Then another one of His disciples said to Him, "Allow me to go and bury my father first." But Jesus answered him, "Become my follower, and let the [spiritually] dead bury them" [i.e., let a person's relatives care for their own family members until they die].

Philip, Bartholomew [i.e., the same as Nathaniel. See John 1:45], Thomas [i.e., the same as Didymus. See John 11:16], Matthew, the tax collector [i.e., the same as Levi. See Mark 2:14], James, the son of Alphaeus, Thaddaeus [i.e., the same as Judas, son of James. See Luke 6:16],

Andrew, Philip, Bartholomew [i.e., the same as Nathaniel. See John 1:45], Matthew [i.e., the same as Levi. See Mark 2:14], Thomas [i.e., the same as Didymus. See John 11:16], James, the son of Alphaeus, Thaddaeus [i.e., the same as Judas, the son of James. See Luke 6:16], Simon the Canaanean [i.e., the same as the Zealot. See Luke 6:15],

[They were] Simon, also called Peter, and his brother Andrew, James and John [also brothers], Philip, Bartholomew [i.e., the same as Nathaniel. See John 1:45],

And [then] He said to another person, "Become my follower." But he replied, "Lord, allow me to go and bury my father first." But Jesus replied to him, "Let the [spiritually] dead bury their own dead [i.e., let them care for their family members until they die], but you go and proclaim the [coming] kingdom of God."

These things happened in Bethany on the east side of the Jordan River where John was immersing people. [Note: This was a different Bethany from the one just outside of Jerusalem]. On the next day John [the Immerser] saw Jesus approaching him and said, "Look, [there is] the Lamb of God; He [will] take away the sin of the people of the world. read more. He is the One about whom I said, 'A man will come after me who ranks above me, for He existed before me.' And I would not have recognized Him, but I came immersing people in water so that He would become known to the Israelites." So, John gave his testimony, saying, "I have seen the Holy Spirit descending as a dove out of heaven, and it remained on Him. And I did not recognize Him, but He [i.e., God], who sent me to immerse in water, said to me, 'The one on whom you see the Holy Spirit descending and remaining is the same One who [will] immerse people in the Holy Spirit.' And I have seen and given testimony that this person is the Son of God." Then on the following day John was standing [there] again with two of his disciples. And when he saw Jesus walking by, he said, "Look, [there is] the Lamb of God!" [When] the two disciples heard him say that, they began following Jesus. Then Jesus turned and saw them following [Him] and said to them, "What are you looking for?" And they answered Him, "Rabbi (which means Teacher), where are you staying?" Then He said to them, "Come, and you will see." So, they went and saw where He was staying and they stayed with Him that day. It was about ten o'clock in the morning. [Note: Hour designations in this book are being calculated by Roman time, but this would have been One of the two men who had listened to John and had become a follower of Jesus was Andrew, Simon Peter's brother.

One of the two men who had listened to John and had become a follower of Jesus was Andrew, Simon Peter's brother. The first thing Andrew did was to find his own brother Simon and say to him, "We have found the Messiah (which means Christ [i.e., God's specially chosen one])."

The first thing Andrew did was to find his own brother Simon and say to him, "We have found the Messiah (which means Christ [i.e., God's specially chosen one])." So, Andrew brought Simon Peter to Jesus. [And when] Jesus saw him, He said [to him], "You are Simon, the son of John [Note: Peter's father is called Jonah in Matt. 16:17]; you will be called Cephas (which means Peter [i.e., "a stone." See Matt. 16:18])."

So, Andrew brought Simon Peter to Jesus. [And when] Jesus saw him, He said [to him], "You are Simon, the son of John [Note: Peter's father is called Jonah in Matt. 16:17]; you will be called Cephas (which means Peter [i.e., "a stone." See Matt. 16:18])." [Then] on the next day He [i.e., Jesus, but some think it refers to Peter or Andrew] decided to travel into Galilee, [and there] He found Philip. Jesus said to Philip, "Become my follower." read more. Now Philip was from Bethsaida, Andrew's and Peter's home town. [Note: This town was on the northwest shore of Lake Galilee, a few miles from Capernaum].

Now Philip was from Bethsaida, Andrew's and Peter's home town. [Note: This town was on the northwest shore of Lake Galilee, a few miles from Capernaum]. [Then] Philip found Nathaniel [i.e., the same as Bartholomew. See Matt. 10:3] and said to him, "We have found Him, the one Moses wrote about in the law; and the prophets [also wrote about Him]. [He is] Jesus from Nazareth, the [step-] son of Joseph."

[Then] Philip found Nathaniel [i.e., the same as Bartholomew. See Matt. 10:3] and said to him, "We have found Him, the one Moses wrote about in the law; and the prophets [also wrote about Him]. [He is] Jesus from Nazareth, the [step-] son of Joseph." Nathaniel replied to him, "Can anything worthwhile come from Nazareth?" [Note: Nazareth had a bad reputation and Jewish writings made no prediction of a prophet coming from that area. See John 7:52]. Philip answered him, "Come and see."

Nathaniel replied to him, "Can anything worthwhile come from Nazareth?" [Note: Nazareth had a bad reputation and Jewish writings made no prediction of a prophet coming from that area. See John 7:52]. Philip answered him, "Come and see." [As] Jesus saw Nathaniel coming toward Him, He said [this] about him, "Look, [there is] a true Israelite, a completely honest man!" read more. Nathaniel asked Jesus, "How did you know me?" Jesus answered him, "I saw you when you were under that fig tree, [even] before Philip called you." Nathaniel replied to Him, "Rabbi [i.e., Teacher], you are the Son of God; you are the King of Israel." Jesus said to him, "Do you believe [in me just] because I told you, 'I saw you under that fig tree'? You will see [even] greater things than these [happen]." Then Jesus said to him, "Truly, truly, I tell you, you will see heaven opened up and the angels of God going up [from] and coming down on the Son of man" [i.e., probably a reference to angels ministering to Jesus' needs. See Matt. 4:6, 11; Luke 22:43].

So Jesus, looking up and seeing a large crowd coming to Him, said to Philip [Note: He was one of the apostles, whose home town was at nearby Bethsaida. See 1:44], "Where are we going to buy [enough] bread, so that this crowd can eat?"

[Then] one of His disciples, named Andrew, [who was] Simon Peter's brother, said to Him,

So, these people approached [the apostle] Philip, who was from Bethsaida, in Galilee with the request, "Sir, we would like to see Jesus." Philip went and told [this to] Andrew [his brother]; [then] Andrew and Philip told [it to] Jesus.

Isaiah had said these things because he saw the [coming] glory of Jesus, and [so] was speaking about Him.

For they loved the honor they received from people more than the honor they [could] receive from God.

Philip said to Him, "Lord, show us the Father and it [will] be enough for us." Jesus replied to him, "Have I been with you men all this time, and [still] you do not know me, Philip? The person who has seen me, has [also] seen the Father. How can you say, 'Show us the Father'?

Now during the days when the disciples were multiplying in number [in Jerusalem. See verse 7], some Greek-[speaking] Jews began to complain to the Hebrews that their widows were being neglected in the daily distribution [of food]. So, the twelve apostles called the whole group of disciples together and said to them, "It is not right that we should neglect preaching the word of God in order to serve meals [to people]. read more. Brothers, select from among you seven men with good reputations, who are full of the Holy Spirit and wisdom, whom we can appoint to take care of this matter. But we will continue earnestly in prayer and the preaching of God's word." This arrangement pleased the whole group, so they selected Stephen, a man full of faith and the Holy Spirit, Philip, Prochorus, Nicanor, Timon, Parmenas and Nicolaus, a proselyte [i.e., convert to the Jewish religion] from Antioch. [Then] they presented these men to the apostles, who prayed for them while placing their hands on them [to signify their appointment].

Now the disciples, who had become scattered all over, went everywhere preaching the message [of God]. And Philip went down to the city of Samaria and proclaimed Christ to them. read more. Great crowds of people joined together in accepting Philip's message when they heard and saw the [miraculous] signs he was able to perform. Evil spirits came out, with loud shrieks, from many persons and large numbers of people were healed of their paralysis and crippled conditions. And there was much rejoicing in Samaria [over the wonderful effects of Philip's ministry].

[Meanwhile] an angel [sent] from the Lord spoke to Philip and said, "Get up and travel south on the road from Jerusalem to Gaza; that is a deserted region." So, he went and [eventually] came across a man who was the Ethiopian Queen Candace's treasurer. He was a high official and was also a eunuch [Note: This was a man without normal sexual activity], who had been to Jerusalem to worship [i.e., probably as a Jewish proselyte]. read more. He was returning [to his home in Ethiopia] and was sitting in his chariot [Note: Chariots were stopped on long journeys occasionally for resting, eating, reading, etc.] reading [a scroll of] the prophet Isaiah. The Holy Spirit said to Philip, "Go on up close to the chariot." So, Philip ran over to it and [when he got near enough] he heard the Ethiopian eunuch reading from Isaiah the prophet and asked him, "Do you understand what you are reading?" And the man replied, "How can I, except with someone's guidance?" Then he urged Philip to come and sit with him [in the chariot]. Now the passage of Scripture he was reading said [Isa. 53:7ff], "He was led out to be slaughtered as a sheep; He made no sound, just like a lamb when it was being sheared. He was subjected to [terrible] humiliation and deprived of justice. Who will [there be to] trace His descendants, since His life was taken from Him, [leaving no posterity]." The [Ethiopian] eunuch then asked Philip "Please tell me, is the prophet [Isaiah] writing about himself or about someone else?" So, Philip opened his mouth, and beginning [his message] from this Scripture [passage], he preached to him [about] Jesus. As they [i.e., Philip, the Ethiopian eunuch and his attendants] traveled along they came to a certain [body of] water. The [Ethiopian] eunuch said, "Look, here is [a body of] water, why can't I be immersed [right now]?" {{Verse is absent from many manuscripts}}. So, the eunuch ordered the chariot to be stopped; then both Philip and the [Ethiopian] eunuch went down into the water and Philip immersed the eunuch [into Christ]. And when they came up out of the water, the Holy Spirit of the Lord [supernaturally?] directed Philip to go elsewhere and the eunuch did not see him anymore, as he continued on his journey rejoicing. But [later on] Philip appeared at Azotus and after leaving there he preached the good news [of Jesus] to all the towns along the way until he reached Caesarea. [Note: Caesarea was a town on the west coast of Palestine, named after the emperor Caesar].

The next day we left and came to Caesarea, where we went to the house of Philip, the evangelist, who had been one of the seven ["deacons" chosen by the Jerusalem church to minister to widows, See Acts 6]. We stayed with him [while there]. This man had four virgin [i.e., unmarried] daughters, who were female prophets [i.e., they spoke by inspiration].