Reference: Redemption
Easton
the purchase back of something that had been lost, by the payment of a ransom. The Greek word so rendered is apolutrosis, a word occurring nine times in Scripture, and always with the idea of a ransom or price paid, i.e., redemption by a lutron (see Mt 20:28; Mr 10:45). There are instances in the LXX. Version of the Old Testament of the use of lutron in man's relation to man (Le 19:20; 25:51; Ex 21:30; Nu 35:31-32; Isa 45:13; Pr 6:35), and in the same sense of man's relation to God (Nu 3:49; 18:15).
There are many passages in the New Testament which represent Christ's sufferings under the idea of a ransom or price, and the result thereby secured is a purchase or redemption (comp. Ac 20:28; 1Co 6:19-20; Ga 3:13; 4:4-5; Eph 1:7; Col 1:14; 1Ti 2:5-6; Tit 2:14; Heb 9:12; 1Pe 1:18-19; Re 5:9). The idea running through all these texts, however various their reference, is that of payment made for our redemption. The debt against us is not viewed as simply cancelled, but is fully paid. Christ's blood or life, which he surrendered for them, is the "ransom" by which the deliverance of his people from the servitude of sin and from its penal consequences is secured. It is the plain doctrine of Scripture that "Christ saves us neither by the mere exercise of power, nor by his doctrine, nor by his example, nor by the moral influence which he exerted, nor by any subjective influence on his people, whether natural or mystical, but as a satisfaction to divine justice, as an expiation for sin, and as a ransom from the curse and authority of the law, thus reconciling us to God by making it consistent with his perfection to exercise mercy toward sinners" (Hodge's Systematic Theology).
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If a ransom is set for him, then he must pay the redemption for his life according to whatever amount was set for him.
"'When a man has sexual intercourse with a woman, although she is a slave woman designated for another man and she has not yet been ransomed, or freedom has not been granted to her, there will be an obligation to pay compensation. They must not be put to death, because she was not free.
If there are still many years, in keeping with them he must refund most of the cost of his purchase for his redemption,
So Moses took the redemption money from those who were in excess of those redeemed by the Levites.
The firstborn of every womb which they present to the Lord, whether human or animal, will be yours. Nevertheless, the firstborn sons you must redeem, and the firstborn males of unclean animals you must redeem.
Moreover, you must not accept a ransom for the life of a murderer who is guilty of death; he must surely be put to death. And you must not accept a ransom for anyone who has fled to a town of refuge, to allow him to return home and live on his own land before the death of the high priest.
He will not consider any compensation; he will not be willing, even if you multiply the compensation.
It is me -- I stir him up and commission him; I will make all his ways level. He will rebuild my city; he will send my exiled people home, but not for a price or a bribe," says the Lord who commands armies.
just as the Son of Man did not come to be served but to serve, and to give his life as a ransom for many."
For even the Son of Man did not come to be served but to serve, and to give his life as a ransom for many."
Watch out for yourselves and for all the flock of which the Holy Spirit has made you overseers, to shepherd the church of God that he obtained with the blood of his own Son.
Christ redeemed us from the curse of the law by becoming a curse for us (because it is written, "Cursed is everyone who hangs on a tree")
But when the appropriate time had come, God sent out his Son, born of a woman, born under the law, to redeem those who were under the law, so that we may be adopted as sons with full rights.
In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace
in whom we have redemption, the forgiveness of sins.
to be self-controlled, pure, fulfilling their duties at home, kind, being subject to their own husbands, so that the message of God may not be discredited. Encourage younger men likewise to be self-controlled,
He gave himself for us to set us free from every kind of lawlessness and to purify for himself a people who are truly his, who are eager to do good.
and he entered once for all into the most holy place not by the blood of goats and calves but by his own blood, and so he himself secured eternal redemption.
They were singing a new song: "You are worthy to take the scroll and to open its seals because you were killed, and at the cost of your own blood you have purchased for God persons from every tribe, language, people, and nation.
Morish
This term signifies 'being set free, brought back.' God having smitten the firstborn of the Egyptians, claimed all the firstborn of Israel, and received the Levites instead of them; but there not being an equivalent number of the Levites, the residue of the firstborn were redeemed by money: they were thus set free. Nu 3:44-51. So the land, or one who sold himself, could be redeemed. Le 25:23-24,47,54. The Israelites were redeemed out of Egypt by the mighty power of God. Ex 15:13. From thence the subject rises to the redemption of the soul or life, forfeited because of sin. Man cannot give to God a ransom for his brother: for the redemption of the soul is precious, or costly, and it (that is, redemption) ceaseth, or must be given up, for ever: that is, all thought of attempting to give a ransom must be relinquished
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By your loyal love you will lead the people whom you have redeemed; you will guide them by your strength to your holy dwelling place.
The land must not be sold without reclaim because the land belongs to me, for you are foreigners and residents with me. In all your landed property you must provide for the right of redemption of the land.
"'If a resident foreigner who is with you prospers and your brother becomes impoverished with regard to him so that he sells himself to a resident foreigner who is with you or to a member of a foreigner's family,
If, however, he is not redeemed in these ways, he must go free in the jubilee year, he and his children with him,
Then the Lord spoke to Moses: "Take the Levites instead of all the firstborn males among the Israelites, and the livestock of the Levites instead of their livestock. And the Levites will be mine. I am the Lord. read more. And for the redemption of the 273 firstborn males of the Israelites who exceed the number of the Levites, collect five shekels for each one individually; you are to collect this amount in the currency of the sanctuary shekel (this shekel is twenty gerahs). And give the money for the redemption of the excess number of them to Aaron and his sons." So Moses took the redemption money from those who were in excess of those redeemed by the Levites. From the firstborn males of the Israelites he collected the money, 1,365 shekels, according to the sanctuary shekel. Moses gave the redemption money to Aaron and his sons, according to the word of the Lord, as the Lord had commanded Moses.
Certainly a man cannot rescue his brother; he cannot pay God an adequate ransom price (the ransom price for a human life is too high, and people go to their final destiny),
O Israel, hope in the Lord, for the Lord exhibits loyal love, and is more than willing to deliver.
But they are justified freely by his grace through the redemption that is in Christ Jesus.
Not only this, but we ourselves also, who have the firstfruits of the Spirit, groan inwardly as we eagerly await our adoption, the redemption of our bodies.
Christ redeemed us from the curse of the law by becoming a curse for us (because it is written, "Cursed is everyone who hangs on a tree")
to redeem those who were under the law, so that we may be adopted as sons with full rights.
In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace
who is the down payment of our inheritance, until the redemption of God's own possession, to the praise of his glory.
And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.
taking advantage of every opportunity, because the days are evil.
Conduct yourselves with wisdom toward outsiders, making the most of the opportunities.
But false prophets arose among the people, just as there will be false teachers among you. These false teachers will infiltrate your midst with destructive heresies, even to the point of denying the Master who bought them. As a result, they will bring swift destruction on themselves.
They were singing a new song: "You are worthy to take the scroll and to open its seals because you were killed, and at the cost of your own blood you have purchased for God persons from every tribe, language, people, and nation.
and they were singing a new song before the throne and before the four living creatures and the elders. No one was able to learn the song except the one hundred and forty-four thousand who had been redeemed from the earth. These are the ones who have not defiled themselves with women, for they are virgins. These are the ones who follow the Lamb wherever he goes. These were redeemed from humanity as firstfruits to God and to the Lamb,
Watsons
REDEMPTION denotes our recovery from sin and death by the obedience and sacrifice of Christ, who, on this account, is called the Redeemer. "Being justified freely by his grace, through the redemption that is in Christ Jesus," Ro 3:24. "Christ hath redeemed us from the curse of the law, being made a curse for us," Ga 3:13. "In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace," Eph 1:7. "Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; but with the precious blood of Christ, as of a lamb without blemish, and without spot," 1Pe 1:18-19. "And ye are not your own, for ye are bought with a price, 1Co 6:19-20.
By redemption, those who deny the atonement made by Christ wish to understand deliverance merely, regarding only the effect, and studiously putting out of sight the cause from which it flows. But the very terms used in the above cited passages, "to redeem," and "to be bought with a price," will each be found to refute this notion of a gratuitous deliverance, whether from sin or punishment, or both. Our English word, to redeem, literally means "to buy back;" and ??????, to redeem, and ???????????, redemption, are, both in Greek writers and in the New Testament, used for the act of setting free a captive, by paying ??????, a ransom or redemption price. But, as Grotius has fully shown, by reference to the use of the words both in sacred and profane writers, redemption signifies not merely "the liberation of captives," but deliverance from exile, death, and every other evil from which we may be freed; and ?????? signifies every thing which satisfies another, so as to effect this deliverance. The nature of this redemption or purchased deliverance, (for it is not gratuitous liberation, as will presently appear,) is, therefore, to be ascertained by the circumstances of those who are the subjects of it. The subjects in the case before us are sinful men. They are under guilt, under "the curse of the law," the servants of sin, under the power and dominion of the devil, and "taken captive by him at his will," liable to the death of the body and to eternal punishment. To the whole of this case, the redemption, the purchased deliverance of man, as proclaimed in the Gospel, applies itself. Hence, in the above cited and other passages, it is said, "We have redemption through his blood, the forgiveness of sins," in opposition to guilt; redemption from "the curse of the law;" deliverance from sin, that "we should be set free from sin;" deliverance from the power of Satan; from death, by a resurrection; and from future "wrath," by the gift of eternal life. Throughout the whole of this glorious doctrine of our redemption from these tremendous evils there is, however, in the New Testament, a constant reference to the ??????, the redemption price,
which ?????? is as constantly declared to be the death of Christ, which he endured in our stead, "The Son of man came to give his life a ransom for many," Mt 20:28. "Who gave himself a ransom for all," 1Ti 2:6. "In whom we have redemption through his blood," Eph 1:7. "Ye were not redeemed with corruptible things, as silver and gold, but with the precious blood of Christ," 1Pe 1:18-19. That deliverance of man from sin, misery, and all other penal evils of his transgression, which constitutes our redemption by Christ, is not, therefore, a gratuitous deliverance, granted without a consideration, as an act of mere prerogative; the ransom, the redemption price, was exacted and paid; one thing was given for another, the precious blood of Christ for captive and condemned men. Of the same import are those passages which represent us as having been "bought," or "purchased" by Christ. St. Peter speaks of those "who denied the Lord ??? ?????????? ??????, that bought them;" and St. Paul, in the passage above cited, says, "Ye are bought with a price, ??????????;" which price is expressly said by St. John to be the blood of Christ: "Thou wast slain, and hast redeemed us to God (????????, hast purchased us) by thy blood," Re 5:9.
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just as the Son of Man did not come to be served but to serve, and to give his life as a ransom for many."
But they are justified freely by his grace through the redemption that is in Christ Jesus.
Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? For you were bought at a price. Therefore glorify God with your body.
Christ redeemed us from the curse of the law by becoming a curse for us (because it is written, "Cursed is everyone who hangs on a tree")
In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace
In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace
who gave himself as a ransom for all, revealing God's purpose at his appointed time.
You know that from your empty way of life inherited from your ancestors you were ransomed -- not by perishable things like silver or gold,
You know that from your empty way of life inherited from your ancestors you were ransomed -- not by perishable things like silver or gold, but by precious blood like that of an unblemished and spotless lamb, namely Christ.
but by precious blood like that of an unblemished and spotless lamb, namely Christ.
They were singing a new song: "You are worthy to take the scroll and to open its seals because you were killed, and at the cost of your own blood you have purchased for God persons from every tribe, language, people, and nation.