your confidence in a false belief that will not deliver you. You steal. You murder. You commit adultery. You lie when you swear on oath. You sacrifice to the god Baal. You pay allegiance to other gods whom you have not previously known. Then you come and stand in my presence in this temple I have claimed as my own and say, "We are safe!" You think you are so safe that you go on doing all those hateful sins! Do you think this temple I have claimed as my own is to be a hideout for robbers? You had better take note! I have seen for myself what you have done! says the Lord. So, go to the place in Shiloh where I allowed myself to be worshiped in the early days. See what I did to it because of the wicked things my people Israel did. You also have done all these things, says the Lord, and I have spoken to you over and over again. But you have not listened! You have refused to respond when I called you to repent! So I will destroy this temple which I have claimed as my own, this temple that you are trusting to protect you. I will destroy this place that I gave to you and your ancestors, just like I destroyed Shiloh. And I will drive you out of my sight just like I drove out your relatives, the people of Israel.'"
I will do so because these people have rejected me and have defiled this place. They have offered sacrifices in it to other gods which neither they nor their ancestors nor the kings of Judah knew anything about. They have filled it with the blood of innocent children.
The following is the message which God revealed to Habakkuk the prophet:
The following is the message which God revealed to Habakkuk the prophet: How long, Lord, must I cry for help? But you do not listen! I call out to you, "Violence!" But you do not intervene!
How long, Lord, must I cry for help? But you do not listen! I call out to you, "Violence!" But you do not intervene! Why do you force me to witness injustice? Why do you put up with wrongdoing? Destruction and violence confront me; conflict is present and one must endure strife.
Why do you force me to witness injustice? Why do you put up with wrongdoing? Destruction and violence confront me; conflict is present and one must endure strife. For this reason the law lacks power, and justice is never carried out. Indeed, the wicked intimidate the innocent. For this reason justice is perverted.
For this reason the law lacks power, and justice is never carried out. Indeed, the wicked intimidate the innocent. For this reason justice is perverted.
For this reason the law lacks power, and justice is never carried out. Indeed, the wicked intimidate the innocent. For this reason justice is perverted.
For this reason the law lacks power, and justice is never carried out. Indeed, the wicked intimidate the innocent. For this reason justice is perverted. "Look at the nations and pay attention! You will be shocked and amazed! For I will do something in your lifetime that you will not believe even though you are forewarned.
"Look at the nations and pay attention! You will be shocked and amazed! For I will do something in your lifetime that you will not believe even though you are forewarned.
"Look at the nations and pay attention! You will be shocked and amazed! For I will do something in your lifetime that you will not believe even though you are forewarned. Look, I am about to empower the Babylonians, that ruthless and greedy nation. They sweep across the surface of the earth, seizing dwelling places that do not belong to them.
Look, I am about to empower the Babylonians, that ruthless and greedy nation. They sweep across the surface of the earth, seizing dwelling places that do not belong to them.
Look, I am about to empower the Babylonians, that ruthless and greedy nation. They sweep across the surface of the earth, seizing dwelling places that do not belong to them. They are frightening and terrifying; they decide for themselves what is right.
They are frightening and terrifying; they decide for themselves what is right.
They are frightening and terrifying; they decide for themselves what is right. Their horses are faster than leopards and more alert than wolves in the desert. Their horses gallop, their horses come a great distance; like a vulture they swoop down quickly to devour their prey.
Their horses are faster than leopards and more alert than wolves in the desert. Their horses gallop, their horses come a great distance; like a vulture they swoop down quickly to devour their prey.
Their horses are faster than leopards and more alert than wolves in the desert. Their horses gallop, their horses come a great distance; like a vulture they swoop down quickly to devour their prey. All of them intend to do violence; every face is determined. They take prisoners as easily as one scoops up sand.
All of them intend to do violence; every face is determined. They take prisoners as easily as one scoops up sand.
All of them intend to do violence; every face is determined. They take prisoners as easily as one scoops up sand. They mock kings and laugh at rulers. They laugh at every fortified city; they build siege ramps and capture them.
They mock kings and laugh at rulers. They laugh at every fortified city; they build siege ramps and capture them.
They mock kings and laugh at rulers. They laugh at every fortified city; they build siege ramps and capture them. They sweep by like the wind and pass on. But the one who considers himself a god will be held guilty."
They sweep by like the wind and pass on. But the one who considers himself a god will be held guilty."
They sweep by like the wind and pass on. But the one who considers himself a god will be held guilty." Lord, you have been active from ancient times; my sovereign God, you are immortal. Lord, you have made them your instrument of judgment. Protector, you have appointed them as your instrument of punishment. read more. You are too just to tolerate evil; you are unable to condone wrongdoing. So why do you put up with such treacherous people? Why do you say nothing when the wicked devour those more righteous than they are?
You are too just to tolerate evil; you are unable to condone wrongdoing. So why do you put up with such treacherous people? Why do you say nothing when the wicked devour those more righteous than they are? You made people like fish in the sea, like animals in the sea that have no ruler. read more. The Babylonian tyrant pulls them all up with a fishhook; he hauls them in with his throw net. When he catches them in his dragnet, he is very happy. Because of his success he offers sacrifices to his throw net and burns incense to his dragnet; for because of them he has plenty of food, and more than enough to eat. Will he then continue to fill and empty his throw net? Will he always destroy nations and spare none?
Will he then continue to fill and empty his throw net? Will he always destroy nations and spare none?
I will stand at my watch post; I will remain stationed on the city wall. I will keep watching, so I can see what he says to me and can know how I should answer when he counters my argument. The Lord responded: "Write down this message! Record it legibly on tablets, so the one who announces it may read it easily. read more. For the message is a witness to what is decreed; it gives reliable testimony about how matters will turn out. Even if the message is not fulfilled right away, wait patiently; for it will certainly come to pass -- it will not arrive late. Look, the one whose desires are not upright will faint from exhaustion, but the person of integrity will live because of his faithfulness.
Look, the one whose desires are not upright will faint from exhaustion, but the person of integrity will live because of his faithfulness. Indeed, wine will betray the proud, restless man! His appetite is as big as Sheol's; like death, he is never satisfied. He gathers all the nations; he seizes all peoples.
Indeed, wine will betray the proud, restless man! His appetite is as big as Sheol's; like death, he is never satisfied. He gathers all the nations; he seizes all peoples. "But all these nations will someday taunt him and ridicule him with proverbial sayings: 'The one who accumulates what does not belong to him is as good as dead (How long will this go on?) -- he who gets rich by extortion!' read more. Your creditors will suddenly attack; those who terrify you will spring into action, and they will rob you. Because you robbed many countries, all who are left among the nations will rob you. You have shed human blood and committed violent acts against lands, cities, and those who live in them. The one who builds his house by unjust gain is as good as dead. He does this so he can build his nest way up high and escape the clutches of disaster. Your schemes will bring shame to your house. Because you destroyed many nations, you will self-destruct. For the stones in the walls will cry out, and the wooden rafters will answer back. The one who builds a city by bloodshed is as good as dead -- he who starts a town by unjust deeds. Be sure of this! The Lord who commands armies has decreed: The nations' efforts will go up in smoke; their exhausting work will be for nothing. For recognition of the Lord's sovereign majesty will fill the earth just as the waters fill up the sea. "You who force your neighbor to drink wine are as good as dead -- you who make others intoxicated by forcing them to drink from the bowl of your furious anger, so you can look at their genitals. But you will become drunk with shame, not majesty. Now it is your turn to drink and expose your uncircumcised foreskin! The cup of wine in the Lord's right hand is coming to you, and disgrace will replace your majestic glory! For you will pay in full for your violent acts against Lebanon; terrifying judgment will come upon you because of the way you destroyed the wild animals living there. You have shed human blood and committed violent acts against lands, cities, and those who live in them.
For you will pay in full for your violent acts against Lebanon; terrifying judgment will come upon you because of the way you destroyed the wild animals living there. You have shed human blood and committed violent acts against lands, cities, and those who live in them. What good is an idol? Why would a craftsman make it? What good is a metal image that gives misleading oracles? Why would its creator place his trust in it and make such mute, worthless things? read more. The one who says to wood, 'Wake up!' is as good as dead -- he who says to speechless stone, 'Awake!' Can it give reliable guidance? It is overlaid with gold and silver; it has no life's breath inside it. But the Lord is in his majestic palace. The whole earth is speechless in his presence!"
Morish
Nothing is said of the prophet's ancestors, nor as to when he prophesied. He is generally placed in the time of Josiah or a little later: it was before the captivity of Judah, for that is foretold.
Hab. 1. The prophet exhibits the exercise of a heart full of sympathy towards the people of God. The evil among them greatly distressed him, and he cried mightily unto God. In Hab 1:5-11 is God's answer. He will raise up the Chaldeans, a "bitter and hasty nation," to punish them. The character and violence of the Chaldeans are described.
In the verses from Hab 1:12 to Hab 2:1, the prophet pleads with God not to be unmindful that the Chaldeans were worse than Judah. He will watch for God's answer.
In Hab 2:2-20 is God's reply. The prophet was told to write the vision so plainly that he who read it might run. The vision was for an appointed time, but it hasted to the end. The restless, grasping pride of the Chaldeans God would in due time judge; but meanwhile "the just shall live by his faith." The rapacity of the Babylonian is spoken of, and then woes are pronounced against the oppressor, for his covetousness, his blood-shedding, his debauchery, and his idolatry.
In contrast to all this the announcement is made that "The earth shall be filled with the knowledge of the glory of the Lord, as the waters cover the bed of the sea." This looks forward to the millennium, passing over the partial return of the people in the books of Ezra and Nehemiah. The prophet is assured that "The Lord is in his holy temple: let all the earth keep silence before him." Judgement on the Gentile rulers of God's people will, at the time of the end, immediately precede and lead to the kingdom.
Hab. 3 is a prayer of the prophet. 'Upon Shigionoth,' reads in the margin "according to variable songs or tunes," which signification seems confirmed by the subscription, "To the chief singer on stringed instruments." The prophet realises the presence of God while he reviews His past dealings against Israel's enemies, and sees in them the pledge of the future salvation. At the close, while faith has to wait for the blessing he rejoices in God, saying, "I will rejoice in the Lord, I will joy in the God of my salvation. The Lord God is my strength, and he will make my feet like hinds' feet, and he will make me to walk upon mine high places."
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"Look at the nations and pay attention! You will be shocked and amazed! For I will do something in your lifetime that you will not believe even though you are forewarned. Look, I am about to empower the Babylonians, that ruthless and greedy nation. They sweep across the surface of the earth, seizing dwelling places that do not belong to them. read more. They are frightening and terrifying; they decide for themselves what is right. Their horses are faster than leopards and more alert than wolves in the desert. Their horses gallop, their horses come a great distance; like a vulture they swoop down quickly to devour their prey. All of them intend to do violence; every face is determined. They take prisoners as easily as one scoops up sand. They mock kings and laugh at rulers. They laugh at every fortified city; they build siege ramps and capture them. They sweep by like the wind and pass on. But the one who considers himself a god will be held guilty." Lord, you have been active from ancient times; my sovereign God, you are immortal. Lord, you have made them your instrument of judgment. Protector, you have appointed them as your instrument of punishment.
I will stand at my watch post; I will remain stationed on the city wall. I will keep watching, so I can see what he says to me and can know how I should answer when he counters my argument. The Lord responded: "Write down this message! Record it legibly on tablets, so the one who announces it may read it easily. read more. For the message is a witness to what is decreed; it gives reliable testimony about how matters will turn out. Even if the message is not fulfilled right away, wait patiently; for it will certainly come to pass -- it will not arrive late. Look, the one whose desires are not upright will faint from exhaustion, but the person of integrity will live because of his faithfulness. Indeed, wine will betray the proud, restless man! His appetite is as big as Sheol's; like death, he is never satisfied. He gathers all the nations; he seizes all peoples. "But all these nations will someday taunt him and ridicule him with proverbial sayings: 'The one who accumulates what does not belong to him is as good as dead (How long will this go on?) -- he who gets rich by extortion!' Your creditors will suddenly attack; those who terrify you will spring into action, and they will rob you. Because you robbed many countries, all who are left among the nations will rob you. You have shed human blood and committed violent acts against lands, cities, and those who live in them. The one who builds his house by unjust gain is as good as dead. He does this so he can build his nest way up high and escape the clutches of disaster. Your schemes will bring shame to your house. Because you destroyed many nations, you will self-destruct. For the stones in the walls will cry out, and the wooden rafters will answer back. The one who builds a city by bloodshed is as good as dead -- he who starts a town by unjust deeds. Be sure of this! The Lord who commands armies has decreed: The nations' efforts will go up in smoke; their exhausting work will be for nothing. For recognition of the Lord's sovereign majesty will fill the earth just as the waters fill up the sea. "You who force your neighbor to drink wine are as good as dead -- you who make others intoxicated by forcing them to drink from the bowl of your furious anger, so you can look at their genitals. But you will become drunk with shame, not majesty. Now it is your turn to drink and expose your uncircumcised foreskin! The cup of wine in the Lord's right hand is coming to you, and disgrace will replace your majestic glory! For you will pay in full for your violent acts against Lebanon; terrifying judgment will come upon you because of the way you destroyed the wild animals living there. You have shed human blood and committed violent acts against lands, cities, and those who live in them. What good is an idol? Why would a craftsman make it? What good is a metal image that gives misleading oracles? Why would its creator place his trust in it and make such mute, worthless things? The one who says to wood, 'Wake up!' is as good as dead -- he who says to speechless stone, 'Awake!' Can it give reliable guidance? It is overlaid with gold and silver; it has no life's breath inside it. But the Lord is in his majestic palace. The whole earth is speechless in his presence!"
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HABAKKUK, the author of the prophecy bearing his name, Hab 1:1, &c. Nothing is certainly known concerning the tribe or birth place of Habakkuk. He is said to have prophesied about B.C. 605, and to have been alive at the time of the destruction of Jerusalem by Nebuchadnezzar. It is generally believed that he remained and died in Judea. The principal predictions contained in this book are, the destruction of Jerusalem, and the captivity of the Jews by the Chaldeans or Babylonians; their deliverance from the oppressor "at the appointed time;" and the total ruin of the Babylonian empire. The promise of the Messiah is confirmed; the overruling providence of God is asserted; and the concluding prayer, or rather hymn, recounts the wonders which God had wrought for his people, when he led them from Egypt into Canaan, and expresses the most perfect confidence in the fulfilment of his promises. The style of Habakkuk is highly poetical, and the hymn in the third chapter is perhaps unrivalled for sublimity, simplicity, and power.
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The following is the message which God revealed to Habakkuk the prophet: