Reference: Philippians, The Epistle to The
Fausets
INTERNAL EVIDENCE. The style, thought, and doctrine agree with Paul's. The incidental allusions confirm his authorship. Paley (Hor. Paul. 7) instances the mention of the object of Epaphroditus' journey to Rome, his sickness; the Philippian contribution to Paul's wants (Php 1:7; 2:25-30; 4:10-18); Timothy's having been long with Paul at Philippi (Php 1:1; 2:19); Paul's being for long a prisoner at Rome (Php 1:12-14; 2:17-28); his willingness to die for Christ (Php 1:23, compare 2Co 5:8); the Philippians having seen his maltreatment at Philippi (Php 1:29-30; 2:1-2).
EXTERNAL EVIDENCE. Polycarp (ad Philipp. 3 and 11, A.D. 107); so that Christians who heard Paul's epistle read for the first time may have spoken with Polycarp. Marcion in Tertullian (A D. 140) acknowledges its authenticity. So the Muratorian Fragment; Irenaeuns (adv. Haer, 4:18, section 4); Clemens Alex. (Paedagog. 1, 1:10); the epistle to the churches of Lyons and Vienne (A. D. 177) in Eusebius (H. E., 5:2); Tertullian (Resurr. Carnis, 23); Origen (Celsus, 1, 3:122); Cyprian (Testim. against the Jews, 3:39).
OBJECT. To thank them for contributions sent by Epaphroditus, who in returning takes back the epistle. Also to express Christian sympathy, and to exhort to imitation of Christ in humility and lowly love, instead of existing dissensions, as between Euodias and Syntyche (Php 4:2), and to warn against Judaizers. In this epistle alone are no positive censures; no doctrinal error or schism had as yet sprung up.
DIVISIONS.
I. Address: his state as a prisoner, theirs, his sending Epaphroditus to them (Philippians 1; 2). Epaphroditus probably was a presbyter of the Philippian church, who cheered Paul in iris imprisonment by bringing the Philippian token of love and liberality. By the fatigues of the journey that "brother, companion in labour, and fellow soldier" brought on himself dangerous sickness (Php 2:25-30). But now being well he "longed" to return to his Philippian flock and relieve them of their anxiety about him. So Paul takes the opportunity of sending an epistle by him.
II. Caution against Judaizers, contrasting his own former legalism with his present following Christ as his all (Philippians 3).
III. Admonitions to individuals and to the church, thanks for seasonable aid, concluding benedictions (Philippians 4). Paul writes from Rome in his first imprisonment (Ac 28:16,20,30-31). Compare Php 4:22, "Caesar's household"; Php 1:13, "the palace" (proetorium, i.e. the barrack of the Proetorian bodyguard attached to "the palace" of Nero). (See PALACE He was in custody of the Praetorian prefect, in "bonds" (Php 1:12-14). It was toward the close of the first imprisonment, for
(1) he expects his cause to be immediately decided (Php 2:23).
(2) Enough time had elapsed for the Philippians to hear of his imprisonment, to send Epaphroditus, and to hear of his arrival and sickness, and send word to Rome of their distress (Php 2:26).
(3) Epistles to the Colossians, Ephesians, and Philemon had already been written from Rome; for Luke is no longer with him (Php 2:20), otherwise he would salute them as having formerly laboured among them; but in Col 4:14 he was with Paul (Phm 1:24). In Eph 6:19-20 he is free to preach; but, here in Php 1:13-18 he dwells on his "bonds"; not Paul himself but others preach and make his imprisonment known; instead of anticipating release (Phm 1:22) he knows not but that death is near.
(4) A long time has elapsed since his imprisonment began, for his" bonds" known far and wide have furthered the gospel (Php 1:13).
(5) His imprisonment is more rigorous (compare Ac 28:16,30-31 with Php 1:29-30; 2:27). In the second year of it (A.D. 62) Burrhue, the Praetorian prefect ("captain of the guard"), died. Nero, having divorced Octavia and married Poppaea a Jewish proselytess (who then caused Octavia to be murdered), promoted Tigellinus, the promoter of the marriage, a wicked monster, to the Praetorian prefecture. Paul was then removed from his hired house into the Praetorium or barrack of the Praetorian guards attached to the palace, for stricter custody. Hence he writes, doubtful of the issue (Php 2:17; 3:11). From the smaller Praetorian bodyguard at the palace the guards, who had been chained to his hand before, would carry the report of his "bonds" and strange story to the general Praetorian camp which Tiberius established N. of the city, outside the walls.
DATE. He arrived at Rome February A.D. 61. The" two whole years in his own hired house" (Ac 28:30) ended February A.D. 63. This epistle would be immediately after, spring or summer A.D. 63. God averted the danger. Tigellinus thought Paul beneath his notice. Nero's favorite, Pallas, brother of Felix, died, and so another source of danger passed away. Alate date is also implied in the mention (Php 1:1) of "bishop presbyters and deacons"; the church had already assumed the order laid down in the pastoral epistles to Timothy and Titus.
STYLE. Abrupt and fervent, passing from one theme to another in strong feeling (Php 2:18-19,24-25,30; 3:1-15). Nowhere else does he use such warm expressions. He lays aside the official tone, and his title "apostle," to make them feel he regards them as friends and equals. Like his midnight song of praise in the Philippian prison, this epistle from his Roman confinement has a joyous tone throughout. At Php 4:1 he seems at a loss for words to express all the warmth of his love for them: "my brethren, dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved."
See Verses Found in Dictionary
And when we were come to Rome, the centurion delivered the prisoners to the captain of the guard; but he permitted Paul to have an apartment by himself, with a soldier only who guarded him.
And when we were come to Rome, the centurion delivered the prisoners to the captain of the guard; but he permitted Paul to have an apartment by himself, with a soldier only who guarded him.
For this cause therefore have I invited you hither, to see and to converse with you; for on account of the hope of Israel am I bound with this chain.
But Paul abode two whole years in his own hired apartment, and received all who came to him,
But Paul abode two whole years in his own hired apartment, and received all who came to him,
But Paul abode two whole years in his own hired apartment, and received all who came to him, preaching the kingdom of God, and teaching the things which concern the Lord Jesus Christ with all freedom of discourse, and without the least interruption.
preaching the kingdom of God, and teaching the things which concern the Lord Jesus Christ with all freedom of discourse, and without the least interruption.
We are confident indeed, and with pleasure expect to go out from the body, and to dwell within with the Lord:
and for me that there may be given unto me utterance to open my mouth with boldness, to make known the mystery of the gospel, for which I am an ambassador in bonds; that therein I may speak boldly, as I ought to speak.
PAUL and Timothy, servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons:
PAUL and Timothy, servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons:
as it is right for me to think this of you all, because I bear you on my heart, both in my bonds and in my defence and the confirmation of the gospel, as being all of you sharers in my grace.
Now I wish you, brethren, to know, that the things which have befallen me have rather conduced to the progress of the gospel;
Now I wish you, brethren, to know, that the things which have befallen me have rather conduced to the progress of the gospel; so that my bonds are manifest in Christ through the whole palace, and all other places;
so that my bonds are manifest in Christ through the whole palace, and all other places;
so that my bonds are manifest in Christ through the whole palace, and all other places;
so that my bonds are manifest in Christ through the whole palace, and all other places;
so that my bonds are manifest in Christ through the whole palace, and all other places; and very many of our brethren in the Lord, assuming confidence from my chains, are more abundantly bold, fearlessly to preach the word.
and very many of our brethren in the Lord, assuming confidence from my chains, are more abundantly bold, fearlessly to preach the word.
and very many of our brethren in the Lord, assuming confidence from my chains, are more abundantly bold, fearlessly to preach the word. Some indeed do it in a spirit of envy and strife; but some also preach Christ with cordial good-will: read more. the one indeed preach Christ out of contention, not with purity of intention, thinking to add affliction to my bonds: but the others of love, knowing that I am exposed for the defence of the gospel. What then? if Christ is preached in whatever manner it be, whether in pretext or reality, even in this do I rejoice, yea, and will rejoice.
For I am in a strait between the two, having an earnest longing to be dissolved, and to be with Christ, for this is far, far better:
For this favour on the part of Christ is granted you, not only that ye should believe on him, but also that ye should suffer for his sake;
For this favour on the part of Christ is granted you, not only that ye should believe on him, but also that ye should suffer for his sake; experiencing the same conflict which ye have seen in me, and now hear to be in me.
experiencing the same conflict which ye have seen in me, and now hear to be in me.
IF there be then any consolation in Christ, if any comfort of love, if any communion of spirit, if any bowels and compassions, fulfil ye my joy, that ye may be united in sentiment, having the same love, of one soul, of one mind.
Yea, and should I become the victim, in the sacrifice and service of your faith, I joy, and rejoice with you all.
Yea, and should I become the victim, in the sacrifice and service of your faith, I joy, and rejoice with you all. In like manner do ye also joy and rejoice with me.
In like manner do ye also joy and rejoice with me. But I hope in the Lord Jesus to send Timothy shortly unto you, that I also may be refreshed in spirit, when I know your affairs.
But I hope in the Lord Jesus to send Timothy shortly unto you, that I also may be refreshed in spirit, when I know your affairs.
But I hope in the Lord Jesus to send Timothy shortly unto you, that I also may be refreshed in spirit, when I know your affairs. For I have no one like minded with him, who will genuinely care for your affairs.
For I have no one like minded with him, who will genuinely care for your affairs. For all seek their own interests, not those of Christ Jesus. read more. But ye have known the trial of him, that, as a son with a father, he hath served with me in the gospel. Him therefore I hope to send immediately as soon as I see clearly what will become of me.
Him therefore I hope to send immediately as soon as I see clearly what will become of me. But I have confidence in the Lord that I myself shall come shortly.
But I have confidence in the Lord that I myself shall come shortly. But I have thought it necessary to send unto you Epaphroditus, my brother, and fellow-labourer, and fellow-soldier, but your messenger, and the minister who supplied my want.
But I have thought it necessary to send unto you Epaphroditus, my brother, and fellow-labourer, and fellow-soldier, but your messenger, and the minister who supplied my want.
But I have thought it necessary to send unto you Epaphroditus, my brother, and fellow-labourer, and fellow-soldier, but your messenger, and the minister who supplied my want.
But I have thought it necessary to send unto you Epaphroditus, my brother, and fellow-labourer, and fellow-soldier, but your messenger, and the minister who supplied my want. For indeed he greatly longed after you all, and was very sorry that ye had heard that he had been sick.
For indeed he greatly longed after you all, and was very sorry that ye had heard that he had been sick.
For indeed he greatly longed after you all, and was very sorry that ye had heard that he had been sick.
For indeed he greatly longed after you all, and was very sorry that ye had heard that he had been sick. For sick indeed he was, nigh unto death: but God had mercy on him; and not on him only, but on me also, that I might not have sorrow upon sorrow.
For sick indeed he was, nigh unto death: but God had mercy on him; and not on him only, but on me also, that I might not have sorrow upon sorrow.
For sick indeed he was, nigh unto death: but God had mercy on him; and not on him only, but on me also, that I might not have sorrow upon sorrow.
For sick indeed he was, nigh unto death: but God had mercy on him; and not on him only, but on me also, that I might not have sorrow upon sorrow. I have sent him therefore the more diligently, that seeing him once more ye may rejoice, and I be less sorrowful.
I have sent him therefore the more diligently, that seeing him once more ye may rejoice, and I be less sorrowful.
I have sent him therefore the more diligently, that seeing him once more ye may rejoice, and I be less sorrowful. Receive him therefore in the Lord with all joy, and honourably treat those that are such:
Receive him therefore in the Lord with all joy, and honourably treat those that are such: for in the work of Christ he was nigh unto death indifferent about life, that he might afford me that service which it was not in your power to render me.
for in the work of Christ he was nigh unto death indifferent about life, that he might afford me that service which it was not in your power to render me.
for in the work of Christ he was nigh unto death indifferent about life, that he might afford me that service which it was not in your power to render me.
MOREOVER, brethren, rejoice in the Lord. To write the same things to you, to me indeed is not irksome, but is safe for you. Beware of dogs, beware of the malicious labourers, beware of the concision. read more. For we are the circumcision, who serve God in spirit, and glory in Christ Jesus, and put no confidence in the flesh. Though I too might have confidence in the flesh; if any other man thinks that he may have confidence in the flesh, I may claim more: circumcised the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; respecting the law, a Pharisee; with regard to zeal, persecuting the church; as touching the righteousness which is by the law, blameless. But what things were gain to me, these have I counted loss for Christ. Yea doubtless, and I count all things but loss for the transcendently excellent knowledge of Jesus Christ my Lord: for whom I have suffered the loss of all things, and count them but as offals of ordure, that I may gain Christ, and be found in him, not having mine own righteousness, which is by the law, but that which is through faith in Christ, the righteousness which is of God by faith: that I may know him, and the virtue of his resurrection, and communion with his sufferings, being conformed to his death; if haply I may attain unto the resurrection of the dead.
if haply I may attain unto the resurrection of the dead. Not that I have already attained, or am now perfect: but I pursue, that I may overtake that for which also by his apprehension of me I am destined by Christ Jesus. read more. Brethren, I count not myself to have overtaken it; but this one object I pursue, forgetting the things which are behind, and reaching out to those which are before, I press towards the mark for the prize of the divine calling from on high in Christ Jesus. Let as many of us therefore as are perfect, be thus minded: and if ye entertain any other sentiment, God also will unveil this unto you.
WHEREFORE, my brethren, beloved, and very dear to me, my joy and crown, so stand fast in the Lord, O beloved. I beseech Euodias, and I beseech Syntiche to be of one mind in the Lord.
Now I rejoiced greatly in the Lord, that now once more your thoughtful attention about me hath again sprung up, to which also your mind had been disposed, but ye had not found the opportunity. Not that I mention this with a view to my indigence: for I have learned in whatever circumstances I am, to be content. read more. I know how to be abased, and I know how to abound; in every state and in all situations I am instructed either to be full or famishing, either to enjoy abundance, or to suffer want: I am enabled for all things by Christ who strengtheneth me. Nevertheless ye have done nobly in your communications to me during my affliction. But know also, Philippians, that at my first preaching the gospel, when I went from Macedonia, no church communicated to me in the way of giving and receiving but ye alone. For in Thessalonica also ye sent me once, yea twice, a supply for my want. Not that I am anxious for a gift; but I am anxious to see fruit abounding on your account. But I have now all things, and abound: I am full, having received from Epaphroditus your bounty, an odour of sweet smell, an acceptable sacrifice, well pleasing to God.
All the saints salute you, specially those who are of Caesar's household.
Luke, the beloved physician, saluteth you, and Demas.
But at the same time prepare me also a lodging: for I hope that through your prayers I shall be given unto you.