Reference: Prince
Easton
the title generally applied to the chief men of the state. The "princes of the provinces" (1Ki 20:14) were the governors or lord-lieutenants of the provinces. So also the "princes" mentioned in Da 6:1,3-4,6-7 were the officers who administered the affairs of the provinces; the "satraps" (as rendered in R.V.). These are also called "lieutenants" (Es 3:12; 8:9; R.V., "satraps"). The promised Saviour is called by Daniel (Da 9:25) "Messiah the Prince" (Heb nagid); compare Ac 3:15; 5:31. The angel Micheal is called (Da 12:1) a "prince" (Heb sar, whence "Sarah," the "princes").
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And Ahab said, "By whom?" He said, "Thus says the LORD, By the servants of the governors of the districts." Then he said, "Who shall begin the battle?" He answered, "You."
Then the king's scribes were summoned on the thirteenth day of the first month, and an edict, according to all that Haman commanded, was written to the king's satraps and to the governors over all the provinces and to the officials of all the peoples, to every province in its own script and every people in its own language. It was written in the name of King Ahasuerus and sealed with the king's signet ring.
The king's scribes were summoned at that time, in the third month, which is the month of Sivan, on the twenty-third day. And an edict was written, according to all that Mordecai commanded concerning the Jews, to the satraps and the governors and the officials of the provinces from India to Ethiopia, provinces, to each province in its own script and to each people in its own language, and also to the Jews in their script and their language.
It pleased Darius to set over the kingdom satraps, to be throughout the whole kingdom;
Then this Daniel became distinguished above all the other presidents and satraps, because an excellent spirit was in him. And the king planned to set him over the whole kingdom. Then the presidents and the satraps sought to find a ground for complaint against Daniel with regard to the kingdom, but they could find no ground for complaint or any fault, because he was faithful, and no error or fault was found in him.
Then these presidents and satraps came by agreement to the king and said to him, "O King Darius, live forever! All the presidents of the kingdom, the prefects and the satraps, the counselors and the governors are agreed that the king should establish an ordinance and enforce an injunction, that whoever makes petition to any god or man for thirty days, except to you, O king, shall be cast into the den of lions.
Know therefore and understand that from the going out of the word to restore and build Jerusalem to the coming of an anointed one, a prince, there shall be seven weeks. Then for sixty-two weeks it shall be built again with squares and moat, but in a troubled time.
"At that time shall arise Michael, the great prince who has charge of your people. And there shall be a time of trouble, such as never has been since there was a nation till that time. But at that time your people shall be delivered, everyone whose name shall be found written in the book.
and you killed the Author of life, whom God raised from the dead. To this we are witnesses.
God exalted him at his right hand as Leader and Savior, to give repentance to Israel and forgiveness of sins.
Hastings
This is the tr of a considerable number of Heb. and Gr. words, expressing different shades of meaning, e.g. 'chieftain,' 'ruler,' 'king,' 'governor,' 'noble,' 'deputy.' The main terms are 1. sar, 'one who has authority or bears rule.' It is used of rulers (Isa 21:6; Nu 21:18 etc.), of royal officials (Ge 12:15; 2Ki 24:12 etc.), of leaders in war (1Sa 22:2), of tribal chieftains (e.g. Philistines, 1Sa 18:30), of the chief butler and baker (Ge 40:2,16), of the keeper of prison (Ge 39:21), of the taskmaster (Ex 1:11), of the prince of the eunuchs (Da 1:7). It came later to be applied to the guardian angels of the nations (Da 10:13,20-21), to Michael the archangel (Da 12:1). It is the most general term for prince, and occurs in the fem, form s
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And when the princes of Pharaoh saw her, they praised her to Pharaoh. And the woman was taken into Pharaoh's house.
As for Ishmael, I have heard you; behold, I have blessed him and will make him fruitful and multiply him greatly. He shall father twelve princes, and I will make him into a great nation.
"Hear us, my lord; you are a prince of God among us. Bury your dead in the choicest of our tombs. None of us will withhold from you his tomb to hinder you from burying your dead."
And when Shechem the son of Hamor the Hivite, the prince of the land, saw her, he seized her and lay with her and humiliated her.
And all who went out of the gate of his city listened to Hamor and his son Shechem, and every male was circumcised, all who went out of the gate of his city.
But the LORD was with Joseph and showed him steadfast love and gave him favor in the sight of the keeper of the prison.
And Pharaoh was angry with his two officers, the chief cupbearer and the chief baker,
When the chief baker saw that the interpretation was favorable, he said to Joseph, "I also had a dream: there were three cake baskets on my head,
Therefore they set taskmasters over them to afflict them with heavy burdens. They built for Pharaoh store cities, Pithom and Raamses.
the well that the princes made, that the nobles of the people dug, with the scepter and with their staffs."And from the wilderness they went on to Mattanah,
He raises up the poor from the dust; he lifts the needy from the ash heap to make them sit with princes and inherit a seat of honor. For the pillars of the earth are the LORD's, and on them he has set the world.
Then the princes of the Philistines came out to battle, and as often as they came out David had more success than all the servants of Saul, so that his name was highly esteemed.
And everyone who was in distress, and everyone who was in debt, and everyone who was bitter in soul, gathered to him. And he became captain over them. And there were with him about four hundred men.
And when the LORD has done to my lord according to all the good that he has spoken concerning you and has appointed you prince over Israel,
He had 700 wives, princesses, and 300 concubines. And his wives turned away his heart.
God also raised up as an adversary to him, Rezon the son of Eliada, who had fled from his master Hadadezer king of Zobah.
and Azariah the son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, the chief officer of the house of God;
and Shebuel the son of Gershom, son of Moses, was chief officer in charge of the treasuries.
And Rehoboam appointed Abijah the son of Maacah as chief prince among his brothers, for he intended to make him king.
And behold, Amariah the chief priest is over you in all matters of the LORD; and Zebadiah the son of Ishmael, the governor of the house of Judah, in all the king's matters, and the Levites will serve you as officers. Deal courageously, and may the LORD be with the upright!"
And Zichri, a mighty man of Ephraim, killed Maaseiah the king's son and Azrikam the commander of the palace and Elkanah the next in authority to the king.
Cyrus king of Persia brought these out in the charge of Mithredath the treasurer, who counted them out to Sheshbazzar the prince of Judah.
The princes of the peoples gather as the people of the God of Abraham. For the shields of the earth belong to God; he is highly exalted!
Nobles shall come from Egypt; Cush shall hasten to stretch out her hands to God.
he pours contempt on princes and makes them wander in trackless wastes;
In a multitude of people is the glory of a king, but without people a prince is ruined.
For thus the Lord said to me: "Go, set a watchman; let him announce what he sees.
Kings shall be your foster fathers, and their queens your nursing mothers. With their faces to the ground they shall bow down to you, and lick the dust of your feet. Then you will know that I am the LORD; those who wait for me shall not be put to shame."
How lonely sits the city that was full of people! How like a widow has she become, she who was great among the nations! She who was a princess among the provinces has become a slave.
And the chief of the eunuchs gave them names: Daniel he called Belteshazzar, Hananiah he called Shadrach, Mishael he called Meshach, and Azariah he called Abednego.
Then King Nebuchadnezzar sent to gather the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces to come to the dedication of the image that King Nebuchadnezzar had set up. Then the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces gathered for the dedication of the image that King Nebuchadnezzar had set up. And they stood before the image that Nebuchadnezzar had set up.
And the satraps, the prefects, the governors, and the king's counselors gathered together and saw that the fire had not had any power over the bodies of those men. The hair of their heads was not singed, their cloaks were not harmed, and no smell of fire had come upon them.
and over them three presidents, of whom Daniel was one, to whom these satraps should give account, so that the king might suffer no loss.
Then the presidents and the satraps sought to find a ground for complaint against Daniel with regard to the kingdom, but they could find no ground for complaint or any fault, because he was faithful, and no error or fault was found in him.
All the presidents of the kingdom, the prefects and the satraps, the counselors and the governors are agreed that the king should establish an ordinance and enforce an injunction, that whoever makes petition to any god or man for thirty days, except to you, O king, shall be cast into the den of lions.
Know therefore and understand that from the going out of the word to restore and build Jerusalem to the coming of an anointed one, a prince, there shall be seven weeks. Then for sixty-two weeks it shall be built again with squares and moat, but in a troubled time.
The prince of the kingdom of Persia withstood me twenty-one days, but Michael, one of the chief princes, came to help me, for I was left there with the kings of Persia,
Then he said, "Do you know why I have come to you? But now I will return to fight against the prince of Persia; and when I go out, behold, the prince of Greece will come. But I will tell you what is inscribed in the book of truth: there is none who contends by my side against these except Michael, your prince.
"At that time shall arise Michael, the great prince who has charge of your people. And there shall be a time of trouble, such as never has been since there was a nation till that time. But at that time your people shall be delivered, everyone whose name shall be found written in the book.
"'And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who will shepherd my people Israel.'"
But the Pharisees said, "He casts out demons by the prince of demons."
But when the Pharisees heard it, they said, "It is only by Beelzebul, the prince of demons, that this man casts out demons."
But Jesus called them to him and said, "You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them.
And the scribes who came down from Jerusalem were saying, "He is possessed by Beelzebul," and "by the prince of demons he casts out the demons."
and you killed the Author of life, whom God raised from the dead. To this we are witnesses.
God exalted him at his right hand as Leader and Savior, to give repentance to Israel and forgiveness of sins.
Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away.
None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory.
in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience--
For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering.
looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.
and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth. To him who loves us and has freed us from our sins by his blood