Reference: Ministry
Hastings
The foregoing art. has sufficiently dealt with the general idea of ministry, but something remains to be said more particularly of the foreshadowings and beginnings of an official Christian ministry as these are found in the NT. The earliest historical datum is the distinction drawn by the Twelve between the 'diakonia of the word' and the 'diakonia of tables' (Ac 6:2,4)
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Now in these days, [as] the disciples were increasing [in number], a complaint arose by the {Greek-speaking Jews} against the {Hebraic Jews} because their widows were being overlooked in the daily distribution [of food]. So the twelve summoned the community of disciples [and] said, "It is not desirable [that] we neglect the word of God to serve tables.
But we will devote ourselves to prayer and to the ministry of the word."
Now there were prophets and teachers in Antioch in the church that was there: Barnabas, and Simeon (who was called Niger), and Lucius the Cyrenian, and Manaen (a close friend of Herod the tetrarch), and Saul.
Now there were prophets and teachers in Antioch in the church that was there: Barnabas, and Simeon (who was called Niger), and Lucius the Cyrenian, and Manaen (a close friend of Herod the tetrarch), and Saul.
But [when] the apostles Barnabas and Paul heard about [it], they tore their clothing [and] rushed out into the crowd, shouting
But [when] the apostles Barnabas and Paul heard about [it], they tore their clothing [and] rushed out into the crowd, shouting
Both Judas and Silas, who were also prophets themselves, encouraged and strengthened the brothers by a long message.
And from Miletus he sent [word] to Ephesus [and] summoned the elders of the church.
And from Miletus he sent [word] to Ephesus [and] summoned the elders of the church. And when they came to him, he said to them, "You know from the first day on which I set foot in Asia how I was the whole time with you-- read more. serving the Lord with all humility and with tears, and with the trials that happened to me through the plots of the Jews-- how I did not shrink from proclaiming to you anything that would be profitable, and [from] teaching you in public and from house [to house], testifying both to Jews and to Greeks with respect to repentance toward God and faith in our Lord Jesus. "And now behold, bound by the Spirit I am traveling to Jerusalem, not knowing the things that will happen to me {there}, except that the Holy Spirit testifies to me in town [after town], saying that bonds and persecutions await me. But I consider [my] life [as] worth {nothing} to myself, in order to finish my mission and the ministry that I received from the Lord Jesus, to testify [to] the gospel of the grace of God. "And now behold, I know that all [of] you, among whom I went about proclaiming the kingdom, will see my face no more. Therefore I testify to you on this very day that I am guiltless of the blood of all [of you], for I did not shrink from proclaiming to you the whole purpose of God. Be on guard for yourselves and for all the flock among which the Holy Spirit has appointed you [as] overseers, to shepherd the church of God which he obtained through the blood of his own [Son].
Be on guard for yourselves and for all the flock among which the Holy Spirit has appointed you [as] overseers, to shepherd the church of God which he obtained through the blood of his own [Son]. I know that after my departure fierce wolves will come in among you, not sparing the flock. read more. And from among you yourselves men will arise, speaking {perversions of the truth} in order to draw away the disciples after them. Therefore be on the alert, remembering that night and day [for] three years I did not stop warning each one [of you] with tears. "And now I entrust you to God and to the message of his grace, which is able to build [you] up and to give [you] the inheritance among all those who are sanctified. I have desired no one's silver or gold or clothing! You yourselves know that these hands served [to meet] my needs and [the needs of] those who were with me. I have shown you [with respect to] all [things] that [by] working hard in this way it is necessary to help those who are in need, and to remember the words of the Lord Jesus that he himself said, "It is more blessed to give than to receive."
I have shown you [with respect to] all [things] that [by] working hard in this way it is necessary to help those who are in need, and to remember the words of the Lord Jesus that he himself said, "It is more blessed to give than to receive."
And on the next day we departed [and] came to Caesarea, and entered into the house of Philip the evangelist, who was [one] of the seven, [and] stayed with him.
And [while we] were staying [there] many days, a certain prophet {named} Agabus came down from Judea.
but having different gifts according to the grace given to us: if [it is] prophecy, according to the proportion of [his] faith; if [it is] service, by service; if [it is] one who teaches, by teaching; read more. if [it is] one who exhorts, by exhortation; one who gives, with sincerity; one who leads, with diligence; one who shows mercy, with cheerfulness.
Greet Andronicus and Junia, my compatriots and my fellow prisoners, who are well known to the apostles, who were also in Christ before me.
For Christ did not send me to baptize, but to proclaim the gospel, not with {clever speech}, lest the cross of Christ be emptied.
For if I proclaim the gospel, it is not to me a reason for boasting, for necessity is imposed on me. For woe is to me if I do not proclaim the gospel.
and whom God has appointed in the church: first, apostles, second, prophets, third, teachers, then miracles, then gifts of healing, helps, administrations, kinds of tongues.
and whom God has appointed in the church: first, apostles, second, prophets, third, teachers, then miracles, then gifts of healing, helps, administrations, kinds of tongues. Not all [are] apostles, [are they]? Not all [are] prophets, [are they]? Not all [are] teachers, [are they]? Not all [are workers of] miracles, [are they]?
And he himself gave some [as] apostles and some [as] prophets and some [as] evangelists and some [as] pastors and teachers
Paul and Timothy, slaves of Christ Jesus, to all the saints in Christ Jesus who are in Philippi, together with the overseers and deacons.
and he himself is before all [things], and in him all [things] are held together,
if indeed you remain in the faith, established and steadfast and not shifted away from the hope of the gospel that you heard, which was proclaimed in all creation under heaven, of which I, Paul, became a minister.
because of which the wrath of God is coming upon the sons of disobedience,
Masters, grant your slaves justice and fairness, knowing that you also have a master in heaven.
Therefore the overseer must be irreproachable, the husband of one wife, temperate, self-controlled, respectable, hospitable, skillful in teaching,
(but if someone does not know how to manage his own household, how will he take care of the church of God?),
But if someone does not provide for his own [relatives], and especially the members of his household, he has denied the faith and is worse than an unbeliever. Let a widow be put on the list [if she] is not less than sixty years [old], the wife of one husband, read more. being well-attested by good works, if she has brought up children, if she has shown hospitality, if she has washed the feet of the saints, if she has helped those who are oppressed, if she has devoted herself to every good work. But refuse younger widows, for whenever their physical desires lead them away from Christ, they want to marry,
whom it is necessary to silence, whoever are ruining whole families [by] teaching [things] which must not be [taught] for the sake of dishonest gain.
whom it is necessary to silence, whoever are ruining whole families [by] teaching [things] which must not be [taught] for the sake of dishonest gain.
concerning everything showing yourself [to be] an example of good deeds, in your teaching [demonstrating] soundness, dignity,
concerning everything showing yourself [to be] an example of good deeds, in your teaching [demonstrating] soundness, dignity,
The saying [is] trustworthy, and I want you to insist concerning these [things], so that those who have believed in God may be careful to engage in good deeds. These things are good and beneficial for people. But avoid foolish controversies and genealogies and contentions and quarrels about the law, for they are useless and fruitless. read more. Reject a divisive person after a first and second admonition, knowing that such a person is perverted and is sinning, being self-condemned. When I send Artemas or Tychicus to you, make haste to come to me in Nicopolis, for I have decided to spend the winter there. Diligently send on their way Zenas the lawyer and Apollos, so that {they may lack nothing}.
Is anyone among you sick? He should summon the elders of the church and they should pray over him, anointing him with olive oil in the name of the Lord.