Reference: Philip the Apostle
Fausets
Of Bethsaida, the city of Andrew and Peter ("by dwelling", apo; but of Capernaum "by birth", ek; Greswell): Joh 1:44-45. Associated with Andrew; both, alone of the apostles, have Greek names. Jesus Himself called Philip. When "wishing (Greek) to go forth into Galilee. He findeth Philip and saith (with His deeply significant call), Follow Me." The first instance of Jesus calling a disciple: it was on the morrow after the naming of Peter, and the next but one after Andrew's and the other disciple's visit, the fourth day after John the Baptist's witness concerning Christ (Joh 1:19,35,40). The Lord probably knew Philip before, as the latter knew Hint as "son of Joseph" (expressing the ordinary belief), Joh 1:45. Converted himself, Philip sought to convert others; "Philip findeth Nathanael and saith ... We have found Him (implying his sharing with Andrew, whose words he repeats, in the hope of Messiah, Joh 1:41) of whom Moses in the law did write, Jesus of Nazareth."
Sincere in aim, defective in knowledge; for it was Christ who found him, not he Christ (Isa 65:1); and Jesus was Son of God, not of Joseph His reputed father, husband of Mary. To Nathanael's objection, "can there any good thing come out of Nazareth?" Philip replied with the best argument, experimental proof, "come and see" (Ps 66:16; 34:8). Probably they had before communed together of the divine promise of Messiah. Philip stands at the head of the second group of the twelve (Mt 10:3; Mr 3:18; Lu 6:14); coupled with his friend and convert Nathanael, Bartholomew. (See BARTHOLOMEW.) Clemens Alex. (Strom. 2:25) identifies him with the disciple who said, "suffer me first to go and (wait until my father dies, and) bury my father" (Mt 8:21); but Jesus said, "let the dead (in sin) bury their (literal) dead: follow thou Me" (the same words as at his first call), "go thou and preach the kingdom of God" (1Ki 19:20; Le 10:3,6; Eze 24:16-18).
To Philip Jesus put the question concerning the crowd faint with hunger, "from whence shall we buy bread that these may eat? to prove Philip (so De 8:2; Mt 4:4) for Jesus Himself knew what lie would do" (Joh 6:5-9). Philip failed, on being tested, through unbelief; "two hundred pennyworth of bread is not sufficient for them that every one of them may take a little" (Nu 11:21-22). Philip was probably the one whose duty was to provide for the daily sustenance of the twelve; or rather Luke's (Lu 9:10) notice that the desert where Jesus fed the multitude "was belonging to Bethsaida" gives us the key to the query being put to Philip; he belonged to Bethsaida (Joh 1:44): who then was so likely as Philip to know where bread was to be got? An undesigned coincidence and mark of genuineness. Andrew here (Joh 6:8) as in John 1 appears in connection with Philip.
In Joh 12:20-22 Greek proselytes coming to Jerusalem for the Passover, attracted by Philip's Greek name, and his residence in Galilee bordering on the Gentiles, applied to him of the twelve, saying, We would see Jesus. Instead of going direct to Jesus, he first tells his fellow townsman Andrew (a mark of humility and discreet reverence), who had been the first to come to Jesus; then both together tell Jesus. The Lord then spoke of His Father as about to honour any who would serve Jesus, and cried: "Father, glorify Thy name; a voice came, I have both glorified it, and will glorify it again"; "He that seeth Me seeth Him that sent Me" (Joh 12:28,45).
This saying sank deep into Philip's mind; hence when Jesus said, "if ye had known Me ye should have known the Father, henceforth ye know and have seen Him," Philip in childlike simplicity asked,"Lord, show us the Father, and it sufficeth us" (Joh 14:8-11). As he had led Nathanael and the Greeks to "see" Jesus, so now Jesus reveals to Philip himself what, long as he had been with Jesus, he had not seen, namely,"he that hath seen Me hath seen the Father ... I am in the Father, and the Father in Me " (Heb 1:3; Col 1:15, "the image of the invisible God"; Joh 1:18). He was probably of the fishing party with his friend and convert Nathanael (Joh 21:2). He was in the upper room with the praying disciples after the ascension (Ac 1:13).
See Verses Found in Dictionary
Therefore Moses said to Aaron, "This [is] what Yahweh spoke, saying, 'Among those who are close to me I will show myself holy, and {in the presence of} all the people I will display my glory.'" So Aaron was silent.
Then Moses said to Aaron and to his sons Eleazar and Ithamar, "You must not let your hair hang loosely, and you must not tear your garments, so that you will not die and he will be angry with all the community. But your brothers, all the house of Israel, may weep [because of] {the burning that Yahweh caused},
But Moses said, "[There are] six hundred thousand on foot, among whom I [am] in the midst, and you yourself said, 'I will give meat to them, and they will eat for a whole month.' Should flocks and cattle be slaughtered for them? Should all the fish of the sea be gathered together for them, to be enough for them?"
And you shall remember all [of] the way that Yahweh your God led you [during] these forty years in the desert in order to humble you and to test you to know what [is] in your heart, whether you would [diligently] keep his commandments or not.
Then he left the oxen and ran after Elijah and said, "Please let me kiss my father and my mother, and then I will go after you." Then he said, "Go, return, for what I have done to you?"
Taste and see that Yahweh [is] good; blessed [is] the man [who] takes refuge in him.
Come [and] hear, all you God-fearers, and I will tell what he has done for me.
"I let myself be sought by [those who] did not ask; I let myself be found by [those who] did not seek me. I said, 'Here I am; here I am!' to a nation [that] did not call on my name;
"Son of man, look! I [am] taking from you what is pleasing to your eyes with a plague, but you shall not mourn, and you shall not weep, and your tears shall not run down. Sigh in silence [for the] dead; you shall not make a mourning ceremony. Bind your turban on you, and you must put your sandals on your feet. You must not cover your [upper] lip, and the bread of {mourners} you shall not eat." read more. And I spoke to the people in the morning, and my wife died in the evening, and I did in the morning {just as} I was commanded.
But he answered [and] said, "It is written, 'Man will not live on bread alone, but on every word that comes out of the mouth of God."
And another of the disciples said to him, "Lord, allow me first to go and bury my father."
Philip, and Bartholomew, Thomas, and Matthew the tax collector, James the [son] of Alphaeus, and Thaddaeus,
and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the [son] of Alphaeus, and Thaddaeus, and Simon the Zealot,
Simon (whom he also named Peter) and his brother Andrew, and James, and John, and Philip, and Bartholomew,
And [when they] returned, the apostles described to him all that they had done. And he took them along [and] withdrew privately to a town called Bethsaida.
No one has seen God at any time; the one and only, God, the one who is in the bosom of the Father--that one has made [him] known. And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem so that they could ask him, "Who are you?"
On the next day again John was standing [there], and two of his disciples,
Andrew, the brother of Simon Peter, was one of the two who heard John and followed him. This one first found his own brother Simon and said to him, "We have found the Messiah!" (which is translated "Christ").
(Now Philip was from Bethsaida, the town of Andrew and Peter.)
(Now Philip was from Bethsaida, the town of Andrew and Peter.) Philip found Nathanael and said to him, "We have found [the one] whom Moses wrote [about] in the law, and the prophets wrote [about]--Jesus son of Joseph from Nazareth!"
Philip found Nathanael and said to him, "We have found [the one] whom Moses wrote [about] in the law, and the prophets wrote [about]--Jesus son of Joseph from Nazareth!"
{Then Jesus, when he looked up} and saw that a large crowd was coming to him, said to Philip, "Where can we buy bread so that these [people] can eat?" (Now he said this to test him, because he knew what he was going to do.) read more. Philip replied to him, "Two hundred denarii [worth of] bread would not be enough for them, in order that each one could receive a little." One of his disciples, Andrew the brother of Simon Peter, said to him,
One of his disciples, Andrew the brother of Simon Peter, said to him, "Here is a boy who has five barley loaves and two fish, but what are these for so many [people]?"
Now some Greeks were among those who had gone up in order to worship at the feast. So these approached Philip, who was from Bethsaida in Galilee, and began asking him saying, "Sir, we want to see Jesus." read more. Philip went and told Andrew. Andrew and Philip went and told Jesus.
Father, glorify your name!" Then a voice came from heaven, "I have both glorified [it], and I will glorify [it] again."
and the one who sees me sees the one who sent me.
Philip said to him, "Lord, show us the Father, and it is enough for us." Jesus said to him, "Am I with you so long a time and you have not known me, Philip? The one who has seen me has seen the Father! How can you say, 'Show us the Father?' read more. Do you not believe that I [am] in the Father and the Father is in me? The words that I say to you I do not speak from myself, but the Father residing in me does his works. Believe me that I [am] in the Father and the Father [is] in me; but if not, believe because of the works themselves.
Simon Peter and Thomas (who was called Didymus) and Nathanael from Cana in Galilee and the [sons] of Zebedee and two others of his disciples were together.
And when they had entered, they went up to the upstairs room where they were staying--Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James [son] of Alphaeus and Simon the Zealot and Judas [son] of James.
who is the image of the invisible God, the firstborn over all creation,
who is the radiance of his glory and the representation of his essence, sustaining all [things] by the word of power. [When he] had made purification for sins through him, he sat down at the right hand of the Majesty on high,