Reference: Lazarus
American
1. A friend and disciple of Christ, brother of Martha and Mary, with whom he resided at Bethany near Jerusalem. Our Savior had a high regard for the family, and often visited them; and when Lazarus was dangerously ill, word was sent to Christ, "Lord, behold, he whom thou lovest is sick." The Savior reached Bethany after he had lain four days in his grave, and restored him to life by a word, "Lazarus, come forth." This public and stupendous miracle drew so many to Christ, that his enemies sought to put both him and Lazarus to death, Joh 11; 12:1-11. The narrative displays Christ as a tender and compassionate friend, weeping for and with those he loved, and at the same time as the Prince of life, beginning his triumph over death and the grave. Happy are they who, in view of their own death, or that of friends, can know that they are safe in Him who says, "I am the resurrection and the life;" and, "because I live, ye shall live also."
2. The helpless beggar who lay at the rich man's gate in one of Christ's most solemn and instructive parables. The one, though poor and sorely afflicted, was a child of God. The other described as self-indulgent rather than vicious or criminal was living without God in the enjoyment of every earthly luxury. Their state in this life was greatly in contrast with their real character before God, which was revealed in the amazing changes of their condition at death, Lu 16:19-31. See ABRAHAM'S BOSOM. Our Savior plainly teaches us, in this parable, that both the friends and the foes of God know and begin to experience their doom immediately after death, and that it is in both cases unchangeable and eternal.
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There was a certain rich man who [habitually] clothed himself in purple and fine linen and reveled and feasted and made merry in splendor every day. And at his gate there was [carelessly] dropped down and left a certain utterly destitute man named Lazarus, [reduced to begging alms and] covered with [ ulcerated] sores. read more. He [eagerly] desired to be satisfied with what fell from the rich man's table; moreover, the dogs even came and licked his sores. And it occurred that the man [reduced to] begging died and was carried by the angels to Abraham's bosom. The rich man also died and was buried. And in Hades (the realm of the dead), being in torment, he lifted up his eyes and saw Abraham far away, and Lazarus in his bosom. And he cried out and said, Father Abraham, have pity and mercy on me and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in anguish in this flame. But Abraham said, Child, remember that you in your lifetime fully received [what is due you in] comforts and delights, and Lazarus in like manner the discomforts and distresses; but now he is comforted here and you are in anguish. And besides all this, between us and you a great chasm has been fixed, in order that those who want to pass from this [place] to you may not be able, and no one may pass from there to us. And [the man] said, Then, father, I beseech you to send him to my father's house -- " For I have five brothers -- "so that he may give [solemn] testimony and warn them, lest they too come into this place of torment. But Abraham said, They have Moses and the Prophets; let them hear and listen to them. But he answered, No, father Abraham, but if someone from the dead goes to them, they will repent ( change their minds for the better and heartily amend their ways, with abhorrence of their past sins). He said to him, If they do not hear and listen to Moses and the Prophets, neither will they be persuaded and convinced and believe [even] if someone should rise from the dead.
Easton
an abbreviation of Eleazar, whom God helps. (1.) The brother of Mary and Martha of Bethany. He was raised from the dead after he had lain four days in the tomb (Joh 11:1-44). This miracle so excited the wrath of the Jews that they sought to put both Jesus and Lazarus to death.
(2.) A beggar named in the parable recorded Lu 16:19-31.
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There was a certain rich man who [habitually] clothed himself in purple and fine linen and reveled and feasted and made merry in splendor every day. And at his gate there was [carelessly] dropped down and left a certain utterly destitute man named Lazarus, [reduced to begging alms and] covered with [ ulcerated] sores. read more. He [eagerly] desired to be satisfied with what fell from the rich man's table; moreover, the dogs even came and licked his sores. And it occurred that the man [reduced to] begging died and was carried by the angels to Abraham's bosom. The rich man also died and was buried. And in Hades (the realm of the dead), being in torment, he lifted up his eyes and saw Abraham far away, and Lazarus in his bosom. And he cried out and said, Father Abraham, have pity and mercy on me and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in anguish in this flame. But Abraham said, Child, remember that you in your lifetime fully received [what is due you in] comforts and delights, and Lazarus in like manner the discomforts and distresses; but now he is comforted here and you are in anguish. And besides all this, between us and you a great chasm has been fixed, in order that those who want to pass from this [place] to you may not be able, and no one may pass from there to us. And [the man] said, Then, father, I beseech you to send him to my father's house -- " For I have five brothers -- "so that he may give [solemn] testimony and warn them, lest they too come into this place of torment. But Abraham said, They have Moses and the Prophets; let them hear and listen to them. But he answered, No, father Abraham, but if someone from the dead goes to them, they will repent ( change their minds for the better and heartily amend their ways, with abhorrence of their past sins). He said to him, If they do not hear and listen to Moses and the Prophets, neither will they be persuaded and convinced and believe [even] if someone should rise from the dead.
Now a certain man named Lazarus was ill. He was of Bethany, the village where Mary and her sister Martha lived. This Mary was the one who anointed the Lord with perfume and wiped His feet with her hair. It was her brother Lazarus who was [now] sick. read more. So the sisters sent to Him, saying, Lord, he whom You love [so well] is sick. When Jesus received the message, He said, This sickness is not to end in death; but [on the contrary] it is to honor God and to promote His glory, that the Son of God may be glorified through (by) it. Now Jesus loved Martha and her sister and Lazarus. [They were His dear friends, and He held them in loving esteem.] Therefore [even] when He heard that Lazarus was sick, He still stayed two days longer in the same place where He was. Then after that interval He said to His disciples, Let us go back again to Judea. The disciples said to Him, Rabbi, the Jews only recently were intending and trying to stone You, and are You [thinking of] going back there again? Jesus answered, Are there not twelve hours in the day? Anyone who walks about in the daytime does not stumble, because he sees [by] the light of this world. But if anyone walks about in the night, he does stumble, because there is no light in him [the light is lacking to him]. He said these things, and then added, Our friend Lazarus is at rest and sleeping; but I am going there that I may awaken him out of his sleep. The disciples answered, Lord, if he is sleeping, he will recover. However, Jesus had spoken of his death, but they thought that He referred to falling into a refreshing and natural sleep. So then Jesus told them plainly, Lazarus is dead, And for your sake I am glad that I was not there; it will help you to believe (to trust and rely on Me). However, let us go to him. Then Thomas, who was called the Twin, said to his fellow disciples, Let us go too, that we may die [be killed] along with Him. So when Jesus arrived, He found that he [Lazarus] had already been in the tomb four days. Bethany was near Jerusalem, only about two miles away, And a considerable number of the Jews had gone out to see Martha and Mary to console them concerning their brother. When Martha heard that Jesus was coming, she went to meet Him, while Mary remained sitting in the house. Martha then said to Jesus, Master, if You had been here, my brother would not have died. And even now I know that whatever You ask from God, He will grant it to You. Jesus said to her, Your brother shall rise again. Martha replied, I know that he will rise again in the resurrection at the last day. Jesus said to her, I am [Myself] the Resurrection and the Life. Whoever believes in (adheres to, trusts in, and relies on) Me, although he may die, yet he shall live; And whoever continues to live and believes in (has faith in, cleaves to, and relies on) Me shall never [actually] die at all. Do you believe this? She said to Him, Yes, Lord, I have believed [I do believe] that You are the Christ (the Messiah, the Anointed One), the Son of God, [even He] Who was to come into the world. [It is for Your coming that the world has waited.] After she had said this, she went back and called her sister Mary, privately whispering to her, The Teacher is close at hand and is asking for you. When she heard this, she sprang up quickly and went to Him. Now Jesus had not yet entered the village, but was still at the same spot where Martha had met Him. When the Jews who were sitting with her in the house and consoling her saw how hastily Mary had arisen and gone out, they followed her, supposing that she was going to the tomb to pour out her grief there. When Mary came to the place where Jesus was and saw Him, she dropped down at His feet, saying to Him, Lord, if You had been here, my brother would not have died. When Jesus saw her sobbing, and the Jews who came with her [also] sobbing, He was deeply moved in spirit and troubled. [He chafed in spirit and sighed and was disturbed.] And He said, Where have you laid him? They said to Him, Lord, come and see. Jesus wept. The Jews said, See how [tenderly] He loved him! But some of them said, Could not He Who opened a blind man's eyes have prevented this man from dying? Now Jesus, again sighing repeatedly and deeply disquieted, approached the tomb. It was a cave (a hole in the rock), and a boulder lay against [the entrance to close] it. Jesus said, Take away the stone. Martha, the sister of the dead man, exclaimed, But Lord, by this time he [is decaying and] throws off an offensive odor, for he has been dead four days! Jesus said to her, Did I not tell you and promise you that if you would believe and rely on Me, you would see the glory of God? So they took away the stone. And Jesus lifted up His eyes and said, Father, I thank You that You have heard Me. Yes, I know You always hear and listen to Me, but I have said this on account of and for the benefit of the people standing around, so that they may believe that You did send Me [that You have made Me Your Messenger]. When He had said this, He shouted with a loud voice, Lazarus, come out! And out walked the man who had been dead, his hands and feet wrapped in burial cloths (linen strips), and with a [burial] napkin bound around his face. Jesus said to them, Free him of the burial wrappings and let him go.
Fausets
LAZARUS or ELEAZAR ("God helps".)
1. Of Bethany; brother of Mary and Martha (Joh 11:1). (See BETHANY.) The sisters were the better known, from whence they are put prominently forward here, and in Lu 10:38, etc., are alone named. Lazarus was "of (apo, 'belonging to at that time') Bethany, from (ek, implying his original settlement) the village of Mary and Martha" (still it is likely the same village is meant in both Luke 10 and John 11, namely, Bethany). Curiously, Ganneau found close to Bethany a tomb, probably of the first century, containing the names all together of Simon, Martha, and Lazarus. Lazarus' subordinate position at their feast in Christ's honour (Joh 12:2) makes it likely he was the youngest. Moreover, the house is called that of Simon the leper (Mt 26:6; Mr 14:3); who was probably therefore their father, but either by death or leprosy no longer with them, though possibly he too, as a leper healed by Jesus, was then one of that happy family.
Their friends from Jerusalem (Joh 11:19), according to John's use of "the Jews," were of the ruling elders and Pharisees. The feast; the costly ointment, the family funeral cave (compare Isa 22:16; 2Ki 23:6; Jer 26:23), all bespeak good social position. The sisters' warm attachment to Lazarus was strengthened by their common love to Jesus who loved all three (Joh 11:5). Lazarus had won the disciples' love too, for Jesus calls him "our friend" (Joh 11:11). At the time of Lazarus' sickness and the sisters' call, Jesus was in Peraea beyond Jordan, on His way to Jerusalem, two days' journey from Bethany. He delayed two days to give time for that death which He foresaw, and from which He was about to raise Lazarus. On proposing to go to Judea, His disciples remonstrated on the ground that He would be going into the very danger from which He had just escaped (Joh 10:39-40; 11:8-10).
He replied that while His appointed day yet lasted He was safe, and that He was going to awaken Lazarus out of sleep. He was "glad" that He had not been on the spot before, that Lazarus' death and rising might awaken the disciples out of the deadness of unbelief. The sisters grieved at His seeming neglect. God sees cause for joy where even His people see only cause for grief. Four days had elapsed after the call when He arrived. Martha went and met Him, while Mary sat in the house, in beautiful harmony with the character of each respectively, described in Lu 10:40-42. Martha's faith had now become stronger; so she says, "Lord, I know that even now whatsoever Thou wilt ask of God, God will give it Thee (more buoyant in spirit than Mary, and cherishing even now a vague hope of her brother's restoration) ... Yea, Lord, I believe that Thou art the Christ the Son of God ... the Resurrection and the Life." Upon Martha telling Mary of Jesus' arrival and "call" for her, either expressed or implied ("secretly," through fear of Jewish informers, see Joh 11:28,46), the latter also came "quickly" to Him.
The Jews her friends, not having heard Martha's communication, supposed Mary was gone to the tomb to weep, but found her as of old "at Jesus' feet." Her words were fewer, but her action more impassioned, than those of her sister. So the whole company, Jesus, His disciples, the sisters, and their sympathizers, were met at the grave. At the sight of their weeping, Jesus "groaned in spirit," and troubled Himself, but checked His emotion which would otherwise have choked utterance. "Where have ye laid him?" Sympathy with their sorrow, which He was instantly to relieve, at last found vent in tears: "Jesus wept" (compare Lu 19:41; Heb 4:15). "Behold. how He loved him," the Jews, His adversaries, were constrained to exclaim. Their unbelief, "could not this man which opened the eyes of the blind (John 9, they allude not to the raising of Jairus' daughter and the widow of Nain's son, which took place in Galilee, but to the miracle which made such a stir in Jerusalem; they never thought of His raising the dead) have caused that even this man should not have died?" made Him "groan again."
Take away the stone. Martha, retaining still remainders of unbelief (she believed in Lazarus' future resurrection, but she hardly dared to believe what she herself had hinted at in Joh 11:22, that Christ will raise him now), objected on the ground of the body's presumed decomposition by this time. He tells her to "believe, so she shall see the glory of God." With a preparatory thanksgiving to the Father for the already felt answer to His prayer, He said, "Lazarus, come forth," and he came forth bound hand and foot, the graveclothes and napkin about his face. "Loose him, and let him go"; contrast Jesus' resurrection, the graveclothes and the napkin folded separately, because, unlike Lazarus, He was to die no more (Joh 20:6-7). The same miracle which converted some Jews to belief furnished others only with materials for informing the Pharisees against Him. It brought the plots of the rulers and Caiaphas to a crisis (Joh 11:45-53).
The very sign which the Pharisees desired in the parable of Lazarus (Lu 16:27-30) is now granted in the person of one of the same name, but only stimulates them to their crowning sin, to kill Jesus, nay even to kill Lazarus too (Joh 12:10). The same sun that develops the fragrant violet strengthens the poison of the deadly nightshade. This is the crucial miracle of the truth of the Gospels. Spinosa said if this were true he would tear his system in pieces and embrace Christianity. As the Lord's Judaean ministry was not the subject of the first three evangelists, but the Galilean, they omit the raising of Lazarus. The Jews' consultation to kill Lazarus, and his own probable shrinking from publicity after such a mysterious experience, perhaps further influenced them in their omission of the miracle. By John's time of writing the brother and sisters were dead, and no reason for reserve any longer existed.
Tradition says that Lazarus' first question on coming back was whether he should die again; on learning he must, he never smiled again. Such an impression was made by this miracle that many Jews flocked to Bethany to see both Jesus and Lazarus. The eye witnesses bore record, and the people who heard of it from them met Him on His way to Jerusalem, and formed part of His retinue in His triumphal entry with the palmbearing multitude (Joh 12:12,17-18). E. H. Plumptre (Smith's Dictionary) identifies Simon the leper with Simon the Pharisee (Lu 7:36-40); Martha had the Pharisees' belief in the resurrection (Joh 11:24); Mary's gift of the ointment was after the example of the sinful woman in Simon's house; the leprosy came on subsequently.
Also he identifies Lazarus with the rich young ruler (Matthew 19; Mark 10; Luke 18); Jesus' words to him, "one thing thou lackest," answer to His words to Martha. "one thing is needful"; "Jesus beholding loved him" (Mark) is said also of Lazarus (Joh 11:5); Jesus' love at last wrought out his conversion, possible to God though not to man; a sharp Palestine fever is sent to discipline him; his death and rising through Jesus' power is accompanied by his spiritual resurrection (Joh 5:24-25). Judas and the eleven expected, that the feast in Joh 12:2 was the farewell feast of Lazarus, renouncing his former life and obeying Christ's command, "sell that thou hast, and give to the poor"; hence, Judas' bitter objection, "why was not this ointment sold for 300 pence and given to the poor?"
On the night of Christ's betrayal Lazarus, whose Bethany home was near and was Christ's lodging on the previous night, in the hasty night alarm rushed eagerly with "the linen cloth (the term applied to graveclothes always, the same which he had on when the Lord raised him from the grave (Joh 11:44), sindon) cast about his naked body" (Mr 14:51-52; 15:46), and was seized by the high priest's servants as a second victim (Joh 12:10), whereas they let the other disciples escape.
2. Lazarus in the parable, Lu 16:19-31. The one unknown on earth has a name with God; the rich man, well known as a great man among men, has no name with God (Re 3:1). The historic Lazarus (John 11-12) belonged to the richer classes. Yet it is not a rich Lazarus, but Lazar
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What business have you here? And whom have you entombed here, that you have the right to hew out for yourself a tomb here? He hews out a sepulcher for himself on the height! He carves out a dwelling for himself in the rock!
And they fetched Uriah from Egypt and brought him to Jehoiakim the king, who slew him [God's spokesman] with the sword and cast his dead body among the graves of the common people.
Do not gather and heap up and store up for yourselves treasures on earth, where moth and rust and worm consume and destroy, and where thieves break through and steal. But gather and heap up and store for yourselves treasures in heaven, where neither moth nor rust nor worm consume and destroy, and where thieves do not break through and steal; read more. For where your treasure is, there will your heart be also.
I tell you, many will come from east and west, and will sit at table with Abraham, Isaac, and Jacob in the kingdom of heaven, While the sons and heirs of the kingdom will be driven out into the darkness outside, where there will be weeping and grinding of teeth.
She said, Yes, Lord, yet even the little pups ( little whelps) eat the crumbs that fall from their [young] masters' table.
And while He was in Bethany, [a guest] in the house of Simon the leper, as He was reclining [at table], a woman came with an alabaster jar of ointment ( perfume) of pure nard, very costly and precious; and she broke the jar and poured [the perfume] over His head.
And a young man was following Him, with nothing but a linen cloth ( sheet) thrown about [his] naked [body]; and they laid hold of him, But, leaving behind the linen cloth ( sheet), he fled from them naked.
And Joseph bought a [fine] linen cloth [ for swathing dead bodies], and, taking Him down from the cross, he rolled Him up in the [fine] linen cloth and placed Him in a tomb which had been hewn out of a rock. Then he rolled a [very large] stone against the door of the tomb.
Bear fruits that are deserving and consistent with [your] repentance [that is, conduct worthy of a heart changed, a heart abhorring sin]. And do not begin to say to yourselves, We have Abraham as our father; for I tell you that God is able from these stones to raise up descendants for Abraham.
One of the Pharisees asked Jesus to dine with him, and He went into the Pharisee's house and reclined at table. And behold, a woman of the town who was an especially wicked sinner, when she learned that He was reclining at table in the Pharisee's house, brought an alabaster flask of ointment (perfume). read more. And standing behind Him at His feet weeping, she began to wet His feet with [her] tears; and she wiped them with the hair of her head and kissed His feet [affectionately] and anointed them with the ointment (perfume). Now when the Pharisee who had invited Him saw it, he said to himself, If this Man were a prophet, He would surely know who and what sort of woman this is who is touching Him -- "for she is a notorious sinner (a social outcast, devoted to sin). And Jesus, replying, said to him, Simon, I have something to say to you. And he answered, Teacher, say it.
Now while they were on their way, it occurred that Jesus entered a certain village, and a woman named Martha received and welcomed Him into her house.
But Martha [overly occupied and too busy] was distracted with much serving; and she came up to Him and said, Lord, is it nothing to You that my sister has left me to serve alone? Tell her then to help me [to lend a hand and do her part along with me]! But the Lord replied to her by saying, Martha, Martha, you are anxious and troubled about many things; read more. There is need of only one or but a few things. Mary has chosen the good portion [ that which is to her advantage], which shall not be taken away from her.
But He said to them, You are the ones who declare yourselves just and upright before men, but God knows your hearts. For what is exalted and highly thought of among men is detestable and abhorrent (an abomination) in the sight of God.
There was a certain rich man who [habitually] clothed himself in purple and fine linen and reveled and feasted and made merry in splendor every day. And at his gate there was [carelessly] dropped down and left a certain utterly destitute man named Lazarus, [reduced to begging alms and] covered with [ ulcerated] sores. read more. He [eagerly] desired to be satisfied with what fell from the rich man's table; moreover, the dogs even came and licked his sores. And it occurred that the man [reduced to] begging died and was carried by the angels to Abraham's bosom. The rich man also died and was buried. And in Hades (the realm of the dead), being in torment, he lifted up his eyes and saw Abraham far away, and Lazarus in his bosom. And he cried out and said, Father Abraham, have pity and mercy on me and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in anguish in this flame. But Abraham said, Child, remember that you in your lifetime fully received [what is due you in] comforts and delights, and Lazarus in like manner the discomforts and distresses; but now he is comforted here and you are in anguish. And besides all this, between us and you a great chasm has been fixed, in order that those who want to pass from this [place] to you may not be able, and no one may pass from there to us. And [the man] said, Then, father, I beseech you to send him to my father's house -- "
And [the man] said, Then, father, I beseech you to send him to my father's house -- "
And [the man] said, Then, father, I beseech you to send him to my father's house -- " For I have five brothers -- "so that he may give [solemn] testimony and warn them, lest they too come into this place of torment.
For I have five brothers -- "so that he may give [solemn] testimony and warn them, lest they too come into this place of torment.
For I have five brothers -- "so that he may give [solemn] testimony and warn them, lest they too come into this place of torment. But Abraham said, They have Moses and the Prophets; let them hear and listen to them.
But Abraham said, They have Moses and the Prophets; let them hear and listen to them.
But Abraham said, They have Moses and the Prophets; let them hear and listen to them. But he answered, No, father Abraham, but if someone from the dead goes to them, they will repent ( change their minds for the better and heartily amend their ways, with abhorrence of their past sins).
But he answered, No, father Abraham, but if someone from the dead goes to them, they will repent ( change their minds for the better and heartily amend their ways, with abhorrence of their past sins).
But he answered, No, father Abraham, but if someone from the dead goes to them, they will repent ( change their minds for the better and heartily amend their ways, with abhorrence of their past sins).
But he answered, No, father Abraham, but if someone from the dead goes to them, they will repent ( change their minds for the better and heartily amend their ways, with abhorrence of their past sins). He said to him, If they do not hear and listen to Moses and the Prophets, neither will they be persuaded and convinced and believe [even] if someone should rise from the dead.
He said to him, If they do not hear and listen to Moses and the Prophets, neither will they be persuaded and convinced and believe [even] if someone should rise from the dead.
And as He approached, He saw the city, and He wept [ audibly] over it,
I assure you, most solemnly I tell you, the person whose ears are open to My words [who listens to My message] and believes and trusts in and clings to and relies on Him Who sent Me has (possesses now) eternal life. And he does not come into judgment [does not incur sentence of judgment, will not come under condemnation], but he has already passed over out of death into life. Believe Me when I assure you, most solemnly I tell you, the time is coming and is here now when the dead shall hear the voice of the Son of God and those who hear it shall live.
They sought again to arrest Him, but He escaped from their hands. He went back again across the Jordan to the locality where John was when he first baptized, and there He remained.
Now a certain man named Lazarus was ill. He was of Bethany, the village where Mary and her sister Martha lived.
Now Jesus loved Martha and her sister and Lazarus. [They were His dear friends, and He held them in loving esteem.]
Now Jesus loved Martha and her sister and Lazarus. [They were His dear friends, and He held them in loving esteem.]
The disciples said to Him, Rabbi, the Jews only recently were intending and trying to stone You, and are You [thinking of] going back there again? Jesus answered, Are there not twelve hours in the day? Anyone who walks about in the daytime does not stumble, because he sees [by] the light of this world. read more. But if anyone walks about in the night, he does stumble, because there is no light in him [the light is lacking to him]. He said these things, and then added, Our friend Lazarus is at rest and sleeping; but I am going there that I may awaken him out of his sleep.
And a considerable number of the Jews had gone out to see Martha and Mary to console them concerning their brother.
And even now I know that whatever You ask from God, He will grant it to You.
Martha replied, I know that he will rise again in the resurrection at the last day.
After she had said this, she went back and called her sister Mary, privately whispering to her, The Teacher is close at hand and is asking for you.
And out walked the man who had been dead, his hands and feet wrapped in burial cloths (linen strips), and with a [burial] napkin bound around his face. Jesus said to them, Free him of the burial wrappings and let him go. Upon seeing what Jesus had done, many of the Jews who had come with Mary believed in Him. [They trusted in Him and adhered to Him and relied on Him.] read more. But some of them went back to the Pharisees and told them what Jesus had done.
But some of them went back to the Pharisees and told them what Jesus had done. So the chief priests and Pharisees called a meeting of the council (the Sanhedrin) and said, What are we to do? For this Man performs many signs (evidences, miracles). read more. If we let Him alone to go on like this, everyone will believe in Him and adhere to Him, and the Romans will come and suppress and destroy and take away our [holy] place and our nation [ our temple and city and our civil organization]. But one of them, Caiaphas, who was the high priest that year, declared, You know nothing at all! Nor do you understand or reason out that it is expedient and better for your own welfare that one man should die on behalf of the people than that the whole nation should perish (be destroyed, ruined). Now he did not say this simply of his own accord [he was not self-moved]; but being the high priest that year, he prophesied that Jesus was to die for the nation, And not only for the nation but also for the purpose of uniting into one body the children of God who have been scattered far and wide. So from that day on they took counsel and plotted together how they might put Him to death.
So they made Him a supper; and Martha served, but Lazarus was one of those at the table with Him.
So they made Him a supper; and Martha served, but Lazarus was one of those at the table with Him.
So the chief priests planned to put Lazarus to death also,
So the chief priests planned to put Lazarus to death also,
So the chief priests planned to put Lazarus to death also, Because on account of him many of the Jews were going away [were withdrawing from and leaving the Judeans] and believing in and adhering to Jesus. read more. The next day a vast crowd of those who had come to the Passover Feast heard that Jesus was coming to Jerusalem.
The group that had been with Jesus when He called Lazarus out of the tomb and raised him from among the dead kept telling it [bearing witness] to others. It was for this reason that the crowd went out to meet Him, because they had heard that He had performed this sign (proof, miracle).
Then leaning back against Jesus' breast, he asked Him, Lord, who is it?
His disciples said, Ah, now You are speaking plainly to us and not in parables (veiled language and figures of speech)!
Then Simon Peter came up, following him, and went into the tomb and saw the linen cloths lying there; But the burial napkin (kerchief) which had been around Jesus' head, was not lying with the other linen cloths, but was [still] rolled up (wrapped round and round) in a place by itself.
Yet He gave him no inheritable property in it, [no] not even enough ground to set his foot on; but He promised that He would give it to Him for a permanent possession and to his descendants after him, even though [as yet] he had no child.
Why is it thought incredible by any of you that God raises the dead?
For we do not have a High Priest Who is unable to understand and sympathize and have a shared feeling with our weaknesses and infirmities and liability to the assaults of temptation, but One Who has been tempted in every respect as we are, yet without sinning.
These people all died controlled and sustained by their faith, but not having received the tangible fulfillment of [God's] promises, only having seen it and greeted it from a great distance by faith, and all the while acknowledging and confessing that they were strangers and temporary residents and exiles upon the earth.
And to the angel (messenger) of the assembly (church) in Sardis write: These are the words of Him Who has the seven Spirits of God [ the sevenfold Holy Spirit] and the seven stars: I know your record and what you are doing; you are supposed to be alive, but [in reality] you are dead.
Hastings
A common Jewish name, a colloquial abbreviation of Eleazar.
1. The brother of Martha and Mary, the friend of Jesus (Joh 11:3,11,36, where 'love' and 'friend' represent the same root in Greek). The family lived at Bethany, a village within two miles of Jerusalem just over the brow of Olivet. Lazarus was the subject of the greatest miracle of the Gospel story (Joh 11:1-44). In the last year of His ministry Jesus sojourned at Jerusalem from the Feast of Tabernacles in October to that of the Dedication in December; and, on being driven out by the violence of the rulers (Joh 10:31,39), He retired to 'Bethany beyond Jordan' (Joh 10:40; cf. Joh 1:28 RV). A crowd followed Him thither, and in the midst of His beneficent activities of teaching and healing tidings reached Him that His friend had fallen sick. He might have responded immediately to the sisters' appeal either by hastening to their home and laying His hand on the sick man, or by sending forth His word of power and healing him across the intervening distance of some twenty miles (cf. Joh 4:46-54; Mt 15:21-28 = Mr 7:24-30). But He did neither; He remained where He was for two days, until Lazarus was dead. He desired not only to manifest His power to His friends, but to make a signal appeal to impenitent Jerusalem, by working a miracle which would attest His Messiahship beyond all question.
At length He set forth. If the messenger started in the morning, he would reach Jesus the same evening. Jesus stayed two days, and setting out early would arrive on the evening of the fourth day. Thus on His arrival Lazarus had been dead four days (Joh 11:39). In that sultry climate burial followed immediately on death, and it sometimes happened that a swoon was mistaken for death, and the buried man came to life again. The Jewish belief was that the soul hovered about the sepulchre for three days, fain to re-animate its clay. On the fourth day decomposition set in, and hope was then abandoned. Jesus arrived on the fourth day, and there was no doubt of the reality of Lazarus' death and of the ensuing miracle. It was not a recovery from a trance, but a veritable resurrection. He went to the rock-hewn sepulchre, and in presence of the sisters and a large company of mourners, including many of the rulers who had come from the adjacent capital to testify their esteem for the good Lazarus and their sympathy with Martha and Mary (Joh 11:19), summoned the dead man forth and restored him, alive and well, to his home. It was a startling miracle. It made a profound impression on the multitude, but it only exasperated the rulers. They convened a meeting of the Sanhedrin and determined to put Jesus to death (Joh 11:47-53).
He retired to Ephraim near the frontier of Samaria, and stayed there until the Passover drew near; then He set out for Jerusalem to keep the Feast and to die. Six days before it began (Joh 12:1), He reached Bethany, and despite the Sanhedrin's decree He received a great ovation. He was honoured with a banquet in the house of one of the leading men of the village, Simon, who had been a leper and had probably been healed by Jesus (Joh 12:2-11 = Mt 26:6-13 = Mr 14:3-9). Lazarus was one of the company. The news of His arrival at Bethany reached Jerusalem, and next day the multitude thronged out and escorted Him in triumph into the city. It was the raising of Lazarus that excited their enthusiasm (Joh 12:3,17-18).
After this Lazarus appears no more in the Gospel story. Surely he of all men should have stood by Jesus at His trial and crucifixion; and the explanation of his absence is probably that he had been forced to flee. Observing the popular enthusiasm, the infuriated rulers had determined to put him also to death (Joh 12:10-11). He would withdraw more for Jesus' sake than for his own. His presence only increased the Master's danger.
2. The beggar in our Lord's parable (Lu 16:19-31).
See Verses Found in Dictionary
I tell you, many will come from east and west, and will sit at table with Abraham, Isaac, and Jacob in the kingdom of heaven,
And going away from there, Jesus withdrew to the district of Tyre and Sidon. And behold, a woman who was a Canaanite from that district came out and, with a [loud, troublesomely urgent] cry, begged, Have mercy on me, O Lord, Son of David! My daughter is miserably and distressingly and cruelly possessed by a demon! read more. But He did not answer her a word. And His disciples came and implored Him, saying, Send her away, for she is crying out after us. He answered, I was sent only to the lost sheep of the house of Israel. But she came and, kneeling, worshiped Him and kept praying, Lord, help me! And He answered, It is not right (proper, becoming, or fair) to take the children's bread and throw it to the little dogs. She said, Yes, Lord, yet even the little pups ( little whelps) eat the crumbs that fall from their [young] masters' table. Then Jesus answered her, O woman, great is your faith! Be it done for you as you wish. And her daughter was cured from that moment.
Now when Jesus came back to Bethany and was in the house of Simon the leper, A woman came up to Him with an alabaster flask of very precious perfume, and she poured it on His head as He reclined at table. read more. And when the disciples saw it, they were indignant, saying, For what purpose is all this waste? For this perfume might have been sold for a large sum and the money given to the poor. But Jesus, fully aware of this, said to them, Why do you bother the woman? She has done a noble (praiseworthy and beautiful) thing to Me. For you always have the poor among you, but you will not always have Me. In pouring this perfume on My body she has done something to prepare Me for My burial. Truly I tell you, wherever this good news (the Gospel) is preached in the whole world, what this woman has done will be told also, in memory of her.
And Jesus arose and went away from there to the region of Tyre and Sidon. And He went into a house and did not want anyone to know [that He was there]; but it was not possible for Him to be hidden [from public notice]. Instead, at once, a woman whose little daughter had (was under the control of) an unclean spirit heard about Him and came and flung herself down at His feet. read more. Now the woman was a Greek (Gentile), a Syrophoenician by nationality. And she kept begging Him to drive the demon out of her little daughter. And He said to her, First let the children be fed, for it is not becoming or proper or right to take the children's bread and throw it to the [little house] dogs. But she answered Him, Yes, Lord, yet even the small pups under the table eat the little children's scraps of food. And He said to her, Because of this saying, you may go your way; the demon has gone out of your daughter [permanently]. And she went home and found the child thrown on the couch, and the demon departed.
And while He was in Bethany, [a guest] in the house of Simon the leper, as He was reclining [at table], a woman came with an alabaster jar of ointment ( perfume) of pure nard, very costly and precious; and she broke the jar and poured [the perfume] over His head. But there were some who were moved with indignation and said to themselves, To what purpose was the ointment ( perfume) thus wasted? read more. For it was possible to have sold this [perfume] for more than 300 denarii [a laboring man's wages for a year] and to have given [the money] to the poor. And they censured and reproved her. But Jesus said, Let her alone; why are you troubling her? She has done a good and beautiful thing to Me [praiseworthy and noble]. For you always have the poor with you, and whenever you wish you can do good to them; but you will not always have Me. She has done what she could; she came beforehand to anoint My body for the burial. And surely I tell you, wherever the good news (the Gospel) is proclaimed in the entire world, what she has done will be told in memory of her.
And I tell you, make friends for yourselves by means of unrighteous mammon ( deceitful riches, money, possessions), so that when it fails, they [those you have favored] may receive and welcome you into the everlasting habitations (dwellings).
There was a certain rich man who [habitually] clothed himself in purple and fine linen and reveled and feasted and made merry in splendor every day. And at his gate there was [carelessly] dropped down and left a certain utterly destitute man named Lazarus, [reduced to begging alms and] covered with [ ulcerated] sores. read more. He [eagerly] desired to be satisfied with what fell from the rich man's table; moreover, the dogs even came and licked his sores. And it occurred that the man [reduced to] begging died and was carried by the angels to Abraham's bosom. The rich man also died and was buried. And in Hades (the realm of the dead), being in torment, he lifted up his eyes and saw Abraham far away, and Lazarus in his bosom. And he cried out and said, Father Abraham, have pity and mercy on me and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in anguish in this flame. But Abraham said, Child, remember that you in your lifetime fully received [what is due you in] comforts and delights, and Lazarus in like manner the discomforts and distresses; but now he is comforted here and you are in anguish. And besides all this, between us and you a great chasm has been fixed, in order that those who want to pass from this [place] to you may not be able, and no one may pass from there to us. And [the man] said, Then, father, I beseech you to send him to my father's house -- " For I have five brothers -- "so that he may give [solemn] testimony and warn them, lest they too come into this place of torment. But Abraham said, They have Moses and the Prophets; let them hear and listen to them. But he answered, No, father Abraham, but if someone from the dead goes to them, they will repent ( change their minds for the better and heartily amend their ways, with abhorrence of their past sins). He said to him, If they do not hear and listen to Moses and the Prophets, neither will they be persuaded and convinced and believe [even] if someone should rise from the dead.
These things occurred in Bethany (Bethabara) across the Jordan [ at the Jordan crossing], where John was then baptizing.
So Jesus came again to Cana of Galilee, where He had turned the water into wine. And there was a certain royal official whose son was lying ill in Capernaum. Having heard that Jesus had come back from Judea into Galilee, he went away to meet Him and began to beg Him to come down and cure his son, for he was lying at the point of death. read more. Then Jesus said to him, Unless you see signs and miracles happen, you [people] never will believe (trust, have faith) at all. The king's officer pleaded with Him, Sir, do come down at once before my little child is dead! Jesus answered him, Go in peace; your son will live! And the man put his trust in what Jesus said and started home. But even as he was on the road going down, his servants met him and reported, saying, Your son lives! So he asked them at what time he had begun to get better. They said, Yesterday during the seventh hour (about one o'clock in the afternoon) the fever left him. Then the father knew that it was at that very hour when Jesus had said to him, Your son will live. And he and his entire household believed (adhered to, trusted in, and relied on Jesus). This is the second sign (wonderwork, miracle) that Jesus performed after He had come out of Judea into Galilee.
Again the Jews brought up stones to stone Him.
They sought again to arrest Him, but He escaped from their hands. He went back again across the Jordan to the locality where John was when he first baptized, and there He remained.
Now a certain man named Lazarus was ill. He was of Bethany, the village where Mary and her sister Martha lived. This Mary was the one who anointed the Lord with perfume and wiped His feet with her hair. It was her brother Lazarus who was [now] sick. read more. So the sisters sent to Him, saying, Lord, he whom You love [so well] is sick.
So the sisters sent to Him, saying, Lord, he whom You love [so well] is sick. When Jesus received the message, He said, This sickness is not to end in death; but [on the contrary] it is to honor God and to promote His glory, that the Son of God may be glorified through (by) it. read more. Now Jesus loved Martha and her sister and Lazarus. [They were His dear friends, and He held them in loving esteem.] Therefore [even] when He heard that Lazarus was sick, He still stayed two days longer in the same place where He was. Then after that interval He said to His disciples, Let us go back again to Judea. The disciples said to Him, Rabbi, the Jews only recently were intending and trying to stone You, and are You [thinking of] going back there again? Jesus answered, Are there not twelve hours in the day? Anyone who walks about in the daytime does not stumble, because he sees [by] the light of this world. But if anyone walks about in the night, he does stumble, because there is no light in him [the light is lacking to him]. He said these things, and then added, Our friend Lazarus is at rest and sleeping; but I am going there that I may awaken him out of his sleep.
He said these things, and then added, Our friend Lazarus is at rest and sleeping; but I am going there that I may awaken him out of his sleep. The disciples answered, Lord, if he is sleeping, he will recover. read more. However, Jesus had spoken of his death, but they thought that He referred to falling into a refreshing and natural sleep. So then Jesus told them plainly, Lazarus is dead, And for your sake I am glad that I was not there; it will help you to believe (to trust and rely on Me). However, let us go to him. Then Thomas, who was called the Twin, said to his fellow disciples, Let us go too, that we may die [be killed] along with Him. So when Jesus arrived, He found that he [Lazarus] had already been in the tomb four days. Bethany was near Jerusalem, only about two miles away, And a considerable number of the Jews had gone out to see Martha and Mary to console them concerning their brother.
And a considerable number of the Jews had gone out to see Martha and Mary to console them concerning their brother. When Martha heard that Jesus was coming, she went to meet Him, while Mary remained sitting in the house. read more. Martha then said to Jesus, Master, if You had been here, my brother would not have died. And even now I know that whatever You ask from God, He will grant it to You. Jesus said to her, Your brother shall rise again. Martha replied, I know that he will rise again in the resurrection at the last day. Jesus said to her, I am [Myself] the Resurrection and the Life. Whoever believes in (adheres to, trusts in, and relies on) Me, although he may die, yet he shall live; And whoever continues to live and believes in (has faith in, cleaves to, and relies on) Me shall never [actually] die at all. Do you believe this? She said to Him, Yes, Lord, I have believed [I do believe] that You are the Christ (the Messiah, the Anointed One), the Son of God, [even He] Who was to come into the world. [It is for Your coming that the world has waited.] After she had said this, she went back and called her sister Mary, privately whispering to her, The Teacher is close at hand and is asking for you. When she heard this, she sprang up quickly and went to Him. Now Jesus had not yet entered the village, but was still at the same spot where Martha had met Him. When the Jews who were sitting with her in the house and consoling her saw how hastily Mary had arisen and gone out, they followed her, supposing that she was going to the tomb to pour out her grief there. When Mary came to the place where Jesus was and saw Him, she dropped down at His feet, saying to Him, Lord, if You had been here, my brother would not have died. When Jesus saw her sobbing, and the Jews who came with her [also] sobbing, He was deeply moved in spirit and troubled. [He chafed in spirit and sighed and was disturbed.] And He said, Where have you laid him? They said to Him, Lord, come and see. Jesus wept. The Jews said, See how [tenderly] He loved him!
The Jews said, See how [tenderly] He loved him! But some of them said, Could not He Who opened a blind man's eyes have prevented this man from dying? read more. Now Jesus, again sighing repeatedly and deeply disquieted, approached the tomb. It was a cave (a hole in the rock), and a boulder lay against [the entrance to close] it. Jesus said, Take away the stone. Martha, the sister of the dead man, exclaimed, But Lord, by this time he [is decaying and] throws off an offensive odor, for he has been dead four days!
Jesus said, Take away the stone. Martha, the sister of the dead man, exclaimed, But Lord, by this time he [is decaying and] throws off an offensive odor, for he has been dead four days! Jesus said to her, Did I not tell you and promise you that if you would believe and rely on Me, you would see the glory of God? read more. So they took away the stone. And Jesus lifted up His eyes and said, Father, I thank You that You have heard Me. Yes, I know You always hear and listen to Me, but I have said this on account of and for the benefit of the people standing around, so that they may believe that You did send Me [that You have made Me Your Messenger]. When He had said this, He shouted with a loud voice, Lazarus, come out! And out walked the man who had been dead, his hands and feet wrapped in burial cloths (linen strips), and with a [burial] napkin bound around his face. Jesus said to them, Free him of the burial wrappings and let him go.
So the chief priests and Pharisees called a meeting of the council (the Sanhedrin) and said, What are we to do? For this Man performs many signs (evidences, miracles). If we let Him alone to go on like this, everyone will believe in Him and adhere to Him, and the Romans will come and suppress and destroy and take away our [holy] place and our nation [ our temple and city and our civil organization]. read more. But one of them, Caiaphas, who was the high priest that year, declared, You know nothing at all! Nor do you understand or reason out that it is expedient and better for your own welfare that one man should die on behalf of the people than that the whole nation should perish (be destroyed, ruined). Now he did not say this simply of his own accord [he was not self-moved]; but being the high priest that year, he prophesied that Jesus was to die for the nation, And not only for the nation but also for the purpose of uniting into one body the children of God who have been scattered far and wide. So from that day on they took counsel and plotted together how they might put Him to death.
So six days before the Passover Feast, Jesus came to Bethany, where Lazarus was, who had died and whom He had raised from the dead. So they made Him a supper; and Martha served, but Lazarus was one of those at the table with Him. read more. Mary took a pound of ointment of pure liquid nard [a rare perfume] that was very expensive, and she poured it on Jesus' feet and wiped them with her hair. And the whole house was filled with the fragrance of the perfume.
Mary took a pound of ointment of pure liquid nard [a rare perfume] that was very expensive, and she poured it on Jesus' feet and wiped them with her hair. And the whole house was filled with the fragrance of the perfume. But Judas Iscariot, the one of His disciples who was about to betray Him, said, read more. Why was this perfume not sold for 300 denarii [a year's wages for an ordinary workman] and that [money] given to the poor (the destitute)? Now he did not say this because he cared for the poor but because he was a thief; and having the bag (the money box, the purse of the Twelve), he took for himself what was put into it [pilfering the collections]. But Jesus said, Let her alone. It was [intended] that she should keep it for the time of My preparation for burial. [She has kept it that she might have it for the time of My embalming.] You always have the poor with you, but you do not always have Me. Now a great crowd of the Jews heard that He was at Bethany, and they came there, not only because of Jesus but that they also might see Lazarus, whom He had raised from the dead. So the chief priests planned to put Lazarus to death also,
So the chief priests planned to put Lazarus to death also, Because on account of him many of the Jews were going away [were withdrawing from and leaving the Judeans] and believing in and adhering to Jesus.
Because on account of him many of the Jews were going away [were withdrawing from and leaving the Judeans] and believing in and adhering to Jesus.
The group that had been with Jesus when He called Lazarus out of the tomb and raised him from among the dead kept telling it [bearing witness] to others. It was for this reason that the crowd went out to meet Him, because they had heard that He had performed this sign (proof, miracle).
One of His disciples, whom Jesus loved [whom He esteemed and delighted in], was reclining [next to Him] on Jesus' bosom.
One of His disciples, whom Jesus loved [whom He esteemed and delighted in], was reclining [next to Him] on Jesus' bosom.
He too shall [have to] drink of the wine of God's indignation and wrath, poured undiluted into the cup of His anger; and he shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb.
Morish
Laz'arus
1. Brother of Martha and Mary, and a resident at Bethany. Jesus loved them all, and He spoke of Lazarus as 'our friend.' Very little is recorded of him except the striking fact that he was raised from the dead by the Lord Jesus, which manifested the glory of God and glorified the Son of God. When his sisters made the Lord a supper at Bethany, Lazarus was one of those who sat with Him. He was a living witness of the power of the Son of God over death, and as such he was in danger of being killed by the Jews, on account of many believing on the Lord because of him. Joh 11:1-43; 12:1-17.
2. The poor man in the parable of Luke 16. His circumstances are related
See Verses Found in Dictionary
There was a certain rich man who [habitually] clothed himself in purple and fine linen and reveled and feasted and made merry in splendor every day. And at his gate there was [carelessly] dropped down and left a certain utterly destitute man named Lazarus, [reduced to begging alms and] covered with [ ulcerated] sores. read more. He [eagerly] desired to be satisfied with what fell from the rich man's table; moreover, the dogs even came and licked his sores. And it occurred that the man [reduced to] begging died and was carried by the angels to Abraham's bosom. The rich man also died and was buried. And in Hades (the realm of the dead), being in torment, he lifted up his eyes and saw Abraham far away, and Lazarus in his bosom. And he cried out and said, Father Abraham, have pity and mercy on me and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in anguish in this flame. But Abraham said, Child, remember that you in your lifetime fully received [what is due you in] comforts and delights, and Lazarus in like manner the discomforts and distresses; but now he is comforted here and you are in anguish. And besides all this, between us and you a great chasm has been fixed, in order that those who want to pass from this [place] to you may not be able, and no one may pass from there to us. And [the man] said, Then, father, I beseech you to send him to my father's house -- " For I have five brothers -- "so that he may give [solemn] testimony and warn them, lest they too come into this place of torment. But Abraham said, They have Moses and the Prophets; let them hear and listen to them. But he answered, No, father Abraham, but if someone from the dead goes to them, they will repent ( change their minds for the better and heartily amend their ways, with abhorrence of their past sins). He said to him, If they do not hear and listen to Moses and the Prophets, neither will they be persuaded and convinced and believe [even] if someone should rise from the dead.
Now a certain man named Lazarus was ill. He was of Bethany, the village where Mary and her sister Martha lived. This Mary was the one who anointed the Lord with perfume and wiped His feet with her hair. It was her brother Lazarus who was [now] sick. read more. So the sisters sent to Him, saying, Lord, he whom You love [so well] is sick. When Jesus received the message, He said, This sickness is not to end in death; but [on the contrary] it is to honor God and to promote His glory, that the Son of God may be glorified through (by) it. Now Jesus loved Martha and her sister and Lazarus. [They were His dear friends, and He held them in loving esteem.] Therefore [even] when He heard that Lazarus was sick, He still stayed two days longer in the same place where He was. Then after that interval He said to His disciples, Let us go back again to Judea. The disciples said to Him, Rabbi, the Jews only recently were intending and trying to stone You, and are You [thinking of] going back there again? Jesus answered, Are there not twelve hours in the day? Anyone who walks about in the daytime does not stumble, because he sees [by] the light of this world. But if anyone walks about in the night, he does stumble, because there is no light in him [the light is lacking to him]. He said these things, and then added, Our friend Lazarus is at rest and sleeping; but I am going there that I may awaken him out of his sleep. The disciples answered, Lord, if he is sleeping, he will recover. However, Jesus had spoken of his death, but they thought that He referred to falling into a refreshing and natural sleep. So then Jesus told them plainly, Lazarus is dead, And for your sake I am glad that I was not there; it will help you to believe (to trust and rely on Me). However, let us go to him. Then Thomas, who was called the Twin, said to his fellow disciples, Let us go too, that we may die [be killed] along with Him. So when Jesus arrived, He found that he [Lazarus] had already been in the tomb four days. Bethany was near Jerusalem, only about two miles away, And a considerable number of the Jews had gone out to see Martha and Mary to console them concerning their brother. When Martha heard that Jesus was coming, she went to meet Him, while Mary remained sitting in the house. Martha then said to Jesus, Master, if You had been here, my brother would not have died. And even now I know that whatever You ask from God, He will grant it to You. Jesus said to her, Your brother shall rise again. Martha replied, I know that he will rise again in the resurrection at the last day. Jesus said to her, I am [Myself] the Resurrection and the Life. Whoever believes in (adheres to, trusts in, and relies on) Me, although he may die, yet he shall live; And whoever continues to live and believes in (has faith in, cleaves to, and relies on) Me shall never [actually] die at all. Do you believe this? She said to Him, Yes, Lord, I have believed [I do believe] that You are the Christ (the Messiah, the Anointed One), the Son of God, [even He] Who was to come into the world. [It is for Your coming that the world has waited.] After she had said this, she went back and called her sister Mary, privately whispering to her, The Teacher is close at hand and is asking for you. When she heard this, she sprang up quickly and went to Him. Now Jesus had not yet entered the village, but was still at the same spot where Martha had met Him. When the Jews who were sitting with her in the house and consoling her saw how hastily Mary had arisen and gone out, they followed her, supposing that she was going to the tomb to pour out her grief there. When Mary came to the place where Jesus was and saw Him, she dropped down at His feet, saying to Him, Lord, if You had been here, my brother would not have died. When Jesus saw her sobbing, and the Jews who came with her [also] sobbing, He was deeply moved in spirit and troubled. [He chafed in spirit and sighed and was disturbed.] And He said, Where have you laid him? They said to Him, Lord, come and see. Jesus wept. The Jews said, See how [tenderly] He loved him! But some of them said, Could not He Who opened a blind man's eyes have prevented this man from dying? Now Jesus, again sighing repeatedly and deeply disquieted, approached the tomb. It was a cave (a hole in the rock), and a boulder lay against [the entrance to close] it. Jesus said, Take away the stone. Martha, the sister of the dead man, exclaimed, But Lord, by this time he [is decaying and] throws off an offensive odor, for he has been dead four days! Jesus said to her, Did I not tell you and promise you that if you would believe and rely on Me, you would see the glory of God? So they took away the stone. And Jesus lifted up His eyes and said, Father, I thank You that You have heard Me. Yes, I know You always hear and listen to Me, but I have said this on account of and for the benefit of the people standing around, so that they may believe that You did send Me [that You have made Me Your Messenger]. When He had said this, He shouted with a loud voice, Lazarus, come out!
So six days before the Passover Feast, Jesus came to Bethany, where Lazarus was, who had died and whom He had raised from the dead. So they made Him a supper; and Martha served, but Lazarus was one of those at the table with Him. read more. Mary took a pound of ointment of pure liquid nard [a rare perfume] that was very expensive, and she poured it on Jesus' feet and wiped them with her hair. And the whole house was filled with the fragrance of the perfume. But Judas Iscariot, the one of His disciples who was about to betray Him, said, Why was this perfume not sold for 300 denarii [a year's wages for an ordinary workman] and that [money] given to the poor (the destitute)? Now he did not say this because he cared for the poor but because he was a thief; and having the bag (the money box, the purse of the Twelve), he took for himself what was put into it [pilfering the collections]. But Jesus said, Let her alone. It was [intended] that she should keep it for the time of My preparation for burial. [She has kept it that she might have it for the time of My embalming.] You always have the poor with you, but you do not always have Me. Now a great crowd of the Jews heard that He was at Bethany, and they came there, not only because of Jesus but that they also might see Lazarus, whom He had raised from the dead. So the chief priests planned to put Lazarus to death also, Because on account of him many of the Jews were going away [were withdrawing from and leaving the Judeans] and believing in and adhering to Jesus. The next day a vast crowd of those who had come to the Passover Feast heard that Jesus was coming to Jerusalem. So they took branches of palm trees and went out to meet Him. And as they went, they kept shouting, Hosanna! Blessed is He and praise to Him Who comes in the name of the Lord, even the King of Israel! And Jesus, having found a young donkey, rode upon it, [just] as it is written in the Scriptures, Do not fear, O Daughter of Zion! Look! Your King is coming, sitting on a donkey's colt! His disciples did not understand and could not comprehend the meaning of these things at first; but when Jesus was glorified and exalted, they remembered that these things had been written about Him and had been done to Him. The group that had been with Jesus when He called Lazarus out of the tomb and raised him from among the dead kept telling it [bearing witness] to others.
Smith
Laz'arus
(whom God helps), another form of the Hebrew name Eleazar.
1. Lazarus of Bethany, the brother of Martha and Mary.
Joh 11:1
All that we know of him is derived from the Gospel of St. John, and that records little more than the facts of his death and resurrection. The language of
Joh 11:1
implies that the sisters were the better known. Lazarus is "of Bethany, of the village of Mary and her sister Martha." From this and from the order of the three names in
Joh 11:5
we may reasonably infer that Lazarus was the youngest of the family. All the circumstances of John 11 and 12 point to wealth and social position above the average.
2. The name of a poor man in the well-known parable of
Lu 16:19-31
The name of Lazarus has been perpetuated in an institution of the Christian Church. The leper of the Middle Ages appears as a lazzaro. The use of lazaretto and lazarhouse for the leper hospitals then founded in all parts of western Christendom, no less than that of lazaroni for the mendicants of Italian towns, is an indication of the effect of the parable upon the mind of Europe in the Middle Ages, and thence upon its later speech.
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Now a certain man named Lazarus was ill. He was of Bethany, the village where Mary and her sister Martha lived.
Now a certain man named Lazarus was ill. He was of Bethany, the village where Mary and her sister Martha lived.
Now Jesus loved Martha and her sister and Lazarus. [They were His dear friends, and He held them in loving esteem.]
Watsons
LAZARUS, brother to Martha and Mary. He dwelt at Bethany with his sisters, near Jerusalem; and the Lord Jesus did him the honour sometimes of lodging at his house when he visited the city. See the account of his resurrection related at large in Joh 11:5, &c.
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Now Jesus loved Martha and her sister and Lazarus. [They were His dear friends, and He held them in loving esteem.]