Reference: Moab
Easton
the seed of the father, or, according to others, the desirable land, the eldest son of Lot (Ge 19:37), of incestuous birth.
(2.) Used to denote the people of Moab (Nu 22:3-14; Jg 3:30; 2Sa 8:2; Jer 48:11,13).
(3.) The land of Moab (Jer 48:24), called also the "country of Moab" (Ru 1:2,6; 2:6), on the east of Jordan and the Dead Sea, and south of the Arnon (Nu 21:13,26). In a wider sense it included the whole region that had been occupied by the Amorites. It bears the modern name of Kerak.
In the Plains of Moab, opposite Jericho (Nu 22:1; 26:63; Jos 13:32), the children of Israel had their last encampment before they entered the land of Canaan. It was at that time in the possession of the Amorites (Nu 21:22). "Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah," and "died there in the land of Moab, according to the word of the Lord" (De 34:5-6). "Surely if we had nothing else to interest us in the land of Moab, the fact that it was from the top of Pisgah, its noblest height, this mightiest of the prophets looked out with eye undimmed upon the Promised Land; that it was here on Nebo, its loftiest mountain, that he died his solitary death; that it was here, in the valley over against Beth-peor, he found his mysterious sepulchre, we have enough to enshrine the memory in our hearts."
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The firstborn gave birth to a son and named him Moab, and he is the ancestor of the Moabites to this day.
Then they traveled to the other side of Arnon and camped in the wilderness that borders the territory of the Amorites. (Arnon borders Moab between Moab and the Amorites,
"Permit us to pass through your land. We won't trespass in your fields or vineyards. We won't drink water from any well, and we'll only travel along the King's Highway until we've passed through your territory."
Heshbon was the capital city of Sihon, king of the Amorites, who fought against the previous king of Moab and captured all his land from his capital city to Arnon.
The Israelis continued their travels, eventually encamping on the plains of Moab beside the Jordan River opposite Jericho.
As a result, Moab greatly feared the people, because they were so numerous. Because a sense of impending doom was afflicting the Moabites as they faced the Israelis, the Moabites told the elders of Midian, "This horde of people is about to lick up everything around us, like an ox licks up the green ground." read more. At that time, Zippor's son Balak was the king of Moab. He sent messengers to Beor's son Balaam in Pethor, near the Euphrates River, the land where the descendants of his people originated, to summon his aid. He said, "Look! A group of people have escaped from Egypt. They cover the surface of the whole earth, and are sitting here right in front of me. So come right now and curse this people for me, because there are too many of them for me to handle. Perhaps I'll be able to strike them down and drive them out of the land, since I know that whomever you bless is blessed and whomever you curse is cursed." So the elders of Moab and Midian left to visit Balaam, bringing an honorarium with them, and communicated Balak's concerns to him. In answer, Balaam told them, "Stay here for the night and I'll bring back a message to you, depending on what the LORD says to me." So the officers of Moab stayed with Balaam overnight. God visited Balaam and asked him, "Who are these men with you?" Then Balaam told God, "Zippor's son Balak, king of Moab, sent them to me and said, "Look! A group of people have escaped from Egypt. They cover the surface of the whole earth! So come right now and curse them for me. Perhaps I'll be able to fight against them and drive them out.'" But God told Balaam, "Don't go with them. Don't curse the people, because they're blessed." So Balaam got up the next morning and told Balak's officials, "Go back to your homeland, because the LORD has refused me permission to go with you." So Balak's officials got up, returned to Balak and reported, "Balaam refused to come with us."
So this has been a list of those who were registered by Moses and Eleazar the priest when they numbered the Israelis in the plains of Moab by the Jordan at Jericho.
So Moses, the servant of the LORD, died there in the land of Moab, just as the LORD had said. He was buried in the valley opposite Beth Peor, in the land of Moab, but no one knows to this day where his burial place is.
These were the allotments that Moses apportioned for an inheritance in the plains of Moab beyond the Jordan River east of Jericho.
As a result, Moab was subdued under the control of Israel, and the land remained quiet for 80 years.
The man's name was Elimelech, his wife's name was Naomi, and their two sons were named Mahlon and Chilion Ephrathites from Bethlehem of Judah. They journeyed to the country of Moab and lived there for some time.
She and her daughters-in-law prepared to return from the country of Moab, because she had heard while living there how the LORD had come to the aid of his people, giving them relief.
The foreman of the harvesters answered, "She is the Moabite who came back with Naomi from the country of Moab.
Moab has been at ease from his youth. He has been undisturbed like wine on its dregs and not poured from vessel to vessel. He has not gone into exile. Therefore, his flavor has remained, and his aroma has not changed.
Moab will be ashamed because of Chemosh just as the house of Israel was ashamed because of Bethel, their confidence.
Fausets
("from father"), i.e. the incestuous offspring of Lot's older daughter, near Zoar, S.E. of the Dead Sea (Ge 19:37). Originally the Moabites dwelt due E. of the Dead Sea, from whence they expelled the Emims. Their territory was 40 miles long, 12 wide, the modern Belka or Kerak (De 2:10-11). Afterward, Sihon king of the Amorites drove them S. of the river Amon, now wady el Mojib (Nu 21:13,26-30; Jg 11:13,18), which thenceforward was their northern boundary. Israel was forbidden to meddle with them (Jg 11:9,19) on account of the tie of blood through Lot, Abraham's nephew, for Jehovah gave Ar unto the children of Lot, having dispossessed the giant Emims. It was only when Moab seduced Israel to idolatry and impurity (Numbers 25), and hired Balaam to curse them, that they were excluded from Jehovah's congregation to the tenth generation (De 23:3-4). Ammon was more roving than Moab and occupied the pastures to the N.E. outside the mountains.
Moab was more settled in habits, and remained nearer the original seat Zoar. Its territory after the Amorite conquest was circumscribed, but well fortified by nature (Nu 21:20, margin); called "the field of Moab" (Ru 1, and "the corner of Moab" (Nu 24:17; Jer 48:45). The country N. of Arnon, opposite Jericho reaching to Gilead, was more open; vast prairie-like plains broken by rocky prominences; "the land of Moab" (De 1:5; 32:49). Besides there was the Arboth Moab, "plains (rather deep valley) of Moab," the dry sunken valley of Jordan (Nu 22:1). Outside of the hills enclosing Moab proper on the S.E. are the uncultivated pastures called midbar, "wilderness," facing Moab (Nu 21:11). Through it Israel advanced. The song (Ex 15:15) at the Red Sea first mentions the nation, "trembling shall take hold upon ... the mighty men of Moab."
Israel's request for a passage through Edom and Moab, and liberty to purchase bread and water, was refused (Jg 11:17; Nu 20:14-21). In Israel's circuitous march round the two kingdoms they at last, when it suited their own selfish ends and when they could not prevent Israel's march, sold them bread and water (De 2:28-29; 23:3-4). The exclusion of a Moabite from the congregation only forbade his naturalization, not his dwelling in Israel nor an Israelite marrying a Moabitess. Ruth married Naomi's son, but became a proselyte. The law of exclusion it is clear could never have been written after David's time, whose great grandmother was a Moabitess. Israel was occupying the country N. of Arnon which Moab had just lost to Sihon, and which Israel in turn had wrested from him, and with its main force had descended from the upper level to the Shittim plains, the Arboth Moab, in the Jordan valley, when Balak, alarmed for his already diminished territory, induced the Midianite "elders" to join him and hired Balak; virtually, though never actually, "warring against Israel" (Jos 24:9; Jg 11:25).
The daughters of Moab, mentioned in Nu 25:1, were those with whom Israel "began whoredom," but the main guilt was Midian's, and on Midian fell the vengeance (Nu 25:16-18; 31:1-18). Moab's licentious rites furnished the occasion, but Midian was the active agent in corrupting the people. Balak (contrast, "the former king of Moab," Nu 21:26) was probably not hereditary king but a Midianite; the Midianites taking advantage of Moab's weakness after Sihon's victories to impose a Midianite king. Zippor ("bird"), his father, reminds us of other Midianite names, Oreb "crow," Zeeb "wolf"; Sihon may have imposed him on Moab. The five "princes" or "kings" of Midian were vassal "dukes of Sihon dwelling in the country" (Jos 13:21; Nu 31:8). The licentiousness of the neighboring cities of the plain and Moab's origin accord with the more than common licentiousness attributed to Moab and Midian in Numbers 25. Eglon king of Moab, with Ammon and Amalek, smote Israel and occupied Jericho, but was slain by the Benjamite Ehud (Jg 3:12-30). (See EGLON.)
Saul fought Moab successfully, himself also a Benjamite (1Sa 14:47). David moved away to Moab the land of his ancestry, fleeing from Saul, his and Moab's enemy, and committed to the king his father and mother (1Sa 22:3-4). Probably some act of perfidy of Moab, as the murder or treacherous delivering of his parents to Saul, caused David 20 years afterward to slay two thirds of the people, and make bondmen and tributaries of the rest (2Sa 8:2; in this war Benaiah slew two lion-like men, 2Sa 23:20; compare also Ps 60:8, "Moab is my washpot"; yet among David's heroes was "Ithmah the Moabite," 1Ch 11:22,46), fulfilling Balaam's prophecy, Nu 24:17,19; "out of Jacob shall come he that shall destroy him that remaineth of Ar" (Hebrew, namely, of Moab). Among Solomon's foreign concubines were Moabitish women, to whose god Chemosh he built "a high place on the hill before (facing) Jerusalem" (1Ki 11:1,7,33), where it remained until Josiah defiled it four centuries afterward (2Ki 23:13).
At the severance of Israel from Judah Moab was under Israel, because the Jordan fords lay within Benjamin which in part adhered to the northern kingdom. At Ahab's death Mesh and Dibon, who had paid for the time the enormous tribute, 100,000; lambs and 100,000 rams with the wool, revolted (2Ki 1:1; 3:4-5). (See MESH; DIBON.) His first, step was, he secured the cooperation of Ammon and others enumerated in Ps 83:7-8, in an invasion of Judah, which was before Jehoshaphat's alliance with Ahaziah (2Ch 20:1-35), therefore still earlier than the invasion of Moab by the confederate kings of Edom, Israel (Jehoram, Ahaziah's son), and Judah (2 Kings 3). (See JEHOSHAPHAT; JEHORAM; ELISHA; EDOM.) Mutual dissension, under God, destroyed this heterogeneous mass. Then followed the joint invasion of Moab by Jehoshaphat of Judah, Jehoram of Israel, and the king of Edom (2 Kings 3).
The Septuagint states that the Moabite king assembled all old enough to bear a sword girdle. His mistaking the water glowing red with the morning sun for the mutually shed blood of the invaders (which observe he remembered had happened to his own and the allied forces attacking Jehoshaphat) caused Moab to rush forward for spoil, only to be slaughtered by the allies. At Kirhareseth or Kerak his immolation of his own son struck superstitious fear into the besiegers so that they retired (2Ki 3:27; compare Mic 6:5-8); and then followed all the conquests which Mesha records on the Moabite stone. Then too Moah, indignant at his former ally Edom having joined Israel against him, when Israel and Judah retired, burned the king of Edom alive, reducing his bones to lime; or, as Hebrew tradition represents, tore his body after death from the grave and burned it (Am 2:1). Moabite marauding "bands" thenceforward at intervals invaded Israel, as under Jehoahaz (2Ki 13:20).
A century and a half later, in Isaiah's "burden of Moab" (Isaiah 15-16) Moab appears possessing places which it had held in the beginning N. of Arnon, and which had been vacated by Reuben's removal to Assyria (1Ch 5:25-26). Compare also Jeremiah 48, a century later, about 600 B.C. Isaiah (Isa 16:14) foretells, "within three years, as the years of an hireling (who has a fixed term of engagement, so Moab's time of doom is fixed) ... the glory of Moab shall be contemned." Fulfilled by Shalmaneser or Sargon, who destroyed Samaria and ravaged the whole E. of Jordan (725-723 B.C.). As Ammon, so Moab probably, put itself under Judah's king, Uzziah's protection, to which Isaiah (Isa 16:1, "send ye the lamb (the customary tribute) to the ruler ... unto ... Zion") refers (2Ch 26:8; 2Sa 8:2; 2Ki 3:4). Moab contrasts with Ammon, Edom, Philistia, Amalek, Midian, as wealthy, abounding in vineyards, fruitful fields, and gardens, and civilized to a degree next Israel.
Hence flowed "pride (he is exceeding proud), loftiness, arrogance, and haughtiness of heart" (Jer 48:26,29; Isa 16:6-7). This sin is what brought on Moab destruction, "for he magnified himself against the Lord," boasting against God's people that whereas Israel was fallen Moab remained flourishing (Jas 5:6). In Isa 25:10-12 Moab is the representative of Israel's and the church's foes, especially antichrist, the last enemy. Jehovah, as a "swimmer," strikes out ri
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The firstborn gave birth to a son and named him Moab, and he is the ancestor of the Moabites to this day.
Then the chiefs of Edom were terrified, the nobles of Moab trembled uncontrollably, and all the inhabitants of Canaan melted away.
but showing gracious love to the thousands of those who love me and keep my commandments.
Later, Moses sent messengers from Kadesh to the king of Edom with this message: "This is what your relative Israel says: "You know all the hardships we've encountered. Our ancestors went down to Egypt, where we lived for many years. But the Egyptians treated us and our ancestors viciously. read more. Then we cried to the LORD and he heard our voice, sending us a messenger who brought us out of Egypt. Now look! We've arrived in Kadesh, a city at the extreme end of your territory. Permit us now to pass through your land. We won't pass through your fields or vineyards, and we won't drink water from your wells. We'll keep to the King's Highway without turning either right or left until we have passed through your territory.'" But Edom replied, "You are not to pass through my land. If you do, I'll come out and start a war with you." Then the Israelis replied, "Permit us to travel on the highway. If we and our cattle drink your water, we'll pay the price you ask. Only please let us walk through, and nothing more." But still he replied, "No. You're not to pass through." Then Edom went out to meet Moses with a vast army and a lot of military might. That's how Edom refused Israel passage through their territory. So Israel turned away from there.
Then they traveled from Oboth and encamped at Iye-abarim, in the wilderness that is in the vicinity of Moab's eastern border.
Then they traveled to the other side of Arnon and camped in the wilderness that borders the territory of the Amorites. (Arnon borders Moab between Moab and the Amorites,
and from Bamoth to the valley of Moab where their fields are, and from there to the top of Mount Pisgah, that looks down toward the open desert.
Heshbon was the capital city of Sihon, king of the Amorites, who fought against the previous king of Moab and captured all his land from his capital city to Arnon.
Heshbon was the capital city of Sihon, king of the Amorites, who fought against the previous king of Moab and captured all his land from his capital city to Arnon. Therefore the ones who speak in proverbs say: Come to Heshbon and let it be built! Let the city of Sihon be established! read more. A fire has gone out from Heshbon, and a flame from the city of Sihon. It consumed Ar of Moab and the lords of the high places who lived in Arnon. Woe to you, Moab! You are destroyed, you people of Chemosh! He has given up his sons as fugitives and his daughters have gone into captivity to Sihon, king of the Amorites. We've fired at them. Heshbon has perished as far as Dibon. We've destroyed them as far as Nophah even as far as Medeba.
The Israelis continued their travels, eventually encamping on the plains of Moab beside the Jordan River opposite Jericho.
I can see him, but not right now. I observe him, but from a distance. A star streams forth from Jacob; a scepter arises from Israel. He will crush Moab's forehead, along with all of Seth's descendants.
I can see him, but not right now. I observe him, but from a distance. A star streams forth from Jacob; a scepter arises from Israel. He will crush Moab's forehead, along with all of Seth's descendants.
He will rule over Jacob, annihilating those who survive in the city."
While Israel remained encamped in Shittim, the people began to commit sexual immorality with Moabite women,
Later, the LORD ordered Moses, "Attack the Midianites and execute them, read more. because they've acted deceitfully, bringing trouble to you in this incident at Peor with Cozbi, daughter of a prince from Midian, who was killed during the plague that came about because of the incident at Peor."
Later, the LORD told Moses, "Be sure to exact vengeance on behalf of the Israelis from the Midianites, after which you'll be taken home to your people." read more. So Moses instructed the people, "Muster your men of war to attack the Midianites and deliver the LORD'S vengeance against Midian. Send 1,000 men to war from every tribe throughout all of Israel." So 1,000 men from every tribe 12,000 from the thousands of Israel were mustered and equipped for war. Moses sent 1,000 men from every tribe to fight against them, along with Eleazar's son Phinehas, in whose hands were the articles of the sanctuary and trumpets to sound battle alarms. They fought against the Midianites just as the LORD had commanded Moses, killing every man. They executed the five kings of Midian, including Evi, Rekem, Zur, Hur, and Reba. They also executed Beor's son Balaam with a sword.
They executed the five kings of Midian, including Evi, Rekem, Zur, Hur, and Reba. They also executed Beor's son Balaam with a sword. After this, the Israelis took captive the Midianite women and children and confiscated as spoils of war all their cattle, livestock, and their goods. read more. They burned every town where they had lived and incinerated all of their encampments. They took all the booty and plunder, including both humans and animals. Then they brought the captives, booty, and plunder to Moses, to Eleazar the priest, and to the entire community of Israel at the camp on the plains of Moab, by the Jordan River in Jericho. Moses and Eleazar the priest and all the leaders of the community went out to meet them outside the camp. But Moses became livid with anger at the officers of the army, the captains of thousands, and the captains of hundreds who had returned from servicing in the battle. "Did you keep all the women alive?" Moses asked them. "Look! These women were the same ones who were counseled by Balaam to cause the Israelis to commit a grievous sin against the LORD at Peor. As a result, that plague infected the LORD's community. You are to kill every male child and every woman who has had sexual relations with a man. You are to allow the young women who haven't yet had sexual relations with a man to live for yourselves."
East of the Jordan River, in the land of Moab, Moses began to expound this Law:
(The Emites, a people as powerful, numerous, and tall as the Anakim, lived there before. Like the Anakim, they were thought of as Rephaim, but the Moabites called them Emites.
Sell me food for cash, so I can eat and give me water for cash, so I can drink. Just let me pass through on foot, as the descendants of Esau who live in Seir did for me, as did the Moabites who live in Ar. I'll pass through, until I will have crossed the Jordan into the land that the LORD our God is about to give us.'
No Ammonite or Moabite may participate in the assembly of the LORD, and none of their descendants shall be admitted to the assembly of the LORD, to the tenth generation,
No Ammonite or Moabite may participate in the assembly of the LORD, and none of their descendants shall be admitted to the assembly of the LORD, to the tenth generation, because they didn't come to meet you with food and water along the way as you were coming out of Egypt. Instead, they hired Beor's son Balaam from Pethor in Aram-naharaim to curse you.
because they didn't come to meet you with food and water along the way as you were coming out of Egypt. Instead, they hired Beor's son Balaam from Pethor in Aram-naharaim to curse you.
"Ascend this Abarim mountain range toward Mount Nebo in the land of Moab across from Jericho, and look out over the land of Canaan that I'm about to give to the Israelis as a possession.
all of the cities of the plain, the entire kingdom of King Sihon of the Amorites, who used to reign in Heshbon and whom Moses attacked, along with the chiefs of Midian, Evi, Rekem, Zur, Hur, and Reba, nobles of Sihon who lived in the land.
"Then Zippor's son, King Balak of Moab, showed up and fought against Israel. He sent word to Balaam, summoning Beor's son to put a curse on you.
The Israelis again practiced evil in full view of the LORD. So the LORD strengthened Eglon king of Moab in his control over Israel, because they had practiced evil in full view of the LORD. Eglon assembled together the Ammonites and the Amalekites, proceeded to attack Israel, and captured the cities of palms. read more. So the Israelis served king Eglon of Moab for eighteen years. But when the Israelis cried out to the LORD, the LORD raised up Gera's son Ehud, a left-handed descendant of Benjamin, as a deliverer for them. The Israelis paid tribute through him to king Eglon of Moab. Ehud forged a double-edged sword that was one cubit long, tied it to his right thigh under his cloak, and went to present the tribute to King Eglon of Moab. Now Eglon happened to be a very obese man. As he finished presenting the tribute, Ehud sent away the people who had been carrying it. He had turned away from the idols that were at Gilgal. So he told Eglon, "I have a secret message for you, king." King Eglon responded "Silence!" and all of his attendants left him. Ehud approached him while he was sitting by himself in the cool roof chamber of his palace. He said, "I have a message from God for you!" So when Eglon got up from his seat, Ehud used his left hand to take the sword from his right thigh and then plunged it into Eglon's abdomen. The hilt also penetrated along with the sword blade, and Eglon's fat closed in over the blade. Because he did not withdraw the sword from Eglon's abdomen, the sword point exited from Eglon's entrails. Then Ehud left the cool chamber in the direction of the vestibule, shutting and locking the doors behind him. After he left, Eglon's attendants came to look, but the doors to the cool chamber were locked! So they said, "He must be relieving himself in the inner part of the cool chamber." They waited until they were embarrassed, since he never opened the doors to the chamber. Eventually they took a key, opened the doors, and found their master dead on the ground. Meanwhile, Ehud escaped while they were delayed, passed by the idols, and escaped in the direction of Seirah. When he arrived there, he sounded a trumpet in the mountainous region of Ephraim. While the Israeli army accompanied Ehud from the mountainous regions, he told them, "Attack them, because the LORD has given your enemies the Moabites into your control." So the Israeli army followed after him, seized the fords of the Jordan River opposite Moab, and did not allow anyone to cross. At that time they attacked about 10,000 Moabites, all of whom were strong and valiant men. Not one man escaped. As a result, Moab was subdued under the control of Israel, and the land remained quiet for 80 years.
Then Jephthah asked the elders of Gilead, "If you all send me to fight against the Ammonites and the LORD hands them over right in front of me, will I really become your head?"
The king of the Ammonites answered the messengers of Jephthah, "We're here because Israel took away my land from the Arnon River as far as the Jabbok River and as far as the Jordan River when they came up from Egypt! So restore it as a gesture of good will."
Israel sent a delegation to the king of Edom and asked him, "Please let us pass through your territory." "But the king of Edom wouldn't listen. So they also sent word to the king of Moab, but he wouldn't consent, either. So Israel stayed at Kadesh. Then they went through the desert, circumventing the territory belonging to Edom and Moab. They encamped on the other side of the Arnon River, but never entered the territory of Moab because the Arnon River is the border of Moab. read more. "Then Israel sent a delegation to Sihon, king of the Amorites and king of Heshbon. Israel requested of him, "Please let us pass through your territory to our place."
Also ask yourselves: do you have a better case than Zippor's son Balak, king of Moab? Did he ever have a quarrel with Israel or ever win a fight against them?
When Saul became king over Israel, he fought against all his enemies on every side against Moab, the Ammonites, Edom, the kings of Zobah, and the Philistines. Everywhere he turned he was victorious.
David went from there to Mizpah of Moab, and he told the king of Moab, "Please let my father and mother come and stay with you until I know what God is going to do for me." David left them with the king of Moab, and they stayed with him all the time David was in the stronghold.
David also conquered Moab, then measured them with a cord, making them lie down on the ground. He executed everyone measured out in each two lengths' measurement of the cord, but spared the ones measured out by every third length. Then the Moabites were placed under servitude to David, and made to pay tribute.
Jehoiada's son Benaiah, who was a valiant man, accomplished great things. He was from Kabzeel. He killed two men named Ariel from Moab and then he also went down into a pit and struck down a lion during a snow storm one day.
But King Solomon married many foreign women besides the daughter of Pharaoh: women from Moab, Ammon, Edom, and Sidonia, along with Hittite women, too,
Later, Solomon even constructed a high place on the mountain east of Jerusalem that was dedicated to Chemosh, that detestable Moabite idol, and to Molech, the detestable Ammonite idol.
I'm doing this because they have abandoned me and worshipped that Sidonian goddess Astarte, the Moabite god Chemosh, and the Ammonite god Milcom. They haven't lived my way by doing what I consider to be right and observing my statutes and my ordinances, like his father David did.
Moab rebelled against Israel after Ahab died.
Meanwhile, Moab's King Mesha was a sheep breeder. He used to pay 100,000 lambs and the wool from 100,000 rams to the king of Israel as tribute. After Ahab died, the king of Moab rebelled against the king of Israel.
So he took his firstborn son, whom he intended to reign after him, and offered him up as a burnt offering on the wall. There subsequently came great anger against Israel, so they abandoned the attack and returned to their homeland.
Later, Elisha died and was buried. Now at that time, various Moabite marauders had been invading the land each spring.
The king defiled the high places which faced Jerusalem on the south side of Corruption Mountain, which King Solomon of Israel had constructed for Ashtoreth, the Sidonian abomination, for Chemosh, the Moabite abomination, and for Milcom, the Ammonite abomination.
The LORD sent raiding parties from the Chaldeans, Arameans, Moabites, and Ammonites against Jehoiakim. He sent them against Judah to destroy it, in keeping with the message from the LORD that he had spoken through his servants, the prophets.
The descendants of Judah's son Shelah were Er, who fathered Lecah, Laadah (who fathered Mareshah and the families who belonged to the guild of linen workers at Beth-ashbea), Jokim, the men who lived in Cozeba, Joash, and Saraph (who married Moabite families), and Jashubi-lehem. (The records are ancient.) read more. These people were potters who lived in Netaim and Gederah in service to their king, who lived there.
But they were unfaithful to the God of their ancestors by prostituting themselves to the gods of the nations of the land, whom God had exterminated right in front of them. So the God of Israel incited King Pul of Assyria (also known as King Tiglath-pileser of Assyria), who took them prisoner and brought the descendants of Reuben, the descendants of Gad, and the half-tribe of Manasseh to Halah, Habor, Hara, and to the Gozan River, where they remain to this day.
Shaharaim fathered sons in the land of Moab after he had divorced his wives Hushim and Baara. By his wife Hodesh he fathered Jobab, Zibia, Mesha, Malcam, read more. Jeuz, Sachia, and Mirmah. These were his sons and leaders of ancestral households.
Jehoiada's son Benaiah, who was a valiant man, accomplished great things. He was from Kabzeel. He killed two men named Ariel from Moab and then he also went down into a pit and struck down a lion during a snow storm one day.
Eliel the Mahavite, Elnaam's sons Jeribai and Joshaviah, Ithmah the Moabite,
Sometime after these events, the Moabites and the Ammonites, accompanied by some other descendants of Ammon, attacked Jehoshaphat and started a war. Jehoshaphat's military advisors came and informed him, "We've been attacked by a vast invasion force from Aram, beyond the Dead Sea. Be advised they've already reached Hazazon-tamar, also known as En-gedi." read more. In mounting fear, Jehoshaphat devoted himself to seek the LORD. He proclaimed a period of fasting throughout all of the territory of Judah, and the tribe of Judah assembled together to seek the LORD. People came from all of the cities of Judah to seek the LORD. Jehoshaphat stood among the assembly of Judah and Jerusalem in the LORD's Temple in the vicinity of the new court and said: "LORD God of our ancestors, you are the God who lives in heaven, are you not? You rule over all the kingdoms of the nations, don't you? In your own hands you grasp both strength and power, don't you? As a result, no one can oppose you, can they? You are our God, who expelled the former inhabitants of this land right in front of our people Israel, aren't you? Then you gave it to your friend Abraham's descendant forever, didn't you? They lived in it and have built there a sanctuary for your name, where they said, "If evil comes upon us, such as war as punishment, disease, or famine and we stand in your presence in this Temple (because your Name is in this Temple) and cry out to you in our distress, then you will hear and deliver.' Now therefore look! The Ammonites, the Moabites, and the inhabitants of Mount Seir, whom you would not permit Israel to attack when they arrived from the land of Egypt since they turned away from them and did not eliminate them Look how they're rewarding us! They're coming to drive us from your property that you gave us to be our inheritance. Our God, you are going to punish them, aren't you? We have no strength to face this vast multitude that has come against us, nor do we know what to do, except that our eyes are on you." All of Judah was standing in the LORD's presence, along with their little babies, their wives, and their children. Then the Spirit of the LORD came upon Zechariah's son Jahaziel, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a descendant of Levi from the descendants of Asaph in the middle of the assembly, and he said: "Pay attention, everyone in Judah, in Jerusalem, and you, too, King Jehoshaphat! This is what the LORD says to you: "Stop being afraid, and stop being discouraged because of this vast invasion force, because the battle doesn't belong to you, but to God. Tomorrow you are to go down to attack them. Pay attention, now they'll be coming up near the ascent of Ziz. You'll find them at the end of the valley that looks out over the Jeruel wilderness. You won't be fighting in this battle. Take your stand, but stand still, and watch the LORD's salvation on your behalf, Judah and Jerusalem! Never fear and never be discouraged. Go out to face them tomorrow, since the LORD is with you.'" Jehoshaphat bowed down with his face to the ground, and all the assembled inhabitants of Judah and Jerusalem fell face down in the LORD's presence and worshipped the LORD. Descendants of Levi from the descendants of Kohath and from the descendants of Korah stood up to praise the LORD God of Israel in a very loud voice that ascended to heaven. The army got up early the next morning and headed out into the wilderness of Tekoa. Jehoshaphat stood up and addressed them. "Listen to me, you inhabitants of Judah and Jerusalem," he said. "Have faith in the LORD your God and you'll be established! Have faith in his prophets and you'll succeed!" After he had consulted with the people, Jehoshaphat appointed some choir members to sing to the LORD and to praise him in sacred splendor as they marched out in front of the armed forces. They kept saying "Give thanks to the LORD, because his gracious love is eternal!" Right on time, as they began to sing and praise, the LORD ambushed the Ammonites, Moabites, and the inhabitants of Mount Seir who had attacked Judah, and they were defeated. The Ammonites and Moabites attacked the inhabitants of Mount Seir, destroying them, and after they had finished with the inhabitants of Mount Seir, they worked on destroying one another! When the army of Judah arrived at the remotest watchtower in the wilderness, they looked around at the invasion force, and to their surprise, there were dead bodies lying all around on the ground not one had escaped! Later on, when Jehoshaphat and his army arrived to collect the spoils of war, they discovered there were far more goods, garments, and other valuable items to collect than they could carry off in a single day. There was so much material that it took three days to finish their collection efforts. Three days later, they assembled together in the Beracah Valley, where they blessed the LORD, which is why the name of that place is called Beracah Valley to this day. Then they all returned with joy to Jerusalem, every soldier from Judah and Jerusalem, with Jehoshaphat at the head of the procession, because the LORD had made them rejoice over their enemies. They proceeded directly to the LORD's Temple, carrying lyres, harps, and trumpets. Fear of God seized all of the kingdoms in the surrounding territories when they heard that the LORD had battled Israel's enemies. As a result, Jehoshaphat's kingdom enjoyed peace, because his God had provided rest for him all around. Jehoshaphat reigned over Judah, having become king at the age of 35. He reigned in Jerusalem for 25 years. His mother's name was Azubah, the daughter of Shilhi. He followed the example of his father Asa and never departed from it, practicing what the LORD considered to be right. However, the high places were not removed, since the people had not yet directed their hearts to the God of their ancestors. The rest of Jehoshaphat's accomplishments, from first to last, are recorded in the annals of Hanani's son Jehu, which appears in the Book of the Kings of Israel. Sometime later, King Jehoshaphat of Judah entered into a military alliance with King Ahaziah of Israel, acting wickedly by doing so.
The Ammonites paid tribute to Uzziah, and his reputation extended as far as the border with Egypt as he became stronger and stronger.
But when Sanballat the Horonite, his servant Tobiah the Ammonite, and Geshem the Arab heard about it, they jeered at us and despised us when they said, "What is this thing that you're doing? You're rebelling against the king, aren't you?"
When Sanballat heard that we were reconstructing the wall, he flew into a rage, became indignant, and mocked the Jews.
When Sanballat, Tobiah, Geshem the Arab, and the rest of our enemies heard that I had completed the wall and that no break remained in it (even though by that time I hadn't yet installed the doors in the gates),
Moab is my wash basin; over Edom I will throw my shoes; over Philistia I will celebrate my triumph."
Gebal, Ammon, Amalek, Philistia, and the inhabitants of Tyre. Even Assyria joined them to strengthen the descendants of Lot. Interlude
But they will swoop down on the slopes of the Philistines to the west, and they will plunder the people to the east. They'll lay their hands on Edom and Moab, and the Ammonites will be subject to them.
"Send a lamb to the ruler of the land, from Selah, by way of the desert, to the mountain of the Daughter of Zion.
"We've heard about Moab's pride so very proud he became! his arrogance, his pride, and his insolence; therefore he is alone. Therefore, let Moab not wail, let everyone wail for Moab. Lament and grieve deeply for the ruined remains of Kir-hareseth.
But now the LORD has spoken again: "Within three years, like the years of a contract worker, Moab's glory will be brought into contempt, in spite of all its great multitude, and its survivors will be very few and of no importance."
For the LORD's power will rest on this mountain, but the Moabites will be trodden down beneath him, just as straw is trodden down in the slime of a manure pit. They will spread out their hands in the thick of it, just as swimmers spread out their hands to swim, but the LORD will bring down their pride, together with the cleverness of their hands. read more. He brings down the high fortifications of your walls and lays them low; he will raze them to the ground, right down to the dust.
I'm now sending for all the tribes from the north, declares the LORD, and for my servant Nebuchadnezzar king of Babylon. I'll bring them against this land, against its inhabitants, and against all these surrounding nations. I'll utterly destroy them and make them an object of horror and scorn, and an everlasting desolation. I'll destroy the sounds of gladness and rejoicing from them, the sounds of the bridegroom and the bride, the sound of the hand mill and also the light of the lamp. read more. This entire land will be a desolation and a waste, and these nations will serve the king of Babylon for seventy years. "Then when the seventy years have passed, I'll judge the king of Babylon and that nation, declares the LORD, I'll judge the land of the Chaldeans for their iniquity and I'll make it a desolation forever. I'll bring on that land all the things I spoke against it, all that is written in this book, which Jeremiah prophesied about the nations. Indeed many nations and great kings will make slaves even of them, and I'll repay them according to their deeds, according to what they have done.'" For this is what the LORD God of Israel says to me, "Take this cup of the wine of burning anger from my hand and make all the nations to whom I send you drink it. They'll drink, stagger, and act like madmen because of the sword I'm sending among them." So I took the cup from the LORD's hand, and I made all the nations to whom the LORD sent me drink it: Jerusalem, the cities of Judah, its kings and officials to make them into a ruin, an object of horror and scorn, and a curse, as it is this day; Pharaoh, king of Egypt, his officials, his princes, and all his people; all the various people; all the kings of the land of Uz, all the kings of the land of the Philistines, Ashkelon, Gaza, Ekron, and what remains of Ashdod; Edom, Moab, and the people of Ammon;
At the beginning of the reign of Josiah's son Jehoiakim, king of Judah, this message came to Jeremiah from the LORD: this is what the LORD says to me: "Make restraints and yokes for yourself and put them on your neck. read more. Then send messengers to the king of Edom, the king of Moab, the king of the Ammonites, the king of Tyre, and the king of Sidon through the envoys who come to Jerusalem to king Zedekiah of Judah. Give them this order for their masters: "This is what the LORD of the Heavenly Armies, the God of Israel, says, and this is what you are to say to your masters, "By my great power and outstretched arm I made the earth, mankind, and the animals that are on the face of the earth, and I give it to whomever I see fit. Now I've given all these lands to my servant, Nebuchadnezzar king of Babylon, and I've even given him the wild animals to serve him. All the nations will serve him, his son, and his grandson until his country's time also comes, and then many nations and great kings will use him as a slave. If a nation and kingdom does not serve him King Nebuchadnezzar of Babylon and does not put its neck under the yoke of the king of Babylon, I'll judge that nation with the sword, with famine, and with plague," declares the LORD, "until I've completely destroyed it by his hand.
They're prophesying a lie to you in order to remove you far away from your land. I'll drive you out and you will perish. But I'll let the nation that brings its neck under the yoke of the king of Babylon and serves him remain in its own land," declares the LORD, "and they'll work it and remain in it."'"
"Make him drunk for he has exalted himself against the LORD. Moab will wallow in his vomit, and he will be the object of mocking.
We have heard about Moab's pride he's very proud his haughtiness, his arrogance, his insolence, and his conceit.
"The fugitives will stand without strength in the shadow of Heshbon, for fire will go out from Heshbon and a flame from the middle of Sihon. It will devour the forehead of Moab and the heads of the rebellious people.
To the people of Ammon: This is what the LORD says: "Does Israel have no sons? Does he have no heir? Why then has Milcom taken possession of Gad, and his people settled in its towns?
"This is what the Lord GOD says: "Because Moab and Seir are claiming, "Judah's citizens are just like every other nation," therefore you'd better watch out! I'm going to tear open Moab's flanks, starting with its frontier cities the very glory of the nation! including Beth-jeshimoth, Baal-meon, and Kiriathaim. read more. I'm going to turn these cities over to men from the East, who will dominate you. You will become their property. As a result, Ammon will be forgotten as a nation. I'm also going to punish Moab, and that's how they'll learn that I am the LORD.'"
He'll enter the Beautiful Land, and many will fall, even though these will escape his control: Edom, Moab, and certain Ammonite officials.
This is what the LORD says: "For three transgressions of Moab because they cremated the bones of the king of Edom, burning them to lime.
"My people, recall how king Balak of Moab deliberated, and how Beor's son Balaam counseled him from Shittim to Gilgal, so that you may know the righteousness of the LORD." How am I to present myself in the LORD's presence and bow in the presence of the High God? Should I present myself with burnt offerings, with year-old calves? read more. Will the LORD be pleased with thousands of rams, or with endless rivers of oil? Am I to give my firstborn to pay for my rebellion, the fruit of my body in exchange for my soul? He has made it clear to you, mortal man, what is good and what the LORD is requiring from you to act with justice, to treasure the LORD's gracious love, and to walk humbly in the company of your God.
"I've heard Moab's insults and the curses from those Ammonites by which they defame my people and boast about their territory.
You have condemned and murdered the one who is righteous, even though he did not rebel against you.
Morish
Mo'ab Moabites. Mo'abites
Son of Lot and his eldest daughter; his descendants; and the land which they inhabited. Ge 19:37. No account is given of Moab personally. The territory of his descendants was on the east of the Salt Sea. When the tribe of Reuben obtained their possession, their boundary on the south was the river Arnon, which river was the northern boundary of the Moabites, for they had been driven south by the Amorites before the arrival of Israel. Nu 21:11-30. When the Israelites approached the promised land they were directed not to distress nor contend with Moab, De 2:9, so they passed to the east of them. The Moabites were however filled with terror when they heard that the Amorites had been smitten, and Balak their king hired Balaam to curse Israel. Balaam was compelled by God to bless them instead of cursing them, but he gave to Balak the fatal advice to try to weaken them by seductive alliances (which would cause them to fall under the Lord's discipline), and this, alas, was only too successful: cf. Re 2:14. It was in a valley in the land of Moab that Moses was secretly buried. De 34:6.
In the time of the judges God used Eglon king of Moab to punish Israel, and they served the Moabites eighteen years; but when they cried unto the Lord, He delivered them, and ten thousand of the Moabites were slain. Jg 3:12-30. The relations of Israel with the Moabites were varied. In the prophecy of Isaiah 16 Moab is characteristic of the world in which outcast Israel is hidden: Elimelech and Naomi fled thither from the famine, and David, when Saul was persecuting him, entrusted to their king his father and mother. During his subsequent reign David defeated them and made them tributary. 1Sa 22:3-4; 2Sa 8:2; 1Ch 18:2.
In the time of Jehoshaphat the children of Moab, Ammon and mount Seir attacked Judah, but God made the battle His own and caused them to attack one another. 2Ch 20:1-23. During Ahab's reign they were again tributary, but at his death they threw off their allegiance, but were completely subdued by the united forces of Israel, Judah and Edom. In desperation the king of Moab offered up his eldest son as a sacrifice. 2Ki 3:4-27. They revived to some extent, but were again subdued by Nebuchadnezzar. Jer 27:1-11.
Ruth was a MOABITESS, and so also were some of Solomon's wives, for whom he introduced into Jerusalem the worship of Chemosh the idol of Moab. 2Ki 23:13. The Moabites were not allowed to be received into the congregation of the Lord for ever. De 23:3. The numerous ruins extant in the country of the Moabites show that it was once populously occupied, and it must have been wealthy to have annually paid Israel 100,000 lambs and 100,000 rams with the wool.
Moab is denounced in the prophets: it had reproached God's people, and He declared that it should be as Sodom, as the breeding of nettles and saltpits, and a perpetual desolation. Zep 2:8-9. This is its state at present. In the future the king of the north shall enter "into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon," Da 11:40-41; these will be left for Israel to punish: cf. Isa 11:14.
THE MOABITE STONE. In connection with Moab an interesting monument was discovered in 1868 at Dibon (Dhiban) in the land of Moab. It was a stone 3ft. 10in. by 2ft., and contained 34 lines of inscription in the Phoenician character. When the Arabs discovered that two or three nations were desirous of possessing the stone they thought they should gain more by breaking it into pieces: a fire was kindled beneath it, and, when heated, cold water was poured on the top, which broke it. Eventually about two thirds of these pieces were obtained, and are now in the Museum of the Louvre in Paris: a paper cast is in the British Museum. A paper impression had been taken of the stone before it was broken, which, with the pieces recovered, renders it possible to give a nearly complete translation of the inscription.
It is dedicated to Chemosh, the god of Moab, by Mesha. He admits that Chemosh was angry with his land, and that Omri king of Israel took it, and he and his son oppressed them forty years. Then Chemosh had mercy on it, and the king was able to rescue some of the cities, kill the people, and take the spoil, and he built others, of which he gives the names. There can be no doubt that the Mesha of the stone is the same as the Mesha, of scripture. The son of Omri would be Ahab; and in 2Ki 3:5 it says that on the death of Ahab the king of Moab rebelled against the king of Israel. Ahaziah succeeded Ahab, but it was not he that attacked Moab: his reign (called two years) and the beginning of the reign of Jehoram, would give Mesha time to strengthen himself against Israel and attack some of the outlying cities. Scripture is thus confirmed by this interesting monument.
See Verses Found in Dictionary
The firstborn gave birth to a son and named him Moab, and he is the ancestor of the Moabites to this day.
Then they traveled from Oboth and encamped at Iye-abarim, in the wilderness that is in the vicinity of Moab's eastern border. From there, they traveled and encamped in the valley of Zered. read more. Then they traveled to the other side of Arnon and camped in the wilderness that borders the territory of the Amorites. (Arnon borders Moab between Moab and the Amorites, which is why the Book of the Wars of the LORD reads, "Waheb and Suphah and the wadis of the Arnon, and the slope of the valleys, that extends to the dwelling places of Ar and the borders of Moab.") From there they traveled to the Well of Beer, where the LORD had instructed Moses, "Gather the people together and I'll give you water." That's also where Israel sang this song: Rise up, well! Sing to it! It's the well that the leaders dug, the one carved out by the nobles of the people with their scepters and staffs. Then they moved on in the wilderness from there to Mattanah, then from Mattanah to Nahaliel, from Nahaliel to Bamoth, and from Bamoth to the valley of Moab where their fields are, and from there to the top of Mount Pisgah, that looks down toward the open desert. Later, Israel sent messengers to Sihon, king of the Amorites, who conveyed this request: "Permit us to pass through your land. We won't trespass in your fields or vineyards. We won't drink water from any well, and we'll only travel along the King's Highway until we've passed through your territory." Instead of letting Israel pass through his territory, Sihon mustered his entire army and marched out to meet them in the wilderness. He arrived at Jahaz and attacked Israel. But Israel defeated him in battle and took possession of all his lands from Arnon to Jabbok, including the Ammonites, even though the border of the Ammonites was strong. So Israel captured all of those cities, occupied all the Amorite cities in Heshbon, and all its towns. Heshbon was the capital city of Sihon, king of the Amorites, who fought against the previous king of Moab and captured all his land from his capital city to Arnon. Therefore the ones who speak in proverbs say: Come to Heshbon and let it be built! Let the city of Sihon be established! A fire has gone out from Heshbon, and a flame from the city of Sihon. It consumed Ar of Moab and the lords of the high places who lived in Arnon. Woe to you, Moab! You are destroyed, you people of Chemosh! He has given up his sons as fugitives and his daughters have gone into captivity to Sihon, king of the Amorites. We've fired at them. Heshbon has perished as far as Dibon. We've destroyed them as far as Nophah even as far as Medeba.
"Then the LORD told me, "Don't harass Moab or provoke them to war, because I won't give you any part of their land. I have given Ar to the descendants of Lot as their property.
No Ammonite or Moabite may participate in the assembly of the LORD, and none of their descendants shall be admitted to the assembly of the LORD, to the tenth generation,
He was buried in the valley opposite Beth Peor, in the land of Moab, but no one knows to this day where his burial place is.
The Israelis again practiced evil in full view of the LORD. So the LORD strengthened Eglon king of Moab in his control over Israel, because they had practiced evil in full view of the LORD. Eglon assembled together the Ammonites and the Amalekites, proceeded to attack Israel, and captured the cities of palms. read more. So the Israelis served king Eglon of Moab for eighteen years. But when the Israelis cried out to the LORD, the LORD raised up Gera's son Ehud, a left-handed descendant of Benjamin, as a deliverer for them. The Israelis paid tribute through him to king Eglon of Moab. Ehud forged a double-edged sword that was one cubit long, tied it to his right thigh under his cloak, and went to present the tribute to King Eglon of Moab. Now Eglon happened to be a very obese man. As he finished presenting the tribute, Ehud sent away the people who had been carrying it. He had turned away from the idols that were at Gilgal. So he told Eglon, "I have a secret message for you, king." King Eglon responded "Silence!" and all of his attendants left him. Ehud approached him while he was sitting by himself in the cool roof chamber of his palace. He said, "I have a message from God for you!" So when Eglon got up from his seat, Ehud used his left hand to take the sword from his right thigh and then plunged it into Eglon's abdomen. The hilt also penetrated along with the sword blade, and Eglon's fat closed in over the blade. Because he did not withdraw the sword from Eglon's abdomen, the sword point exited from Eglon's entrails. Then Ehud left the cool chamber in the direction of the vestibule, shutting and locking the doors behind him. After he left, Eglon's attendants came to look, but the doors to the cool chamber were locked! So they said, "He must be relieving himself in the inner part of the cool chamber." They waited until they were embarrassed, since he never opened the doors to the chamber. Eventually they took a key, opened the doors, and found their master dead on the ground. Meanwhile, Ehud escaped while they were delayed, passed by the idols, and escaped in the direction of Seirah. When he arrived there, he sounded a trumpet in the mountainous region of Ephraim. While the Israeli army accompanied Ehud from the mountainous regions, he told them, "Attack them, because the LORD has given your enemies the Moabites into your control." So the Israeli army followed after him, seized the fords of the Jordan River opposite Moab, and did not allow anyone to cross. At that time they attacked about 10,000 Moabites, all of whom were strong and valiant men. Not one man escaped. As a result, Moab was subdued under the control of Israel, and the land remained quiet for 80 years.
David went from there to Mizpah of Moab, and he told the king of Moab, "Please let my father and mother come and stay with you until I know what God is going to do for me." David left them with the king of Moab, and they stayed with him all the time David was in the stronghold.
Meanwhile, Moab's King Mesha was a sheep breeder. He used to pay 100,000 lambs and the wool from 100,000 rams to the king of Israel as tribute. After Ahab died, the king of Moab rebelled against the king of Israel.
After Ahab died, the king of Moab rebelled against the king of Israel. So King Jehoram left Samaria at that time and mustered the entire army of Israel. read more. As he was going out, he sent this message to King Jehoshaphat of Judah: "The king of Moab has rebelled against me. Will you go with me to fight Moab?" "I'm coming," Jehoshaphat replied. "I'm like you! My army will act like your army and my cavalry like your cavalry," Then Jehoshaphat added: "What road do we take?" Jehoram answered, "We'll go along the Edom desert road." So the king of Israel, the king of Judah, and the king of Edom made a complete circuit on the road for seven days, but there was no water for the army or for the livestock that accompanied them. Then the king of Israel remarked, "Oh no! The LORD has summoned us three kings so he can hand us over to Moab, hasn't he?" Jehoshaphat asked, "Isn't there a prophet who belongs to the LORD and through whom we can ask the LORD a question?" One of the king of Israel's attendants replied, "Shaphat's son Elisha lives here. He used to be Elijah's personal attendant." Jehoshaphat answered, "He receives messages from the LORD." So the king of Israel, Jehoshaphat, and the king of Edom went to visit Elisha. Elisha asked the king of Israel, "What do I have in common with you? Go visit your parents' prophets." The king of Israel replied, "No! The LORD has summoned these three kings so he can hand them over to Moab!" But Elisha responded, "As the LORD of the Heavenly Armies lives, in whose presence I stand, I would never pay attention to you or even look in your direction were it not for my continuous respect for the presence of King Jehoshaphat of Judah. Now bring me a musician." As the musician played, the hand of the LORD rested on Elisha, so he said, "This is what the LORD says: "Fill this valley with trench after trench!' This is what the LORD says: "Though you won't see wind or storm, nevertheless that river will overflow with water so that you, your cattle, and your livestock may drink.' And this is the easy part for the LORD he's also going to hand the Moabites over to you! Then you are to attack every fortified city and every significant city. Cut down every significant tree, fill in all of the water springs, and ruin every prime piece of land with stones." The very next day, about the time of the morning offering, water suddenly appeared, coming from the direction of Edom, and the land overflowed with water! Meanwhile, all the Moabites heard that the kings had come up to attack them, so everyone old enough to wear battle armor was mustered to stand guard at the border. As the Moabites arose early that morning, the sun cast its rays on the water, and to the Moabites, the water across from them appeared to be red like blood. So they concluded, "This must be blood! The kings must have had one mighty big fight and each man killed the other! So let's go get the battle spoil, Moab!" But when the Moabites arrived at the Israeli encampment, the Israelis got up and attacked them. The Moabites ran away from the Israelis, who followed them into the land as they continued their pursuit against Moab. They destroyed their cities, and all of them threw stones onto every piece of farm land, ruining the fields. Then they filled in all the water wells and chopped down all of the useful trees. Stone walls remained surrounding Kir-hareseth only, until the archers surrounded and attacked that city. When the king of Moab realized that the battle was going strongly against him, he took 700 expert swordsmen to attempt to break through to the king of Edom, but was unable to do so. So he took his firstborn son, whom he intended to reign after him, and offered him up as a burnt offering on the wall. There subsequently came great anger against Israel, so they abandoned the attack and returned to their homeland.
The king defiled the high places which faced Jerusalem on the south side of Corruption Mountain, which King Solomon of Israel had constructed for Ashtoreth, the Sidonian abomination, for Chemosh, the Moabite abomination, and for Milcom, the Ammonite abomination.
Sometime after these events, the Moabites and the Ammonites, accompanied by some other descendants of Ammon, attacked Jehoshaphat and started a war. Jehoshaphat's military advisors came and informed him, "We've been attacked by a vast invasion force from Aram, beyond the Dead Sea. Be advised they've already reached Hazazon-tamar, also known as En-gedi." read more. In mounting fear, Jehoshaphat devoted himself to seek the LORD. He proclaimed a period of fasting throughout all of the territory of Judah, and the tribe of Judah assembled together to seek the LORD. People came from all of the cities of Judah to seek the LORD. Jehoshaphat stood among the assembly of Judah and Jerusalem in the LORD's Temple in the vicinity of the new court and said: "LORD God of our ancestors, you are the God who lives in heaven, are you not? You rule over all the kingdoms of the nations, don't you? In your own hands you grasp both strength and power, don't you? As a result, no one can oppose you, can they? You are our God, who expelled the former inhabitants of this land right in front of our people Israel, aren't you? Then you gave it to your friend Abraham's descendant forever, didn't you? They lived in it and have built there a sanctuary for your name, where they said, "If evil comes upon us, such as war as punishment, disease, or famine and we stand in your presence in this Temple (because your Name is in this Temple) and cry out to you in our distress, then you will hear and deliver.' Now therefore look! The Ammonites, the Moabites, and the inhabitants of Mount Seir, whom you would not permit Israel to attack when they arrived from the land of Egypt since they turned away from them and did not eliminate them Look how they're rewarding us! They're coming to drive us from your property that you gave us to be our inheritance. Our God, you are going to punish them, aren't you? We have no strength to face this vast multitude that has come against us, nor do we know what to do, except that our eyes are on you." All of Judah was standing in the LORD's presence, along with their little babies, their wives, and their children. Then the Spirit of the LORD came upon Zechariah's son Jahaziel, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a descendant of Levi from the descendants of Asaph in the middle of the assembly, and he said: "Pay attention, everyone in Judah, in Jerusalem, and you, too, King Jehoshaphat! This is what the LORD says to you: "Stop being afraid, and stop being discouraged because of this vast invasion force, because the battle doesn't belong to you, but to God. Tomorrow you are to go down to attack them. Pay attention, now they'll be coming up near the ascent of Ziz. You'll find them at the end of the valley that looks out over the Jeruel wilderness. You won't be fighting in this battle. Take your stand, but stand still, and watch the LORD's salvation on your behalf, Judah and Jerusalem! Never fear and never be discouraged. Go out to face them tomorrow, since the LORD is with you.'" Jehoshaphat bowed down with his face to the ground, and all the assembled inhabitants of Judah and Jerusalem fell face down in the LORD's presence and worshipped the LORD. Descendants of Levi from the descendants of Kohath and from the descendants of Korah stood up to praise the LORD God of Israel in a very loud voice that ascended to heaven. The army got up early the next morning and headed out into the wilderness of Tekoa. Jehoshaphat stood up and addressed them. "Listen to me, you inhabitants of Judah and Jerusalem," he said. "Have faith in the LORD your God and you'll be established! Have faith in his prophets and you'll succeed!" After he had consulted with the people, Jehoshaphat appointed some choir members to sing to the LORD and to praise him in sacred splendor as they marched out in front of the armed forces. They kept saying "Give thanks to the LORD, because his gracious love is eternal!" Right on time, as they began to sing and praise, the LORD ambushed the Ammonites, Moabites, and the inhabitants of Mount Seir who had attacked Judah, and they were defeated. The Ammonites and Moabites attacked the inhabitants of Mount Seir, destroying them, and after they had finished with the inhabitants of Mount Seir, they worked on destroying one another!
But they will swoop down on the slopes of the Philistines to the west, and they will plunder the people to the east. They'll lay their hands on Edom and Moab, and the Ammonites will be subject to them.
At the beginning of the reign of Josiah's son Jehoiakim, king of Judah, this message came to Jeremiah from the LORD: this is what the LORD says to me: "Make restraints and yokes for yourself and put them on your neck. read more. Then send messengers to the king of Edom, the king of Moab, the king of the Ammonites, the king of Tyre, and the king of Sidon through the envoys who come to Jerusalem to king Zedekiah of Judah. Give them this order for their masters: "This is what the LORD of the Heavenly Armies, the God of Israel, says, and this is what you are to say to your masters, "By my great power and outstretched arm I made the earth, mankind, and the animals that are on the face of the earth, and I give it to whomever I see fit. Now I've given all these lands to my servant, Nebuchadnezzar king of Babylon, and I've even given him the wild animals to serve him. All the nations will serve him, his son, and his grandson until his country's time also comes, and then many nations and great kings will use him as a slave. If a nation and kingdom does not serve him King Nebuchadnezzar of Babylon and does not put its neck under the yoke of the king of Babylon, I'll judge that nation with the sword, with famine, and with plague," declares the LORD, "until I've completely destroyed it by his hand. You aren't to listen to your prophets, your diviners, your dreamers, your soothsayers, and your sorcerers who say to you, "Don't serve the king of Babylon.' They're prophesying a lie to you in order to remove you far away from your land. I'll drive you out and you will perish. But I'll let the nation that brings its neck under the yoke of the king of Babylon and serves him remain in its own land," declares the LORD, "and they'll work it and remain in it."'"
""At the time of the end, the southern king will oppose him, and the northern king will overrun him with chariots, cavalry, and many ships. He'll invade countries, moving swiftly and sweeping through. He'll enter the Beautiful Land, and many will fall, even though these will escape his control: Edom, Moab, and certain Ammonite officials.
"I've heard Moab's insults and the curses from those Ammonites by which they defame my people and boast about their territory. Therefore as I'm alive and living," declares the LORD of the Heavenly Armies, the God of Israel, "Moab will surely become like Sodom, and the Ammonites like Gomorrah, a place overrun by weeds and salty marshes, unpopulated forever. The survivors of my people will confiscate their property, and those who remain of my nation will inherit what was theirs.
But I have a few things against you: You have there some who hold to the teaching of Balaam, the one who taught Balak to put a stumbling block before the people of Israel so that they would eat food sacrificed to idols and practice immorality.
Smith
Mo'ab
(of his father), Mo'abites. Moab was the son of the Lot's eldest daughter, the progenitor of the Moabites. Zoar was the cradle of the race of Lot. From this centre the brother tribes spread themselves. The Moabites first inhabited the rich highlands which crown the eastern side of the chasm of the Dead Sea, extending as far north as the mountain of Gilead, from which country they expelled the Emims, the original inhabitants,
De 2:11
but they themselves were afterward driven southward by the warlike Amorites, who had crossed the Jordan, and were confined to the country south of the river Arnon, which formed their northern boundary.
The territory occupied by Moab at the period of its greatest extent, before the invasion of the Amorites, divided itself naturally into three distinct and independent portions:-- (1) The enclosed corner or canton south of the Arnon was the "field of Moab."
etc. (2) The more open rolling country north of the Arnon, opposite Jericho, and up to the hills of Gilead, was the "land of Moab."
De 1:5; 32:49
etc. (3) The sunk district in the tropical depths of the Jordan valley.
etc. The Israelites, in entering the promised land, did not pass through the Moabites,
but conquered the Amorites, who occupied the country from which the Moabites had been so lately expelled. After the conquest of Canaan the relations of Moab with Israel were of a mixed character, sometimes warlike and sometimes peaceable. With the tribe of Benjamin they had at least one severe struggle, in union with their kindred the Ammonites.
The story of Ruth, on the other hand, testifies to the existence of a friendly intercourse between Moab and Bethlehem, one of the towns of Judah. By his descent from Ruth, David may be said to have had Moabite blood in his veins. He committed his parents to the protection of the king of Moab, when hard pressed by Saul.
But here all friendly relations stop forever. The next time the name is mentioned is in the account of David's war, who made the Moabites tributary.
At the disruption of the kingdom Moab seems to have fallen to the northern realm. At the death of Ahab the Moabites refused to pay tribute and asserted their independence, making war upon the kingdom of Judah.
... As a natural consequence of the late events, Israel, Judah and Edom united in an attack on Moab, resulting in the complete overthrow of the Moabites. Falling back into their own country, they were followed and their cities and farms destroyed. Finally, shut up within the walls of his own capital, the king, Mesha, in the sight of the thousands who covered the sides of that vast amphitheater, killed and burnt his child as a propitiatory sacrifice to the cruel gods of his country. Isaiah, chs.
predicts the utter annihilation of the Moabites; and they are frequently denounced by the subsequent prophets. For the religion of the Moabites see CHEMOSH; MOLECH; PEOR.
See Chemosh
See Molech
See Peor
See also Tristram's "Land of Moab." Present condition. --(Noldeke says that the extinction of the Moabites was about A.D. 200, at the time when the Yemen tribes Galib and Gassara entered the eastern districts of the Jordan. Since A.D. 536 the last trace of the name Moab, which lingered in the town of Kir-moab, has given place to Kerak, its modern name. Over the whole region are scattered many ruins of ancient cities; and while the country is almost bare of larger vegetation, it is still a rich pasture-ground, with occasional fields of grain. The land thus gives evidence of its former wealth and power. --ED.)
See Verses Found in Dictionary
Then they traveled to the other side of Arnon and camped in the wilderness that borders the territory of the Amorites. (Arnon borders Moab between Moab and the Amorites,
The Israelis continued their travels, eventually encamping on the plains of Moab beside the Jordan River opposite Jericho.
East of the Jordan River, in the land of Moab, Moses began to expound this Law:
Like the Anakim, they were thought of as Rephaim, but the Moabites called them Emites.
"Ascend this Abarim mountain range toward Mount Nebo in the land of Moab across from Jericho, and look out over the land of Canaan that I'm about to give to the Israelis as a possession.
The Israelis again practiced evil in full view of the LORD. So the LORD strengthened Eglon king of Moab in his control over Israel, because they had practiced evil in full view of the LORD. Eglon assembled together the Ammonites and the Amalekites, proceeded to attack Israel, and captured the cities of palms. read more. So the Israelis served king Eglon of Moab for eighteen years. But when the Israelis cried out to the LORD, the LORD raised up Gera's son Ehud, a left-handed descendant of Benjamin, as a deliverer for them. The Israelis paid tribute through him to king Eglon of Moab. Ehud forged a double-edged sword that was one cubit long, tied it to his right thigh under his cloak, and went to present the tribute to King Eglon of Moab. Now Eglon happened to be a very obese man. As he finished presenting the tribute, Ehud sent away the people who had been carrying it. He had turned away from the idols that were at Gilgal. So he told Eglon, "I have a secret message for you, king." King Eglon responded "Silence!" and all of his attendants left him. Ehud approached him while he was sitting by himself in the cool roof chamber of his palace. He said, "I have a message from God for you!" So when Eglon got up from his seat, Ehud used his left hand to take the sword from his right thigh and then plunged it into Eglon's abdomen. The hilt also penetrated along with the sword blade, and Eglon's fat closed in over the blade. Because he did not withdraw the sword from Eglon's abdomen, the sword point exited from Eglon's entrails. Then Ehud left the cool chamber in the direction of the vestibule, shutting and locking the doors behind him. After he left, Eglon's attendants came to look, but the doors to the cool chamber were locked! So they said, "He must be relieving himself in the inner part of the cool chamber." They waited until they were embarrassed, since he never opened the doors to the chamber. Eventually they took a key, opened the doors, and found their master dead on the ground. Meanwhile, Ehud escaped while they were delayed, passed by the idols, and escaped in the direction of Seirah. When he arrived there, he sounded a trumpet in the mountainous region of Ephraim. While the Israeli army accompanied Ehud from the mountainous regions, he told them, "Attack them, because the LORD has given your enemies the Moabites into your control." So the Israeli army followed after him, seized the fords of the Jordan River opposite Moab, and did not allow anyone to cross. At that time they attacked about 10,000 Moabites, all of whom were strong and valiant men. Not one man escaped. As a result, Moab was subdued under the control of Israel, and the land remained quiet for 80 years.
"But the king of Edom wouldn't listen. So they also sent word to the king of Moab, but he wouldn't consent, either. So Israel stayed at Kadesh. Then they went through the desert, circumventing the territory belonging to Edom and Moab. They encamped on the other side of the Arnon River, but never entered the territory of Moab because the Arnon River is the border of Moab.
"But the king of Edom wouldn't listen. So they also sent word to the king of Moab, but he wouldn't consent, either. So Israel stayed at Kadesh. Then they went through the desert, circumventing the territory belonging to Edom and Moab. They encamped on the other side of the Arnon River, but never entered the territory of Moab because the Arnon River is the border of Moab.
Now there came a time of famine while judges were ruling in the land of Israel. A man from Bethlehem of Judah, his wife, and his two sons left to live in the country of Moab. The man's name was Elimelech, his wife's name was Naomi, and their two sons were named Mahlon and Chilion Ephrathites from Bethlehem of Judah. They journeyed to the country of Moab and lived there for some time.
She and her daughters-in-law prepared to return from the country of Moab, because she had heard while living there how the LORD had come to the aid of his people, giving them relief.
David went from there to Mizpah of Moab, and he told the king of Moab, "Please let my father and mother come and stay with you until I know what God is going to do for me." David left them with the king of Moab, and they stayed with him all the time David was in the stronghold.
David also conquered Moab, then measured them with a cord, making them lie down on the ground. He executed everyone measured out in each two lengths' measurement of the cord, but spared the ones measured out by every third length. Then the Moabites were placed under servitude to David, and made to pay tribute.
The residents of Jerusalem made Jehoram's son Ahaziah king in his place after the raiding party that had invaded the city with the Arabs had killed all of the older sons. That's how Jehoram's son Ahaziah became king of Judah.
Watsons
Moab was the son of Lot, and of his eldest daughter,Ge 19:31, &c. He was born about the same time as Isaac, A.M. 2108, and was father of the Moabites, whose habitation lay beyond Jordan and the Dead Sea, on both sides of the river Arnon. Their capital city was situated on that river, and was called Ar or Areopolis, or Ariol of Moab, or Rabbah Moab, that is, the capital of Moab, or Kirharesh, that is, a city with brick walls. This country was originally possessed by a race of giants called Emim, De 2:11-12. The Moabites conquered them, and afterward the Amorites took a part from the Moabites, Jg 11:13. Moses conquered that part which belonged to the Amorites, and gave it to the tribe of Reuben. The Moabites were spared by Moses, for God had restricted him, De 2:9. But there always was a great antipathy between the Moabites and the Israelites, which occasioned many wars between them. Balaam seduced the Hebrews to idolatry and uncleanness, by means of the daughters of Moab, Nu 25:1-2; and Balak, king of this people, endeavoured to prevail on Balaam to curse Israel. God ordained that the Moabites should not enter into the congregation of his people, because they had the inhumanity to refuse the Israelites a passage through their country, nor would they supply them with bread and water in their necessity. Eglon, king of the Moabites, was one of the first that oppressed Israel after the death of Joshua. Ehud killed Eglon, and Israel expelled the Moabites, Jg 3:12, &c. Hanun king of the Ammonites having insulted David's ambassadors, David made war against him, and subdued Moab and Ammon; under which subjection they continued till the separation of the ten tribes. The Ammonites and the Moabites continued in subjection to the kings of Israel to the death of Ahab. Presently after the death of Ahab the Moabites began to revolt, 2Ki 3:4-5. Mesha, king of Moab, refused the tribute of a hundred thousand lambs, and as many rams, which till then had been customarily paid, either yearly, or at the beginning of every reign; which of these two is not clearly expressed in Scripture. The reign of Ahaziah was too short to make war with them; but Jehoram, son of Ahab, and brother to Ahaziah, having ascended the throne, thought of reducing them to obedience. He invited Jehoshaphat, king of Judah, who with the king of Edom, then his vassal, entered Moab, where they were near perishing with thirst, but were miraculously relieved, 2Ki 3:16, &c.
It is not easy to ascertain what were the circumstances of the Moabites from this time; but Isaiah, at the beginning of the reign of King Hezekiah, threatens them with a calamity, which was to happen three years after his prediction, and which probably referred to the war that Shalmaneser, king of Assyria, made with the ten tribes and the other people beyond Jordan. Am 1:13, &c, also foretold great miseries to them, which, probably, they suffered under Uzziah and Jothan, kings of Judah, or under Shalmaneser, 2Ch 26:7-8; 27:5; or, lastly, in the war of Nebuchadnezzar, five years after the destruction of Jerusalem. This prince carried them captive beyond the Euphrates, as the prophets had threatened, Jer 9:26; 12:14-15; 25:11-12; 48:47, &c; 49:3, 6, 39; 50:16; and Cyrus sent them home again, as he did the rest of the captives. After their return from captivity they multiplied, and fortified themselves, as the Jews did, and other neighbouring people, still in subjection to the kings of Persia. They were afterward conquered by Alexander the Great, and were in obedience to the kings of Syria and Egypt successively, and finally to the Romans. There is a probability, also that in the later times of the Jewish republic they obeyed the Asmonean kings, and afterward Herod the Great. The principal deities of the Moabites were Chemosh and Baal-peor.
The prophecies concerning Moab are numerous and remarkable. There are, says Keith, abundant predictions which refer so clearly to its modern state, that there is scarcely a single feature peculiar to the land of Moab, as it now exists, which was not marked by the prophets in their delineation of the low condition to which, from the height of its wickedness and haughtiness, it was finally to be brought down.
The land of Moab lay to the east and south-east of Judea, and bordered on the east, north-east, and partly on the south of the Dead Sea. Its early history is nearly analogous to that of Ammon; and the soil, though perhaps more diversified, is, in many places where the desert and plains of salt have not encroached on its borders, of equal fertility. There are manifest and abundant vestiges of its ancient greatness: the whole of the plains are covered with the sites of towns, on every eminence or spot convenient for the construction of one; and as the land is capable of rich cultivation, there can be no doubt that the country now so deserted once presented a continued picture of plenty and fertility. The form of fields is still visible; and there are the remains of Roman highways, which in some places are completely paved, and on which there are mile stones of the times of Trajan, Marcus Aurelius, and Severus, with the number of the miles legible upon them. Wherever any spot is cultivated the corn is luxuriant; and the riches of the soil cannot perhaps be more clearly illustrated than by the fact, that one grain of Heshbon wheat exceeds in dimensions two of the ordinary sort, and more than double the number of grains grow on the stalk. The frequency, and almost, in many instances, the close vicinity of the sites of the ancient towns, prove that the population of the country was formerly proportioned to its natural fertility. Such evidence may surely suffice to prove that the country was well cultivated and peopled at a period so long posterior to the date of the predictions, that no cause less than supernatural could have existed at the time when they were delivered, which could have authorized the assertion with the least probability or apparent possibility of its truth, that Moab would ever have been reduced to that state of great and permanent desolation in which it has continued for so many ages, and which vindicates and ratifies to this hour the truth of the Scriptural prophecies. The cities of Moab were to be "desolate without any to dwell therein;" no city was to escape: Moab was to "flee away." And the cities of Moab have all disappeared. Their place, together with the adjoining part of Idumea, is characterized, in the map of Volney's Travels, by the ruins of towns. His information respecting these ruins was derived from some of the wandering Arabs; and its accuracy has been fully corroborated by the testimony of different European travellers of high respectability and undoubted veracity, who have since visited this devastated region. The whole country abounds with ruins; and Burckhardt, who encountered many difficulties in so desolate and dangerous a land, thus records the brief history of a few of them: "The ruins of Eleale, Heshbon, Meon, Medaba, Dibon, Aroer, still subsist to illustrate the history of the Beni Israel." And it might with equal truth have been added, that they still subsist to confirm the inspiration of the Jewish Scriptures, or to prove that the seers of Israel were the prophets of God; for the desolation of each of these very cities was a theme of a prediction. Every thing worthy of observation respecting them has been detailed, not only in Burckhardt's "Travels in Syria," but also by Seetzen, and, more recently, by Captains Irby and Mangles, who, along with Mr. Bankes and Mr. Leigh, visited this deserted district. The predicted judgment has fallen with such truth upon these cities, and upon all the cities of the land of Moab far and near, and they are so utterly "broken down," that even the prying curiosity of such indefatigable travellers could discover among a multiplicity of ruins only a few remains so entire as to be worthy of particular notice. The subjoined description is drawn from their united testimony: Among the ruins of El Aal (Eleale) are a number of large cisterns, fragments of buildings, and foundations of houses. At Heshban, (Heshbon,) are the ruins of a large ancien
See Verses Found in Dictionary
One day the firstborn told the younger one, "Our father is old, and there's no man in the land to have sex with us, as everybody else throughout all the earth does.
While Israel remained encamped in Shittim, the people began to commit sexual immorality with Moabite women, who also invited the people to the sacrifices of their gods. So the people ate what they had sacrificed and then worshipped their gods.
"Then the LORD told me, "Don't harass Moab or provoke them to war, because I won't give you any part of their land. I have given Ar to the descendants of Lot as their property.
Like the Anakim, they were thought of as Rephaim, but the Moabites called them Emites. The Horites used to live in Seir before the descendants of Esau dispossessed them, exterminated them, and settled there instead, just as Israel will do in the land of its possession, which the LORD gave them.)
The Israelis again practiced evil in full view of the LORD. So the LORD strengthened Eglon king of Moab in his control over Israel, because they had practiced evil in full view of the LORD.
The king of the Ammonites answered the messengers of Jephthah, "We're here because Israel took away my land from the Arnon River as far as the Jabbok River and as far as the Jordan River when they came up from Egypt! So restore it as a gesture of good will."
Meanwhile, Moab's King Mesha was a sheep breeder. He used to pay 100,000 lambs and the wool from 100,000 rams to the king of Israel as tribute. After Ahab died, the king of Moab rebelled against the king of Israel.
As the musician played, the hand of the LORD rested on Elisha, so he said, "This is what the LORD says: "Fill this valley with trench after trench!'
God helped Uzziah defeat the Philistines, the Arabians who lived in Gur-baal, and the Meunites. The Ammonites paid tribute to Uzziah, and his reputation extended as far as the border with Egypt as he became stronger and stronger.
He launched a military excursion against the king of the Ammonites and defeated him. As a result, that year the Ammonites paid 100 talents of silver in tribute, as well as 10,000 kors of wheat and 10,000 kors of barley. The Ammonites continued to pay this same amount in tribute over the following two years.
Egypt, Judah, Edom, the people of Ammon, Moab, all those who live in the desert and shave the corners of their beard; indeed all the other nations that are uncircumcised, and all the house of Israel that is uncircumcised of heart."
This is what the LORD says about all the wicked neighbors who strike out against the land I've given to my people Israel as their inheritance: "I'm about to uproot them from their land, and I'll uproot the house of Judah from among them. After I've uprooted them, I'll again have compassion on them. I'll return each one of them to his inheritance, and each one to his own land.
This entire land will be a desolation and a waste, and these nations will serve the king of Babylon for seventy years. "Then when the seventy years have passed, I'll judge the king of Babylon and that nation, declares the LORD, I'll judge the land of the Chaldeans for their iniquity and I'll make it a desolation forever.
But I'll restore the fortunes of Moab in the latter days," declares the LORD. This concludes the judgment on Moab.
This is what the LORD says: "For three transgressions of the Ammonites and now for a fourth I will not turn away; because they ripped open the pregnant women of Gilead in order to enlarge their national borders.