Reference: Judges, The Book of
Fausets
The time comprised extends from Joshua to Eli. Divisions:
(1) Introduction (Judges 1 - 3:6). Judges 1, Israel's relations to Canaan, geographical and political, what the several tribes and houses achieved, or otherwise, in conquering the land; Judges 2 - 3:6, Israel's relations religiously to the Lord, this second portion tells us the reason of Israel's failure to drive out the Canaanite remnant and of their falling under oppressors, namely, apostasy; Jehovah leaving those nations in order to prove Israel whether they would obey Him. Hengstenberg suggests that Judges 1 presents the events before Joshua's death, Judges 2 the death itself and the events following it. The general lessons of the book are summed up in Jg 2:11 ff, namely, Israel's high calling and yet apostasy, Jehovah's chastening, and then raising up of judges because of His own pity for their groanings; then Israel's relapse into idolatry upon each judge's death.
(2) Jg 3:7-16. The opening formula (Jg 3:7) is resumed from Jg 2:11, "the children of Israel did evil in the sight of the Lord," etc. Political events are subordinated to spiritual. Of the 13 judges, the account of six (Ehud, Deborah and Barak, Gideon, Abimelech, Jephthah, Samson) is full, that of the remaining seven very brief. In Gideon's case alone his sons' history is detailed, because it illustrates the great lesson of the book. His sin in making the ephod issued in his family's slaughter by Abimelech with the men of Shechem's aid, these in turn mutually punishing one another. Abimelech's was the first effort to substitute an earthly king for the Lord of the theocracy, Samson's history illustrates Israel's, whom he represents, strength and weakness, strength in separation to Jehovah, utter weakness when the consecration became severed, as Samson's locks, by lust. Othniel is the only representative of Judah; the greater number of judges belonged to northern and eastern Israel.
(3) Judges 17-21. The appendix. It records:
(1) Micah's idolatry in Mount Ephraim, and the Danite adoption of it in Laish, the conquest of which is narrated. A time "when there was no king in Israel" (Jg 19:1), before Samson's days (compare Jg 13:25 margin with Jg 18:12); also before Jabin, 150 years after Joshua, had established a strong Canaanite kingdom in the N., when Dan could not have taken Laish; perhaps shortly after Joshua's death (Jg 18:30). A comparison of Jg 18:1 with Jg 1:34; Jos 19:47, implies that this history occurred at the earliest part of the judges' period. The Danites set up Micah's graven image, and Jonathan's sons were its "priests until the day of the captivity of the land," i.e. the removal of the ark by the Philistines (compare Ps 78:59-64; Jer 7:12-14; 1Ch 16:34-35). Jehovah's giving up His glory (the ark) into captivity was a virtual giving over of Israel to captivity, i.e. to their enemy's power; for the sanctuary was the land's "kernel and essence" (Hengstenberg), and the completeness of Israel's prostration under the Philistines appears in 1Sa 13:19-23. No mention of the judges occurs in this appendix. The appendix records
(2) Gibeah's awful wickedness and Benjamin's countenancing it, and Israel's unitedly punishing almost to extermination the sinning tribe. The unanimity of the tribes implies an early date; also the mention of Aaron's grandson Phinehas (compare Jg 20:28 with Jos 22:13; 24:33). These two histories appended depict the spirit of the age morally and religiously.
HISTORIC TRUTH. The comparison with the heroic age of Greece is unwarrantable. Though the judges were heroes, it was an age preceded by the Mosaic legislation and the due settlement of the people by Joshua in their inheritance; not an age of lawless semi barbarism. Jahn (Hebrew Commonwealth) truly says the Book of Judges is a record of the exceptional diseases of the body politic, while the years of health are passed over in silence. The ability to write a description of the Succoth elders, 77 men, on the part of a young man taken at random implies it was no age of ignorance; contrast the Homeric age, in which only dubious traces of the existence of writing occur (Jg 8:14, margin). Israel's servitudes occupy 111 years, the time of peaceful independence 319 years (i.e. taking the whole period as 430). Hence, the oft recurring phrase, "the land had rest ... years" (Jg 3:11,30; 5:31; 8:28). Hence too in the millennial future restoration of Israel Isaiah (Isa 1:26) announces from God, "I will restore thy judges as at the first," as in Israel's most peaceable days: Joshua, the judges, and Samuel (compare Isa 32:1; Mt 19:28).
The chequered history of Israel at this period is too modest to be the work of a forger to glorify Israel. The mention of the Canaanite chariots accords with the Egyptian accounts which make the Cheta chariots their main strength. A hieroglyphic inscription of Rameses II mentions Astert as the Cheta or Hittite divinity, so Jg 2:11-13. The Shasous in Egyptian monuments resemble in habits the Midianites and Amalekites (Judges 6-8). Philistine power increases in Judges and 1 Samuel parallel with Egypt's decline in the monuments. The usages, mutilation (Jg 1:6-7), blood feuds (Jg 8:19), the intermixture of ruling people and subject tribes (Jg 1:19-36), the hiding of the oppressed in caves (Jg 6:2), earrings worn by men (Jg 8:24-26), women peeping through the lattice (Jg 5:28), fables (Jg 9:7), riddles (Jg 14:12) to be solved at a forfeit, all accord with oriental usage, and occur so naturally and incidentally as to exclude suspicion of design.
DESIGN. The aim is not to give a continuous history of the period between Joshua and Samuel, but to illustrate in striking particular deliverances the divine principle of dealing with Israel laid down in Jg 2:16-19. The judges imperfectly realize the ideal. Each only delivered one part of Israel: Shamgar the region toward Philistia; Deborah and Barak northern Israel (Jg 4:10); so Gideon (Jg 6:35), Jephthah, eastern Israel; Samson, Judah, Dan and the region adjoining Philistia. Gideon corrupted the worship of God, Samson yielded to lust, Jephthah made a rash vow and took revenge upon Ephraim. The possession of inspired gifts did not always ensure the right use of them, just as the miraculous gifts at Corinth were abused (1 Corinthians 14). This is analogous to God's mode of dealing as to natural gifts; we are not judges of what God does, but learners from what He has done when He was pleased to create free agents. The time was one of transition before the kingly era.
As yet Israel developed itself freely under the Mosaic law and theocracy, which are taken for granted; each did what was "right in his own eyes" (Jg 17:6), thus giving scope, as a common central government could less do, to the operation of that particular providence which gave prosperity or adversity according to the obedience or disobedience, not only of the nation but of each tribe and family (Jg 1:1-19,21-33). The judges were God's vice-gerents in carrying out part of that particular providence which distinguished Israel's God from the idols of the pagan around. Historical facts not subserving the Spirit's design are passed by, as Ephraim's victory over Oreb and Zeeb (Jg 8:3; Isa 10:26). Eli and Samuel are not included, because Eli was high priest, and as such was officially judge, not, as the rest, especially called to be judges. Samuel was the Lord's prophet, delivering Israel, not by the sword, but by the word and by prayer (1Sa 7:3-10). Samson was the last extraordinary judge.
Samson was born during Eli's high priesthood, for before his birth the Philistines ruled Israel (Jg 13:5); "he shall begin to deliver Israel out of the hand of the Philistines." Samuel completed Israel's deliverance from them which Samson began. Throughout the inspired writer views Israel's history in the light of God's law. Israel's unfaithfulness punished by the foe's oppression, and Jehovah's faithfulness in raising up judges to deliver them at their cry, are the two hinges upon which the history turns (Keil). Only the tribes oppressed at a particular time are noticed; the rest walking according to the law, and therefore at peace, do not come under considera
See Verses Found in Dictionary
Now as Moses shepherded the sheep of Jethro, his father-in-law, the priest of Midian, he led the flock to the backside of the desert and came to Horeb, the mountain of God. And the Angel of the LORD appeared unto him in a flame of fire out of the midst of a bush; and he looked, and, behold, the bush burned with fire, and the bush was not consumed. read more. Then Moses said, I will now turn aside and see this great vision, why the bush is not burnt. And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush and said, Moses, Moses. And he said, Here am I. And he said, Do not come near; take off thy shoes from thy feet, for the place upon which thou dost stand is holy ground. Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. Then Moses covered his face, for he was afraid to look upon God.
And the LORD went before them by day in a pillar of cloud to lead them in the way and by night in a pillar of fire to give them light that they might walk by day and by night.
Jair, the son of Manasseh also went and took the small towns thereof and called them Havothjair.
Ye shall not do after all the things that we do here this day, each man doing what seems right in his own eyes,
About forty thousand men prepared for war passed over before the LORD unto battle, towards the plains of Jericho.
And unto Caleb, the son of Jephunneh, he gave a part among the sons of Judah, according to the commandment of the LORD to Joshua, even the city of Arba, the father of Anak, which city is Hebron. And Caleb drove from there the three sons of Anak, Sheshai and Ahiman and Talmai, the sons of Anak. read more. From there he went up to the inhabitants of Debir, and the name of Debir before was Kirjathsepher. And Caleb said, He that smites Kirjathsepher and takes it, to him will I give Achsah my daughter to wife. And Othniel, the son of Kenaz, the brother of Caleb, took it; and he gave him Achsah his daughter to wife. And it came to pass when he was taking her, he persuaded her to ask of her father for land to cultivate. Then she lighted off her ass, and Caleb said unto her, What wouldest thou? And she answered, Give me a blessing, for thou hast given me a dry land; give me also springs of water. And he gave her the upper springs and the lower springs.
As for the Jebusites who inhabit Jerusalem, the sons of Judah could not drive them out; but the Jebusite remains in Jerusalem with the sons of Judah unto this day.
And they did not drive out the Canaanite that dwelt in Gezer, but the Canaanite remained in the midst of Ephraim unto this day and served under tribute.
But the sons of Manasseh could not drive out the inhabitants of those cities; to the contrary the Canaanite desired to dwell in that land.
And the border of the sons of Dan went out too little for them; therefore, the sons of Dan went up to fight against Leshem and took it and smote it with the edge of the sword and possessed it and dwelt therein and called Leshem, Dan, after the name of Dan their father.
And the border of the sons of Dan went out too little for them; therefore, the sons of Dan went up to fight against Leshem and took it and smote it with the edge of the sword and possessed it and dwelt therein and called Leshem, Dan, after the name of Dan their father.
And the sons of Israel sent unto the sons of Reuben and to the sons of Gad and to the half tribe of Manasseh into the land of Gilead, Phinehas, the son of Eleazar the priest,
So Joshua sent the people, each one unto his inheritance. And after these things, Joshua, the son of Nun, the slave of the LORD, died, being one hundred and ten years old. read more. And they buried him within the border of his inheritance in Timnathserah, which is in Mount Ephraim, on the north side of the Mountain of Gaash. And Israel served the LORD all the days of Joshua and all the days of the elders that outlived Joshua and who had known all the works of the LORD that he had done with Israel.
And Eleazar, the son of Aaron, died, and they buried him in the hill of Phinehas, his son, which was given to him in the mountain of Ephraim.
Now after the death of Joshua, it came to pass that the sons of Israel asked the LORD, saying, Who shall go up for us against the Canaanites first to fight against them?
Now after the death of Joshua, it came to pass that the sons of Israel asked the LORD, saying, Who shall go up for us against the Canaanites first to fight against them? And the LORD said, Judah shall go up; behold, I have delivered the land into his hands. read more. And Judah said unto Simeon, his brother, Come up with me into my lot that we may fight against the Canaanite; and I likewise will go with thee into thy lot. So Simeon went with him. And Judah went up; and the LORD delivered the Canaanite and the Perizzite into their hands, and they slew of them in Bezek ten thousand men. And they found Adonibezek in Bezek, and they fought against him, and they slew the Canaanite and the Perizzite. But Adonibezek fled, and they pursued after him and caught him and cut off his thumbs and his great toes.
But Adonibezek fled, and they pursued after him and caught him and cut off his thumbs and his great toes. And Adonibezek said, Seventy kings, having their thumbs and their great toes cut off, gathered crumbs under my table; as I have done, so God has recompensed me. And they put him into Jerusalem, and there he died.
And Adonibezek said, Seventy kings, having their thumbs and their great toes cut off, gathered crumbs under my table; as I have done, so God has recompensed me. And they put him into Jerusalem, and there he died. Now the sons of Judah had fought against Jerusalem and had taken it and smitten it with the edge of the sword and set the city on fire. read more. And afterward the sons of Judah went down to fight against the Canaanite that dwelt in the mountains and in the Negev and in the plains. And Judah went against the Canaanites that dwelt in Hebron (now the name of Hebron before was Kirjatharba), and they slew Sheshai, Ahiman, and Talmai.
And Judah went against the Canaanites that dwelt in Hebron (now the name of Hebron before was Kirjatharba), and they slew Sheshai, Ahiman, and Talmai. And from there he went against the inhabitants of Debir (and the name of Debir before was Kirjathsepher).
And from there he went against the inhabitants of Debir (and the name of Debir before was Kirjathsepher). And Caleb said, He that smites Kirjathsepher and takes it, to him will I give Achsah my daughter to wife.
And Caleb said, He that smites Kirjathsepher and takes it, to him will I give Achsah my daughter to wife. And Othniel, the son of Kenaz, Caleb's younger brother, took it; and he gave him Achsah his daughter to wife.
And Othniel, the son of Kenaz, Caleb's younger brother, took it; and he gave him Achsah his daughter to wife. And it came to pass when he took her that he persuaded her to ask her father for land to cultivate. And she lighted from off her ass, and Caleb said unto her, What wilt thou?
And it came to pass when he took her that he persuaded her to ask her father for land to cultivate. And she lighted from off her ass, and Caleb said unto her, What wilt thou? And she said unto him, Give me a blessing, for thou hast given me a dry land; give me also springs of water. And Caleb gave her the upper springs and the lower springs.
And she said unto him, Give me a blessing, for thou hast given me a dry land; give me also springs of water. And Caleb gave her the upper springs and the lower springs. And the sons of the Kenite, Moses' father-in-law, went up out of the city of palm trees with the sons of Judah into the wilderness of Judah which is towards the Negev of Arad; and they went and dwelt among the people.
And the sons of the Kenite, Moses' father-in-law, went up out of the city of palm trees with the sons of Judah into the wilderness of Judah which is towards the Negev of Arad; and they went and dwelt among the people. And Judah went with Simeon his brother, and they slew the Canaanite that inhabited Zephath and utterly destroyed it. And the name of the city was called Hormah. read more. Also Judah took Gaza with its border and Askelon with its border and Ekron with its border. And the LORD was with Judah, who drove out the inhabitants of the mountains, but could not drive out the inhabitants of the plains, because they had chariots of iron.
And the LORD was with Judah, who drove out the inhabitants of the mountains, but could not drive out the inhabitants of the plains, because they had chariots of iron. And they gave Hebron unto Caleb as Moses had said, and he expelled from there the three sons of Anak.
And they gave Hebron unto Caleb as Moses had said, and he expelled from there the three sons of Anak. And the sons of Benjamin did not drive out the Jebusites that inhabited Jerusalem; thus the Jebusites dwell with the sons of Benjamin in Jerusalem unto this day.
And the sons of Benjamin did not drive out the Jebusites that inhabited Jerusalem; thus the Jebusites dwell with the sons of Benjamin in Jerusalem unto this day.
And the sons of Benjamin did not drive out the Jebusites that inhabited Jerusalem; thus the Jebusites dwell with the sons of Benjamin in Jerusalem unto this day.
And the sons of Benjamin did not drive out the Jebusites that inhabited Jerusalem; thus the Jebusites dwell with the sons of Benjamin in Jerusalem unto this day. And also those of the house of Joseph went up against Bethel, and the LORD was with them.
And also those of the house of Joseph went up against Bethel, and the LORD was with them. And those of the house of Joseph put spies in Bethel (Now the name of the city before was Luz).
And those of the house of Joseph put spies in Bethel (Now the name of the city before was Luz). And the spies saw a man come forth out of the city, and they said unto him, Show us, we pray thee, the entrance into the city, and we will show thee mercy.
And the spies saw a man come forth out of the city, and they said unto him, Show us, we pray thee, the entrance into the city, and we will show thee mercy. And when he showed them the entrance into the city, they smote the city with the edge of the sword, but they let the man go and all his family.
And when he showed them the entrance into the city, they smote the city with the edge of the sword, but they let the man go and all his family. And the man went into the land of the Hittites and built a city and called the name of it Luz, which is its name unto this day.
And the man went into the land of the Hittites and built a city and called the name of it Luz, which is its name unto this day. Neither did Manasseh drive out the inhabitants of Bethshean and its towns nor Taanach and its towns nor the inhabitants of Dor and its towns nor the inhabitants of Ibleam and its towns, nor the inhabitants of Megiddo and its towns; but the Canaanite desired to dwell in that land.
Neither did Manasseh drive out the inhabitants of Bethshean and its towns nor Taanach and its towns nor the inhabitants of Dor and its towns nor the inhabitants of Ibleam and its towns, nor the inhabitants of Megiddo and its towns; but the Canaanite desired to dwell in that land.
Neither did Manasseh drive out the inhabitants of Bethshean and its towns nor Taanach and its towns nor the inhabitants of Dor and its towns nor the inhabitants of Ibleam and its towns, nor the inhabitants of Megiddo and its towns; but the Canaanite desired to dwell in that land. And it came to pass when Israel was strong that they put the Canaanites under tribute but did not utterly drive them out.
And it came to pass when Israel was strong that they put the Canaanites under tribute but did not utterly drive them out.
And it came to pass when Israel was strong that they put the Canaanites under tribute but did not utterly drive them out. Neither did Ephraim drive out the Canaanite that dwelt in Gezer, but the Canaanite dwelt in Gezer among them.
Neither did Ephraim drive out the Canaanite that dwelt in Gezer, but the Canaanite dwelt in Gezer among them.
Neither did Ephraim drive out the Canaanite that dwelt in Gezer, but the Canaanite dwelt in Gezer among them. Neither did Zebulun drive out the inhabitants of Kitron nor the inhabitants of Nahalol, but the Canaanite dwelt among them and became tributaries.
Neither did Zebulun drive out the inhabitants of Kitron nor the inhabitants of Nahalol, but the Canaanite dwelt among them and became tributaries.
Neither did Zebulun drive out the inhabitants of Kitron nor the inhabitants of Nahalol, but the Canaanite dwelt among them and became tributaries. Neither did Asher drive out the inhabitants of Accho nor the inhabitants of Zidon nor of Ahlab nor of Achzib nor of Helbah nor of Aphik nor of Rehob;
Neither did Asher drive out the inhabitants of Accho nor the inhabitants of Zidon nor of Ahlab nor of Achzib nor of Helbah nor of Aphik nor of Rehob; to the contrary Asher dwelt among the Canaanites that inhabited the land, for they did not drive them out.
to the contrary Asher dwelt among the Canaanites that inhabited the land, for they did not drive them out. Neither did Naphtali drive out the inhabitants of Bethshemesh nor the inhabitants of Bethanath, but he dwelt among the Canaanites that inhabited the land; nevertheless, the inhabitants of Bethshemesh and of Bethanath became tributaries unto them.
Neither did Naphtali drive out the inhabitants of Bethshemesh nor the inhabitants of Bethanath, but he dwelt among the Canaanites that inhabited the land; nevertheless, the inhabitants of Bethshemesh and of Bethanath became tributaries unto them.
Neither did Naphtali drive out the inhabitants of Bethshemesh nor the inhabitants of Bethanath, but he dwelt among the Canaanites that inhabited the land; nevertheless, the inhabitants of Bethshemesh and of Bethanath became tributaries unto them. And the Amorites forced the sons of Dan into the mountain, for they would not allow them to come down to the valley.
And the Amorites forced the sons of Dan into the mountain, for they would not allow them to come down to the valley. And the Amorites desired to dwell in Mount Heres in Aijalon and in Shaalbim; yet when the hand of the house of Joseph prevailed, they made them tributaries.
And the Amorites desired to dwell in Mount Heres in Aijalon and in Shaalbim; yet when the hand of the house of Joseph prevailed, they made them tributaries. And the border of the Amorites was from the ascent to Akrabbim from the rock and upward.
And the angel of the LORD came up from Gilgal to Bochim and said, I brought you up out of Egypt and caused you to enter into the land which I swore unto your fathers, and I said, I will never break my covenant with you
And the angel of the LORD came up from Gilgal to Bochim and said, I brought you up out of Egypt and caused you to enter into the land which I swore unto your fathers, and I said, I will never break my covenant with you as long as ye make no covenant with the inhabitants of this land; to the contrary, ye shall throw down their altars, but ye have not heard my voice; why have ye done this?
as long as ye make no covenant with the inhabitants of this land; to the contrary, ye shall throw down their altars, but ye have not heard my voice; why have ye done this? Therefore, I also said, I will not drive them out from before you, but they shall be as thorns in your sides, and their gods shall be a snare unto you.
Therefore, I also said, I will not drive them out from before you, but they shall be as thorns in your sides, and their gods shall be a snare unto you. And when the angel of the LORD spoke these words unto all the sons of Israel, the people lifted up their voice, and wept.
And when the angel of the LORD spoke these words unto all the sons of Israel, the people lifted up their voice, and wept. And they called the name of that place Bochim, and they sacrificed there unto the LORD. read more. For Joshua had let the people go, and the sons of Israel had each gone unto his inheritance to possess the land. And the people had served the LORD all the days of Joshua and all the days of the elders that outlived Joshua who had seen all the great works of the LORD that he had done with Israel. And Joshua, the son of Nun, the slave of the LORD, died, being one hundred and ten years old. And they buried him within the border of his inheritance in Timnathheres in the mount of Ephraim on the north side of the mount of Gaash.
And the sons of Israel did evil in the sight of the LORD and served the Baalim.
And the sons of Israel did evil in the sight of the LORD and served the Baalim.
And the sons of Israel did evil in the sight of the LORD and served the Baalim. And they forsook the LORD God of their fathers, who brought them out of the land of Egypt, and followed other gods, of the gods of the peoples that were round about them, and bowed themselves unto them and provoked the LORD to anger. read more. And they forsook the LORD and served Baal and Ashtaroth.
Nevertheless, the LORD raised up judges who delivered them out of the hand of those that spoiled them. And yet they would not hearken unto their judges, but they fornicated after other gods and bowed themselves unto them; they turned quickly out of the way which their fathers had walked hearing the commandments of the LORD; but they did not do so. read more. And when the LORD raised them up judges, then the LORD was with the judge and delivered them out of the hand of their enemies all the days of that judge; for the LORD repented because of their groanings by reason of those that oppressed them and afflicted them. But when the judge was dead, then they would return, and corrupt themselves more than their fathers in following other gods to serve them and to bow down unto them; they did not diminish from their own doings nor from their stubborn way.
And the sons of Israel did evil in the sight of the LORD and forgot the LORD their God and served the Baalim and the groves.
And the sons of Israel did evil in the sight of the LORD and forgot the LORD their God and served the Baalim and the groves. Therefore the anger of the LORD was hot against Israel, and he sold them into the hand of Chushanrishathaim king of Mesopotamia, and the sons of Israel served Chushanrishathaim eight years. read more. And when the sons of Israel cried unto the LORD, the LORD raised up a saviour to the sons of Israel, who saved them, even Othniel, the son of Kenaz, Caleb's younger brother. And the Spirit of the LORD came upon him, and he judged Israel and went out to war; and the LORD delivered Chushanrishathaim king of Mesopotamia into his hand, and his hand prevailed against Chushanrishathaim.
And the Spirit of the LORD came upon him, and he judged Israel and went out to war; and the LORD delivered Chushanrishathaim king of Mesopotamia into his hand, and his hand prevailed against Chushanrishathaim. And the land had rest forty years. And Othniel, the son of Kenaz, died.
And the land had rest forty years. And Othniel, the son of Kenaz, died. And the sons of Israel did evil again in the sight of the LORD, and the LORD strengthened Eglon, the king of Moab, against Israel because they had done evil in the sight of the LORD. read more. And he gathered unto him the sons of Ammon and of Amalek and went and smote Israel and took the city of palm trees. So the sons of Israel served Eglon the king of Moab eighteen years. But when the sons of Israel cried unto the LORD, the LORD raised them up a saviour, Ehud, the son of Gera, a son of Jemini, a man, who had his right hand impeded, and by him the sons of Israel sent a present unto Eglon, the king of Moab. But Ehud had made himself a two-edged sword of a cubit length, and he girded it under his clothing upon his right thigh.
So Moab was subjected that day under the hand of Israel. And the land had rest eighty years.
And the sons of Israel cried unto the LORD, for he had nine hundred chariots of iron, and he had mightily oppressed the sons of Israel for twenty years.
And Barak called Zebulun and Naphtali to Kedesh, and he went up with ten thousand men on foot, and Deborah went up with him.
When they chose new gods, the war was at the gates. Was there a shield or spear to be seen among forty thousand in Israel?
Also princes of Issachar were with Deborah; and Issachar, like Barak, went on foot into the valley. From the divisions of Reuben, great are the thoughts of the heart. Why didst thou abide among the sheepfolds, to hear the bleatings of the flocks? From the divisions of Reuben great are the searchings of the heart. read more. Gilead remained on the other side of the Jordan, and why did Dan remain next to the ships? Asher continued on the sea shore and remained in his breaches.
The mother of Sisera looked out the window and cried through the lattice, Why is his chariot so long in coming? Why do the wheels of his chariots tarry?
So let all thine enemies perish, O LORD, but let those that love thee be as the sun when he rises in all his might. And the land had rest forty years.
And the hand of Midian prevailed against Israel, and because of the Midianites the sons of Israel made dens in the mountains and caves and strongholds.
And when the sons of Israel cried unto the LORD because of the Midianites, the LORD sent a prophet unto the sons of Israel who said unto them, Thus saith the LORD God of Israel, I brought you up from Egypt and brought you forth out of the house of slavery; read more. I delivered you out of the hand of the Egyptians and out of the hand of all that oppressed you and drove them out from before you and gave you their land; and I said unto you, I am the LORD your God; do not fear the gods of the Amorites in whose land ye dwell, but ye have not heard my voice. And the angel of the LORD came and sat under the oak which was in Ophrah that pertained unto Joash, the Abiezrite, and his son Gideon threshed wheat in the winepress, to hide it from the Midianites.
And the Spirit of the LORD clothed himself in Gideon, who when he had blown the shofar, Abiezer joined with him. And he sent messengers throughout all Manasseh who also joined with him; likewise he sent messengers unto Asher and unto Zebulun and unto Naphtali; and they came up to meet them.
God has delivered into your hands the princes of Midian, Oreb and Zeeb, and what was I able to do in comparison with you? Then their anger was abated toward him when he spoke that word.
and caught a young man of the men of Succoth and enquired of him; and he described unto him the principals of Succoth and the elders thereof, seventy-seven men.
And he said, They were my brethren, the sons of my mother; as the LORD lives, if ye had saved them alive, I would not slay you.
And Gideon said unto them, I desire to make a request of you that ye each one would give me the earrings of his prey. (For they had golden earrings because they were Ishmaelites.) And they answered, We will willingly give them. And they spread a garment, and each one cast therein the earrings of his prey. read more. And the weight of the golden earrings that he requested was a thousand seven hundred shekels of gold, without the ornaments and collars and purple clothing that was on the kings of Midian and without the chains that were about their camels' necks.
Thus Midian was broken before the sons of Israel so that they lifted up their heads no more. And the land rested forty years in the days of Gideon.
And when they told it to Jotham, he went and stood in the top of Mount Gerizim and lifted up his voice and cried and said unto them, Hearken unto me, ye men of Shechem, that God may hearken unto you.
But the olive tree replied, Should I leave my fatness, which because of me, God and man are honoured, to go and sway over the trees?
And he had thirty sons that rode on thirty ass colts, and they had thirty cities, which are called the cities of Jair unto this day, which are in the land of Gilead.
Moreover the sons of Ammon passed over the Jordan to fight also against Judah and against Benjamin and against the house of Ephraim so that Israel was sore distressed. And the sons of Israel cried unto the LORD, saying, We have sinned against thee because we have forsaken our God and served the Baalim.
And the sons of Israel cried unto the LORD, saying, We have sinned against thee because we have forsaken our God and served the Baalim. And the LORD replied unto the sons of Israel, Were you not oppressed by Egypt, by the Amorites, by the sons of Ammon, by the Philistines,
And the LORD replied unto the sons of Israel, Were you not oppressed by Egypt, by the Amorites, by the sons of Ammon, by the Philistines, by those of Zidon, by Amalek, and by Maon, and ye cried to me and I delivered you out of their hands?
by those of Zidon, by Amalek, and by Maon, and ye cried to me and I delivered you out of their hands?
by those of Zidon, by Amalek, and by Maon, and ye cried to me and I delivered you out of their hands? Yet ye have forsaken me and served other gods; therefore, I will deliver you no more.
Yet ye have forsaken me and served other gods; therefore, I will deliver you no more. Go and cry unto the gods which ye have chosen; let them deliver you in the time of your affliction.
Go and cry unto the gods which ye have chosen; let them deliver you in the time of your affliction. And the sons of Israel said unto the LORD, We have sinned; do thou unto us whatever seems good unto thee; only deliver us now, we pray thee, this day. read more. And they put away the strange gods from among them and served the LORD; and his soul was grieved for the misery of Israel.
Furthermore, Israel has dwelt in Heshbon and her towns and in Aroer and her towns and in all the cities that are along by the coasts of Arnon, for three hundred years. Why, therefore, did ye not recover them within that time?
Then the Spirit of the LORD came upon Jephthah, and he passed through Gilead and Manasseh and passed through Mizpeh of Gilead, and from Mizpeh of Gilead he went unto the sons of Ammon.
And the angel of the LORD appeared unto this woman and said unto her, Behold now, thou art barren and hast had no children, but thou shalt conceive and bear a son. Now keep thyself and drink no wine nor strong drink and eat no unclean thing. read more. For thou shalt conceive and bear a son, and no razor shall come on his head, for the child shall be a Nazarite unto God from the womb; and he shall begin to save Israel out of the hand of the Philistines.
For thou shalt conceive and bear a son, and no razor shall come on his head, for the child shall be a Nazarite unto God from the womb; and he shall begin to save Israel out of the hand of the Philistines.
For thou shalt conceive and bear a son, and no razor shall come on his head, for the child shall be a Nazarite unto God from the womb; and he shall begin to save Israel out of the hand of the Philistines. Then the woman came and told her husband, saying, A man of God came unto me, and his countenance was like the countenance of an angel of God, very terrible; but I did not ask him where he was from, neither did he tell me his name; read more. but he said unto me, Behold, thou shalt conceive and bear a son, and now drink no wine nor strong drink, neither eat any unclean thing; for the child shall be a Nazarite to God from the womb to the day of his death. Then Manoah prayed unto the LORD and said, O my Lord, let the man of God whom thou didst send come again unto us and teach us what we shall do unto the child that shall be born. And God hearkened to the voice of Manoah, and the angel of God came again unto the woman as she sat in the field, but Manoah her husband was not with her. And the woman made haste and ran and told her husband and said unto him, Behold, the man that came unto me has appeared unto me today. And Manoah arose and went after his wife and came to the man and said unto him, Art thou the man that spoke unto this woman? And he said, I am. Then Manoah said, Now let thy word come to pass. How shall we order the child, and what shall he do? And the angel of the LORD replied unto Manoah, Let the woman keep herself from all that I said. She may not eat of any thing that comes of the vine, neither let her drink wine or strong drink, nor eat any unclean thing; all that I commanded her let her keep. And Manoah said unto the angel of the LORD, I pray thee, let us detain thee until we shall have made ready a kid for thee. And the angel of the LORD replied unto Manoah, Though thou detain me, I will not eat of thy bread, but if thou wilt offer a burnt offering, sacrifice it unto the LORD. For Manoah did not know that this was the angel of the LORD. And Manoah said unto the angel of the LORD, What is thy name that when thy words come to pass we may honour thee? And the angel of the LORD replied, Why dost thou ask for my name? It is wonderful. So Manoah took a kid with a present and sacrificed it upon a rock unto the LORD, and the angel did wondrously, and Manoah and his wife looked on. For it came to pass, when the flame went up toward heaven from off the altar, that the angel of the LORD ascended in the flame of the altar as Manoah and his wife looked on, and they prostrated themselves on the ground on their faces. But the angel of the LORD did not appear any more to Manoah and to his wife. Then Manoah knew that he was the angel of the LORD. And Manoah said unto his wife, We shall surely die because we have seen God. But his wife said unto him, If the LORD had desired to kill us, he would not have received a burnt offering and the present from our hands, neither would he have showed us all these things, nor would he have announced this according to the time. And the woman bore a son and called his name Samson. And the child grew, and the LORD blessed him. And the Spirit of the LORD began to manifest himself at times in him in the camps of Dan between Zorah and Eshtaol.
And the Spirit of the LORD began to manifest himself at times in him in the camps of Dan between Zorah and Eshtaol.
unto whom Samson said, I will now put forth an enigma unto you, which if ye can declare it and discover it to me within the seven days of the banquet, then I will give you thirty sheets and thirty changes of garments.
Then the Philistines went up and pitched camp in Judah and spread themselves in Lehi. And the men of Judah said, Why have ye come up against us? And they answered, We have come up to bind Samson, to do to him as he has done to us. read more. Then three thousand men of Judah went to the cleft of the rock Etam and said to Samson, Knowest thou not that the Philistines are rulers over us? What is this that thou hast done unto us? And he said unto them, As they did unto me, so have I done unto them. And they said unto him, We have come to bind thee that we may deliver thee into the hand of the Philistines. And Samson said unto them, Swear unto me that ye will not fall upon me yourselves. And they answered him, saying, No, we will bind thee fast and deliver thee into their hands; but surely we will not kill thee. And they bound him with two new cords and brought him up from the rock. And when he came unto Lehi, , the Philistines received him with shouts; and the Spirit of the LORD came mightily upon him, and the cords that were upon his arms became as flax that was burnt with fire, and his bands loosed from off his hands.
In those days there was no king in Israel; each one did that which was right in his own eyes.
In those days there was no king in Israel; each one did that which was right in his own eyes.
In those days there was no king in Israel, and in those days the tribe of the Dan sought a possession for themselves to dwell in, for unto that day their lot had not fallen unto them among the tribes of Israel for an inheritance.
In those days there was no king in Israel, and in those days the tribe of the Dan sought a possession for themselves to dwell in, for unto that day their lot had not fallen unto them among the tribes of Israel for an inheritance.
In those days there was no king in Israel, and in those days the tribe of the Dan sought a possession for themselves to dwell in, for unto that day their lot had not fallen unto them among the tribes of Israel for an inheritance.
Then the five men departed and came to Laish and saw that the people that dwelt there were secure, idle, and confident after the manner of the Zidonians; and there was no one in that land that might hinder them in any way from possessing that land; furthermore they were far from the Zidonians and had no business with anyone.
And they went up and pitched camp in Kirjathjearim in Judah; therefore, they called that place the camp of Dan unto this day; it is behind Kirjathjearim.
And the sons of Dan set up the graven image; and Jonathan, the son of Gershon, the son of Manasseh, he and his sons were priests to the tribe of Dan until the day of the captivity of the land.
And the sons of Dan set up the graven image; and Jonathan, the son of Gershon, the son of Manasseh, he and his sons were priests to the tribe of Dan until the day of the captivity of the land.
And the sons of Dan set up the graven image; and Jonathan, the son of Gershon, the son of Manasseh, he and his sons were priests to the tribe of Dan until the day of the captivity of the land. And they set up Micah's graven image, which he made, all the time that the house of God was in Shiloh.
And they set up Micah's graven image, which he made, all the time that the house of God was in Shiloh.
In those days when there was no king in Israel, there was a certain Levite sojourning on the side of Mount Ephraim, who took to him a concubine out of Bethlehem of Judah.
In those days when there was no king in Israel, there was a certain Levite sojourning on the side of Mount Ephraim, who took to him a concubine out of Bethlehem of Judah.
and Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days), saying, Shall I yet again go out to battle against the sons of Benjamin, my brother, or shall I cease? And the LORD said, Go up, for tomorrow I will deliver them into thy hand.
And this man went up out of his city yearly to worship and to sacrifice unto the LORD of the hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, the priests of the LORD, were there.
Thus the LORD appeared again in Shiloh, for the LORD manifested himself to Samuel in Shiloh with the word of the LORD.
And when the people returned into the camp, the elders of Israel said, Why has the LORD smitten us today before the Philistines? Let us bring the ark of the covenant of the LORD out of Shiloh unto us that when it comes among us, it may save us out of the hand of our enemies.
And Samuel spoke unto all the house of Israel, saying, If ye return unto the LORD with all your hearts, then put away the strange gods and Ashtaroth from among you and prepare your hearts unto the LORD and serve him only, and he will deliver you out of the hand of the Philistines. Then the sons of Israel did put away the Baalim and Ashtaroth and served the LORD only. read more. And Samuel said, Gather all Israel in Mizpeh, and I will pray for you unto the LORD. And they gathered together in Mizpeh and drew water and poured it out before the LORD and fasted on that day and said there, We have sinned against the LORD. And Samuel judged the sons of Israel in Mizpeh. And when the Philistines heard that the sons of Israel were gathered together in Mizpeh, the cardinals of the Philistines went up against Israel. And when the sons of Israel heard it, they were afraid of the Philistines. And the sons of Israel said to Samuel, Cease not to cry unto the LORD our God for us that he will save us out of the hand of the Philistines. And Samuel took a sucking lamb and offered it for a burnt offering completely unto the LORD, and Samuel cried unto the LORD for Israel, and the LORD heard him.
And Samuel took a sucking lamb and offered it for a burnt offering completely unto the LORD, and Samuel cried unto the LORD for Israel, and the LORD heard him. And it came to pass as Samuel was offering up the burnt offering that the Philistines drew near to battle against Israel. But the LORD thundered with a great thunder on that day upon the Philistines and crushed them, and they were smitten before Israel.
And it came to pass as Samuel was offering up the burnt offering that the Philistines drew near to battle against Israel. But the LORD thundered with a great thunder on that day upon the Philistines and crushed them, and they were smitten before Israel. And the men of Israel went out of Mizpeh and pursued the Philistines and smote them until they were below Bethcar. read more. Then Samuel took a stone and set it between Mizpeh and Shen and called the name of it Ebenezer, saying, Thus far the LORD has helped us. So the Philistines were subdued, and they came no more into the border of Israel, and the hand of the LORD was against the Philistines all the days of Samuel. And the cities which the Philistines had taken from Israel were restored to Israel from Ekron even unto Gath with their borders, and Israel delivered them out of the hands of the Philistines. And there was peace between Israel and the Amorite.
Now there was no smith found throughout all the land of Israel, for the Philistines had said, Lest peradventure the Hebrews make swords or spears. But all the Israelites went down to the Philistines to sharpen each man his share and his coulter and his axe and his mattock read more. and when they had nicks in the mattocks and the coulters and the forks and the axes, or to fix a goad. So it came to pass in the day of battle that there was neither sword nor spear found in the hand of any of the people that were with Saul and Jonathan except with Saul and with Jonathan his son who had them.
So it came to pass in the day of battle that there was neither sword nor spear found in the hand of any of the people that were with Saul and Jonathan except with Saul and with Jonathan his son who had them. And the garrison of the Philistines went out to the passage of Michmash.
And Saul said unto the Kenite, Go, depart, go out from among those of Amalek lest I destroy you with them, for ye showed mercy to all the sons of Israel when they came up out of Egypt. So the Kenite departed from among those of Amalek.
and to those who were in Rachal and to those who were in the cities of the Jerahmeelites and to those who were in the cities of the Kenites
Then the king and his men went to Jerusalem unto the Jebusites, who dwelt in the land, who spoke unto David, saying, Except thou take away the blind and the lame, thou shalt not come in here, thinking, David cannot come in here.
Who smote Abimelech, the son of Jerubbesheth? Did not a woman cast a piece of a millstone upon him from the wall, that he died in Thebez? Why did you go near the wall? Then thou shalt say, Thy slave Uriah, the Hittite, is dead also.
and Baalath and Tadmor in the land of the wilderness, likewise all the cities of store that Solomon had and cities for his chariots and cities for his horsemen and that which Solomon desired to build in Jerusalem and in Lebanon and in all the land of his dominion. read more. And all the peoples that were left of the Amorites, Hittites, Perizzites, Hivites, and Jebusites, which were not of the sons of Israel, their children that were left after them in the land, whom the sons of Israel were not able utterly to destroy, upon those Solomon levied a tribute of bondservice unto this day. But of the sons of Israel, Solomon did not impose service, but they were men of war, or his slaves or his princes or his captains or rulers of his chariots or his horsemen.
And Zadok, the priest, and his brethren, the priests, before the tabernacle of the LORD in the high place that was at Gibeon,
For the tabernacle of the LORD, which Moses made in the wilderness, and the altar of the burnt offering were at that season in the high place at Gibeon,
God heard this and was wroth and greatly abhorred Israel: For this reason he forsook the tabernacle of Shiloh, the tent in which he dwelt among men read more. and delivered his strength into captivity and his glory into the enemy's hand. He gave his people over also unto the sword and was wroth with his inheritance. The fire consumed their young men; and their virgins were not honored in marriage songs. Their priests fell by the sword; and their widows made no lamentation.
and I will restore thy judges as at the first and thy counsellors as at the beginning; afterward thou shalt be called The city of righteousness, the faithful city.
And the LORD of the hosts shall raise up a scourge against him as the slaughter of Midian at the rock of Oreb and shall raise up his rod upon the sea, by the way of Egypt.
Behold, one king shall reign in righteousness, and princes shall preside unto judgment.
For he said, Surely they are my people, sons that do not lie: and he was their Saviour. In all their affliction he was afflicted, and the Angel of his face saved them: with his love and with his clemency he redeemed them; and he bore them and carried them all the days of the age.
But go now unto my place which was in Shiloh, where I set my name at the first and see what I did to it for the wickedness of my people Israel. And now because ye have done all these works, said the LORD and I spoke well unto you, rising up early and speaking, but ye did not hear; and I called you, but ye did not answer; read more. therefore I will do unto this house, which is called by my name, in which ye trust, and unto this place which I gave to you and to your fathers, as I have done to Shiloh.
And Jesus said unto them, Verily I say unto you, That ye who have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, to judge the twelve tribes of Israel.