Binding, to the vine, his ass, And to the choice vine his ass's colt, He hath washed in wine his raiment, And in the blood of grapes, his mantle:

Wine and strong drink, thou mayest not drink, - thou nor thy sons with thee when ye enter into the tent of meeting, so shall ye not die, - an age-abiding statute to your generations;

Wine and strong drink, thou mayest not drink, - thou nor thy sons with thee when ye enter into the tent of meeting, so shall ye not die, - an age-abiding statute to your generations;

and will love thee, and bless thee and multiply thee, - and bless the fruit of thy body and the fruit of thy ground thy corn and a thy new wine and thine ell the young of thy kine and the ewes of thy flock, upon the soil which he swart unto thy fathers to give unto thee.

then saith he I will give the rain of your land in it season, the early rain and the latter rain; so shalt thou gather in thy corn, and thy new wine and thine oil;

Curds of kine and milk of sheep, - With fat of well-fed lambs, Yea rams bred in Bashan, and he-goats, With the white of the kernels of wheat, - And, the blood of the grape, thou didst drink as it foamed.

Curds of kine and milk of sheep, - With fat of well-fed lambs, Yea rams bred in Bashan, and he-goats, With the white of the kernels of wheat, - And, the blood of the grape, thou didst drink as it foamed.

they, however, acted craftily, and went and started, - and took old sacks for their asses, and leathern wine bottles, old, and rent, and bound up;

and, these leathern wine bottles, which we filled new, lo! also, they are rent, - and, as for these our mantles and our sandals, they are worn out, by reason of the very long journey.

Until I come and take you, into a land like your own land - A land of corn and new wine, a land of bread and vineyards, a land of oil olive and honey, so shall ye live, and not die, - But do not hearken unto Hezekiah, for he would persuade you, saying, Yahweh, will deliver us!

And, over the vineyards, was Shimei, the Ramathite. And, over that which was in the vineyards, for the treasuries of wine, was Zabdi, the Shiphmite.

And, whatever may be the need - whether young bullocks or rams or lambs for ascending-sacrifices unto the God of the heavens, wheat, salt, wine or oil, according to the command of the priests who are in Jerusalem, - that it he given to them day by day, without fail;

Wine is, a scoffer, and strong drink, a brawler, every one therefore who erreth therein, is unwise.

Wine is, a scoffer, and strong drink, a brawler, every one therefore who erreth therein, is unwise.

Who hath woe? Who hath outcry of pain? Who hath contentions? Who hath complaining? Who hath needless wounds? Who hath dullness of eyes? They who tarry over wine, they who go in to search for mixed wine. read more. Do not look on wine when it becometh red, when it giveth in the cup its sparkle, glideth down smoothly. Its after effect, is that, like a serpent, it biteth, and, like a viper, it doth sting.

I would have guided thee - brought thee into the house of my mother, Thou wouldst have instructed me, - I would have let thee drink of spiced wine, of the pressed-out juice of my pomegranate.

I would have guided thee - brought thee into the house of my mother, Thou wouldst have instructed me, - I would have let thee drink of spiced wine, of the pressed-out juice of my pomegranate.

And he thoroughly digged it, And gathered out the stones thereof, And planted it with a precious vine, And built a tower in the midst thereof, Moreover also a wine-press, hewed he therein, - Then waited he that it should bring forth grapes. And it brought forth wild grapes:

Alas, for them who rise early in the morning that strong drink, they may pursue, - Who follow on in the evening cool until with wine, they are heated;

Alas for them Who are heroes to drink wine, - And men of valour to mingle strong drink,

Alas for them Who are heroes to drink wine, - And men of valour to mingle strong drink,

Then will Yahweh of hosts prepare for all the peoples in this mountain, A banquet of fat things, A banquet of old wines, - Of fat things full of marrow, Of old wines well refined;

Alas! for the proud crown of the drunkards of Ephraim, And for his fading wreath of majestic beauty, - Which is on the head of the fertile valley, of them who are overcome with wine. Lo! My Lord hath one who is, strong and bold, Like a storm of hail, a destroying tempest, Like a storm of mighty waters overflowing, Hath he thrust it down to the earth with force: read more. With the feet shall be trodden down, the proud crown of the drunkards of Ephraim, So shall his fading wreath of majestic beauty, Which is on the head of the fertile valley, become - Like the first-ripe fig before fruit-harvest, Which when he that looketh upon it seeth while it is yet in his hand, he swalloweth it up. In that day, will Yahweh of hosts become A crown of beauty, and A diadem of majesty, - Unto the remnant of his people: Even a spirit of justice - to him that presideth over justice, And strength to them who would turn back the battle at the gate. But as for these, With wine, do they reel, and With strong drink, do they stagger, - Priest and prophet, reel with strong drink They are swallowed up through wine They stagger through strong drink, They reel in prophetic vision, They totter in pronouncing judgment. For, all tables, are full of filthy vomit, - There is no place!

Then will I feed thy tormentors with their own flesh, And as with new wine - with their own blood, shall they be drunk, - So shall all flesh, know, that, I - Yahweh, am thy Saviour, And, thy Redeemer, is the Mighty One of Jacob.

Wherefore is there red, on thy raiment, - And thy garments as of one treading in a wine-trough?

Moab, hath been at ease from his youth, And settled is he upon his lees, And hath not been poured out from vessel to vessel, Nor into captivity, hath gone, - For this cause, hath his flavour stood still within him, And his scent is unchanged.

Damascus was a trader of thine For the multitude of thy manufactures For the multitude of all wealth,- With the wine of Helbon and white wool:

Belshazzar the king, made a great feast, to a thousand of his nobles, - and, before the thousand, was drinking, wine.

Unchastity, and wine, and new wine, take away the heart.

Unchastity, and wine, and new wine, take away the heart.

They who dwell in his shade shall again show life like the corn, and break forth as the vine, - and, the remembrance of him, shall be like the wine of Lebanon.

Awake, ye drunkards, and weep, and howl, all ye drinkers of wine, - over the new wine, because it hath been cut off from your mouth.

Lo! days are coming, Declareth Yahweh, that, the plowman, shall overtake, the reaper, and, he that treadeth out the grapes, him that traileth the seed, - so shall, the mountains, drip sweet wine, and, all the hills, shall melt;

And it shall come to pass, at that time, that I will search through Jerusalem, with lamps, - and will punish the men who are thickened upon their lees, who are saying in their heart, Yahweh, will not give blessing, neither will he bring calamity.

So long were things thus, that, on coming unto a heap of twenty, then was it found to be ten, - on coming unto the vat to draw off fifty measures, then were there found to be twenty.

Neither pour they new wine into old skins: otherwise at least, the skins are burst, and, the wine, runneth out, and, the skins, are spoiled, - but they pour new wine into unused skins, and, both, are together preserved.

Blind guides! Straining out the gnat, but, the camel, swallowing.

Moreover, I say unto you - In nowise, will I drink, henceforth, of this produce of the vine, until that day, whensoever I shall drink it with you, new, in the kingdom of my Father.

they gave him to drink, wine, with gall, mingled, and, tasting, he would not drink.

And they would have given him, myrrhed wine, - who, however, received it not.

For he shall be great before the Lord, and, wine and strong drink, in nowise may he drink, and, with Holy Spirit, shall he be filled, already, from his mother's womb;

And, even upon my men-servants and upon my maid-servants in those days, will I pour out of my Spirit, and they shall prophesy;

No longer, then, upon one another, let us be sitting in judgment, but, this, judge ye rather - not to be putting a cause of stumbling before your brother or an occasion to fall. I know and am persuaded in the Lord Jesus - that, nothing, is profane of itself, - save to him who reckoneth anything to be profane, unto that man, it is profane, read more. If, in fact, because of food, thy brother is being grieved, no longer, by the rule of love, art thou walking: - do not, by thy food, that man, be destroying, on whose behalf Christ died! Therefore, suffer not to be defamed, your own good thing; For the kingdom of God is not eating and drinking, but righteousness and peace and joy in Holy Spirit; For, he that in this doeth service unto the Christ, is acceptable unto God, and approved unto men. Hence, then, the things pertaining to peace, let us pursue, and the things which belong to the upbuilding one of another: Do not, for the sake of food, be throwing down the work of God! All things, indeed, are pure; but, ill, is it for the man who with occasion of stumbling doth eat, - Well, is it not to eat flesh nor to drink wine nor to do aught whereby thy brother is caused to stumble.

But, if anyone loveth God, the same, is known of him - Concerning, then, the eating of idol-sacrifices, we are aware - that an idol is, nothing, in the world, and that, none, is God save one. read more. For, if indeed there are so-called gods, whether in heaven or upon earth, - as indeed there are gods many and lords many, Yet, to us, there is one God the Father, of whom are all things, and, we, for him; and one Lord Jesus Christ, through whom are all things, and, we, through him. Howbeit, not in all, is the knowledge; but, some, by their familiarity, until even now, with the idol, as an idol-sacrifice, eat it, and, their conscience, being, weak, is defiled. Food, indeed, will not commend us unto God, - neither, if we eat not, do we lack, nor, if we eat, do we abound. But be taking heed, lest, by any means, your right, itself, become, an occasion of stumbling, unto the weak; For, if anyone should see theewho hast knowledge, in an idol-temple, reclining, will not, his conscience, being, weak, be built up for the eating of the idol-sacrifices? In fact, he that is weak, is being destroyed, by thy knowledge - the brother for whose sake Christ died. But, in thus sinning against the brethren am wounding their conscience, seeing it is weak, against Christ, are ye sinning.