Reference: Logos
Hastings
In classical Greek logos signifies both 'word' and 'reason,' but in the Septuagint and the NT it is used, with few exceptions, in the former sense only. When it is God's word that is spoken of, it denotes the declaration or revelation of the Divine will, and specifically the Christian gospel as the utterance of the Divine plan of salvation (e.g. Mt 13:19-23; Php 1:14). But in the Prologue to the Fourth Gospel (Joh 1:1 [3 times] 14, with which cf. 1Jo 1:1 [1Jo 5:7 of AV is spurious; see RVand Re 19:13) 'Logos' (English Version Word) is applied to Jesus Christ, and is used to set forth His peculiar glory as the only-begotten Son of God, who is also the Life and Light of men. It is with this Johannine Logos that we have now to deal, and in doing so it seems necessary to consider (1) the content of John's Logos doctrine; (2) its sources; (3) its place in the Fourth Gospel; (4) its theological significance.
1. Content.
See Verses Found in Dictionary
When a man hears the Message concerning the Kingdom and does not understand it, the Evil one comes and catches away what has been sown in his heart. This is he who has received the seed by the road-side. He who has received the seed on the rocky ground is the man who hears the Message and immediately receives it with joy. read more. It has struck no root, however, within him. He continues for a time, but when suffering comes, or persecution, because of the Message, he at once stumbles and falls. He who has received the seed among the thorns is the man who hears the Message, but the cares of the present age and the delusions of riches quite stifle the Message, and it becomes unfruitful. But he who has received the seed on good ground is he who hears and understands. Such hearers give a return, and yield one a hundred for one, another sixty, another thirty.")
In the beginning was the Word, and the Word was with God, and the Word was God.
In the beginning was the Word, and the Word was with God, and the Word was God.
In the beginning was the Word, and the Word was with God, and the Word was God.
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. read more. All things came into being through Him, and apart from Him nothing that exists came into being.
All things came into being through Him, and apart from Him nothing that exists came into being.
All things came into being through Him, and apart from Him nothing that exists came into being. In Him was Life, and that Life was the Light of men.
In Him was Life, and that Life was the Light of men.
In Him was Life, and that Life was the Light of men.
In Him was Life, and that Life was the Light of men. The Light shines in the darkness, and the darkness has not overpowered it.
The Light shines in the darkness, and the darkness has not overpowered it. There was a man sent from God, whose name was John. read more. He came as a witness, in order that he might give testimony concerning the Light--so that all might believe through him. He was not the Light, but he existed that he might give testimony concerning the Light. The true Light was that which illumines every man by its coming into the world.
The true Light was that which illumines every man by its coming into the world. He was in the world, and the world came into existence through Him, and the world did not recognize Him.
He was in the world, and the world came into existence through Him, and the world did not recognize Him.
He was in the world, and the world came into existence through Him, and the world did not recognize Him. He came to the things that were His own, and His own people gave Him no welcome. read more. But all who have received Him, to them--that is, to those who trust in His name--He has given the privilege of becoming children of God; who were begotten as such not by human descent, nor through an impulse of their own nature, nor through the will of a human father, but from God. And the Word came in the flesh, and lived for a time in our midst, so that we saw His glory--the glory as of the Father's only Son, sent from His presence. He was full of grace and truth. John gave testimony concerning Him and cried aloud, saying, "This is He of whom I said, 'He who is coming after me has been put before me,' for He was before me." For He it is from whose fulness we have all received, and grace upon grace. For the Law was given through Moses; grace and truth came through Jesus Christ. No human eye has ever seen God: the only Son, who is in the Father's bosom--He has made Him known.
No human eye has ever seen God: the only Son, who is in the Father's bosom--He has made Him known.
There is no one who has gone up to Heaven, but there is One who has come down from Heaven, namely the Son of Man whose home is in Heaven. And just as Moses lifted high the serpent in the Desert, so must the Son of Man be lifted up, read more. in order that every one who trusts in Him may have the Life of the Ages." For so greatly did God love the world that He gave His only Son, that every one who trusts in Him may not perish but may have the Life of Ages. For God did not send His Son into the world to judge the world, but that the world might be saved through Him. He who trusts in Him does not come up for judgement. He who does not trust has already received sentence, because he has not his trust resting on the name of God's only Son. And this is the test by which men are judged--the Light has come into the world, and men loved the darkness more than they loved the Light, because their deeds were wicked. For every wrongdoer hates the light, and does not come to the light, for fear his actions should be exposed and condemned. But he who does what is honest and right comes to the light, in order that his actions may be plainly shown to have been done in God.
"In most solemn truth I tell you," said Jesus, "that unless you eat the flesh of the Son of Man and drink His blood, you have no Life in you. He who eats my flesh and drinks my blood has the Life of the Ages, and I will raise him up on the last day. read more. For my flesh is true food, and my blood is true drink. He who eats my flesh and drinks my blood remains in union with me, and I remain in union with him. As the ever-living Father has sent me, and I live because of the Father, so also he who eats me will live because of me. This is the bread which came down out of Heaven; it is unlike that which your forefathers ate--for they ate and yet died. He who eats this bread shall live for ever."
Jesus therefore, while teaching in the Temple, cried aloud, and said, "Yes, you know me, and you know where I am from. And yet I have not come of my own accord; but there is One who has sent me, an Authority indeed, of whom you have no knowledge. I know Him, because I came from Him, and He sent me."
Once more Jesus addressed them. "I am the Light of the world," He said; "the man who follows me shall certainly not walk in the dark, but shall have the light of Life."
"Even if I am giving testimony about myself," replied Jesus, "my testimony is true; for I know where I came from and where I am going, but you know neither of these two things.
And even if I do judge, my judgement is just; for I am not alone, but the Father who sent me is with me.
What my Father has given me is more precious than all besides; and no one is able to wrest anything from my Father's hand.
But Jesus cried aloud, "He who believes in me, believes not so much in me, as in Him who sent me; and he who sees me sees Him who sent me. read more. I have come like light into the world, in order that no one who believes in me may remain in the dark. And if any one hears my teachings and regards them not, I do not judge him; for I did not come to judge the world, but to save the world. He who sets me at naught and does not receive my teachings is not left without a judge: the Message which I have spoken will judge him on the last day. Because I have not spoken on my own authority; but the Father who sent me, Himself gave me a command what to say and in what words to speak. And I know that His command is the Life of the Ages. What therefore I speak, I speak just as the Father has bidden me."
"I am the Way," replied Jesus, "and the Truth and the Life. No one comes to the Father except through me. If you--all of you--knew me, you would fully know my Father also. From this time forward you know Him and have seen Him." read more. "Master," said Philip, "cause us to see the Father: that is all we need." "Have I been so long among you," Jesus answered, "and yet you, Philip, do not know me? He who has seen me has seen the Father. How can *you* ask me, 'Cause us to see the Father'? Do you not believe that I am in the Father and that the Father is in me? The things that I tell you all I do not speak on my own authority: but the Father dwelling within me carries on His own work. Believe me, all of you, that I am in the Father and that the Father is in me; or at any rate, believe me because of what I do.
And now, Father, do Thou glorify me in Thine own presence, with the glory that I had in Thy presence before the world existed.
For the truths which Thou didst teach me I have taught them. And they have received them, and have known for certain that I came out from Thy presence, and have believed that Thou didst send me.
"Father, those whom Thou hast given me--I desire that where I am they also may be with me, that they may see the glory--my glory--my gift from Thee, which Thou hast given me because Thou didst love me before the creation of the world.
But these have been recorded in order that you may believe that He is the Christ, the Son of God, and that, through believing, you may have Life through His name.
and the greater part of the brethren, made confident in the Lord through my imprisonment, now speak of God's Message without fear, more boldly than ever.
Let the same disposition be in you which was in Christ Jesus. Although from the beginning He had the nature of God He did not reckon His equality with God a treasure to be tightly grasped. read more. Nay, He stripped Himself of His glory, and took on Him the nature of a bondservant by becoming a man like other men. And being recognized as truly human, He humbled Himself and even stooped to die; yes, to die on a cross. It is in consequence of this that God has also so highly exalted Him, and has conferred on Him the Name which is supreme above every other, in order that in the Name of JESUS every knee should bow, of beings in Heaven, of those on the earth, and of those in the underworld, and that every tongue should confess that JESUS CHRIST is LORD, to the glory of God the Father.
It is God who has delivered us out of the dominion of darkness, and has transferred us into the Kingdom of His dearly-loved Son, in whom we have our redemption--the forgiveness of our sins. read more. Christ is the visible representation of the invisible God, the Firstborn and Lord of all creation. For in Him was created the universe of things in heaven and on earth, things seen and things unseen, thrones, dominions, princedoms, powers--all were created, and exist through and for Him. And HE IS before all things and in and through Him the universe is a harmonious whole. Moreover He is the Head of His Body, the Church. He is the Beginning, the Firstborn from among the dead, in order that He Himself may in all things occupy the foremost place. For it was the Father's gracious will that the whole of the divine perfections should dwell in Him. And God purposed through Him to reconcile the universe to Himself, making peace through His blood, which was shed upon the Cross--to reconcile to Himself through Him, I say, things on earth and things in Heaven.
For it is in Christ that the fulness of God's nature dwells embodied, and in Him you are made complete,
God, who in ancient days spoke to our forefathers in many distinct messages and by various methods through the Prophets, has at the end of these days spoken to us through a Son, who is the pre-destined Lord of the universe, and through whom He made the Ages. read more. He brightly reflects God's glory and is the exact representation of His being, and upholds the universe by His all-powerful word. After securing man's purification from sin He took His seat at the right hand of the Majesty on high, having become as far superior to the angels as the Name He possesses by inheritance is more excellent than theirs.
That which was from the beginning, which we have listened to, which we have seen with our own eyes, and our own hands have handled concerning the Word of Life--
For there are three that give testimony-- the Spirit, the water, and the blood;
The outer garment in which He is clad has been dipped in blood and His name is THE WORD OF GOD.