And he measured the length of the building at the face of the separated place which was upon its back part, and its offsets from hence, and from thence, a hundred cubits, and the inner temple and the porches of the enclosure.

And I will turn thee back, and leave but the sixth part of thee, and will cause thee to come from the north parts, and will bring thee upon the mountains of Israel:

After many days, shalt thou muster thy forces, In the after part of the years, shalt thou enter Into the land of the remnant brought back froth the sword. Gathered from among many peoples, Upon the mountains of Israel which have been waste continually, - But the same! from among the peoples, hath been brought forth, And they shall dwell in security, all of them.

And if he gives a part of his heritage to one of his servants, it will be his till the year of making free, and then it will go back to the ruler; for it is his sons' heritage, and is to be theirs.

To take a spoil, and to take a prey, To turn back thy hand on inhabited wastes, And on a people gathered out of nations, Making cattle and substance, Dwelling on a high part of the land.

Let this be the measure: toward the north part, five hundred and four thousand; toward the south part five hundred and four thousand; toward the east part five hundred and four thousand; toward the west part five hundred and four thousand.

Thou shalt burn with fire a third part in the midst of the city, when the days of the siege are fulfilled: and thou shalt take a third part, and smite about it with a knife: and a third part thou shalt scatter in the wind; and I will draw out a sword after them.

A third part of thee shall die with the pestilence, and with famine shall they be consumed in the midst of thee: and a third part shall fall by the sword around thee; and I will scatter a third part into all the winds, and I will draw out a sword after them.

The ephah and the bath shall be of one measure, that the bath may contain the tenth part of a homer, and the ephah the tenth part of a homer: the measure of it shall be after the homer.

This is the oblation that ye shall offer; the sixth part of an ephah of a homer of wheat, and ye shall give the sixth part of an ephah of a homer of barley;

And thou shalt prepare a meat-offering for it every morning, the sixth part of an ephah, and the third part of a hin of oil, to temper with the fine flour; a meat-offering continually by a perpetual ordinance to the LORD.

The person that sinneth, the same, shall die, - the son shall not bear a part of the iniquity of, the father, neither shall a father bear a part of the iniquity of the son, the righteousness of the righteous upon himself, shall be. And the lawlessness of a lawless man upon himself, shall be.

And get the bits together, the fat tail, every good part, the leg and the top part of it: make it full of the best bones.

And as the property for the town you are to have a part five thousand wide and twenty-five thousand long, by the side of the offering of the holy part of the land: this is to be for all the children of Israel.

And the property of the Levites and the property of the town will be in the middle of the prince's property; between the limit of Judah's part and the limit of Benjamin's part will be for the prince.

Upon both the sides of the Sanctuary's part, and by the city, there shall be given unto the prince, whatsoever lieth over against the city, as far as reacheth westward and eastward: which shall be as long as one part, from the west unto the east.

The west part: namely the great sea from the borders thereof, till a man come unto Hamath: this is the west part.

And your sisters, Sodom and her daughters, will go back to their first condition, and Samaria and her daughters will go back to their first condition, and you and your daughters will go back to your first condition.

'Therefore say unto the house of Israel: Thus said the Lord Jehovah: Turn ye back, yea, turn ye back from your idols, and from all your abominations turn back your faces,

Say to them, I live, says the Lord Jehovah, if I shall delight in the death of the unjust; but in the turning back of the unjust one from his way, and he lived: turn back, turn back from your evil ways: and wherefore will ye die, O house of Israel?

For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows back and forth, he consulted the teraphim, he looked in the liver.

And the rest in length alongside the heave offering of the holy parts shall be ten thousand eastward and ten thousand westward. And it shall be alongside the heave offering of the holy part. And its produce shall be for bread to those who serve the city.

When therefore I bring back their captivity, The captivity of Sodom and her daughters, And the captivity of Samaria and her daughters Then will I bring back thy captivities in their midst:

If the evil-doer lets one who is in his debt have back what is his, and gives back what he had taken by force, and is guided by the rules of life, doing no evil; life will certainly be his, death will not overtake him.

And he took the measure of the doorway from the back of one room to the back of the other, twenty-five cubits across, from door to door.

Therefore, each according to his ways I judge you, O house of Israel? An affirmation of the Lord Jehovah, Turn ye back, yea, turn yourselves back, From all your transgressions, And iniquity is not to you for a stumbling-block,

And I have turned back to the captivity of Egypt, And I have brought them back To the land of Pathros, to the land of their birth, And they have been there a low kingdom.

And thou, when thou hast warned the wicked of his way, to turn back from it, And he hath not turned back from his way, He in his iniquity doth die, And thou thy soul hast delivered.

So says the Lord Jehovah: In the day when he went down to the grave, I caused a mourning. I covered the deep for him, and I held back its floods, and the great waters were held back. And I caused Lebanon to mourn for him, and all the trees of the field fainted because of him.

For he selling shall not turn back to the sale, and it was in their yet living: for the vision for all her multitude; it shall not turn back, and a man shall not be strengthened in his iniquity of his life.

Thou shalt drink also water by measure, the sixth part of a hin: from time to time shalt thou drink.

Concerning the ordinance of oil, the bath of oil, ye shall offer the tenth part of a bath out of the cor, which is a homer of ten baths: for ten baths are a homer:

And it shall be the prince's part to give burnt-offerings, and meat-offerings, and drink-offerings, in the feasts, and in the new moons, and in the sabbaths, in all solemnities of the house of Israel: he shall prepare the sin-offering, and the meat-offering, and the burnt-offering, and the peace-offerings, to make reconciliation for the house of Israel.

Then he brought me through the entry, which was at the side of the gate, into the holy chambers for the priests, which looked toward the north. And, behold, there was a place on the rear part westward.

Tarshish was a trader of thine. For the abundance of all wealth, - With silver iron. tin and lead, Took they part in thy traffic:

Some of the house of Togarmah, with horses and horsemen and mules, Took part in thy traffic:

Syria, was a trader of thine For the abundance of thy manufactures,- With carbuncle and purple and em- broidery and fine linen and coral and rubies, Took they part in thy traffic:

The merchants of Sheba and Raamah, They were merchants of thine, - With the chief of all spices and with every kind of precious stone and gold, Took they part in thy traffic:

Will ye then say. Why hath not the son borne a part of the iniquity of the father? But the son hath done justice and righteousness, All my statutes, hath observed and done them He shall surely live.

And these, shall be the measures of the altar, in cubits, a cubit being a cubit and a handbreadth; and the hollow, shall be a cubit, and a cubit the breadth, and the boundary thereof unto the edge thereof round about shall he a single span. And this, shall he the upper part of the altar,

And you, son of man, let your face be turned against the daughters of your people, who are acting the part of prophets at their pleasure; be a prophet against them, and say,

See, it is put into the fire for burning: the fire has made a meal of its two ends and the middle part of it is burned; is it good for any work?

Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off on our part.