Reference: Numbers, Book of
Easton
the fourth of the books of the Pentateuch, called in the Hebrew be-midbar, i.e., "in the wilderness." In the LXX. version it is called "Numbers," and this name is now the usual title of the book. It is so called because it contains a record of the numbering of the people in the wilderness of Sinai (1-4), and of their numbering afterwards on the plain of Moab (26).
This book is of special historical interest as furnishing us with details as to the route of the Israelites in the wilderness and their principal encampments. It may be divided into three parts:
1. The numbering of the people at Sinai, and preparations for their resuming their march (1-10:10). The sixth chapter gives an account of the vow of a Nazarite.
2. An account of the journey from Sinai to Moab, the sending out of the spies and the report they brought back, and the murmurings (eight times) of the people at the hardships by the way (10:11-21:20).
3. The transactions in the plain of Moab before crossing the Jordan (21:21-ch. 36).
The period comprehended in the history extends from the second month of the second year after the Exodus to the beginning of the eleventh month of the fortieth year, in all about thirty-eight years and ten months; a dreary period of wanderings, during which that disobedient generation all died in the wilderness. They were fewer in number at the end of their wanderings than when they left the land of Egypt. We see in this history, on the one hand, the unceasing care of the Almighty over his chosen people during their wanderings; and, on the other hand, the murmurings and rebellions by which they offended their heavenly Protector, drew down repeated marks of his displeasure, and provoked him to say that they should "not enter into his rest" because of their unbelief (Heb 3:19).
This, like the other books of the Pentateuch, bears evidence of having been written by Moses.
The expression "the book of the wars of the Lord," occurring in Nu 21:14, has given rise to much discussion. But, after all, "what this book was is uncertain, whether some writing of Israel not now extant, or some writing of the Amorites which contained songs and triumphs of their king Sihon's victories, out of which Moses may cite this testimony, as Paul sometimes does out of heathen poets (Ac 17:28; Tit 1:12)."
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Therefore it is said in the Book of the Wars of the LORD, "Waheb in Suphah, And the wadis of the Arnon,
for in Him we live and move and exist, as even some of your own poets have said, 'For we also are His children.'
One of themselves, a prophet of their own, said, "Cretans are always liars, evil beasts, lazy gluttons."
So we see that they were not able to enter because of unbelief.
Hastings
1. The Book of Numbers forms the sequel to the Book of Exodus; it carries on the history of the Israelites from the stay at Sinai till the arrival at the borders of Moab. The name 'Numbers' is due to the repeated numberings in chs. 1, 3, 4, 26. The book is composed of writings from the prophetic schools of Jahwist and Elohist, and the Priestly school of Priestly Narrative. One passage is from Deuteronomist
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Then all the congregation of the sons of Israel journeyed by stages from the wilderness of Sin, according to the command of the LORD, and camped at Rephidim, and there was no water for the people to drink. Therefore the people quarreled with Moses and said, "Give us water that we may drink " And Moses said to them, "Why do you quarrel with me? Why do you test the LORD?" read more. But the people thirsted there for water; and they grumbled against Moses and said, "Why, now, have you brought us up from Egypt, to kill us and our children and our livestock with thirst?" So Moses cried out to the LORD, saying, "What shall I do to this people? A little more and they will stone me." Then the LORD said to Moses, "Pass before the people and take with you some of the elders of Israel; and take in your hand your staff with which you struck the Nile, and go. "Behold, I will stand before you there on the rock at Horeb; and you shall strike the rock, and water will come out of it, that the people may drink." And Moses did so in the sight of the elders of Israel. He named the place Massah and Meribah because of the quarrel of the sons of Israel, and because they tested the LORD, saying, "Is the LORD among us, or not?"
Joshua did as Moses told him, and fought against Amalek; and Moses, Aaron, and Hur went up to the top of the hill.
But Moses' hands were heavy. Then they took a stone and put it under him, and he sat on it; and Aaron and Hur supported his hands, one on one side and one on the other. Thus his hands were steady until the sun set.
"He who strikes a man so that he dies shall surely be put to death. "But if he did not lie in wait for him, but God let him fall into his hand, then I will appoint you a place to which he may flee. read more. "If, however, a man acts presumptuously toward his neighbor, so as to kill him craftily, you are to take him even from My altar, that he may die.
"Then you shall make a lampstand of pure gold. The lampstand and its base and its shaft are to be made of hammered work; its cups, its bulbs and its flowers shall be of one piece with it. "Six branches shall go out from its sides; three branches of the lampstand from its one side and three branches of the lampstand from its other side. read more. "Three cups shall be shaped like almond blossoms in the one branch, a bulb and a flower, and three cups shaped like almond blossoms in the other branch, a bulb and a flower--so for six branches going out from the lampstand; and in the lampstand four cups shaped like almond blossoms, its bulbs and its flowers. "A bulb shall be under the first pair of branches coming out of it, and a bulb under the second pair of branches coming out of it, and a bulb under the third pair of branches coming out of it, for the six branches coming out of the lampstand. "Their bulbs and their branches shall be of one piece with it; all of it shall be one piece of hammered work of pure gold. "Then you shall make its lamps seven in number; and they shall mount its lamps so as to shed light on the space in front of it. "Its snuffers and their trays shall be of pure gold. "It shall be made from a talent of pure gold, with all these utensils. "See that you make them after the pattern for them, which was shown to you on the mountain.
"You shall charge the sons of Israel, that they bring you clear oil of beaten olives for the light, to make a lamp burn continually.
"When you take a census of the sons of Israel to number them, then each one of them shall give a ransom for himself to the LORD, when you number them, so that there will be no plague among them when you number them.
Then the LORD spoke to Moses, "Depart, go up from here, you and the people whom you have brought up from the land of Egypt, to the land of which I swore to Abraham, Isaac, and Jacob, saying, 'To your descendants I will give it.' "I will send an angel before you and I will drive out the Canaanite, the Amorite, the Hittite, the Perizzite, the Hivite and the Jebusite. read more. "Go up to a land flowing with milk and honey; for I will not go up in your midst, because you are an obstinate people, and I might destroy you on the way."
Now Moses used to take the tent and pitch it outside the camp, a good distance from the camp, and he called it the tent of meeting And everyone who sought the LORD would go out to the tent of meeting which was outside the camp.
Now Moses used to take the tent and pitch it outside the camp, a good distance from the camp, and he called it the tent of meeting And everyone who sought the LORD would go out to the tent of meeting which was outside the camp. And it came about, whenever Moses went out to the tent, that all the people would arise and stand, each at the entrance of his tent, and gaze after Moses until he entered the tent.
And it came about, whenever Moses went out to the tent, that all the people would arise and stand, each at the entrance of his tent, and gaze after Moses until he entered the tent. Whenever Moses entered the tent, the pillar of cloud would descend and stand at the entrance of the tent; and the LORD would speak with Moses.
Whenever Moses entered the tent, the pillar of cloud would descend and stand at the entrance of the tent; and the LORD would speak with Moses. When all the people saw the pillar of cloud standing at the entrance of the tent, all the people would arise and worship, each at the entrance of his tent.
When all the people saw the pillar of cloud standing at the entrance of the tent, all the people would arise and worship, each at the entrance of his tent. Thus the LORD used to speak to Moses face to face, just as a man speaks to his friend When Moses returned to the camp, his servant Joshua, the son of Nun, a young man, would not depart from the tent.
Thus the LORD used to speak to Moses face to face, just as a man speaks to his friend When Moses returned to the camp, his servant Joshua, the son of Nun, a young man, would not depart from the tent.
a beka a head (that is, half a shekel according to the shekel of the sanctuary), for each one who passed over to those who were numbered, from twenty years old and upward, for 603,550 men.
'You shall not make for yourselves idols, nor shall you set up for yourselves an image or a sacred pillar, nor shall you place a figured stone in your land to bow down to it; for I am the LORD your God.
Then the LORD spoke to Moses in the wilderness of Sinai, in the tent of meeting, on the first of the second month, in the second year after they had come out of the land of Egypt, saying,
Then the LORD spoke to Moses in the wilderness of Sinai, in the tent of meeting, on the first of the second month, in the second year after they had come out of the land of Egypt, saying,
Then the LORD spoke to Moses in the wilderness of Sinai, in the tent of meeting, on the first of the second month, in the second year after they had come out of the land of Egypt, saying,
Now the sons of Reuben, Israel's firstborn, their genealogical registration by their families, by their fathers' households, according to the number of names, head by head, every male from twenty years old and upward, whoever was able to go out to war, their numbered men of the tribe of Reuben were 46,500. read more. Of the sons of Simeon, their genealogical registration by their families, by their fathers' households, their numbered men, according to the number of names, head by head, every male from twenty years old and upward, whoever was able to go out to war, their numbered men of the tribe of Simeon were 59,300. Of the sons of Gad, their genealogical registration by their families, by their fathers' households, according to the number of names, from twenty years old and upward, whoever was able to go out to war, their numbered men of the tribe of Gad were 45,650. Of the sons of Judah, their genealogical registration by their families, by their fathers' households, according to the number of names, from twenty years old and upward, whoever was able to go out to war,
Of the sons of Judah, their genealogical registration by their families, by their fathers' households, according to the number of names, from twenty years old and upward, whoever was able to go out to war, their numbered men of the tribe of Judah were 74,600. read more. Of the sons of Issachar, their genealogical registration by their families, by their fathers' households, according to the number of names, from twenty years old and upward, whoever was able to go out to war, their numbered men of the tribe of Issachar were 54,400. Of the sons of Zebulun, their genealogical registration by their families, by their fathers' households, according to the number of names, from twenty years old and upward, whoever was able to go out to war, their numbered men of the tribe of Zebulun were 57,400. Of the sons of Joseph, namely, of the sons of Ephraim, their genealogical registration by their families, by their fathers' households, according to the number of names, from twenty years old and upward, whoever was able to go out to war, their numbered men of the tribe of Ephraim were 40,500. Of the sons of Manasseh, their genealogical registration by their families, by their fathers' households, according to the number of names, from twenty years old and upward, whoever was able to go out to war, their numbered men of the tribe of Manasseh were 32,200. Of the sons of Benjamin, their genealogical registration by their families, by their fathers' households, according to the number of names, from twenty years old and upward, whoever was able to go out to war, their numbered men of the tribe of Benjamin were 35,400. Of the sons of Dan, their genealogical registration by their families, by their fathers' households, according to the number of names, from twenty years old and upward, whoever was able to go out to war, their numbered men of the tribe of Dan were 62,700. Of the sons of Asher, their genealogical registration by their families, by their fathers' households, according to the number of names, from twenty years old and upward, whoever was able to go out to war, their numbered men of the tribe of Asher were 41,500. Of the sons of Naphtali, their genealogical registration by their families, by their fathers' households, according to the number of names, from twenty years old and upward, whoever was able to go out to war, their numbered men of the tribe of Naphtali were 53,400. These are the ones who were numbered, whom Moses and Aaron numbered, with the leaders of Israel, twelve men, each of whom was of his father's household. So all the numbered men of the sons of Israel by their fathers' households, from twenty years old and upward, whoever was able to go out to war in Israel, even all the numbered men were 603,550. The Levites, however, were not numbered among them by their fathers' tribe.
"But the Levites shall camp around the tabernacle of the testimony, so that there will be no wrath on the congregation of the sons of Israel So the Levites shall keep charge of the tabernacle of the testimony."
Now these are the records of the generations of Aaron and Moses at the time when the LORD spoke with Moses on Mount Sinai. These then are the names of the sons of Aaron: Nadab the firstborn, and Abihu, Eleazar and Ithamar.
"Take a census of the descendants of Kohath from among the sons of Levi, by their families, by their fathers' households, from thirty years and upward, even to fifty years old, all who enter the service to do the work in the tent of meeting. read more. "This is the work of the descendants of Kohath in the tent of meeting, concerning the most holy things. "When the camp sets out, Aaron and his sons shall go in and they shall take down the veil of the screen and cover the ark of the testimony with it; and they shall lay a covering of porpoise skin on it, and shall spread over it a cloth of pure blue, and shall insert its poles. "Over the table of the bread of the Presence they shall also spread a cloth of blue and put on it the dishes and the pans and the sacrificial bowls and the jars for the drink offering, and the continual bread shall be on it. "They shall spread over them a cloth of scarlet material, and cover the same with a covering of porpoise skin, and they shall insert its poles. "Then they shall take a blue cloth and cover the lampstand for the light, along with its lamps and its snuffers, and its trays and all its oil vessels, by which they serve it; and they shall put it and all its utensils in a covering of porpoise skin, and shall put it on the carrying bars. "Over the golden altar they shall spread a blue cloth and cover it with a covering of porpoise skin, and shall insert its poles; and they shall take all the utensils of service, with which they serve in the sanctuary, and put them in a blue cloth and cover them with a covering of porpoise skin, and put them on the carrying bars. "Then they shall take away the ashes from the altar, and spread a purple cloth over it. "They shall also put on it all its utensils by which they serve in connection with it: the firepans, the forks and shovels and the basins, all the utensils of the altar; and they shall spread a cover of porpoise skin over it and insert its poles. "When Aaron and his sons have finished covering the holy objects and all the furnishings of the sanctuary, when the camp is to set out, after that the sons of Kohath shall come to carry them, so that they will not touch the holy objects and die. These are the things in the tent of meeting which the sons of Kohath are to carry. "The responsibility of Eleazar the son of Aaron the priest is the oil for the light and the fragrant incense and the continual grain offering and the anointing oil--the responsibility of all the tabernacle and of all that is in it, with the sanctuary and its furnishings." Then the LORD spoke to Moses and to Aaron, saying, "Do not let the tribe of the families of the Kohathites be cut off from among the Levites. "But do this to them that they may live and not die when they approach the most holy objects: Aaron and his sons shall go in and assign each of them to his work and to his load; but they shall not go in to see the holy objects even for a moment, or they will die."
Then the LORD spoke to Moses, saying, "Command the sons of Israel that they send away from the camp every leper and everyone having a discharge and everyone who is unclean because of a dead person. read more. "You shall send away both male and female; you shall send them outside the camp so that they will not defile their camp where I dwell in their midst." The sons of Israel did so and sent them outside the camp; just as the LORD had spoken to Moses, thus the sons of Israel did.
Again the LORD spoke to Moses, saying, "Speak to the sons of Israel and say to them, 'When a man or woman makes a special vow, the vow of a Nazirite, to dedicate himself to the LORD, read more. he shall abstain from wine and strong drink; he shall drink no vinegar, whether made from wine or strong drink, nor shall he drink any grape juice nor eat fresh or dried grapes. 'All the days of his separation he shall not eat anything that is produced by the grape vine, from the seeds even to the skin. 'All the days of his vow of separation no razor shall pass over his head. He shall be holy until the days are fulfilled for which he separated himself to the LORD; he shall let the locks of hair on his head grow long. 'All the days of his separation to the LORD he shall not go near to a dead person. 'He shall not make himself unclean for his father or for his mother, for his brother or for his sister, when they die, because his separation to God is on his head. 'All the days of his separation he is holy to the LORD. 'But if a man dies very suddenly beside him and he defiles his dedicated head of hair, then he shall shave his head on the day when he becomes clean; he shall shave it on the seventh day. 'Then on the eighth day he shall bring two turtledoves or two young pigeons to the priest, to the doorway of the tent of meeting. 'The priest shall offer one for a sin offering and the other for a burnt offering, and make atonement for him concerning his sin because of the dead person. And that same day he shall consecrate his head, and shall dedicate to the LORD his days as a Nazirite, and shall bring a male lamb a year old for a guilt offering; but the former days will be void because his separation was defiled. 'Now this is the law of the Nazirite when the days of his separation are fulfilled, he shall bring the offering to the doorway of the tent of meeting. 'He shall present his offering to the LORD: one male lamb a year old without defect for a burnt offering and one ewe-lamb a year old without defect for a sin offering and one ram without defect for a peace offering, and a basket of unleavened cakes of fine flour mixed with oil and unleavened wafers spread with oil, along with their grain offering and their drink offering. 'Then the priest shall present them before the LORD and shall offer his sin offering and his burnt offering. 'He shall also offer the ram for a sacrifice of peace offerings to the LORD, together with the basket of unleavened cakes; the priest shall likewise offer its grain offering and its drink offering. 'The Nazirite shall then shave his dedicated head of hair at the doorway of the tent of meeting, and take the dedicated hair of his head and put it on the fire which is under the sacrifice of peace offerings. 'The priest shall take the ram's shoulder when it has been boiled, and one unleavened cake out of the basket and one unleavened wafer, and shall put them on the hands of the Nazirite after he has shaved his dedicated hair. 'Then the priest shall wave them for a wave offering before the LORD. It is holy for the priest, together with the breast offered by waving and the thigh offered by lifting up; and afterward the Nazirite may drink wine.' "This is the law of the Nazirite who vows his offering to the LORD according to his separation, in addition to what else he can afford; according to his vow which he takes, so he shall do according to the law of his separation." Then the LORD spoke to Moses, saying, "Speak to Aaron and to his sons, saying, 'Thus you shall bless the sons of Israel. You shall say to them: The LORD bless you, and keep you; The LORD make His face shine on you, And be gracious to you; The LORD lift up His countenance on you, And give you peace.' "So they shall invoke My name on the sons of Israel, and I then will bless them."
Then the LORD spoke to Moses, saying, "Speak to Aaron and say to him, 'When you mount the lamps, the seven lamps will give light in the front of the lampstand.'" read more. Aaron therefore did so; he mounted its lamps at the front of the lampstand, just as the LORD had commanded Moses. Now this was the workmanship of the lampstand, hammered work of gold; from its base to its flowers it was hammered work; according to the pattern which the LORD had shown Moses, so he made the lampstand. Again the LORD spoke to Moses, saying, "Take the Levites from among the sons of Israel and cleanse them. "Thus you shall do to them, for their cleansing: sprinkle purifying water on them, and let them use a razor over their whole body and wash their clothes, and they will be clean. "Then let them take a bull with its grain offering, fine flour mixed with oil; and a second bull you shall take for a sin offering. "So you shall present the Levites before the tent of meeting You shall also assemble the whole congregation of the sons of Israel, and present the Levites before the LORD; and the sons of Israel shall lay their hands on the Levites. "Aaron then shall present the Levites before the LORD as a wave offering from the sons of Israel, that they may qualify to perform the service of the LORD. "Now the Levites shall lay their hands on the heads of the bulls; then offer the one for a sin offering and the other for a burnt offering to the LORD, to make atonement for the Levites. "You shall have the Levites stand before Aaron and before his sons so as to present them as a wave offering to the LORD. "Thus you shall separate the Levites from among the sons of Israel, and the Levites shall be Mine. "Then after that the Levites may go in to serve the tent of meeting. But you shall cleanse them and present them as a wave offering; for they are wholly given to Me from among the sons of Israel I have taken them for Myself instead of every first issue of the womb, the firstborn of all the sons of Israel. "For every firstborn among the sons of Israel is Mine, among the men and among the animals; on the day that I struck down all the firstborn in the land of Egypt I sanctified them for Myself. "But I have taken the Levites instead of every firstborn among the sons of Israel. "I have given the Levites as a gift to Aaron and to his sons from among the sons of Israel, to perform the service of the sons of Israel at the tent of meeting and to make atonement on behalf of the sons of Israel, so that there will be no plague among the sons of Israel by their coming near to the sanctuary." Thus did Moses and Aaron and all the congregation of the sons of Israel to the Levites; according to all that the LORD had commanded Moses concerning the Levites, so the sons of Israel did to them. The Levites, too, purified themselves from sin and washed their clothes; and Aaron presented them as a wave offering before the LORD. Aaron also made atonement for them to cleanse them. Then after that the Levites went in to perform their service in the tent of meeting before Aaron and before his sons; just as the LORD had commanded Moses concerning the Levites, so they did to them. Now the LORD spoke to Moses, saying,
Now the LORD spoke to Moses, saying, "This is what applies to the Levites: from twenty-five years old and upward they shall enter to perform service in the work of the tent of meeting.
"This is what applies to the Levites: from twenty-five years old and upward they shall enter to perform service in the work of the tent of meeting. "But at the age of fifty years they shall retire from service in the work and not work any more.
"But at the age of fifty years they shall retire from service in the work and not work any more. "They may, however, assist their brothers in the tent of meeting, to keep an obligation, but they themselves shall do no work. Thus you shall deal with the Levites concerning their obligations."
"They may, however, assist their brothers in the tent of meeting, to keep an obligation, but they themselves shall do no work. Thus you shall deal with the Levites concerning their obligations."
Thus the LORD spoke to Moses in the wilderness of Sinai, in the first month of the second year after they had come out of the land of Egypt, saying,
Thus the LORD spoke to Moses in the wilderness of Sinai, in the first month of the second year after they had come out of the land of Egypt, saying, "Now, let the sons of Israel observe the Passover at its appointed time.
"Now, let the sons of Israel observe the Passover at its appointed time. "On the fourteenth day of this month, at twilight, you shall observe it at its appointed time; you shall observe it according to all its statutes and according to all its ordinances."
"On the fourteenth day of this month, at twilight, you shall observe it at its appointed time; you shall observe it according to all its statutes and according to all its ordinances." So Moses told the sons of Israel to observe the Passover.
So Moses told the sons of Israel to observe the Passover. They observed the Passover in the first month, on the fourteenth day of the month, at twilight, in the wilderness of Sinai; according to all that the LORD had commanded Moses, so the sons of Israel did.
They observed the Passover in the first month, on the fourteenth day of the month, at twilight, in the wilderness of Sinai; according to all that the LORD had commanded Moses, so the sons of Israel did. But there were some men who were unclean because of the dead person, so that they could not observe Passover on that day; so they came before Moses and Aaron on that day.
But there were some men who were unclean because of the dead person, so that they could not observe Passover on that day; so they came before Moses and Aaron on that day. Those men said to him, "Though we are unclean because of the dead person, why are we restrained from presenting the offering of the LORD at its appointed time among the sons of Israel?"
Those men said to him, "Though we are unclean because of the dead person, why are we restrained from presenting the offering of the LORD at its appointed time among the sons of Israel?" Moses therefore said to them, "Wait, and I will listen to what the LORD will command concerning you."
Moses therefore said to them, "Wait, and I will listen to what the LORD will command concerning you." Then the LORD spoke to Moses, saying,
Then the LORD spoke to Moses, saying, "Speak to the sons of Israel, saying, 'If any one of you or of your generations becomes unclean because of a dead person, or is on a distant journey, he may, however, observe the Passover to the LORD.
"Speak to the sons of Israel, saying, 'If any one of you or of your generations becomes unclean because of a dead person, or is on a distant journey, he may, however, observe the Passover to the LORD. 'In the second month on the fourteenth day at twilight, they shall observe it; they shall eat it with unleavened bread and bitter herbs.
'In the second month on the fourteenth day at twilight, they shall observe it; they shall eat it with unleavened bread and bitter herbs. 'They shall leave none of it until morning, nor break a bone of it; according to all the statute of the Passover they shall observe it.
'They shall leave none of it until morning, nor break a bone of it; according to all the statute of the Passover they shall observe it. 'But the man who is clean and is not on a journey, and yet neglects to observe the Passover, that person shall then be cut off from his people, for he did not present the offering of the LORD at its appointed time That man will bear his sin.
'But the man who is clean and is not on a journey, and yet neglects to observe the Passover, that person shall then be cut off from his people, for he did not present the offering of the LORD at its appointed time That man will bear his sin. 'If an alien sojourns among you and observes the Passover to the LORD, according to the statute of the Passover and according to its ordinance, so he shall do; you shall have one statute, both for the alien and for the native of the land.'"
'If an alien sojourns among you and observes the Passover to the LORD, according to the statute of the Passover and according to its ordinance, so he shall do; you shall have one statute, both for the alien and for the native of the land.'" Now on the day that the tabernacle was erected the cloud covered the tabernacle, the tent of the testimony, and in the evening it was like the appearance of fire over the tabernacle, until morning. read more. So it was continuously; the cloud would cover it by day, and the appearance of fire by night. Whenever the cloud was lifted from over the tent, afterward the sons of Israel would then set out; and in the place where the cloud settled down, there the sons of Israel would camp. At the command of the LORD the sons of Israel would set out, and at the command of the LORD they would camp; as long as the cloud settled over the tabernacle, they remained camped. Even when the cloud lingered over the tabernacle for many days, the sons of Israel would keep the LORD'S charge and not set out. If sometimes the cloud remained a few days over the tabernacle, according to the command of the LORD they remained camped. Then according to the command of the LORD they set out. If sometimes the cloud remained from evening until morning, when the cloud was lifted in the morning, they would move out; or if it remained in the daytime and at night, whenever the cloud was lifted, they would set out. Whether it was two days or a month or a year that the cloud lingered over the tabernacle, staying above it, the sons of Israel remained camped and did not set out; but when it was lifted, they did set out. At the command of the LORD they camped, and at the command of the LORD they set out; they kept the LORD'S charge, according to the command of the LORD through Moses.
The LORD spoke further to Moses, saying, "Make yourself two trumpets of silver, of hammered work you shall make them; and you shall use them for summoning the congregation and for having the camps set out. read more. "When both are blown, all the congregation shall gather themselves to you at the doorway of the tent of meeting. "Yet if only one is blown, then the leaders, the heads of the divisions of Israel, shall assemble before you. "But when you blow an alarm, the camps that are pitched on the east side shall set out. "When you blow an alarm the second time, the camps that are pitched on the south side shall set out; an alarm is to be blown for them to set out. "When convening the assembly, however, you shall blow without sounding an alarm. "The priestly sons of Aaron, moreover, shall blow the trumpets; and this shall be for you a perpetual statute throughout your generations. "When you go to war in your land against the adversary who attacks you, then you shall sound an alarm with the trumpets, that you may be remembered before the LORD your God, and be saved from your enemies. "Also in the day of your gladness and in your appointed feasts, and on the first days of your months, you shall blow the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; and they shall be as a reminder of you before your God. I am the LORD your God."
"Also in the day of your gladness and in your appointed feasts, and on the first days of your months, you shall blow the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; and they shall be as a reminder of you before your God. I am the LORD your God." Now in the second year, in the second month, on the twentieth of the month, the cloud was lifted from over the tabernacle of the testimony;
Now in the second year, in the second month, on the twentieth of the month, the cloud was lifted from over the tabernacle of the testimony;
Now in the second year, in the second month, on the twentieth of the month, the cloud was lifted from over the tabernacle of the testimony;
Now in the second year, in the second month, on the twentieth of the month, the cloud was lifted from over the tabernacle of the testimony; and the sons of Israel set out on their journeys from the wilderness of Sinai Then the cloud settled down in the wilderness of Paran. read more. So they moved out for the first time according to the commandment of the LORD through Moses. The standard of the camp of the sons of Judah, according to their armies, set out first, with Nahshon the son of Amminadab, over its army, and Nethanel the son of Zuar, over the tribal army of the sons of Issachar; and Eliab the son of Helon over the tribal army of the sons of Zebulun. Then the tabernacle was taken down; and the sons of Gershon and the sons of Merari, who were carrying the tabernacle, set out. Next the standard of the camp of Reuben, according to their armies, set out with Elizur the son of Shedeur, over its army, and Shelumiel the son of Zurishaddai over the tribal army of the sons of Simeon,
and Shelumiel the son of Zurishaddai over the tribal army of the sons of Simeon, and Eliasaph the son of Deuel was over the tribal army of the sons of Gad. read more. Then the Kohathites set out, carrying the holy objects; and the tabernacle was set up before their arrival. Next the standard of the camp of the sons of Ephraim, according to their armies, was set out, with Elishama the son of Ammihud over its army, and Gamaliel the son of Pedahzur over the tribal army of the sons of Manasseh; and Abidan the son of Gideoni over the tribal army of the sons of Benjamin. Then the standard of the camp of the sons of Dan, according to their armies, which formed the rear guard for all the camps, set out, with Ahiezer the son of Ammishaddai over its army, and Pagiel the son of Ochran over the tribal army of the sons of Asher; and Ahira the son of Enan over the tribal army of the sons of Naphtali. This was the order of march of the sons of Israel by their armies as they set out. Then Moses said to Hobab the son of Reuel the Midianite, Moses' father-in-law, "We are setting out to the place of which the LORD said, 'I will give it to you'; come with us and we will do you good, for the LORD has promised good concerning Israel."
Then Moses said to Hobab the son of Reuel the Midianite, Moses' father-in-law, "We are setting out to the place of which the LORD said, 'I will give it to you'; come with us and we will do you good, for the LORD has promised good concerning Israel." But he said to him, "I will not come, but rather will go to my own land and relatives."
But he said to him, "I will not come, but rather will go to my own land and relatives." Then he said, "Please do not leave us, inasmuch as you know where we should camp in the wilderness, and you will be as eyes for us.
Then he said, "Please do not leave us, inasmuch as you know where we should camp in the wilderness, and you will be as eyes for us. "So it will be, if you go with us, that whatever good the LORD does for us, we will do for you."
"So it will be, if you go with us, that whatever good the LORD does for us, we will do for you." Thus they set out from the mount of the LORD three days' journey, with the ark of the covenant of the LORD journeying in front of them for the three days, to seek out a resting place for them. read more. The cloud of the LORD was over them by day when they set out from the camp. Then it came about when the ark set out that Moses said, "Rise up, O LORD! And let Your enemies be scattered, And let those who hate You flee before You." When it came to rest, he said, "Return, O LORD, To the myriad thousands of Israel."
Now the people became like those who complain of adversity in the hearing of the LORD; and when the LORD heard it, His anger was kindled, and the fire of the LORD burned among them and consumed some of the outskirts of the camp. The people therefore cried out to Moses, and Moses prayed to the LORD and the fire died out.
The people therefore cried out to Moses, and Moses prayed to the LORD and the fire died out. So the name of that place was called Taberah, because the fire of the LORD burned among them. read more. The rabble who were among them had greedy desires; and also the sons of Israel wept again and said, "Who will give us meat to eat? "We remember the fish which we used to eat free in Egypt, the cucumbers and the melons and the leeks and the onions and the garlic, but now our appetite is gone. There is nothing at all to look at except this manna." Now the manna was like coriander seed, and its appearance like that of bdellium. The people would go about and gather it and grind it between two millstones or beat it in the mortar, and boil it in the pot and make cakes with it; and its taste was as the taste of cakes baked with oil. When the dew fell on the camp at night, the manna would fall with it. Now Moses heard the people weeping throughout their families, each man at the doorway of his tent; and the anger of the LORD was kindled greatly, and Moses was displeased.
Now Moses heard the people weeping throughout their families, each man at the doorway of his tent; and the anger of the LORD was kindled greatly, and Moses was displeased.
Now Moses heard the people weeping throughout their families, each man at the doorway of his tent; and the anger of the LORD was kindled greatly, and Moses was displeased. So Moses said to the LORD, "Why have You been so hard on Your servant? And why have I not found favor in Your sight, that You have laid the burden of all this people on me?
So Moses said to the LORD, "Why have You been so hard on Your servant? And why have I not found favor in Your sight, that You have laid the burden of all this people on me?
So Moses said to the LORD, "Why have You been so hard on Your servant? And why have I not found favor in Your sight, that You have laid the burden of all this people on me? "Was it I who conceived all this people? Was it I who brought them forth, that You should say to me, 'Carry them in your bosom as a nurse carries a nursing infant, to the land which You swore to their fathers'?
"Was it I who conceived all this people? Was it I who brought them forth, that You should say to me, 'Carry them in your bosom as a nurse carries a nursing infant, to the land which You swore to their fathers'?
"Was it I who conceived all this people? Was it I who brought them forth, that You should say to me, 'Carry them in your bosom as a nurse carries a nursing infant, to the land which You swore to their fathers'?
"Was it I who conceived all this people? Was it I who brought them forth, that You should say to me, 'Carry them in your bosom as a nurse carries a nursing infant, to the land which You swore to their fathers'? "Where am I to get meat to give to all this people? For they weep before me, saying, 'Give us meat that we may eat!'
"Where am I to get meat to give to all this people? For they weep before me, saying, 'Give us meat that we may eat!'
"Where am I to get meat to give to all this people? For they weep before me, saying, 'Give us meat that we may eat!' "I alone am not able to carry all this people, because it is too burdensome for me.
"I alone am not able to carry all this people, because it is too burdensome for me.
"I alone am not able to carry all this people, because it is too burdensome for me. "So if You are going to deal thus with me, please kill me at once, if I have found favor in Your sight, and do not let me see my wretchedness."
"So if You are going to deal thus with me, please kill me at once, if I have found favor in Your sight, and do not let me see my wretchedness."
"So if You are going to deal thus with me, please kill me at once, if I have found favor in Your sight, and do not let me see my wretchedness." The LORD therefore said to Moses, "Gather for Me seventy men from the elders of Israel, whom you know to be the elders of the people and their officers and bring them to the tent of meeting, and let them take their stand there with you. read more. "Then I will come down and speak with you there, and I will take of the Spirit who is upon you, and will put Him upon them; and they shall bear the burden of the people with you, so that you will not bear it all alone. "Say to the people, 'Consecrate yourselves for tomorrow, and you shall eat meat; for you have wept in the ears of the LORD, saying, "Oh that someone would give us meat to eat! For we were well-off in Egypt." Therefore the LORD will give you meat and you shall eat. 'You shall eat, not one day, nor two days, nor five days, nor ten days, nor twenty days, but a whole month, until it comes out of your nostrils and becomes loathsome to you; because you have rejected the LORD who is among you and have wept before Him, saying, "Why did we ever leave Egypt?"'" But Moses said, "The people, among whom I am, are 600,000 on foot; yet You have said, 'I will give them meat, so that they may eat for a whole month.' "Should flocks and herds be slaughtered for them, to be sufficient for them? Or should all the fish of the sea be gathered together for them, to be sufficient for them?" The LORD said to Moses, "Is the LORD'S power limited? Now you shall see whether My word will come true for you or not." So Moses went out and told the people the words of the LORD. Also, he gathered seventy men of the elders of the people, and stationed them around the tent. Then the LORD came down in the cloud and spoke to him; and He took of the Spirit who was upon him and placed Him upon the seventy elders. And when the Spirit rested upon them, they prophesied. But they did not do it again. But two men had remained in the camp; the name of one was Eldad and the name of the other Medad. And the Spirit rested upon them (now they were among those who had been registered, but had not gone out to the tent), and they prophesied in the camp. So a young man ran and told Moses and said, "Eldad and Medad are prophesying in the camp."
So a young man ran and told Moses and said, "Eldad and Medad are prophesying in the camp." Then Joshua the son of Nun, the attendant of Moses from his youth, said, "Moses, my lord, restrain them."
Then Joshua the son of Nun, the attendant of Moses from his youth, said, "Moses, my lord, restrain them." But Moses said to him, "Are you jealous for my sake? Would that all the LORD'S people were prophets, that the LORD would put His Spirit upon them!"
But Moses said to him, "Are you jealous for my sake? Would that all the LORD'S people were prophets, that the LORD would put His Spirit upon them!" Then Moses returned to the camp, both he and the elders of Israel. read more. Now there went forth a wind from the LORD and it brought quail from the sea, and let them fall beside the camp, about a day's journey on this side and a day's journey on the other side, all around the camp and about two cubits deep on the surface of the ground. The people spent all day and all night and all the next day, and gathered the quail (he who gathered least gathered ten homers) and they spread them out for themselves all around the camp. While the meat was still between their teeth, before it was chewed, the anger of the LORD was kindled against the people, and the LORD struck the people with a very severe plague. So the name of that place was called Kibroth-hattaavah, because there they buried the people who had been greedy. From Kibroth-hattaavah the people set out for Hazeroth, and they remained at Hazeroth.
Then Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married (for he had married a Cushite woman); and they said, "Has the LORD indeed spoken only through Moses? Has He not spoken through us as well?" And the LORD heard it. read more. (Now the man Moses was very humble, more than any man who was on the face of the earth.)
(Now the man Moses was very humble, more than any man who was on the face of the earth.) Suddenly the LORD said to Moses and Aaron and to Miriam, "You three come out to the tent of meeting." So the three of them came out. read more. Then the LORD came down in a pillar of cloud and stood at the doorway of the tent, and He called Aaron and Miriam. When they had both come forward, He said, "Hear now My words: If there is a prophet among you, I, the LORD, shall make Myself known to him in a vision I shall speak with him in a dream.
He said, "Hear now My words: If there is a prophet among you, I, the LORD, shall make Myself known to him in a vision I shall speak with him in a dream. "Not so, with My servant Moses, He is faithful in all My household;
"Not so, with My servant Moses, He is faithful in all My household; With him I speak mouth to mouth, Even openly, and not in dark sayings, And he beholds the form of the LORD. Why then were you not afraid To speak against My servant, against Moses?"
With him I speak mouth to mouth, Even openly, and not in dark sayings, And he beholds the form of the LORD. Why then were you not afraid To speak against My servant, against Moses?" So the anger of the LORD burned against them and He departed. read more. But when the cloud had withdrawn from over the tent, behold, Miriam was leprous, as white as snow. As Aaron turned toward Miriam, behold, she was leprous. Then Aaron said to Moses, "Oh, my lord, I beg you, do not account this sin to us, in which we have acted foolishly and in which we have sinned. "Oh, do not let her be like one dead, whose flesh is half eaten away when he comes from his mother's womb!" Moses cried out to the LORD, saying, "O God, heal her, I pray!"
Moses cried out to the LORD, saying, "O God, heal her, I pray!"
Moses cried out to the LORD, saying, "O God, heal her, I pray!" But the LORD said to Moses, "If her father had but spit in her face, would she not bear her shame for seven days? Let her be shut up for seven days outside the camp, and afterward she may be received again."
But the LORD said to Moses, "If her father had but spit in her face, would she not bear her shame for seven days? Let her be shut up for seven days outside the camp, and afterward she may be received again." So Miriam was shut up outside the camp for seven days, and the people did not move on until Miriam was received again.
So Miriam was shut up outside the camp for seven days, and the people did not move on until Miriam was received again.
Then Moses said to Korah, "Hear now, you sons of Levi, is it not enough for you that the God of Israel has separated you from the rest of the congregation of Israel, to bring you near to Himself, to do the service of the tabernacle of the LORD, and to stand before the congregation to minister to them; read more. and that He has brought you near, Korah, and all your brothers, sons of Levi, with you? And are you seeking for the priesthood also? "Therefore you and all your company are gathered together against the LORD; but as for Aaron, who is he that you grumble against him?"
So they each took his own censer and put fire on it, and laid incense on it; and they stood at the doorway of the tent of meeting, with Moses and Aaron.
Then the LORD spoke to Moses, saying, "Speak to the sons of Israel, and get from them a rod for each father's household: twelve rods, from all their leaders according to their fathers' households. You shall write each name on his rod, read more. and write Aaron's name on the rod of Levi; for there is one rod for the head of each of their fathers' households. "You shall then deposit them in the tent of meeting in front of the testimony, where I meet with you. "It will come about that the rod of the man whom I choose will sprout. Thus I will lessen from upon Myself the grumblings of the sons of Israel, who are grumbling against you."
So the LORD said to Aaron, "You and your sons and your father's household with you shall bear the guilt in connection with the sanctuary, and you and your sons with you shall bear the guilt in connection with your priesthood. "But bring with you also your brothers, the tribe of Levi, the tribe of your father, that they may be joined with you and serve you, while you and your sons with you are before the tent of the testimony. read more. "And they shall thus attend to your obligation and the obligation of all the tent, but they shall not come near to the furnishings of the sanctuary and the altar, or both they and you will die.
"And they shall thus attend to your obligation and the obligation of all the tent, but they shall not come near to the furnishings of the sanctuary and the altar, or both they and you will die. "They shall be joined with you and attend to the obligations of the tent of meeting, for all the service of the tent; but an outsider may not come near you.
"They shall be joined with you and attend to the obligations of the tent of meeting, for all the service of the tent; but an outsider may not come near you. "So you shall attend to the obligations of the sanctuary and the obligations of the altar, so that there will no longer be wrath on the sons of Israel.
"So you shall attend to the obligations of the sanctuary and the obligations of the altar, so that there will no longer be wrath on the sons of Israel. "Behold, I Myself have taken your fellow Levites from among the sons of Israel; they are a gift to you, dedicated to the LORD, to perform the service for the tent of meeting.
"Behold, I Myself have taken your fellow Levites from among the sons of Israel; they are a gift to you, dedicated to the LORD, to perform the service for the tent of meeting. "But you and your sons with you shall attend to your priesthood for everything concerning the altar and inside the veil, and you are to perform service I am giving you the priesthood as a bestowed service, but the outsider who comes near shall be put to death."
"But you and your sons with you shall attend to your priesthood for everything concerning the altar and inside the veil, and you are to perform service I am giving you the priesthood as a bestowed service, but the outsider who comes near shall be put to death." Then the LORD spoke to Aaron, "Now behold, I Myself have given you charge of My offerings, even all the holy gifts of the sons of Israel I have given them to you as a portion and to your sons as a perpetual allotment. read more. "This shall be yours from the most holy gifts reserved from the fire; every offering of theirs, even every grain offering and every sin offering and every guilt offering, which they shall render to Me, shall be most holy for you and for your sons. "As the most holy gifts you shall eat it; every male shall eat it. It shall be holy to you. "This also is yours, the offering of their gift, even all the wave offerings of the sons of Israel; I have given them to you and to your sons and daughters with you as a perpetual allotment. Everyone of your household who is clean may eat it. "All the best of the fresh oil and all the best of the fresh wine and of the grain, the first fruits of those which they give to the LORD, I give them to you. "The first ripe fruits of all that is in their land, which they bring to the LORD, shall be yours; everyone of your household who is clean may eat it. "Every devoted thing in Israel shall be yours. "Every first issue of the womb of all flesh, whether man or animal, which they offer to the LORD, shall be yours; nevertheless the firstborn of man you shall surely redeem, and the firstborn of unclean animals you shall redeem. "As to their redemption price, from a month old you shall redeem them, by your valuation, five shekels in silver, according to the shekel of the sanctuary, which is twenty gerahs. "But the firstborn of an ox or the firstborn of a sheep or the firstborn of a goat, you shall not redeem; they are holy You shall sprinkle their blood on the altar and shall offer up their fat in smoke as an offering by fire, for a soothing aroma to the LORD. "Their meat shall be yours; it shall be yours like the breast of a wave offering and like the right thigh. "All the offerings of the holy gifts, which the sons of Israel offer to the LORD, I have given to you and your sons and your daughters with you, as a perpetual allotment It is an everlasting covenant of salt before the LORD to you and your descendants with you." Then the LORD said to Aaron, "You shall have no inheritance in their land nor own any portion among them; I am your portion and your inheritance among the sons of Israel. "To the sons of Levi, behold, I have given all the tithe in Israel for an inheritance, in return for their service which they perform, the service of the tent of meeting. "The sons of Israel shall not come near the tent of meeting again, or they will bear sin and die. "Only the Levites shall perform the service of the tent of meeting, and they shall bear their iniquity; it shall be a perpetual statute throughout your generations, and among the sons of Israel they shall have no inheritance. "For the tithe of the sons of Israel, which they offer as an offering to the LORD, I have given to the Levites for an inheritance; therefore I have said concerning them, 'They shall have no inheritance among the sons of Israel.'" Then the LORD spoke to Moses, saying, "Moreover, you shall speak to the Levites and say to them, 'When you take from the sons of Israel the tithe which I have given you from them for your inheritance, then you shall present an offering from it to the LORD, a tithe of the tithe. 'Your offering shall be reckoned to you as the grain from the threshing floor or the full produce from the wine vat. 'So you shall also present an offering to the LORD from your tithes, which you receive from the sons of Israel; and from it you shall give the LORD'S offering to Aaron the priest. 'Out of all your gifts you shall present every offering due to the LORD, from all the best of them, the sacred part from them.' "You shall say to them, 'When you have offered from it the best of it, then the rest shall be reckoned to the Levites as the product of the threshing floor, and as the product of the wine vat. 'You may eat it anywhere, you and your households, for it is your compensation in return for your service in the tent of meeting. 'You will bear no sin by reason of it when you have offered the best of it. But you shall not profane the sacred gifts of the sons of Israel, or you will die.'"
Then the sons of Israel, the whole congregation, came to the wilderness of Zin in the first month; and the people stayed at Kadesh. Now Miriam died there and was buried there.
Then the sons of Israel, the whole congregation, came to the wilderness of Zin in the first month; and the people stayed at Kadesh. Now Miriam died there and was buried there. There was no water for the congregation, and they assembled themselves against Moses and Aaron.
There was no water for the congregation, and they assembled themselves against Moses and Aaron. The people thus contended with Moses and spoke, saying, "If only we had perished when our brothers perished before the LORD!
The people thus contended with Moses and spoke, saying, "If only we had perished when our brothers perished before the LORD! "Why then have you brought the LORD'S assembly into this wilderness, for us and our beasts to die here?
"Why then have you brought the LORD'S assembly into this wilderness, for us and our beasts to die here? "Why have you made us come up from Egypt, to bring us in to this wretched place? It is not a place of grain or figs or vines or pomegranates, nor is there water to drink."
"Why have you made us come up from Egypt, to bring us in to this wretched place? It is not a place of grain or figs or vines or pomegranates, nor is there water to drink." Then Moses and Aaron came in from the presence of the assembly to the doorway of the tent of meeting and fell on their faces. Then the glory of the LORD appeared to them;
Then Moses and Aaron came in from the presence of the assembly to the doorway of the tent of meeting and fell on their faces. Then the glory of the LORD appeared to them; and the LORD spoke to Moses, saying,
and the LORD spoke to Moses, saying, "Take the rod; and you and your brother Aaron assemble the congregation and speak to the rock before their eyes, that it may yield its water. You shall thus bring forth water for them out of the rock and let the congregation and their beasts drink."
"Take the rod; and you and your brother Aaron assemble the congregation and speak to the rock before their eyes, that it may yield its water. You shall thus bring forth water for them out of the rock and let the congregation and their beasts drink." So Moses took the rod from before the LORD, just as He had commanded him;
So Moses took the rod from before the LORD, just as He had commanded him; and Moses and Aaron gathered the assembly before the rock. And he said to them, "Listen now, you rebels; shall we bring forth water for you out of this rock?"
and Moses and Aaron gathered the assembly before the rock. And he said to them, "Listen now, you rebels; shall we bring forth water for you out of this rock?" Then Moses lifted up his hand and struck the rock twice with his rod; and water came forth abundantly, and the congregation and their beasts drank.
Then Moses lifted up his hand and struck the rock twice with his rod; and water came forth abundantly, and the congregation and their beasts drank. But the LORD said to Moses and Aaron, "Because you have not believed Me, to treat Me as holy in the sight of the sons of Israel, therefore you shall not bring this assembly into the land which I have given them."
But the LORD said to Moses and Aaron, "Because you have not believed Me, to treat Me as holy in the sight of the sons of Israel, therefore you shall not bring this assembly into the land which I have given them." Those were the waters of Meribah, because the sons of Israel contended with the LORD, and He proved Himself holy among them.
Those were the waters of Meribah, because the sons of Israel contended with the LORD, and He proved Himself holy among them. From Kadesh Moses then sent messengers to the king of Edom: "Thus your brother Israel has said, 'You know all the hardship that has befallen us; read more. that our fathers went down to Egypt, and we stayed in Egypt a long time, and the Egyptians treated us and our fathers badly. 'But when we cried out to the LORD, He heard our voice and sent an angel and brought us out from Egypt; now behold, we are at Kadesh, a town on the edge of your territory. 'Please let us pass through your land. We will not pass through field or through vineyard; we will not even drink water from a well. We will go along the king's highway, not turning to the right or left, until we pass through your territory.'" Edom, however, said to him, "You shall not pass through us, or I will come out with the sword against you." Again, the sons of Israel said to him, "We will go up by the highway, and if I and my livestock do drink any of your water, then I will pay its price. Let me only pass through on my feet, nothing else." But he said, "You shall not pass through." And Edom came out against him with a heavy force and with a strong hand. Thus Edom refused to allow Israel to pass through his territory; so Israel turned away from him. Now when they set out from Kadesh, the sons of Israel, the whole congregation, came to Mount Hor. Then the LORD spoke to Moses and Aaron at Mount Hor by the border of the land of Edom, saying, "Aaron will be gathered to his people; for he shall not enter the land which I have given to the sons of Israel, because you rebelled against My command at the waters of Meribah. "Take Aaron and his son Eleazar and bring them up to Mount Hor; and strip Aaron of his garments and put them on his son Eleazar. So Aaron will be gathered to his people, and will die there." So Moses did just as the LORD had commanded, and they went up to Mount Hor in the sight of all the congregation. After Moses had stripped Aaron of his garments and put them on his son Eleazar, Aaron died there on the mountain top. Then Moses and Eleazar came down from the mountain. When all the congregation saw that Aaron had died, all the house of Israel wept for Aaron thirty days.
When the Canaanite, the king of Arad, who lived in the Negev, heard that Israel was coming by the way of Atharim, then he fought against Israel and took some of them captive. So Israel made a vow to the LORD and said, "If You will indeed deliver this people into my hand, then I will utterly destroy their cities." read more. The LORD heard the voice of Israel and delivered up the Canaanites; then they utterly destroyed them and their cities. Thus the name of the place was called Hormah. Then they set out from Mount Hor by the way of the Red Sea, to go around the land of Edom; and the people became impatient because of the journey.
Then they set out from Mount Hor by the way of the Red Sea, to go around the land of Edom; and the people became impatient because of the journey. The people spoke against God and Moses, "Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we loathe this miserable food." read more. The LORD sent fiery serpents among the people and they bit the people, so that many people of Israel died. So the people came to Moses and said, "We have sinned, because we have spoken against the LORD and you; intercede with the LORD, that He may remove the serpents from us." And Moses interceded for the people.
So the people came to Moses and said, "We have sinned, because we have spoken against the LORD and you; intercede with the LORD, that He may remove the serpents from us." And Moses interceded for the people. Then the LORD said to Moses, "Make a fiery serpent, and set it on a standard; and it shall come about, that everyone who is bitten, when he looks at it, he will live." read more. And Moses made a bronze serpent and set it on the standard; and it came about, that if a serpent bit any man, when he looked to the bronze serpent, he lived.
And Moses made a bronze serpent and set it on the standard; and it came about, that if a serpent bit any man, when he looked to the bronze serpent, he lived.
And Moses made a bronze serpent and set it on the standard; and it came about, that if a serpent bit any man, when he looked to the bronze serpent, he lived. Now the sons of Israel moved out and camped in Oboth.
Now the sons of Israel moved out and camped in Oboth. They journeyed from Oboth and camped at Iyeabarim, in the wilderness which is opposite Moab, to the east.
They journeyed from Oboth and camped at Iyeabarim, in the wilderness which is opposite Moab, to the east. From there they set out and camped in Wadi Zered.
From there they set out and camped in Wadi Zered. From there they journeyed and camped on the other side of the Arnon, which is in the wilderness that comes out of the border of the Amorites, for the Arnon is the border of Moab, between Moab and the Amorites.
From there they journeyed and camped on the other side of the Arnon, which is in the wilderness that comes out of the border of the Amorites, for the Arnon is the border of Moab, between Moab and the Amorites. Therefore it is said in the Book of the Wars of the LORD, "Waheb in Suphah, And the wadis of the Arnon,
Therefore it is said in the Book of the Wars of the LORD, "Waheb in Suphah, And the wadis of the Arnon, And the slope of the wadis That extends to the site of Ar, And leans to the border of Moab."
And the slope of the wadis That extends to the site of Ar, And leans to the border of Moab." From there they continued to Beer, that is the well where the LORD said to Moses, "Assemble the people, that I may give them water."
From there they continued to Beer, that is the well where the LORD said to Moses, "Assemble the people, that I may give them water." Then Israel sang this song: "Spring up, O well! Sing to it!
Then Israel sang this song: "Spring up, O well! Sing to it! "The well, which the leaders sank, Which the nobles of the people dug, With the scepter and with their staffs." And from the wilderness they continued to Mattanah,
"The well, which the leaders sank, Which the nobles of the people dug, With the scepter and with their staffs." And from the wilderness they continued to Mattanah, and from Mattanah to Nahaliel, and from Nahaliel to Bamoth,
and from Mattanah to Nahaliel, and from Nahaliel to Bamoth, and from Bamoth to the valley that is in the land of Moab, at the top of Pisgah which overlooks the wasteland.
and from Bamoth to the valley that is in the land of Moab, at the top of Pisgah which overlooks the wasteland. Then Israel sent messengers to Sihon, king of the Amorites, saying,
Then Israel sent messengers to Sihon, king of the Amorites, saying,
Then Israel sent messengers to Sihon, king of the Amorites, saying, "Let me pass through your land. We will not turn off into field or vineyard; we will not drink water from wells. We will go by the king's highway until we have passed through your border."
"Let me pass through your land. We will not turn off into field or vineyard; we will not drink water from wells. We will go by the king's highway until we have passed through your border."
"Let me pass through your land. We will not turn off into field or vineyard; we will not drink water from wells. We will go by the king's highway until we have passed through your border." But Sihon would not permit Israel to pass through his border So Sihon gathered all his people and went out against Israel in the wilderness, and came to Jahaz and fought against Israel.
But Sihon would not permit Israel to pass through his border So Sihon gathered all his people and went out against Israel in the wilderness, and came to Jahaz and fought against Israel.
But Sihon would not permit Israel to pass through his border So Sihon gathered all his people and went out against Israel in the wilderness, and came to Jahaz and fought against Israel. Then Israel struck him with the edge of the sword, and took possession of his land from the Arnon to the Jabbok, as far as the sons of Ammon; for the border of the sons of Ammon was Jazer.
Then Israel struck him with the edge of the sword, and took possession of his land from the Arnon to the Jabbok, as far as the sons of Ammon; for the border of the sons of Ammon was Jazer.
Then Israel struck him with the edge of the sword, and took possession of his land from the Arnon to the Jabbok, as far as the sons of Ammon; for the border of the sons of Ammon was Jazer. Israel took all these cities and Israel lived in all the cities of the Amorites, in Heshbon, and in all her villages.
Israel took all these cities and Israel lived in all the cities of the Amorites, in Heshbon, and in all her villages.
Israel took all these cities and Israel lived in all the cities of the Amorites, in Heshbon, and in all her villages. For Heshbon was the city of Sihon, king of the Amorites, who had fought against the former king of Moab and had taken all his land out of his hand, as far as the Arnon.
For Heshbon was the city of Sihon, king of the Amorites, who had fought against the former king of Moab and had taken all his land out of his hand, as far as the Arnon.
For Heshbon was the city of Sihon, king of the Amorites, who had fought against the former king of Moab and had taken all his land out of his hand, as far as the Arnon. Therefore those who use proverbs say, "Come to Heshbon! Let it be built! So let the city of Sihon be established.
Therefore those who use proverbs say, "Come to Heshbon! Let it be built! So let the city of Sihon be established.
Therefore those who use proverbs say, "Come to Heshbon! Let it be built! So let the city of Sihon be established. "For a fire went forth from Heshbon, A flame from the town of Sihon; It devoured Ar of Moab, The dominant heights of the Arnon.
"For a fire went forth from Heshbon, A flame from the town of Sihon; It devoured Ar of Moab, The dominant heights of the Arnon.
"For a fire went forth from Heshbon, A flame from the town of Sihon; It devoured Ar of Moab, The dominant heights of the Arnon. "Woe to you, O Moab! You are ruined, O people of Chemosh! He has given his sons as fugitives, And his daughters into captivity, To an Amorite king, Sihon.
"Woe to you, O Moab! You are ruined, O people of Chemosh! He has given his sons as fugitives, And his daughters into captivity, To an Amorite king, Sihon.
"Woe to you, O Moab! You are ruined, O people of Chemosh! He has given his sons as fugitives, And his daughters into captivity, To an Amorite king, Sihon. "But we have cast them down, Heshbon is ruined as far as Dibon, Then we have laid waste even to Nophah, Which reaches to Medeba."
"But we have cast them down, Heshbon is ruined as far as Dibon, Then we have laid waste even to Nophah, Which reaches to Medeba."
"But we have cast them down, Heshbon is ruined as far as Dibon, Then we have laid waste even to Nophah, Which reaches to Medeba." Thus Israel lived in the land of the Amorites.
Thus Israel lived in the land of the Amorites. Moses sent to spy out Jazer, and they captured its villages and dispossessed the Amorites who were there.
Moses sent to spy out Jazer, and they captured its villages and dispossessed the Amorites who were there.
Moses sent to spy out Jazer, and they captured its villages and dispossessed the Amorites who were there. Then they turned and went up by the way of Bashan, and Og the king of Bashan went out with all his people, for battle at Edrei.
Then they turned and went up by the way of Bashan, and Og the king of Bashan went out with all his people, for battle at Edrei.
Then they turned and went up by the way of Bashan, and Og the king of Bashan went out with all his people, for battle at Edrei. But the LORD said to Moses, "Do not fear him, for I have given him into your hand, and all his people and his land; and you shall do to him as you did to Sihon, king of the Amorites, who lived at Heshbon."
But the LORD said to Moses, "Do not fear him, for I have given him into your hand, and all his people and his land; and you shall do to him as you did to Sihon, king of the Amorites, who lived at Heshbon."
But the LORD said to Moses, "Do not fear him, for I have given him into your hand, and all his people and his land; and you shall do to him as you did to Sihon, king of the Amorites, who lived at Heshbon." So they killed him and his sons and all his people, until there was no remnant left him; and they possessed his land.
So they killed him and his sons and all his people, until there was no remnant left him; and they possessed his land.
So they killed him and his sons and all his people, until there was no remnant left him; and they possessed his land.
Then the sons of Israel journeyed, and camped in the plains of Moab beyond the Jordan opposite Jericho. Now Balak the son of Zippor saw all that Israel had done to the Amorites.
Then Balaam arose and departed and returned to his place, and Balak also went his way.
While Israel remained at Shittim, the people began to play the harlot with the daughters of Moab. For they invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. read more. So Israel joined themselves to Baal of Peor, and the LORD was angry against Israel. The LORD said to Moses, "Take all the leaders of the people and execute them in broad daylight before the LORD, so that the fierce anger of the LORD may turn away from Israel." So Moses said to the judges of Israel, "Each of you slay his men who have joined themselves to Baal of Peor."
and he went after the man of Israel into the tent and pierced both of them through, the man of Israel and the woman, through the body. So the plague on the sons of Israel was checked. Those who died by the plague were 24,000. read more. Then the LORD spoke to Moses, saying, "Phinehas the son of Eleazar, the son of Aaron the priest, has turned away My wrath from the sons of Israel in that he was jealous with My jealousy among them, so that I did not destroy the sons of Israel in My jealousy. "Therefore say, 'Behold, I give him My covenant of peace; and it shall be for him and his descendants after him, a covenant of a perpetual priesthood, because he was jealous for his God and made atonement for the sons of Israel.'" Now the name of the slain man of Israel who was slain with the Midianite woman, was Zimri the son of Salu, a leader of a father's household among the Simeonites. The name of the Midianite woman who was slain was Cozbi the daughter of Zur, who was head of the people of a father's household in Midian. Then the LORD spoke to Moses, saying, "Be hostile to the Midianites and strike them; for they have been hostile to you with their tricks, with which they have deceived you in the affair of Peor and in the affair of Cozbi, the daughter of the leader of Midian, their sister who was slain on the day of the plague because of Peor."
Then the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph, came near; and these are the names of his daughters: Mahlah, Noah and Hoglah and Milcah and Tirzah.
Then the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph, came near; and these are the names of his daughters: Mahlah, Noah and Hoglah and Milcah and Tirzah. They stood before Moses and before Eleazar the priest and before the leaders and all the congregation, at the doorway of the tent of meeting, saying, read more. "Our father died in the wilderness, yet he was not among the company of those who gathered themselves together against the LORD in the company of Korah; but he died in his own sin, and he had no sons. "Why should the name of our father be withdrawn from among his family because he had no son? Give us a possession among our father's brothers." So Moses brought their case before the LORD. Then the LORD spoke to Moses, saying, "The daughters of Zelophehad are right in their statements. You shall surely give them a hereditary possession among their father's brothers, and you shall transfer the inheritance of their father to them. "Further, you shall speak to the sons of Israel, saying, 'If a man dies and has no son, then you shall transfer his inheritance to his daughter. 'If he has no daughter, then you shall give his inheritance to his brothers. 'If he has no brothers, then you shall give his inheritance to his father's brothers. 'If his father has no brothers, then you shall give his inheritance to his nearest relative in his own family, and he shall possess it; and it shall be a statutory ordinance to the sons of Israel, just as the LORD commanded Moses.'" Then the LORD said to Moses, "Go up to this mountain of Abarim, and see the land which I have given to the sons of Israel. "When you have seen it, you too will be gathered to your people, as Aaron your brother was; for in the wilderness of Zin, during the strife of the congregation, you rebelled against My command to treat Me as holy before their eyes at the water." (These are the waters of Meribah of Kadesh in the wilderness of Zin.)
for in the wilderness of Zin, during the strife of the congregation, you rebelled against My command to treat Me as holy before their eyes at the water." (These are the waters of Meribah of Kadesh in the wilderness of Zin.) Then Moses spoke to the LORD, saying, read more. "May the LORD, the God of the spirits of all flesh, appoint a man over the congregation, who will go out and come in before them, and who will lead them out and bring them in, so that the congregation of the LORD will not be like sheep which have no shepherd." So the LORD said to Moses, "Take Joshua the son of Nun, a man in whom is the Spirit, and lay your hand on him; and have him stand before Eleazar the priest and before all the congregation, and commission him in their sight. "You shall put some of your authority on him, in order that all the congregation of the sons of Israel may obey him. "Moreover, he shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim before the LORD. At his command they shall go out and at his command they shall come in, both he and the sons of Israel with him, even all the congregation." Moses did just as the LORD commanded him; and he took Joshua and set him before Eleazar the priest and before all the congregation. Then he laid his hands on him and commissioned him, just as the LORD had spoken through Moses.
'Then on the sabbath day two male lambs one year old without defect, and two-tenths of an ephah of fine flour mixed with oil as a grain offering, and its drink offering:
'Now in the seventh month, on the first day of the month, you shall also have a holy convocation; you shall do no laborious work. It will be to you a day for blowing trumpets.
These are the journeys of the sons of Israel, by which they came out from the land of Egypt by their armies, under the leadership of Moses and Aaron. Moses recorded their starting places according to their journeys by the command of the LORD, and these are their journeys according to their starting places. read more. They journeyed from Rameses in the first month, on the fifteenth day of the first month; on the next day after the Passover the sons of Israel started out boldly in the sight of all the Egyptians, while the Egyptians were burying all their firstborn whom the LORD had struck down among them. The LORD had also executed judgments on their gods. Then the sons of Israel journeyed from Rameses and camped in Succoth. They journeyed from Succoth and camped in Etham, which is on the edge of the wilderness. They journeyed from Etham and turned back to Pi-hahiroth, which faces Baal-zephon, and they camped before Migdol. They journeyed from before Hahiroth and passed through the midst of the sea into the wilderness; and they went three days' journey in the wilderness of Etham and camped at Marah. They journeyed from Marah and came to Elim; and in Elim there were twelve springs of water and seventy palm trees, and they camped there. They journeyed from Elim and camped by the Red Sea. They journeyed from the Red Sea and camped in the wilderness of Sin. They journeyed from the wilderness of Sin and camped at Dophkah. They journeyed from Dophkah and camped at Alush. They journeyed from Alush and camped at Rephidim; now it was there that the people had no water to drink. They journeyed from Rephidim and camped in the wilderness of Sinai. They journeyed from the wilderness of Sinai and camped at Kibroth-hattaavah. They journeyed from Kibroth-hattaavah and camped at Hazeroth. They journeyed from Hazeroth and camped at Rithmah. They journeyed from Rithmah and camped at Rimmon-perez. They journeyed from Rimmon-perez and camped at Libnah. They journeyed from Libnah and camped at Rissah. They journeyed from Rissah and camped in Kehelathah. They journeyed from Kehelathah and camped at Mount Shepher. They journeyed from Mount Shepher and camped at Haradah. They journeyed from Haradah and camped at Makheloth. They journeyed from Makheloth and camped at Tahath. They journeyed from Tahath and camped at Terah. They journeyed from Terah and camped at Mithkah. They journeyed from Mithkah and camped at Hashmonah. They journeyed from Hashmonah and camped at Moseroth. They journeyed from Moseroth and camped at Bene-jaakan. They journeyed from Bene-jaakan and camped at Hor-haggidgad. They journeyed from Hor-haggidgad and camped at Jotbathah. They journeyed from Jotbathah and camped at Abronah. They journeyed from Abronah and camped at Ezion-geber. They journeyed from Ezion-geber and camped in the wilderness of Zin, that is, Kadesh.
They journeyed from Ezion-geber and camped in the wilderness of Zin, that is, Kadesh. They journeyed from Kadesh and camped at Mount Hor, at the edge of the land of Edom.
They journeyed from Kadesh and camped at Mount Hor, at the edge of the land of Edom. Then Aaron the priest went up to Mount Hor at the command of the LORD, and died there in the fortieth year after the sons of Israel had come from the land of Egypt, on the first day in the fifth month.
Then Aaron the priest went up to Mount Hor at the command of the LORD, and died there in the fortieth year after the sons of Israel had come from the land of Egypt, on the first day in the fifth month. Aaron was one hundred twenty-three years old when he died on Mount Hor.
Aaron was one hundred twenty-three years old when he died on Mount Hor. Now the Canaanite, the king of Arad who lived in the Negev in the land of Canaan, heard of the coming of the sons of Israel.
Now the Canaanite, the king of Arad who lived in the Negev in the land of Canaan, heard of the coming of the sons of Israel. Then they journeyed from Mount Hor and camped at Zalmonah.
Then they journeyed from Mount Hor and camped at Zalmonah. They journeyed from Zalmonah and camped at Punon.
They journeyed from Zalmonah and camped at Punon. They journeyed from Punon and camped at Oboth.
They journeyed from Punon and camped at Oboth. They journeyed from Oboth and camped at Iye-abarim, at the border of Moab.
They journeyed from Oboth and camped at Iye-abarim, at the border of Moab. They journeyed from Iyim and camped at Dibon-gad.
They journeyed from Iyim and camped at Dibon-gad. They journeyed from Dibon-gad and camped at Almon-diblathaim.
They journeyed from Dibon-gad and camped at Almon-diblathaim. They journeyed from Almon-diblathaim and camped in the mountains of Abarim, before Nebo.
They journeyed from Almon-diblathaim and camped in the mountains of Abarim, before Nebo. They journeyed from the mountains of Abarim and camped in the plains of Moab by the Jordan opposite Jericho.
They journeyed from the mountains of Abarim and camped in the plains of Moab by the Jordan opposite Jericho. They camped by the Jordan, from Beth-jeshimoth as far as Abel-shittim in the plains of Moab.
They camped by the Jordan, from Beth-jeshimoth as far as Abel-shittim in the plains of Moab. Then the LORD spoke to Moses in the plains of Moab by the Jordan opposite Jericho, saying,
Then the LORD spoke to Moses in the plains of Moab by the Jordan opposite Jericho, saying, "Speak to the sons of Israel and say to them, 'When you cross over the Jordan into the land of Canaan, read more. then you shall drive out all the inhabitants of the land from before you, and destroy all their figured stones, and destroy all their molten images and demolish all their high places; and you shall take possession of the land and live in it, for I have given the land to you to possess it. 'You shall inherit the land by lot according to your families; to the larger you shall give more inheritance, and to the smaller you shall give less inheritance. Wherever the lot falls to anyone, that shall be his. You shall inherit according to the tribes of your fathers. 'But if you do not drive out the inhabitants of the land from before you, then it shall come about that those whom you let remain of them will become as pricks in your eyes and as thorns in your sides, and they will trouble you in the land in which you live. 'And as I plan to do to them, so I will do to you.'"
Then the LORD spoke to Moses, saying, "Command the sons of Israel and say to them, 'When you enter the land of Canaan, this is the land that shall fall to you as an inheritance, even the land of Canaan according to its borders. read more. 'Your southern sector shall extend from the wilderness of Zin along the side of Edom, and your southern border shall extend from the end of the Salt Sea eastward. 'Then your border shall turn direction from the south to the ascent of Akrabbim and continue to Zin, and its termination shall be to the south of Kadesh-barnea; and it shall reach Hazaraddar and continue to Azmon. 'The border shall turn direction from Azmon to the brook of Egypt, and its termination shall be at the sea. 'As for the western border, you shall have the Great Sea, that is, its coastline; this shall be your west border. 'And this shall be your north border: you shall draw your border line from the Great Sea to Mount Hor. 'You shall draw a line from Mount Hor to the Lebo-hamath, and the termination of the border shall be at Zedad; and the border shall proceed to Ziphron, and its termination shall be at Hazar-enan. This shall be your north border. 'For your eastern border you shall also draw a line from Hazar-enan to Shepham, and the border shall go down from Shepham to Riblah on the east side of Ain; and the border shall go down and reach to the slope on the east side of the Sea of Chinnereth. 'And the border shall go down to the Jordan and its termination shall be at the Salt Sea. This shall be your land according to its borders all around.'" So Moses commanded the sons of Israel, saying, "This is the land that you are to apportion by lot among you as a possession, which the LORD has commanded to give to the nine and a half tribes. "For the tribe of the sons of Reuben have received theirs according to their fathers' households, and the tribe of the sons of Gad according to their fathers' households, and the half-tribe of Manasseh have received their possession. "The two and a half tribes have received their possession across the Jordan opposite Jericho, eastward toward the sunrising." Then the LORD spoke to Moses, saying, "These are the names of the men who shall apportion the land to you for inheritance: Eleazar the priest and Joshua the son of Nun. "You shall take one leader of every tribe to apportion the land for inheritance. "These are the names of the men: of the tribe of Judah, Caleb the son of Jephunneh. "Of the tribe of the sons of Simeon, Samuel the son of Ammihud. "Of the tribe of Benjamin, Elidad the son of Chislon. "Of the tribe of the sons of Dan a leader, Bukki the son of Jogli. "Of the sons of Joseph: of the tribe of the sons of Manasseh a leader, Hanniel the son of Ephod. "Of the tribe of the sons of Ephraim a leader, Kemuel the son of Shiphtan. "Of the tribe of the sons of Zebulun a leader, Elizaphan the son of Parnach. "Of the tribe of the sons of Issachar a leader, Paltiel the son of Azzan. "Of the tribe of the sons of Asher a leader, Ahihud the son of Shelomi. "Of the tribe of the sons of Naphtali a leader, Pedahel the son of Ammihud." These are those whom the LORD commanded to apportion the inheritance to the sons of Israel in the land of Canaan.
Now the LORD spoke to Moses in the plains of Moab by the Jordan opposite Jericho, saying, "Command the sons of Israel that they give to the Levites from the inheritance of their possession cities to live in; and you shall give to the Levites pasture lands around the cities. read more. "The cities shall be theirs to live in; and their pasture lands shall be for their cattle and for their herds and for all their beasts. "The pasture lands of the cities which you shall give to the Levites shall extend from the wall of the city outward a thousand cubits around. "You shall also measure outside the city on the east side two thousand cubits, and on the south side two thousand cubits, and on the west side two thousand cubits, and on the north side two thousand cubits, with the city in the center. This shall become theirs as pasture lands for the cities.
Then the LORD spoke to Moses, saying, "Speak to the sons of Israel and say to them, 'When you cross the Jordan into the land of Canaan, read more. then you shall select for yourselves cities to be your cities of refuge, that the manslayer who has killed any person unintentionally may flee there. 'The cities shall be to you as a refuge from the avenger, so that the manslayer will not die until he stands before the congregation for trial. 'The cities which you are to give shall be your six cities of refuge. 'You shall give three cities across the Jordan and three cities in the land of Canaan; they are to be cities of refuge. 'These six cities shall be for refuge for the sons of Israel, and for the alien and for the sojourner among them; that anyone who kills a person unintentionally may flee there. 'But if he struck him down with an iron object, so that he died, he is a murderer; the murderer shall surely be put to death. 'If he struck him down with a stone in the hand, by which he will die, and as a result he died, he is a murderer; the murderer shall surely be put to death. 'Or if he struck him with a wooden object in the hand, by which he might die, and as a result he died, he is a murderer; the murderer shall surely be put to death. 'The blood avenger himself shall put the murderer to death; he shall put him to death when he meets him. 'If he pushed him of hatred, or threw something at him lying in wait and as a result he died, or if he struck him down with his hand in enmity, and as a result he died, the one who struck him shall surely be put to death, he is a murderer; the blood avenger shall put the murderer to death when he meets him. 'But if he pushed him suddenly without enmity, or threw something at him without lying in wait, or with any deadly object of stone, and without seeing it dropped on him so that he died, while he was not his enemy nor seeking his injury, then the congregation shall judge between the slayer and the blood avenger according to these ordinances. 'The congregation shall deliver the manslayer from the hand of the blood avenger, and the congregation shall restore him to his city of refuge to which he fled; and he shall live in it until the death of the high priest who was anointed with the holy oil. 'But if the manslayer at any time goes beyond the border of his city of refuge to which he may flee, and the blood avenger finds him outside the border of his city of refuge, and the blood avenger kills the manslayer, he will not be guilty of blood because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest the manslayer shall return to the land of his possession. 'These things shall be for a statutory ordinance to you throughout your generations in all your dwellings. 'If anyone kills a person, the murderer shall be put to death at the evidence of witnesses, but no person shall be put to death on the testimony of one witness. 'Moreover, you shall not take ransom for the life of a murderer who is guilty of death, but he shall surely be put to death. 'You shall not take ransom for him who has fled to his city of refuge, that he may return to live in the land before the death of the priest. 'So you shall not pollute the land in which you are; for blood pollutes the land and no expiation can be made for the land for the blood that is shed on it, except by the blood of him who shed it. 'You shall not defile the land in which you live, in the midst of which I dwell; for I the LORD am dwelling in the midst of the sons of Israel.'"
These are the commandments and the ordinances which the LORD commanded to the sons of Israel through Moses in the plains of Moab by the Jordan opposite Jericho.
"Then we turned and went up the road to Bashan, and Og, king of Bashan, with all his people came out to meet us in battle at Edrei.
"Then we turned and went up the road to Bashan, and Og, king of Bashan, with all his people came out to meet us in battle at Edrei. "But the LORD said to me, 'Do not fear him, for I have delivered him and all his people and his land into your hand; and you shall do to him just as you did to Sihon king of the Amorites, who lived at Heshbon.'
"But the LORD said to me, 'Do not fear him, for I have delivered him and all his people and his land into your hand; and you shall do to him just as you did to Sihon king of the Amorites, who lived at Heshbon.' "So the LORD our God delivered Og also, king of Bashan, with all his people into our hand, and we smote them until no survivor was left.
"So the LORD our God delivered Og also, king of Bashan, with all his people into our hand, and we smote them until no survivor was left. "We captured all his cities at that time; there was not a city which we did not take from them: sixty cities, all the region of Argob, the kingdom of Og in Bashan. read more. "All these were cities fortified with high walls, gates and bars, besides a great many unwalled towns. "We utterly destroyed them, as we did to Sihon king of Heshbon, utterly destroying the men, women and children of every city. "But all the animals and the spoil of the cities we took as our booty. "Thus we took the land at that time from the hand of the two kings of the Amorites who were beyond the Jordan, from the valley of Arnon to Mount Hermon
(Now the sons of Israel set out from Beeroth Bene-jaakan to Moserah There Aaron died and there he was buried and Eleazar his son ministered as priest in his place. From there they set out to Gudgodah, and from Gudgodah to Jotbathah, a land of brooks of water. read more. At that time the LORD set apart the tribe of Levi to carry the ark of the covenant of the LORD, to stand before the LORD to serve Him and to bless in His name until this day. Therefore, Levi does not have a portion or inheritance with his brothers; the LORD is his inheritance, just as the LORD your God spoke to him.)
"When the LORD your God cuts off the nations, whose land the LORD your God gives you, and you dispossess them and settle in their cities and in their houses, you shall set aside three cities for yourself in the midst of your land, which the LORD your God gives you to possess. read more. "You shall prepare the roads for yourself, and divide into three parts the territory of your land which the LORD your God will give you as a possession, so that any manslayer may flee there. "Now this is the case of the manslayer who may flee there and live: when he kills his friend unintentionally, not hating him previously-- as when a man goes into the forest with his friend to cut wood, and his hand swings the axe to cut down the tree, and the iron head slips off the handle and strikes his friend so that he dies--he may flee to one of these cities and live; otherwise the avenger of blood might pursue the manslayer in the heat of his anger, and overtake him, because the way is long, and take his life, though he was not deserving of death, since he had not hated him previously. "Therefore, I command you, saying, 'You shall set aside three cities for yourself.' "If the LORD your God enlarges your territory, just as He has sworn to your fathers, and gives you all the land which He promised to give your fathers-- if you carefully observe all this commandment which I command you today, to love the LORD your God, and to walk in His ways always--then you shall add three more cities for yourself, besides these three. "So innocent blood will not be shed in the midst of your land which the LORD your God gives you as an inheritance, and bloodguiltiness be on you. "But if there is a man who hates his neighbor and lies in wait for him and rises up against him and strikes him so that he dies, and he flees to one of these cities, then the elders of his city shall send and take him from there and deliver him into the hand of the avenger of blood, that he may die. "You shall not pity him, but you shall purge the blood of the innocent from Israel, that it may go well with you.
The LORD spoke to Moses that very same day, saying, "Go up to this mountain of the Abarim, Mount Nebo, which is in the land of Moab opposite Jericho, and look at the land of Canaan, which I am giving to the sons of Israel for a possession. read more. "Then die on the mountain where you ascend, and be gathered to your people, as Aaron your brother died on Mount Hor and was gathered to his people,
So Moses gave an inheritance to the tribe of the sons of Reuben according to their families. Their territory was from Aroer, which is on the edge of the valley of the Arnon, with the city which is in the middle of the valley and all the plain by Medeba; read more. Heshbon, and all its cities which are on the plain: Dibon and Bamoth-baal and Beth-baal-meon, and Jahaz and Kedemoth and Mephaath, and Kiriathaim and Sibmah and Zereth-shahar on the hill of the valley, and Beth-peor and the slopes of Pisgah and Beth-jeshimoth, even all the cities of the plain and all the kingdom of Sihon king of the Amorites who reigned in Heshbon, whom Moses struck with the chiefs of Midian, Evi and Rekem and Zur and Hur and Reba, the princes of Sihon, who lived in the land. The sons of Israel also killed Balaam the son of Beor, the diviner, with the sword among the rest of their slain. The border of the sons of Reuben was the Jordan. This was the inheritance of the sons of Reuben according to their families, the cities and their villages. Moses also gave an inheritance to the tribe of Gad, to the sons of Gad, according to their families. Their territory was Jazer, and all the cities of Gilead, and half the land of the sons of Ammon, as far as Aroer which is before Rabbah; and from Heshbon as far as Ramath-mizpeh and Betonim, and from Mahanaim as far as the border of Debir; and in the valley, Beth-haram and Beth-nimrah and Succoth and Zaphon, the rest of the kingdom of Sihon king of Heshbon, with the Jordan as a border, as far as the lower end of the Sea of Chinnereth beyond the Jordan to the east. This is the inheritance of the sons of Gad according to their families, the cities and their villages. Moses also gave an inheritance to the half-tribe of Manasseh; and it was for the half-tribe of the sons of Manasseh according to their families. Their territory was from Mahanaim, all Bashan, all the kingdom of Og king of Bashan, and all the towns of Jair, which are in Bashan, sixty cities; also half of Gilead, with Ashtaroth and Edrei, the cities of the kingdom of Og in Bashan, were for the sons of Machir the son of Manasseh, for half of the sons of Machir according to their families. These are the territories which Moses apportioned for an inheritance in the plains of Moab, beyond the Jordan at Jericho to the east. But to the tribe of Levi, Moses did not give an inheritance; the LORD, the God of Israel, is their inheritance, as He had promised to them.
The sons of Reuben and the sons of Gad and the half-tribe of Manasseh returned home and departed from the sons of Israel at Shiloh which is in the land of Canaan, to go to the land of Gilead, to the land of their possession which they had possessed, according to the command of the LORD through Moses.
Then the sons of Israel sent to the sons of Reuben and to the sons of Gad and to the half-tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest,
Then from there he went against the inhabitants of Debir (now the name of Debir formerly was Kiriath-sepher).
She said to him, "Give me a blessing, since you have given me the land of the Negev, give me also springs of water." So Caleb gave her the upper springs and the lower springs.
And Judah took Gaza with its territory and Ashkelon with its territory and Ekron with its territory.
The spies saw a man coming out of the city and they said to him, "Please show us the entrance to the city and we will treat you kindly." So he showed them the entrance to the city, and they struck the city with the edge of the sword, but they let the man and all his family go free. read more. The man went into the land of the Hittites and built a city and named it Luz which is its name to this day. But Manasseh did not take possession of Beth-shean and its villages, or Taanach and its villages, or the inhabitants of Dor and its villages, or the inhabitants of Ibleam and its villages, or the inhabitants of Megiddo and its villages; so the Canaanites persisted in living in that land. It came about when Israel became strong, that they put the Canaanites to forced labor, but they did not drive them out completely. Ephraim did not drive out the Canaanites who were living in Gezer; so the Canaanites lived in Gezer among them. Zebulun did not drive out the inhabitants of Kitron, or the inhabitants of Nahalol; so the Canaanites lived among them and became subject to forced labor.
Now Heber the Kenite had separated himself from the Kenites, from the sons of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Zaanannim, which is near Kedesh.
They also provoked Him to wrath at the waters of Meribah, So that it went hard with Moses on their account;
and the grain offering shall be an ephah with the ram, and the grain offering with the lambs as much as he is able to give, and a hin of oil with an ephah. "On the day of the new moon he shall offer a young bull without blemish, also six lambs and a ram, which shall be without blemish. read more. "And he shall provide a grain offering, an ephah with the bull and an ephah with the ram, and with the lambs as much as he is able, and a hin of oil with an ephah.
"At the festivals and the appointed feasts the grain offering shall be an ephah with a bull and an ephah with a ram, and with the lambs as much as one is able to give, and a hin of oil with an ephah.
"Also you shall provide a grain offering with it morning by morning, a sixth of an ephah and a third of a hin of oil to moisten the fine flour, a grain offering to the LORD continually by a perpetual ordinance.
"And beside the border of Judah, from the east side to the west side, shall be the allotment which you shall set apart, 25,000 cubits in width, and in length like one of the portions, from the east side to the west side; and the sanctuary shall be in the middle of it. "The allotment that you shall set apart to the LORD shall be 25,000 cubits in length and 10,000 in width. read more. "The holy allotment shall be for these, namely for the priests, toward the north 25,000 cubits in length, toward the west 10,000 in width, toward the east 10,000 in width, and toward the south 25,000 in length; and the sanctuary of the LORD shall be in its midst. "It shall be for the priests who are sanctified of the sons of Zadok, who have kept My charge, who did not go astray when the sons of Israel went astray as the Levites went astray. "It shall be an allotment to them from the allotment of the land, a most holy place, by the border of the Levites. "Alongside the border of the priests the Levites shall have 25,000 cubits in length and 10,000 in width. The whole length shall be 25,000 cubits and the width 10,000. "Moreover, they shall not sell or exchange any of it, or alienate this choice portion of land; for it is holy to the LORD.
And this is clearer still, if another priest arises according to the likeness of Melchizedek,
Morish
This is so-called because of the numbering of the Israelites, twice given in detail: Num. 1 and Num. 26. The book way be summarised under four divisions.
1. The arrangements for the departure of the people from Sinai; Num. 1
See Verses Found in Dictionary
"It shall be a continual burnt offering throughout your generations at the doorway of the tent of meeting before the LORD, where I will meet with you, to speak to you there.
"How shall I curse whom God has not cursed? And how can I denounce whom the LORD has not denounced? "As I see him from the top of the rocks, And I look at him from the hills; Behold, a people who dwells apart, And will not be reckoned among the nations. read more. "Who can count the dust of Jacob, Or number the fourth part of Israel? Let me die the death of the upright, And let my end be like his!"
"God is not a man, that He should lie, Nor a son of man, that He should repent; Has He said, and will He not do it? Or has He spoken, and will He not make it good? "Behold, I have received a command to bless; When He has blessed, then I cannot revoke it. read more. "He has not observed misfortune in Jacob; Nor has He seen trouble in Israel; The LORD his God is with him, And the shout of a king is among them. "God brings them out of Egypt, He is for them like the horns of the wild ox. "For there is no omen against Jacob, Nor is there any divination against Israel; At the proper time it shall be said to Jacob And to Israel, what God has done! "Behold, a people rises like a lioness, And as a lion it lifts itself; It will not lie down until it devours the prey, And drinks the blood of the slain."
How fair are your tents, O Jacob, Your dwellings, O Israel! "Like valleys that stretch out, Like gardens beside the river, Like aloes planted by the LORD, Like cedars beside the waters. read more. "Water will flow from his buckets, And his seed will be by many waters, And his king shall be higher than Agag, And his kingdom shall be exalted. "God brings him out of Egypt, He is for him like the horns of the wild ox He will devour the nations who are his adversaries, And will crush their bones in pieces, And shatter them with his arrows. "He crouches, he lies down as a lion, And as a lion, who dares rouse him? Blessed is everyone who blesses you, And cursed is everyone who curses you."
"I see him, but not now; I behold him, but not near; A star shall come forth from Jacob, A scepter shall rise from Israel, And shall crush through the forehead of Moab, And tear down all the sons of Sheth. "Edom shall be a possession, Seir, its enemies, also will be a possession, While Israel performs valiantly. read more. "One from Jacob shall have dominion, And will destroy the remnant from the city." And he looked at Amalek and took up his discourse and said, "Amalek was the first of the nations, But his end shall be destruction." And he looked at the Kenite, and took up his discourse and said, "Your dwelling place is enduring, And your nest is set in the cliff. "Nevertheless Kain will be consumed; How long will Asshur keep you captive?" Then he took up his discourse and said, "Alas, who can live except God has ordained it? "But ships shall come from the coast of Kittim, And they shall afflict Asshur and will afflict Eber; So they also will come to destruction."
"Arise, shine; for your light has come, And the glory of the LORD has risen upon you.
"As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up; so that whoever believes will in Him have eternal life.
to be a minister of Christ Jesus to the Gentiles, ministering as a priest the gospel of God, so that my offering of the Gentiles may become acceptable, sanctified by the Holy Spirit.