Reference: Palmtree
Fausets
tamar. The Phoenix dactylifera, the date palm; for which Palestine was famous, as appears from the many names derived from it. Grows best at "fountains" (Ex 15:27; Nu 33:9 (See ELIM.), De 2:8 (See ELATH.) Jericho was "the city of palmtrees" (De 34:3; Jg 1:16; 3:13; 2Ch 28:15). (See JERICHO; HAZEZON TAMAR; ENGEDI; BAAL TAMAR.) (Jg 20:33). TAMAR the last town of Judaea, by the Dead Sea (Eze 47:19); Robinson makes its site El-Milh between Hebron and wady Muse. For TADMOR (2Ch 8:4) in 1Ki 9:18 the best reading is Tamar, "the palm city," Roman "Palmyra," on an oasis of the Syrian desert, in the caravan route between Damascus and the Euphrates. BETHANY means "house of dates"; thence the multitude took the palm branches to honor Christ (Joh 12:13), and from Olivet the people under Nehemiah (Ne 8:15) took palms, the tree named in instituting the feast of tabernacles (Le 23:40).
Phoenicia (Ac 11:19) takes its name from the palm; compare Phenice in Crete, Ac 27:12. From the uprightness and beauty of the palm the name Tamar was applied to women (Song 7:7; Ge 38:6; 2Sa 13:1; 14:27). The walls, doors, bases and posts of the temples of Solomon and Ezekiel (Eze 40:16,22,26,31,34,37; 41:18-20,25-26; 1Ki 6:29,32-35; 7:36) were decorated with palmtrees in relief. Rigid motionless uprightness is the point of comparison to the pagan idols in Jer 10:4-5. "The righteous shall flourish like the palmtree" (Ps 92:12); full of the "oil" of grace ever "fresh" (Ps 92:10), looking calmly down on the world below and bearing its precious fruit for generations. The psalm refers to the church in holy convocation on the Sabbath (title). The tabernacle is alluded to, the meeting place between God and His people; the oil-fed candlestick had the form of a tree with flowers and fruits.
The palm denotes the saint's spiritual beauty, ever fresh joy, and fruitfulness; his orderly upright aspect, perpetual verdure, rising from earth toward heaven. Also the elastic fibber sending it upward, however loaded with weights and agitated by winds, symbolizes the believer sitting already in heavenly places, in spite of earthly burdens (Col 3:1-2; Eph 2:6; Php 3:20; 4:6; Ac 20:23-24). Rough to the touch, encased below in dry bark, but fruitful and green above; so the saint despised below, beautiful above, straitened with many trials here, but there bearing fruit before God unto everlasting life (2Co 4:8-18). The "great multitude of all nations before the Lamb with palms in their hands" are antitypical to that which escorted Christ at His triumphal entry (Re 7:9, etc.). The palm symbolizes their joyful triumph after having come out of "the great tribulation."
The palm was carried with willows and thick trees (rabbinically called lulab) in the hand at the feast of tabernacles, the thanksgiving for the ingathered fruits, and the commemoration of Israel's 40 years' sojourn in tabernacles in the wilderness. The earthly feast shall be renewed in commemoration of Israel's wilderness-like dispersion and sojourn among the nations (Zec 14:16). The final and heavenly antitype is Re 7:9, etc. The palm is dioecious, i.e. the male stamens and female pistils are on different trees. Fertilization, or impregnating the female plant with the pollen of the male, is effected by insects or artificially. In Song 7:8 the "daughters of Jerusalem," no longer content with admiring, resolve, in spite of the height of the fruit at the utmost top of the palm, and the difficulty of climbing the stem, bore for a great height, to "take hold of the boughs" with their crown of fruit (Ps 34:8).
The palm grows from 30 to 80 feet, does not bear fruit for the first six or seven years, but will bear for a hundred (Ps 92:14). Slowly, but steadily and enduringly, the average crop is 100 pounds a year. The Arabs are said to have 360 designations for the palm and to enumerate 360 uses of it. The abortive fruit and date stones ground the camels eat. Of the leaves they make couches, baskets, bags, mats, brushes, fly flaps; from the trunk cages and fences; from the fibber of the leaves, thread for cordage; from the sap collected by cutting the head off, and scooping a hollow in the stem, a spirituous liquor. The pilgrims to Palestine used to bring home palms, from whence they were called "palmers." Vespasian's coin bore the palm and Zion as a woman sitting sadly beneath, and the legend "Judaea captive" (see p. 405). Once the prevalent fruit tree, it now is nowhere in Palestine except in the Philistine plain.
See Verses Found in Dictionary
Judah found a wife for his oldest son Er. Her name was Tamar.
Then they came to Elim where there were twelve springs of water and 70 palm trees, and they camped there by the water.
"On the first day, take branches from impressive fruit trees, branches from palm trees, boughs from thick trees, and poplars from the brooks. Then you are to rejoice in the presence of the LORD your God for seven days.
They traveled from Marah and arrived at Elim. In Elim there were twelve wells of water and 70 palm trees, so they rested there.
So we bypassed our relatives, the descendants of Esau who live in Seir. We turned through the Arabah desert from Elath, and from Ezion-geber we traveled the desert road to Moab."
including the Negev, the Arabah, the valley of Jericho, and the city of the palm trees as far as Zoar.
The descendants of the Kenites, the tribe from which Moses' father-in-law came, accompanied the descendants of Judah from the city of the palms to the Judean wilderness, which is in the desert area south of Arad, and lived with the people there.
Eglon assembled together the Ammonites and the Amalekites, proceeded to attack Israel, and captured the cities of palms.
But the army of Israel told themselves, "Let's draw them away by escaping to the highways from the city." So the entire army of Israel moved from their location and arrayed themselves at Baal-tamer while that part of their army moved from their ambush positions from Maareh-geba.
Then he rebuilt Tadmor in the desert, along with supply centers that he had built in Hamath.
So they circulated a proclamation throughout their towns and in Jerusalem. It said, "Go out to the hill country and bring back olive branches, wild olive branches, myrtle branches, palm branches, and branches of mature trees, in order to set up tents, as has been written."
Taste and see that the LORD is good! How blessed is the person who trusts in him!
You've grown my strength like the horn of a wild ox; I was anointed with fresh oil.
The righteous will flourish like palm trees; they will grow like a cedar in Lebanon.
They will still bear fruit even in old age; they will be luxuriant and green.
Your stature is like a palm tree, and your breasts are like clusters of fruit. I told myself, "I'll go up the palm tree, and take hold of its fruit. May your breasts be like clusters of the vine, and the smell of your breath like apples.
They decorate it with silver and gold. They secure it with nails and hammers so it won't totter. Their idols are like scarecrows in a cucumber field. They can't speak! They must always be carried because they can't walk! Don't be afraid of them because they can do no harm, nor can they do any good."
Latticed windows faced the guardhouses, their side pillars within the gate all around, and also for the porches. Windows were placed all around inside, and the side pillars were engraved with palm trees.
Its windows, porches, and palm tree ornaments had measurements identical to the east-facing gate. Reached by seven ascending steps, its porch lay to the front of the steps.
Seven steps led up to it, with a porch in front of them. Palm tree ornaments were engraved on its side pillars, one on each side.
leading to the outer courtyard. Palm tree ornaments were engraved on its side pillars. The stairway leading to it contained eight steps.
leading to the outer courtyard. Palm tree ornaments were engraved on its side pillars. The stairway leading to it contained eight steps.
leading to the outer courtyard. Palm tree ornaments were engraved on its side pillars. The stairway leading to it contained eight steps.
There were carved cherubim and palm trees, alternating with a palm tree between a cherub, and each cherub had two faces, with a human face looking toward the palm tree on one side and a young lion's face looking toward the palm tree on the other side. These carvings extended all the way around the Temple, read more. from the ground to above the doorway, as well as on the walls of the main sanctuary.
The doors of the nave had carvings engraved on them, consisting of cherubim and palm trees identical to those on the walls. The front of the exterior porch was equipped with a wooden threshold. Shielded windows and palm trees were visible on both sides; that is, on the sides of the porch, the side chambers of the Temple, and on its thresholds.
"You are to determine the southern extremity running from Tamar as far as the waters of Meribath-kadesh, then from there proceeding to the Wadi, and then to the Mediterranean Sea. This is to be the southern perimeter.
"It will come about that all of the survivors of the nations who came against Jerusalem will come there from year to year to worship the King, the LORD of the Heavenly Armies, and to observe the Festival of Tents.
So they took branches of palm trees and went out to meet him, shouting, "Hosanna! How blessed is the one who comes in the name of the Lord, the King of Israel!"
Now the people who were scattered by the persecution that started because of Stephen went as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except Jews.
except that in town after town the Holy Spirit assures me that imprisonment and suffering are waiting for me. But I don't place any value on my life, if only I can finish my race and the ministry that I received from the Lord Jesus of testifying to the gospel of God's grace.
Since the harbor was not a good place to spend the winter, most of the men favored putting out to sea from there on the chance that somehow they could reach Phoenix and spend the winter there. It is a Cretian harbor that faces southwest and northwest.
In every way we're troubled but not crushed, frustrated but not in despair, persecuted but not abandoned, struck down but not destroyed. read more. We are always carrying around the death of Jesus in our bodies, so that the life of Jesus may be clearly shown in our bodies. While we are alive, we are constantly being handed over to death for Jesus' sake, so that the life of Jesus may be clearly shown in our mortal bodies. And so death is at work in us, but life is at work in you. Now since we have the same spirit of faith in keeping with this Scripture: "I believed, and so I spoke," we also believe and therefore speak. We know that the one who raised the Lord Jesus will also raise us with Jesus and present us to God together with you. All this is for your sake so that, as his grace spreads, more and more people will give thanks and glorify God. That's why we are not discouraged. No, even if outwardly we are wearing out, inwardly we are being renewed each and every day. This light, temporary nature of our suffering is producing for us an everlasting weight of glory, far beyond any comparison, because we do not look for things that can be seen but for things that cannot be seen. For things that can be seen are temporary, but things that cannot be seen are eternal.
raised us up with him, and seated us with him in the heavenly realm in the Messiah Jesus,
Our citizenship, however, is in heaven, and it is from there that we eagerly wait for a Savior, the Lord Jesus, the Messiah.
Never worry about anything. Instead, in every situation let your petitions be made known to God through prayers and requests, with thanksgiving.
Therefore, if you have been raised with the Messiah, keep focusing on the things that are above, where the Messiah is seated at the right hand of God. Keep your minds on things that are above, not on things that are on the earth.
After these things, I looked, and there was a crowd so large that no one was able to count it! They were from every nation, tribe, people, and language. They were standing in front of the throne and the lamb and were wearing white robes, with palm branches in their hands.
After these things, I looked, and there was a crowd so large that no one was able to count it! They were from every nation, tribe, people, and language. They were standing in front of the throne and the lamb and were wearing white robes, with palm branches in their hands.