Reference: Philippians, The Epistle to The
Fausets
INTERNAL EVIDENCE. The style, thought, and doctrine agree with Paul's. The incidental allusions confirm his authorship. Paley (Hor. Paul. 7) instances the mention of the object of Epaphroditus' journey to Rome, his sickness; the Philippian contribution to Paul's wants (Php 1:7; 2:25-30; 4:10-18); Timothy's having been long with Paul at Philippi (Php 1:1; 2:19); Paul's being for long a prisoner at Rome (Php 1:12-14; 2:17-28); his willingness to die for Christ (Php 1:23, compare 2Co 5:8); the Philippians having seen his maltreatment at Philippi (Php 1:29-30; 2:1-2).
EXTERNAL EVIDENCE. Polycarp (ad Philipp. 3 and 11, A.D. 107); so that Christians who heard Paul's epistle read for the first time may have spoken with Polycarp. Marcion in Tertullian (A D. 140) acknowledges its authenticity. So the Muratorian Fragment; Irenaeuns (adv. Haer, 4:18, section 4); Clemens Alex. (Paedagog. 1, 1:10); the epistle to the churches of Lyons and Vienne (A. D. 177) in Eusebius (H. E., 5:2); Tertullian (Resurr. Carnis, 23); Origen (Celsus, 1, 3:122); Cyprian (Testim. against the Jews, 3:39).
OBJECT. To thank them for contributions sent by Epaphroditus, who in returning takes back the epistle. Also to express Christian sympathy, and to exhort to imitation of Christ in humility and lowly love, instead of existing dissensions, as between Euodias and Syntyche (Php 4:2), and to warn against Judaizers. In this epistle alone are no positive censures; no doctrinal error or schism had as yet sprung up.
DIVISIONS.
I. Address: his state as a prisoner, theirs, his sending Epaphroditus to them (Philippians 1; 2). Epaphroditus probably was a presbyter of the Philippian church, who cheered Paul in iris imprisonment by bringing the Philippian token of love and liberality. By the fatigues of the journey that "brother, companion in labour, and fellow soldier" brought on himself dangerous sickness (Php 2:25-30). But now being well he "longed" to return to his Philippian flock and relieve them of their anxiety about him. So Paul takes the opportunity of sending an epistle by him.
II. Caution against Judaizers, contrasting his own former legalism with his present following Christ as his all (Philippians 3).
III. Admonitions to individuals and to the church, thanks for seasonable aid, concluding benedictions (Philippians 4). Paul writes from Rome in his first imprisonment (Ac 28:16,20,30-31). Compare Php 4:22, "Caesar's household"; Php 1:13, "the palace" (proetorium, i.e. the barrack of the Proetorian bodyguard attached to "the palace" of Nero). (See PALACE He was in custody of the Praetorian prefect, in "bonds" (Php 1:12-14). It was toward the close of the first imprisonment, for
(1) he expects his cause to be immediately decided (Php 2:23).
(2) Enough time had elapsed for the Philippians to hear of his imprisonment, to send Epaphroditus, and to hear of his arrival and sickness, and send word to Rome of their distress (Php 2:26).
(3) Epistles to the Colossians, Ephesians, and Philemon had already been written from Rome; for Luke is no longer with him (Php 2:20), otherwise he would salute them as having formerly laboured among them; but in Col 4:14 he was with Paul (Phm 1:24). In Eph 6:19-20 he is free to preach; but, here in Php 1:13-18 he dwells on his "bonds"; not Paul himself but others preach and make his imprisonment known; instead of anticipating release (Phm 1:22) he knows not but that death is near.
(4) A long time has elapsed since his imprisonment began, for his" bonds" known far and wide have furthered the gospel (Php 1:13).
(5) His imprisonment is more rigorous (compare Ac 28:16,30-31 with Php 1:29-30; 2:27). In the second year of it (A.D. 62) Burrhue, the Praetorian prefect ("captain of the guard"), died. Nero, having divorced Octavia and married Poppaea a Jewish proselytess (who then caused Octavia to be murdered), promoted Tigellinus, the promoter of the marriage, a wicked monster, to the Praetorian prefecture. Paul was then removed from his hired house into the Praetorium or barrack of the Praetorian guards attached to the palace, for stricter custody. Hence he writes, doubtful of the issue (Php 2:17; 3:11). From the smaller Praetorian bodyguard at the palace the guards, who had been chained to his hand before, would carry the report of his "bonds" and strange story to the general Praetorian camp which Tiberius established N. of the city, outside the walls.
DATE. He arrived at Rome February A.D. 61. The" two whole years in his own hired house" (Ac 28:30) ended February A.D. 63. This epistle would be immediately after, spring or summer A.D. 63. God averted the danger. Tigellinus thought Paul beneath his notice. Nero's favorite, Pallas, brother of Felix, died, and so another source of danger passed away. Alate date is also implied in the mention (Php 1:1) of "bishop presbyters and deacons"; the church had already assumed the order laid down in the pastoral epistles to Timothy and Titus.
STYLE. Abrupt and fervent, passing from one theme to another in strong feeling (Php 2:18-19,24-25,30; 3:1-15). Nowhere else does he use such warm expressions. He lays aside the official tone, and his title "apostle," to make them feel he regards them as friends and equals. Like his midnight song of praise in the Philippian prison, this epistle from his Roman confinement has a joyous tone throughout. At Php 4:1 he seems at a loss for words to express all the warmth of his love for them: "my brethren, dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved."
See Verses Found in Dictionary
And when we came to Rome, the centurion delivered the prisoners to the commander of the camp: but to Paul it was permitted to remain by himself with a soldier watching him.
And when we came to Rome, the centurion delivered the prisoners to the commander of the camp: but to Paul it was permitted to remain by himself with a soldier watching him.
For this cause therefore I besought to see you, and to speak: for, for the hope of Israel am I surrounded by this chain.
And Paul remained two whole years in his own wages, and received all going to him,
And Paul remained two whole years in his own wages, and received all going to him,
And Paul remained two whole years in his own wages, and received all going to him, Proclaiming the kingdom of God, and teaching things concerning the Lord Jesus Christ, with all freedom of speech, unimpeded.
Proclaiming the kingdom of God, and teaching things concerning the Lord Jesus Christ, with all freedom of speech, unimpeded.
And we are confident, and are contented rather to be absent from the body, and to be at home in the Lord.
And for me, that the word might be given me, in the opening of my mouth in freedom of speech, to make known the mystery of the good news, For which I am an ambassador in perplexity: that in it I might speak freely, as I ought to speak.
Paul and Timotheus, servants of Jesus Christ, to all the holy in Christ Jesus at Philippi, with the overseers and servants:
Paul and Timotheus, servants of Jesus Christ, to all the holy in Christ Jesus at Philippi, with the overseers and servants:
As it is just for me to think this concerning you all, for my having you in the heart; both in my bonds, and in the justification and confirmation of the good news, ye all being partakers of grace with me.
And I wish you to know, brethren, that the things. concerning me have rather gone to the advancement of the good news;
And I wish you to know, brethren, that the things. concerning me have rather gone to the advancement of the good news; So that my bonds in Christ were manifest in the whole pretorium, and to all the rest;
So that my bonds in Christ were manifest in the whole pretorium, and to all the rest;
So that my bonds in Christ were manifest in the whole pretorium, and to all the rest;
So that my bonds in Christ were manifest in the whole pretorium, and to all the rest;
So that my bonds in Christ were manifest in the whole pretorium, and to all the rest; And many of the brethren in the Lord, having trusted to my bonds, more abundantly dared to speak the word fearlessly.
And many of the brethren in the Lord, having trusted to my bonds, more abundantly dared to speak the word fearlessly.
And many of the brethren in the Lord, having trusted to my bonds, more abundantly dared to speak the word fearlessly. And some truly by envy and strife, and some also by kindness of disposition, proclaim Christ. read more. Some truly of hired labor announce Christ, not purely, thinking to bring pressure upon my bonds: And some of love, knowing that I am placed for justification of the good news: For what? but in any manner, whether in pretence, or truth, Christ is announced; and in this I rejoice, and certainly I will rejoice.
For I am pressed together from two, having one eager desire to be loosed, and be with Christ (rather much better:)
For upon you was it conferred as a favor for Christ, not only to believe on him, but also to suffer for him;
For upon you was it conferred as a favor for Christ, not only to believe on him, but also to suffer for him; Having the same struggle which ye saw in me, and now hear in me.
Having the same struggle which ye saw in me, and now hear in me.
If therefore any consolation in Christ, if any encouragement of love, if any mutual participation of the Spirit, if any compassions and mercies, Fill ye up my joy, that ye may have the same in mind, having the same love, unanimous, being one in mind.
But if also I am poured out upon the sacrifice and service of your faith, I rejoice, and rejoice together with you all.
But if also I am poured out upon the sacrifice and service of your faith, I rejoice, and rejoice together with you all. And do ye also rejoice at the same, and rejoice together with me.
And do ye also rejoice at the same, and rejoice together with me. And I hope in the Lord Jesus to send Timothy quickly to you, that I also be courageous, having known the things concerning you.
And I hope in the Lord Jesus to send Timothy quickly to you, that I also be courageous, having known the things concerning you.
And I hope in the Lord Jesus to send Timothy quickly to you, that I also be courageous, having known the things concerning you. For I have none having a like soul, who naturally will have care for the things concerning you.
For I have none having a like soul, who naturally will have care for the things concerning you. For they all seek the things of themselves, and not the things of Christ Jesus. read more. And ye know his proof, that, as a child to a father, he served with me in the good news. Him therefore I truly hope to send, whenever I shall see from it the things concerning me.
Him therefore I truly hope to send, whenever I shall see from it the things concerning me. And I have trusted in the Lord that I myself also shall come quickly.
And I have trusted in the Lord that I myself also shall come quickly. And I thought necessary Epaphroditus, my brother, and cooperator, and fellow soldier, and your sent, and workman of my necessity, be sent to you.
And I thought necessary Epaphroditus, my brother, and cooperator, and fellow soldier, and your sent, and workman of my necessity, be sent to you.
And I thought necessary Epaphroditus, my brother, and cooperator, and fellow soldier, and your sent, and workman of my necessity, be sent to you.
And I thought necessary Epaphroditus, my brother, and cooperator, and fellow soldier, and your sent, and workman of my necessity, be sent to you. Since he was longing for you all, and harassed because ye heard that he was sick.
Since he was longing for you all, and harassed because ye heard that he was sick.
Since he was longing for you all, and harassed because ye heard that he was sick.
Since he was longing for you all, and harassed because ye heard that he was sick. For also he was sick near to death: but God compassionated him; and not him only, but also me, lest I should have grief upon grief.
For also he was sick near to death: but God compassionated him; and not him only, but also me, lest I should have grief upon grief.
For also he was sick near to death: but God compassionated him; and not him only, but also me, lest I should have grief upon grief.
For also he was sick near to death: but God compassionated him; and not him only, but also me, lest I should have grief upon grief. Therefore I sent him the more earnestly, that, seeing him, ye might again rejoice, and I be more free from sorrow.
Therefore I sent him the more earnestly, that, seeing him, ye might again rejoice, and I be more free from sorrow.
Therefore I sent him the more earnestly, that, seeing him, ye might again rejoice, and I be more free from sorrow. Therefore receive him in the Lord with all joy; and hold such esteemed.
Therefore receive him in the Lord with all joy; and hold such esteemed. Because for the work of Christ he drew near to death, having exposed the soul to danger, that he might fill up your want of service to me.
Because for the work of Christ he drew near to death, having exposed the soul to danger, that he might fill up your want of service to me.
Because for the work of Christ he drew near to death, having exposed the soul to danger, that he might fill up your want of service to me.
As to the rest, my brethren, rejoice in the Lord. To write the same things to you, to me is not slothful, and to you safe. Look out for dogs, look out for evil workmen, look out for the incision. read more. For we are the circumcision, serving God in spirit, and boasting in Christ Jesus, and not trusting in the flesh. Although I might also have confidence in the flesh. If any other think to have confidence in the flesh, I more: Circumcision done the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; concerning the law, a Pharisee; For zeal, driving out the church; for justice in the law, not to be found fault with. But what things were gain to me, these I have thought loss for Christ. But surely, I also think all things to be loss for the superiority of the knowledge of Christ Jesus my Lord: for whom I have been made to lose all things, and I think to be offscourings, that I shall gain Christ, And be found in him, not having my justice, that of the law, but that by faith of Christ, the justice from God by faith: To know him, and the power of his rising up, and the mutual participation of his sufferings, being rendered conformable to his death; If somehow I shall arrive at the rising up of the dead.
If somehow I shall arrive at the rising up of the dead. Not that I have alreaedy attained or have been already perfected: and I pursue, if I also may overtake, for which also I was overtaken by Christ Jesus. read more. Brethren, I reckon not myself to have been overtaken: but one, truly forgetting things behind, and stretching still farther to things before, I pursue toward the scope for the prize of combat of the calling above of God in Christ Jesus. Therefore, as many as are completed, let us have this in mind; and if in any thing ye think otherwise, God will also reveal this to you.
Therefore, my brethren, dearly beloved and longed for, my joy and crown, thus stand ye in the Lord, dearly beloved. I beseech Euodias, and I beseech Syntyche, to think the same in the Lord.
And I rejoiced in the Lord greatly, that once already ye recovered new vigor; for thinking of me, upon whom ye were thinking, and ye had not time. Not that I speak concerning want; for I have learned, among whom I am, to be satisfied with my condition. read more. And I know how to be humble, and I know how to abound in every thing: and in all I am instructed also to be full and to hunger, and to abound and to be in want. I am strong for all things in Christ strengthening me. But ye did well, participating together in my pressure. And ye also know, Philippians, that in the beginning of the good news, when I went out from Macedonia, no church participated with me in the word of donation and accepting, except ye alone. For also in Thessalonica, and once, and twice, ye sent to my necessity. Not that I covet a gift: but I covet fruit abounding to your word. And I have all, and abound: I have been filled, having received from Epaphroditus the things from you, a smell of sweet odor, a sacrifice acceptable, pleasing to God.
All the holy greet you, and chiefly they from Caesar's house.
Luke, the dearly beloved physician, greets you, and Demas.
And at the same time also prepare for me a reception as a guest: for I hope that by your prayers I shall be given as a favor to you.