The vision of Isaiah the son of Amos, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, Hezekiah, kings of Judah.

The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.

For, behold, the Lord, Jehovah of hosts, doth take away from Jerusalem and from Judah stay and staff, the whole stay of bread, and the whole stay of water;

For Jerusalem is ruined, and Judah is fallen; because their tongue and their doings are against Jehovah, to provoke the eyes of his glory.

"At that time, the LORD's branch will be beautiful and glorious, and the fruit of the land will be the pride and glory of the survivors of Israel and Judah.

And now, O inhabitants of Jerusalem and men of Judah, judge, I pray you, betwixt me and my vineyard.

For the vineyard of Jehovah of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for justice, but, behold, oppression; for righteousness, but, behold, a cry.

And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to war against it, but could not prevail against it.

When the house of David (Judah) was told, “Aram is allied with Ephraim (Israel),” the hearts of Ahaz and his people trembled as the trees of the forest tremble in the wind.

Then the Lord said to Isaiah, “Go out to meet Ahaz [king of Judah], you and your son Shear-jashub, at the end of the aqueduct of the Upper Pool, on the highway to the Fuller’s Field;

Because Aram, along with Ephraim (Israel) and the son of Remaliah, have planned evil against you (Judah), saying,

Let us go up against Judah, and vex it, and let us make a breach therein for us, and set up a king in the midst of it, even the son of Tabeel;

Jehovah will bring upon thee, and upon thy people, and upon thy father's house, days that have not come, from the day that Ephraim departed from Judah- even the king of Assyria.

In that day [when foreign armies swarm the land] the Lord will shave with a razor, hired from the regions beyond the Euphrates (that is, with the king of Assyria), [that razor will shave] the head and the hair of the legs; and it will also remove the beard [leaving Judah stripped, shamed and scorned].

“Because these people (Judah) have refused the gently flowing waters of Shiloah
And rejoice in Rezin [the king of Aram] and Remaliah’s son [Pekah the king of Israel],

and it shall sweep onward into Judah; it shall overflow and pass through; it shall reach even to the neck; and the stretching out of its wings shall fill the breadth of thy land, O Immanuel.

“Take counsel together [against Judah], but it will come to nothing;
Speak the word, but it will not stand,
For God is with us (Immanuel).”

Manasseh, Ephraim; and Ephraim, Manasseh; and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.

The Assyrian has come against Aiath [in Judah],
He has passed through Migron [with his army];
At Michmash he stored his equipment.

And he will set up an ensign for the nations, and will assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.

The envy also of Ephraim shall depart, and they that vex Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.

Ephraim and Judah will [unite and] swoop down on the slopes of the Philistines toward the west;
Together they will plunder the sons (Arabs) of the east.
They will possess Edom and Moab,
And the sons of Ammon will be subject to them.

to break the Assyrian in My land, and on My mountains I will trample him underfoot. Then the Assyrian’s yoke will be removed from them (the people of Judah) and his burden removed from their shoulder.

In the year that King Ahaz [of Judah] died this [mournful, inspired] oracle (a burden to be carried) came:

“Do not rejoice, O Philistia, any of you,
Because the rod [of Judah] that struck you is broken;
For out of the serpent’s root will come a viper [King Hezekiah of Judah],
And its offspring will be a flying serpent.

“The firstborn of the helpless [of Judah] will feed [on My meadows],
And the needy will lie down in safety;
But I will kill your root with famine,
And your survivors will be put to death.

Send lambs to the ruler of the land [you Moabites],
From Sela [that is, Petra in Edom] through the wilderness to the mountain of the Daughter of Zion (Jerusalem).

[Say to the ruler] “Give us advice, make a decision [for Moab, king of Judah];
Cast your shadow [over us] like night in the midst of noon;
Hide the outcasts, do not betray the fugitive [to his pursuer].

Because you [Judah] have forgotten the God of your salvation
And have not remembered the Rock of your Stronghold—
Therefore you plant lovely plants
And set the grounds with vine slips of a strange god,

And the land of Judah shall be a dismay unto Egypt: every one that thinketh of it shall be afraid for himself, because of the counsel of Jehovah of hosts, which he hath purposed against it.

And he uncovereth the covering of Judah: and thou didst look in that day to the armour in the house of the forest;

and I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy government into his hand; and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah.

In that day shall this song be sung in the land of Judah: We have a strong city; salvation doth he appoint for walls and bulwarks.

Now the Egyptians are men and not God,
And their horses are flesh and not spirit;
And the Lord will stretch out His hand,
And he (Egypt) who helps will stumble,
And he (Judah) who is helped will fall,
And all of them will perish together.

And this happened: In {the fourteenth year} of King Hezekiah, Sennacherib king of Assyria went up against all the fortified cities of Judah, and he captured them.

"Tell Hezekiah, king of Judah, "This is what the mighty king, the king of Assyria, has to say: What is this "guarantee" that makes you yourself rely on it? Do you really think that guarantees alone can withstand strategy and military strength? On whom are you now depending, that you're rebelling against me?

And if you say to me, 'We trust in Yahweh our God,' [was it] not he whose high places and altars Hezekiah removed? And he said to Judah and to Jerusalem, 'You shall bow down in the {presence} of this altar.'"

So the Rabshakeh returned and found the king of Assyria fighting against Libnah [a fortified city of Judah], for he had heard that the king had left Lachish.

And when news came to him that Tirhakah, king of Ethiopia, had made an attack on him, ... And he sent representatives to Hezekiah, king of Judah, saying,

"You shall say this to Hezekiah, king of Judah: '[Do] not let your God in whom you trust in him deceive you by saying, "Jerusalem will not be given into the hand of the king of Assyria."

And the remnant of the house of Judah that remain shall {grow} roots downwards and make fruit upwards.

In those days Hezekiah [king of Judah] became sick and was at the point of death. And Isaiah the prophet, the son of Amoz, came to him and said, “For the Lord says this, ‘Set your house in order and prepare a will, for you shall die; you will not live.’”

A writing of Hezekiah, king of Judah, when he was sick and had recovered from his sickness:

{Get yourself} up to a high mountain, Zion, bringer of good news! Lift up your voice with strength, Jerusalem, bringer of good news! Lift [it] up; you must not fear! Say to the cities of Judah, "Here [is] your God!"

Who gave up Jacob [the kingdom of Judah] for spoil, and [the kingdom of] Israel to the plunderers?
Was it not the Lord, He against whom we [of Judah] have sinned,
And in whose ways they [of Israel] were unwilling to walk,
And whose law and teaching they did not obey?

who keeps the word of his servant and carries out the plan of his messengers, who says of Jerusalem, 'It shall be inhabited,' and of the cities of Judah, 'They shall be rebuilt, and I will restore its ruins';

“I was angry with My people,
I profaned [Judah] My inheritance
And gave them into your hand [Babylon].
You showed them no mercy;
You made your yoke very heavy on the aged.

Hear this, house of Jacob, who are called by the name of Israel and came out from the waters of Judah, who swear by the name of Yahweh, and {invoke} the God of Israel, [but] not in truth and not in righteousness.

“Because of the wickedness of his unjust gain I was angry and struck him;
I hid My face and was angry,
And he went on turning away and backsliding, in the way of his [own willful] heart.

It will no longer be said of you [Judah], “Azubah (Abandoned),”
Nor will it any longer be said of your land, “Shemamah (Desolate)”;
But you will be called, “Hephzibah (My Delight is in Her),”
And your land, “Married”;
For the Lord delights in you,
And to Him your land will be married [owned and protected by the Lord].

And I will bring descendant s out from Jacob, and a {people} from Judah to take possession of my mountain, and my chosen ones shall inherit it, and my servants shall settle there.