Reference: Promise
American
Used by Paul to denote the spiritual gifts of God, chiefly the Messiah, the Holy Spirit, and the fullness of gospel blessings, of which an assurance was given to Abraham and other saints in behalf of themselves, and of believers who should come after them, Ro 4:13-14; Ga 3:14-29. The "children of the promise" are either Isaac's posterity, as distinguished from Ishmael's; Jews converted to Christianity; or all true believers, who by faith lay hold on the promise of salvation in Christ. In Heb 11:39, "promise" means the thing promised, Ac 1:4. The "exceeding great and precious promises" of God include all good things for this life and the future; which are infallibly secured to his people in Christ, 2Co 1:20; 1Ti 4:8; 2Pe 1:4. On the ground of the infinite merits of their Redeemer, infinite love, unbounded wisdom, and almighty power are pledged for their benefit; and having given them his only son, God will with him freely give them every inferior blessing he sees to be desirable for them, Ro 8:32.
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And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, said he, you have heard of me.
For the promise, that he should be the heir of the world, was not to Abraham, or to his descendants, through the law, but through the righteousness of faith. For if they who are of the law be heirs, faith is made void, and the promise made of none effect:
He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.
That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith. Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannuls, or adds thereto. read more. Now to Abraham and his descendant were the promises made. He says not, And to descendants, as of many; but as of one, And to your descendant, who is Christ. And this I say, that the covenant, that was confirmed before by God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of no effect. For if the inheritance is of the law, it is no more of promise: but God gave it to Abraham by promise. Why then the law? It was added because of transgressions, till the descendant should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. Now a mediator is not a mediator of one, but God is one. Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. But the scripture has consigned all under sin, that the promise by faith in Jesus Christ might be given to them that believe. But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. Therefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. But after faith is come, we are no longer under a schoolmaster. For you are all the children of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for you are all one in Christ Jesus. And if you are Christ's, then are you Abraham's descendants, and heirs according to the promise.
And these all, having obtained a good report through faith, received not the promise:
Hastings
Although the OT is the record of God's promises to lowly saints and to anointed kings, to patriarchs and to prophets, to the nation of His choice and to the world at large, the word itself is rarely used in the English Version, and less frequently in the RV than in the AV. The Heb. noun d
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And it shall come to pass, when you are come to the land which the LORD will give you, according as he has promised, that you shall keep this service.
Therefore Levi has no part nor inheritance with his brethren; the LORD is his inheritance, according as the LORD your God promised him.
That which is gone out from your lips you shall keep and perform; even a freewill offering, according as you have vowed unto the LORD your God, which you have promised with your mouth.
And the leaders said unto them, Let them live; but let them be hewers of wood and drawers of water unto all the congregation; as the leaders had promised them.
For your word's sake, and according to your own heart, have you done all these great things, to make your servant know them.
And now, O Lord GOD, you are that God, and your words are true, and you have promised this goodness unto your servant:
Blessed be the LORD, that has given rest unto his people Israel, according to all that he promised: there has not failed one word of all his good promise, which he promised by the hand of Moses his servant.
Then said they, We will restore them, and will require nothing of them; so will we do as you say. Then I called the priests, and took an oath of them, that they should do according to this promise.
Then said they, We will restore them, and will require nothing of them; so will we do as you say. Then I called the priests, and took an oath of them, that they should do according to this promise.
Their children also you multiplied as the stars of heaven, and brought them into the land, concerning which you had promised to their fathers, that they should go in to possess it.
And Mordecai told him of all that had happened unto him, and of the sum of the money that Haman had promised to pay to the king's treasuries for the Jews, to destroy them.
For he remembered his holy promise, and Abraham his servant.
For thus says the LORD; As I have brought all this great disaster upon this people, so will I bring upon them all the good that I have promised them.
So that he promised with an oath to give her whatsoever she would ask.
And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him.
And, behold, I send the promise of my Father upon you: but tarry you in the city of Jerusalem, until you are endued with power from on high.
And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, said he, you have heard of me.
Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Spirit, he has poured forth this, which you now see and hear.
For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.
For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.
And he gave him no inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his descendants after him, when as yet he had no child.
But when the time of the promise drew near, which God had sworn to Abraham, the people grew and multiplied in Egypt,
And though they found no cause of death in him, yet desired they Pilate that he should be slain.
And we declare unto you glad tidings, how the promise which was made unto the fathers,
But do not yield unto them: for there lie in wait for him of them more than forty men, who have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from you.
And now I stand and am judged for the hope of the promise made of God unto our fathers:
That is, They who are the children of the flesh, these are not the children of God: but the children of the promise are counted for the descendants.
For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.
Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
And if you are Christ's, then are you Abraham's descendants, and heirs according to the promise.
Now we, brethren, as Isaac was, are the children of promise.
In whom you also trusted, after you heard the word of truth, the gospel of your salvation: in whom also after you believed, you were sealed with that Holy Spirit of promise,
That the Gentiles should be fellow heirs, and of the same body, and partakers of his promise in Christ by the gospel:
Let us therefore fear, lest, although a promise being left us of entering into his rest, any of you should seem to come short of it.
That you be not slothful, but followers of them who through faith and patience inherit the promises.
And so, after he had patiently endured, he obtained the promise.
So God, willing more abundantly to show unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
And here men that die receive tithes; but there he receives them, of whom it is witnessed that he lives.
And for this cause he is the mediator of the new covenant, that by means of death, for the redemption of the transgressions that were under the first covenant, they who are called might receive the promise of eternal inheritance.
By faith he sojourned in the land of promise, as in a foreign land, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise:
Of whom it was said, That in Isaac shall your descendants be called:
And these all, having obtained a good report through faith, received not the promise:
Blessed is the man that endures trial: for when he is tried, he shall receive the crown of life, which the Lord has promised to them that love him.
By which are given unto us exceedingly great and precious promises: that by these you might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
And this is the promise that he has promised us, even eternal life.
Watsons
PROMISE, an assurance given by God, in his word, of bestowing blessings upon his people, 2Pe 1:4. The word in the New Testament is usually taken for the promises that God heretofore made to Abraham, and the other patriarchs, of sending the Messiah, and conferring his Holy Spirit and eternal life on those that should believe on him. It is in this sense that the Apostle Paul commonly uses the word promise, Ro 4:13-14; Ga 3:14,17-18,21-22,29. The promises of the new covenant are called better than those of the old, Heb 8:6. because they are more spiritual, clear, comprehensive, and universal than those of the Mosaic covenant. The time of the promise, Ac 7:17, is the time of fulfilling the promise. The "children of the promise" are,
1. The Israelites descended from Isaac, in opposition to the Ishmaelites descended from Ishmael and Hagar.
2. The Jews converted to Christianity, in opposition to the obstinate Jews, who would not believe in Christ.
3. All true believers, who are born again by the supernatural power of God, and who by faith lay hold on the promise of salvation in Jesus Christ.
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But when the time of the promise drew near, which God had sworn to Abraham, the people grew and multiplied in Egypt,
For the promise, that he should be the heir of the world, was not to Abraham, or to his descendants, through the law, but through the righteousness of faith. For if they who are of the law be heirs, faith is made void, and the promise made of none effect:
That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
And this I say, that the covenant, that was confirmed before by God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of no effect. For if the inheritance is of the law, it is no more of promise: but God gave it to Abraham by promise.
Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. But the scripture has consigned all under sin, that the promise by faith in Jesus Christ might be given to them that believe.
And if you are Christ's, then are you Abraham's descendants, and heirs according to the promise.
But now has he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
By which are given unto us exceedingly great and precious promises: that by these you might be partakers of the divine nature, having escaped the corruption that is in the world through lust.