Reference: Image
American
An exact and complete copy or counterpart of any thing. Christ is called "the image of God," 2Co 4:4; Col 1:15; Heb 1:3, as being the same in nature and attributes. The image of God in which man was created, Ge 1:27 was in his spiritual, intellectual, and moral nature, in righteousness and true holiness. The posterity of Adam were born in his fallen, sinful likeness, Ge 5:3; and as we have borne the image of sinful Adam, so we should be molded into the moral image of the heavenly man Christ, 1Co 15:47-49; 2Co 3:18.
An image, Job 4:16, was that which seemed to the dreamer a reality. The word sometimes appears to include, with the image, the idea of the real object, Ps 73:20; Heb 10:1. It is usually applied in the Bible to representations of false gods, painted, graven, etc., Da 3. All use of images in religious worship was clearly and peremptorily prohibited, Ex 20:4-5; De 16:22; Ac 17:16; Ro 1:23. Their introduction into Christian churches, near the close of the fourth century, was at first strenuously resisted. Now, however, they are universally used by Papists: by most in a gross beach of the second commandment, and by the best in opposition to both the letter and the spirit of the Bible, Ex 20:4-5; 32:4-5; De 4:15; Isa 40:18-31; Joh 4:23-24; Re 22:8-9.
The "chambers of imagery," in Eze 8:7-12, had their walls covered with idolatrous paintings, such as are found on the still more ancient stone walls of Egyptian temples, and such as modern researches have disclosed in Assyrian ruins. See NINEVEH.
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And God made man in his image, in the image of God he made him: male and female he made them.
Adam had been living for a hundred and thirty years when he had a son like himself, after his image, and gave him the name of Seth:
You are not to make an image or picture of anything in heaven or on the earth or in the waters under the earth:
You are not to make an image or picture of anything in heaven or on the earth or in the waters under the earth: You may not go down on your faces before them or give them worship: for I, the Lord your God, am a God who will not give his honour to another; and I will send punishment on the children for the wrongdoing of their fathers, to the third and fourth generation of my haters;
You may not go down on your faces before them or give them worship: for I, the Lord your God, am a God who will not give his honour to another; and I will send punishment on the children for the wrongdoing of their fathers, to the third and fourth generation of my haters;
And he took the gold from them and, hammering it with an instrument, he made it into the metal image of a young ox: and they said, This is your god, O Israel, who took you out of the land of Egypt. And when Aaron saw this, he made an altar before it, and made a public statement, saying, Tomorrow there will be a feast to the Lord.
So keep watch on yourselves with care; for you saw no form of any sort on the day when the voice of the Lord came to you in Horeb out of the heart of the fire:
Something was present before me, but I was not able to see it clearly; there was a form before my eyes: a quiet voice came to my ears, saying:
As a dream when one is awake, they are ended; they are like an image gone out of mind when sleep is over.
Whom then is God like, in your opinion? or what will you put forward as a comparison with him? The workman makes an image, and the gold-worker puts gold plates over it, and makes silver bands for it. read more. The wise workman makes selection of the mulberry-tree of the offering, a wood which will not become soft; so that the image may be fixed to it and not be moved. Have you no knowledge of it? has it not come to your ears? has not news of it been given to you from the first? has it not been clear to you from the time when the earth was placed on its base? It is he who is seated over the arch of the earth, and the people in it are as small as locusts; by him the heavens are stretched out like an arch, and made ready like a tent for a living-place. He makes rulers come to nothing; the judges of the earth are of no value. They have only now been planted, and their seed put into the earth, and they have only now taken root, when he sends out his breath over them and they become dry, and the storm-wind takes them away like dry grass. Who then seems to you to be my equal? says the Holy One. Let your eyes be lifted up on high, and see: who has made these? He who sends out their numbered army: who has knowledge of all their names: by whose great strength, because he is strong in power, all of them are in their places. Why do you say, O Jacob, such words as these, O Israel, The Lord's eyes are not on my way, and my God gives no attention to my cause? Have you no knowledge of it? has it not come to your ears? The eternal God, the Lord, the Maker of the ends of the earth, is never feeble or tired; there is no searching out of his wisdom. He gives power to the feeble, increasing the strength of him who has no force. Even the young men will become feeble and tired, and the best of them will come to the end of his strength; But those who are waiting for the Lord will have new strength; they will get wings like eagles: running, they will not be tired, and walking, they will have no weariness.
And he took me to the door of the open place; and looking, I saw a hole in the wall. And he said to me, Son of man, make a hole in the wall: and after making a hole in the wall I saw a door. read more. And he said to me, Go in and see the evil and disgusting things which they are doing here. So I went in and saw; and there every sort of living thing which goes flat on the earth, and unclean beasts, and all the images of the children of Israel, were pictured round about on the wall. And before them seventy of the responsible men of the children of Israel had taken their places, every man with a vessel for burning perfumes in his hand, and in the middle of them was Jaazaniah, the son of Shaphan; and a cloud of smoke went up from the burning perfume. And he said to me, Son of man, have you seen what the responsible men of the children of Israel do in the dark, every man in his room of pictured images? for they say, The Lord does not see us; the Lord has gone away from the land.
But the time is coming, and is even now here, when the true worshippers will give worship to the Father in the true way of the spirit, for these are the worshippers desired by the Father. God is Spirit: then let his worshippers give him worship in the true way of the spirit.
Now while Paul was waiting for them at Athens, his spirit was troubled, for he saw all the town full of images of the gods.
And by them the glory of the eternal God was changed and made into the image of man who is not eternal, and of birds and beasts and things which go on the earth.
The first man is from the earth, and of the earth: the second man is from heaven. Those who are of the earth are like the man who was from the earth: and those who are of heaven are like the one from heaven. read more. And in the same way as we have taken on us the image of the man from the earth, so we will take on us the image of the one from heaven.
Because the god of this world has made blind the minds of those who have not faith, so that the light of the good news of the glory of Christ, who is the image of God, might not be shining on them.
Who is the image of the unseen God and existed before all living things;
Wives, be under the authority of your husbands, as is right in the Lord.
Who, being the outshining of his glory, the true image of his substance, supporting all things by the word of his power, having given himself as an offering making clean from sins, took his seat at the right hand of God in heaven;
For the law, being only a poor copy of the future good things, and not the true image of those things, is never able to make the people who come to the altar every year with the same offerings completely clean.
And I, John, am he who saw these things and to whose ears they came. And when I had seen and given ear, I went down on my face to give worship at the feet of the angel who made these things clear to me. And he said to me, See you do it not; I am a brother-servant with you and with your brothers the prophets, and with those who keep the words of this book: give worship to God.
Hastings
In theological usage the term 'image' occurs in two connexions: (1) as defining the nature of man ('God created man in his own image,' Ge 1:27); and (2) as describing the relation of Christ as Son to the Father ('who is the image of the invisible God,' Col 1:15). These senses, again, are not without connexion; for, as man is re-created in the image of God
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And God said, Let us make man in our image, like us: and let him have rule over the fish of the sea and over the birds of the air and over the cattle and over all the earth and over every living thing which goes flat on the earth. And God made man in his image, in the image of God he made him: male and female he made them.
And God made man in his image, in the image of God he made him: male and female he made them.
And God made man in his image, in the image of God he made him: male and female he made them.
For God sees that on the day when you take of its fruit, your eyes will be open, and you will be as gods, having knowledge of good and evil.
This is the book of the generations of Adam. In the day when God made man, he made him in the image of God;
Whoever takes a man's life, by man will his life be taken; because God made man in his image.
From the first he was the Word, and the Word was in relation with God and was God.
And so the Word became flesh and took a place among us for a time; and we saw his glory--such glory as is given to an only son by his father--saw it to be true and full of grace.
Jesus said to him, Philip, have I been with you all this time, and still you have no knowledge of me? He who has seen me has seen the Father. Why do you say, Let us see the Father?
And now, Father, let me have glory with you, even that glory which I had with you before the world was.
Because those of whom he had knowledge before they came into existence, were marked out by him to be made like his Son, so that he might be the first among a band of brothers:
For it is not right for a man to have his head covered, because he is the image and glory of God: but the woman is the glory of the man.
But we all, with unveiled face giving back as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as from the Lord who is the Spirit.
Because the god of this world has made blind the minds of those who have not faith, so that the light of the good news of the glory of Christ, who is the image of God, might not be shining on them.
And put on the new man, to which God has given life, in righteousness and a true and holy way of living.
And put on the new man, to which God has given life, in righteousness and a true and holy way of living.
Who is the image of the unseen God and existed before all living things;
Who is the image of the unseen God and existed before all living things;
And have put on the new man, which has become new in knowledge after the image of his maker;
And have put on the new man, which has become new in knowledge after the image of his maker;
And have put on the new man, which has become new in knowledge after the image of his maker;
Who, being the outshining of his glory, the true image of his substance, supporting all things by the word of his power, having given himself as an offering making clean from sins, took his seat at the right hand of God in heaven;
With it we give praise to our Lord and Father; and with it we put a curse on men who are made in God's image.
Morish
Besides the many references to graven and molten images connected with idolatry, which the law strictly forbade the Israelites to make, the word is used in several important connections: for instance, God said, "Let us make man in our image, after our likeness: and let them have dominion . . . . so God created man in his own image, in the image of God created he him." Ge 1:26-27; 5:1; 9:6. The word translated 'image' is tselem, which is the same that is used for idolatrous images, and for the great image in Daniel 2.
It might naturally have been thought that man at his fall would have ceased to be in the image and likeness of God, but it is not so represented in scripture. On speaking of man as the head of the woman, it says he ought not to cover his head, forasmuch as "he is the image and glory of God." 1Co 11:7. Again, in Jas 3:9, we find "made after the similitude (or likeness, ????????) of God." In what respects man is the image and likeness of God may not be fully grasped, but it is at least obvious that an image is a representation. The Lord when shown a penny asked 'whose image' is this? They said, Caesar's. It may not have been well executed, and so not have been a likeness. It may also have been very much battered, as money often is, yet that would not have interfered with its being the image of Caesar: it represented him, and no one else. So man as the head of created beings in connection with the earth represents God: to him was given dominion over every living thing that moveth upon the earth and in the sea and in the air. This was of course in subjection to God, and so man was in His image.
This is seen in perfection in the second Man, who has in resurrection superseded Adam, who was in this sense a figure or type of Christ. Ro 5:14. Man may be a battered and soiled image of his Creator, but that does not touch the question of his having been made in the image of God.
Likeness goes further; but was there not in man a certain moral and mental likeness to God? He not only represents God on earth, but, as one has said, he thinks for others, refers to and delights in what God has wrought in creation, and in what is good, having his moral place among those who do. The likeness, alas, may be very much blurred; but the features are there: such as reflection, delight, love of goodness and beauty; none of which are found in a mere animal. With Christ all is of course perfect: as man He is "the image of God;" "the image of the invisible God." 2Co 4:4; Col 1:15.
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And God said, Let us make man in our image, like us: and let him have rule over the fish of the sea and over the birds of the air and over the cattle and over all the earth and over every living thing which goes flat on the earth. And God made man in his image, in the image of God he made him: male and female he made them.
This is the book of the generations of Adam. In the day when God made man, he made him in the image of God;
Whoever takes a man's life, by man will his life be taken; because God made man in his image.
But still death had power from Adam till Moses, even over those who had not done wrong like Adam, who is a picture of him who was to come.
For it is not right for a man to have his head covered, because he is the image and glory of God: but the woman is the glory of the man.
Because the god of this world has made blind the minds of those who have not faith, so that the light of the good news of the glory of Christ, who is the image of God, might not be shining on them.
Who is the image of the unseen God and existed before all living things;
With it we give praise to our Lord and Father; and with it we put a curse on men who are made in God's image.
Smith
Image.
[IDOL]
See Idol
Watsons
IMAGE, in a religious sense, is an artificial representation of some person or thing used as an object of adoration, and is synonymous with idol. Nothing can be more clear, full, and distinct, than the expressions of Scripture prohibiting the making and worship of images, Ex 20:4-5; De 16:22. No sin is so strongly and repeatedly condemned in the Old Testament as that of idolatry, to which the Jews, in the early part of their history, were much addicted, and for which they were constantly punished. St. Paul was greatly affected, when he saw that the city of Athens was "wholly given to idolatry," Ac 17:16; and declared to the Athenians, that they ought not "to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device," Ac 17:29. He condemns those who "changed the glory of the incorruptible God into an image made like unto corruptible man, and to birds, and four-footed beasts, and creeping things," Ro 1:23.
That the first Christians had no images, is evident from this circumstance,
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You are not to make an image or picture of anything in heaven or on the earth or in the waters under the earth: You may not go down on your faces before them or give them worship: for I, the Lord your God, am a God who will not give his honour to another; and I will send punishment on the children for the wrongdoing of their fathers, to the third and fourth generation of my haters;
Now while Paul was waiting for them at Athens, his spirit was troubled, for he saw all the town full of images of the gods.
If then we are the offspring of God, it is not right for us to have the idea that God is like gold or silver or stone, formed by the art or design of man.
And by them the glory of the eternal God was changed and made into the image of man who is not eternal, and of birds and beasts and things which go on the earth.