And he measured the length of the building at the face of the separated place which was upon its back part, and its offsets from hence, and from thence, a hundred cubits, and the inner temple and the porches of the enclosure.

And I will turn thee back, and leave but the sixth part of thee, and will cause thee to come up from the north parts, and will bring thee upon the mountains of Israel:

And if he gives a part of his heritage to one of his servants, it will be his till the year of making free, and then it will go back to the ruler; for it is his sons' heritage, and is to be theirs.

After many days, shalt thou muster thy forces, In the after part of the years, shalt thou enter Into the land of the remnant brought back froth the sword. Gathered from among many peoples, Upon the mountains of Israel which have been waste continually, - But the same! from among the peoples, hath been brought forth, And they shall dwell in security, all of them.

To take a spoil, and to take a prey, To turn back thy hand on inhabited wastes, And on a people gathered out of nations, Making cattle and substance, Dwelling on a high part of the land.

Let this be the measure: toward the north part, five hundred and four thousand; toward the south part five hundred and four thousand; toward the east part five hundred and four thousand; toward the west part five hundred and four thousand.

You shall burn one third with fire in the center of the city, when the days of the siege are completed. Then you shall take one third and strike it with the sword all around the city, and one third you shall scatter to the wind; and I will unsheathe a sword behind them.

A third part of thee shall die with the pestilence, and with famine shall they be consumed in the midst of thee; and a third part shall fall by the sword round about thee; and a third part I will scatter unto all the winds, and will draw out a sword after them.

The ephah and the bath shall be of one measure, so that the bath may contain the tenth part of a homer, and the ephah the tenth part of a homer: the measure thereof shall be according to the homer.

This is the heave-offering which ye shall offer: the sixth part of an ephah out of a homer of wheat, and ye shall give the sixth part of an ephah out of a homer of barley;

And thou shalt prepare an oblation with it every morning, the sixth part of an ephah, and of oil the third part of a hin, to moisten the fine flour: an oblation unto Jehovah continually by a perpetual ordinance.

And get the bits together, the fat tail, every good part, the leg and the top part of it: make it full of the best bones.

And as the property for the town you are to have a part five thousand wide and twenty-five thousand long, by the side of the offering of the holy part of the land: this is to be for all the children of Israel.

And the property of the Levites and the property of the town will be in the middle of the prince's property; between the limit of Judah's part and the limit of Benjamin's part will be for the prince.

Upon both the sides of the Sanctuary's part, and by the city, there shall be given unto the prince, whatsoever lieth over against the city, as far as reacheth westward and eastward: which shall be as long as one part, from the west unto the east.

The west part: namely the great sea from the borders thereof, till a man come unto Hamath: this is the west part.

The person that sinneth, the same, shall die, - the son shall not bear a part of the iniquity of, the father, neither shall a father bear a part of the iniquity of the son, the righteousness of the righteous upon himself, shall be. And the lawlessness of a lawless man upon himself, shall be.

And your sisters, Sodom and her daughters, will go back to their first condition, and Samaria and her daughters will go back to their first condition, and you and your daughters will go back to your first condition.

'Therefore say unto the house of Israel: Thus said the Lord Jehovah: Turn ye back, yea, turn ye back from your idols, and from all your abominations turn back your faces,

Say to them, I live, says the Lord Jehovah, if I shall delight in the death of the unjust; but in the turning back of the unjust one from his way, and he lived: turn back, turn back from your evil ways: and wherefore will ye die, O house of Israel?

For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows back and forth, he consulted the teraphim, he looked in the liver.

And the rest in length alongside the heave offering of the holy parts shall be ten thousand eastward and ten thousand westward. And it shall be alongside the heave offering of the holy part. And its produce shall be for bread to those who serve the city.

If the evil-doer lets one who is in his debt have back what is his, and gives back what he had taken by force, and is guided by the rules of life, doing no evil; life will certainly be his, death will not overtake him.

And he took the measure of the doorway from the back of one room to the back of the other, twenty-five cubits across, from door to door.

When therefore I bring back their captivity, The captivity of Sodom and her daughters, And the captivity of Samaria and her daughters Then will I bring back thy captivities in their midst:

Therefore, each according to his ways I judge you, O house of Israel? An affirmation of the Lord Jehovah, Turn ye back, yea, turn yourselves back, From all your transgressions, And iniquity is not to you for a stumbling-block,

And I have turned back to the captivity of Egypt, And I have brought them back To the land of Pathros, to the land of their birth, And they have been there a low kingdom.

And thou, when thou hast warned the wicked of his way, to turn back from it, And he hath not turned back from his way, He in his iniquity doth die, And thou thy soul hast delivered.

So says the Lord Jehovah: In the day when he went down to the grave, I caused a mourning. I covered the deep for him, and I held back its floods, and the great waters were held back. And I caused Lebanon to mourn for him, and all the trees of the field fainted because of him.

For he selling shall not turn back to the sale, and it was in their yet living: for the vision for all her multitude; it shall not turn back, and a man shall not be strengthened in his iniquity of his life.

and the set portion of oil, by the bath of oil, the tenth part of a bath out of a cor, which is a homer of ten baths, for ten baths are a homer;

And it shall be the prince's part to supply the burnt-offerings, and the oblation, and the drink-offering, at the feasts, and at the new moons, and on the sabbaths, in all the solemnities of the house of Israel: it is he that shall prepare the sin-offering, and the oblation, and the burnt-offering, and the peace-offerings, to make atonement for the house of Israel.

The three part structure had no columns, unlike the courts, which is why the upper chambers were offset from the ground upward, more so than the lower and middle chambers.

There were chambers built into the thick part of the wall of the court facing the east; that is, facing the separate area toward the front of the building,

Corresponding to the chamber doorways facing the south was an opening at the beginning of the passage; that is, the passage in front of the corresponding part of the wall facing east as one might enter.

Then he brought me out through the north gateway and around to the one outside that faces toward the east. To my amazement, water was trickling out from that part of the south side, too!

Furthermore, they are not to sell or exchange any part of it, nor transfer these first fruits of the land, because it is holy to the LORD.

Then for your part take an iron frying pan and set it up as an iron wall between you and the city. Set your face toward it. It is to be under siege; you are to besiege it. This is a sign for the house of Israel.

"Also for your part lie on your left side and place the iniquity of the house of Israel on it. For the number of days you lie on your side you will bear their iniquity.

You shall drink water by measure also, the sixth part of a hin; you shall drink daily at a set time.

He made [the measurement of] the side pillars sixty cubits high; the gate extended all around to the side pillar of the courtyard.

The thickness of the outer wall of the side chambers was five cubits. But the free space between the side chambers belonging to the temple

And you, son of man, let your face be turned against the daughters of your people, who are acting the part of prophets at their pleasure; be a prophet against them, and say,

See, it is put into the fire for burning: the fire has made a meal of its two ends and the middle part of it is burned; is it good for any work?

And he said, "Behold, thou son of man: I will send thee to the children of Israel, to those renegades and obstinate people - for they have taken part against me, and are run away from me: both they and their forefathers unto this day.

Opposite the space of twenty cubits which was part of the inner square, and opposite the stone floor of the outer square. There were covered ways facing one another on the third floor.

And when you are making a distribution of the land, by the decision of the Lord, for your heritage, you are to make an offering to the Lord of a part of the land as holy: it is to be twenty-five thousand long and twenty thousand wide: all the land inside these limits is to be holy.

This holy part of the land is to be for the priests, the servants of the holy place, who come near to the Lord to do his work; it is to be a place for their houses and for grass-land and for cattle.

Then he brought me through the entry, which was at the side of the gate, into the holy chambers for the priests, which looked toward the north: and, behold, there was a place on the hinder part westward.

And he said to me, These waters are flowing out to the east part of the land and down into the Arabah; and they will go to the sea, and the waters will be made sweet.

Now these are the names of the tribes: from the north end, from the west on the way of Hethlon to the way into Hamath, in the direction of Hazar-enon, with the limit of Damascus to the north, by Hamath; and on the limit from the east side to the west side: Dan, one part.

And on the limit of Dan, from the east side to the west side: Asher, one part.

And on the limit of Asher, from the east side to the west side: Naphtali, one part.

And on the limit of Naphtali, from the east side to the west side: Manasseh, one part.

And on the limit of Manasseh, from the east side to the west side: Ephraim, one part.

And on the limit of Ephraim, from the east side to the west side: Reuben, one part.

And on the limit of Reuben, from the east side to the west side: Judah, one part.

And the Levites are to have a part of the land equal to the limit of the priests', twenty-five thousand long and ten thousand wide, all of it together to be twenty-five thousand long and twenty thousand wide.

And as for the rest of the tribes: from the east side to the west side: Benjamin, one part.

And on the limit of Benjamin, from the east side to the west side: Simeon, one part.

And on the limit of Simeon, from the east side to the west side: Issachar, one part.

And on the limit of Issachar, from the east side to the west side: Zebulun, one part.

And on the limit of Zebulun, from the east side to the west side: Gad one part.

Before the inward part unto the fore entry of the innermore door, were fifty cubits.

After this, he measured the breadth from the lower door, unto the innermore court of the outside, which had a hundred cubits upon the east and the north part.

Of this part there shall belong unto the Sanctuary, five hundred measuring rods in all the four corners, and fifty cubits wide round about to the suburbs.

Part it indifferently unto one as unto another: of the which land I swore unto your fathers, that it should fall to your inheritance.

Thus the borders from the sea forth, shall be Hazarenan, the border of Damascus the North, and the borders of Hamath. That is the north part.

The east side shall ye measure from Hauran and Damascus, from Gilead and the land of Israel by Jordan and so forth, from the sea coast, that lieth eastward. And this is the East part.

The south side is, from Tamar forth to the waters of strife unto Kadesh, the river, to the main sea: and that is the south part.

This land shall ye part among you, according to the tribes of Israel,

Upon the borders of Judah from the east part unto the west, ye shall set aside one portion of twenty five thousand measuring rods long and broad - like as another portion from the east side unto the west - wherein the Sanctuary shall stand.