Now there were dwelling at Jerusalem, Jews, devout men from every nation under heaven.

and Phrygia and Pamphylia, Egypt and the parts of Libya along Cyrene, and those Roman aliens, including Jews and proselytes,

But Saul was strengthened more, and was confounding the Jews who dwell at Damascus, proving that this is the Christ.

And after considerable days were fulfilled, the Jews plotted to destroy him,

And they said, Cornelius, a centurion, a righteous man, and fearing God, and being well testified by the whole nation of the Jews, was divinely warned by a holy agent to summon thee to his house, and to hear sayings from thee.

And we are witnesses of all that he did both in the country of the Jews, and in Jerusalem, whom also they killed, having hung on a tree.

Indeed therefore those who were scattered abroad from the persecution that occurred against Stephen passed through as far as Phoenicia and Cyprus and Antioch, speaking the word to none except Jews only.

And after seeing that it was pleasing the Jews, he proceeded to arrest Peter also (and those were the days of unleavened bread),

And when Peter came to himself, he said, Now I know truly, that Lord dispatched his agent and delivered me out of the hand of Herod, and all the expectation of the people of the Jews.

And after becoming in Salamis, they proclaimed the word of God in the synagogues of the Jews, and they also had John for a helper.

And as they went out from the synagogue of the Jews, the Gentiles urged that these sayings be spoken to them the next Sabbath.

Now after the synagogue was dismissed, many of the Jews and of the devout proselytes followed Paul and Barnabas, who, while conversing, persuaded them to continue in the grace of God.

But when the Jews saw the multitudes, they were filled of envy, and contradicted the things spoken by Paul, contradicting and slandering.

But the Jews incited the religious women, and the prominent women, and the principle men of the city, and raised up a persecution against Paul and Barnabas. And they threw them out of their boundaries.

And it came to pass in Iconium according to the same thing, for them to enter into the synagogue of the Jews, and to speak so as for a great quantity to believe, both of Jews and of Greeks.

But the disobedient Jews aroused the souls of the Gentiles, and made them evil against the brothers.

But the majority of the city was divided, and verily there were those with the Jews, and those with the apostles.

And as a violent movement developed, both of the Gentiles and of the Jews, with their rulers, to denounce and to stone them,

But Jews came from Antioch and Iconium. And having persuaded the crowds, and having stoned Paul, they dragged him out of the city, after presuming him to be dead.

Paul wanted this man to go forth with him. And having taken him, he circumcised him because of the Jews who were in those regions, for they had all seen that his father was a Greek.

And after bringing them to the magistrates, they said, These men, being Jews, disturb our city,

Now after passing through Amphipolis and Apollonia, they came to Thessalonica where there was a synagogue of the Jews.

But the disobedient Jews having taken along certain evil men of the marketplaces, and having gathered a mob, were rioting the city. And having stood by the house of Jason, they sought to bring them out to the populace.

And the brothers straightaway sent both Paul and Silas away through the night to Berea, who, when they arrived, went into the synagogue of the Jews.

But when the Jews of Thessalonica also learned that the word of God was proclaimed by Paul at Berea, they came there also, agitating the crowds.

Indeed therefore he was discoursing in the synagogue with the Jews, and with those who worship, and in the marketplace every day with those who happened by.

And having found a certain Jew named Aquila, a man of Pontus by origin, who recently came from Italy, and his wife Priscilla, because Claudius arranged for all the Jews to separate from Rome, he came to them.

And he was discoursing in the synagogue every Sabbath, and was persuading Jews and Greeks.

And when both Silas and Timothy came down from Macedonia, Paul was being held by the Spirit, fully testifying to the Jews, Jesus the Christ.

But Gallio being proconsul of Achaia, the Jews with one accord attacked Paul and brought him to the judgment seat,

But when Paul was going to open his mouth, Gallio said to the Jews, If therefore indeed it were some crime or evil reckless deed, O ye Jews, I would have tolerated you according to the matter.

And he came to Ephesus and left behind those there, but having entered into the synagogue himself, he discoursed with the Jews.

For he forcibly refuted the Jews in public, demonstrating by the scriptures Jesus to be the Christ.

And this happened for two years, so as for all those dwelling in Asia to hear the word of the Lord Jesus, both Jews and Greeks.

And this became known to all, both Jews and Greeks, to those who dwell at Ephesus. And fear fell upon them all, and the name of the Lord Jesus was magnified.

And they urged forward Alexander out of the multitude, having put him forward from the Jews. And Alexander having waved his hand, wanted to make a defense to the crowd.

And having spent three months there, and a conspiracy having developed against him by Jews, intending to go up into Syria, a decision developed to return through Macedonia.

serving the Lord with all humility, and many tears and trials that befell me by the conspiracies of the Jews.

testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus.

And having come to us, and having taken Paul's belt, having bound both his feet and hands, he said, The Holy Spirit says these things: Thus the Jews in Jerusalem will bind the man whose belt this is, and will deliver him into the h

And when the men heard, they glorified God, having said to him, Thou see, brother, how many thousands there are of the Jews who have believed, and they are all zealots of the law.

And they were informed about thee, that thou teach all the Jews throughout the nations desertion from Moses, telling them not to circumcise the children nor to walk by the customs.

And when the seven days were about to be completed, the Jews from Asia, when they saw him in the temple, stirred up all the people and threw hands on him,

And a certain Ananias, a devout man according to the law, having a good report by all the Jews who dwell there,

But on the morrow, wanting to know the certainty of why he was accused by the Jews, he loosed him from the bonds, and commanded the chief priests and all their council to come. And having brought Paul down, he set him before them.

And when it became day, some of the Jews, having made a conspiracy, put themselves under a curse, saying neither to eat nor to drink until they would kill Paul.

And he said, The Jews have agreed to ask thee that to tomorrow thou would bring Paul down to the council, as though going to inquire something more accurately about him.

This man who was seized by the Jews, and was going to be killed by them, having stood by with the soldiers, I rescued him, having learned that he is a Roman.

And when it was reported to me of a plot going to be against the man by the Jews, I immediately sent him to thee, also having commanded the accusers to speak before thee the things against him. Be strong.

For we have found this man a plague, who even instigates sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes,

And the Jews also agreed, claiming to have these things this way.

during which certain Jews from Asia found me purified in the temple, not with a crowd or with a tumult,

But two years having been fulfilled, Felix received a successor, Porcius Festus. And wanting to lay down favors to the Jews, Felix left behind Paul bound.

And the high priest and the principal men of the Jews appeared to him against Paul, and urged him,

And when he arrived, the Jews who came down from Jerusalem stood around, bringing many and serious accusations against Paul, which they could not prove,

while he was defending, Neither against the law of the Jews, nor against the temple, nor against Caesar, have I transgressed anything.

But Festus, wanting to lay down a favor to the Jews, having answered Paul, said, Are thou willing, after going up to Jerusalem, to be judged there about these things before me?

about whom, when I became in Jerusalem, the chief priests and the elders of the Jews revealed, asking judgment against him.

And Festus says, King Agrippa, and all who are present with us, ye see this man about whom all the multitude of the Jews appealed to me, both at Jerusalem and here, shouting he ought not to live any longer.

Concerning all things of which I am accused by the Jews, king Agrippa, I consider myself blessed, being about to make my defense before thee today.

Especially thee, being an expert of all things regarding Jews, both habits and issues. Therefore I beg thee to hear me patiently.

Indeed therefore, my manner of life from youth, having developed from the beginning among my nation at Jerusalem, all the Jews know,

to which our twelve tribes, serving in earnestness night and day, hope to attain, about which hope, king Agrippa, I am accused by the Jews!

Because of these things the Jews, having seized me in the temple, tried to grasp and kill me.

And it came to pass after three days, for Paul to call together those who were the principle men of the Jews. And when they came together, he said to them, Men, brothers, I, having done nothing against the people, or the paternal c

But when the Jews spoke against it, I was compelled to appeal Caesar, not as having anything to accuse my nation.

And when he said these things, the Jews departed, having much disputing among themselves.