And dwelling at Jerusalem there were Jews, devout men out of every nation under heaven.

Phrygia, and Pamphylia, in Egypt, and in the parts of Libya around Cyrene, and strangers of Rome, Jews and proselytes,

But Peter, standing up with the Eleven, lifted up his voice and said to them, Men, Jews, and all who dwell at Jerusalem, let this be known to you, and listen to my words.

But Saul increased the more in strength and confounded the Jews who lived at Damascus, proving that this One is the Christ.

And after many days had been fulfilled, the Jews took counsel to kill him.

And they said, Cornelius the centurion, a just man and one who fears God, and one of good report among all the nation of the Jews, was warned from God by a holy angel to send for you to come to his house and to hear words from you.

And we are witnesses of all things which He did, both in the land of the Jews and in Jerusalem. They killed Him and hanged Him on a tree;

Then, indeed, they who were scattered abroad by the persecution that rose about Stephen traveled as far as Phoenicia and Cyprus and Antioch, preaching the Word to no one except the Jews.

And because he saw it pleased the Jews, he went further to seize Peter also. (And they were days of Unleavened Bread.)

And having come to himself, Peter said, Now I know surely that the Lord has sent His angel and has delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.

And when they were at Salamis, they announced the Word of God in the synagogues of the Jews. And they also had John as an assistant.

And the Jews having gone out of the synagogue, the nations begged that these words might be preached to them the next sabbath.

And the synagogue being broken up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, persuaded them to continue in the grace of God.

But when the Jews saw the multitudes, they were filled with envy and contradicted those things which were spoken by Paul, contradicting and blaspheming.

But the Jews stirred up the devout and honorable women, and the chief ones of the city, and raised a persecution against Paul and Barnabas. And they threw them out of their borders.

And it happened in Iconium, they both went together into the synagogue of the Jews, and spoke so as a great multitude both of the Jews and also of the Greeks believed.

But the unbelieving Jews stirred up the nations and made them evil-hearted against the brothers.

But the multitude of the city was divided. And part held with the Jews, and part with the apostles.

And when there was an assault made by both the nations and the Jews, with their rulers, in order to insult and to stone them,

And Jews from Antioch and Iconium came there, who, having persuaded the people, and having stoned Paul, they drew him out of the city, supposing him to have died.

Paul wanted him to go with him, and taking him he circumcised him, because of the Jews who were in those places; for they all knew that his father was a Greek.

And bringing them near to the judges, they said, These men, being Jews, are exceedingly troubling our city.

And traveling through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.

But the disobeying Jews becoming jealous, and having taken aside some wicked men of the market-loafers, and gathering a crowd, they set all the city in an uproar. And coming on the house of Jason, they sought to bring them out to the mob.

And the brothers immediately sent Paul and Silas away by night to Berea. They, when they arrived, went into the synagogue of the Jews.

But when the Jews from Thessalonica knew that the Word of God was preached by Paul at Berea, they came there also and stirred up the people.

Then indeed he addressed the Jews in the synagogue, and those worshiping, and daily in the market, to those happening to be there.

And finding a certain Jew named Aquila, born in Pontus, lately come from Italy with his wife Priscilla (because Claudius had commanded all Jews to depart from Rome) Paul came to them.

And he reasoned in the synagogue on every sabbath, persuading both Jews and Greeks.

And when Silas and Timothy had come from Macedonia, Paul was pressed in the spirit and testified to the Jews that Jesus is the Christ.

But Gallio being pro-consul of Achaia, the Jews with one accord rushed against Paul and brought him to the judgment seat,

And Paul being about to open his mouth, Gallio said to the Jews, If indeed then, it was anything wrong or wicked criminality, O Jews, according to reason I would endure you.

And he came to Ephesus and left them there. But he himself entered into the synagogue and reasoned with the Jews.

For he mightily confuted the Jews publicly, proving by the Scriptures that Jesus was the Christ.

And this happened over two years, so that all those living in Asia heard the Word of the Lord Jesus, both Jews and Greeks.

And certain from the strolling Jews, exorcists, undertook to name the name of the Lord Jesus over those having evil spirits, saying, We adjure you by Jesus whom Paul preaches.

And this was known to all the Jews and Greeks who lived at Ephesus, and fear fell on all of them, and the name of the Lord Jesus was magnified.

And they dragged Alexander forward out of the crowd, the Jews thrusting him forward. And waving his hand Alexander desired to defend himself to the mob.

And spending three months there, there being a plot against him by the Jews, being about to sail into Syria, he proposed to return through Macedonia.

serving the Lord with all humility of mind, and many tears and temptations happening to me through the plots of the Jews;

testifying both to the Jews, and also to the Greeks, repentance toward God and faith toward our Lord Jesus Christ.

And coming to us, and taking Paul's belt, and binding his hands and feet, he said, The Holy Spirit says these things: So shall the Jews at Jerusalem bind the man whose belt this is, and will deliver him into the hands of the nations.

And hearing, they glorified the Lord, and said to him, You see, brother, how many thousands of Jews there are who believe, and they are all zealous of the Law.

And they are informed concerning you, that you teach all the Jews who are among the nations to forsake Moses, saying that they ought not to circumcise their children, nor to walk after the customs.

And when the seven days were about to be completed, the Jews who were from Asia, having seen him in the temple, stirred up all the crowd and laid hands on him,

And one Ananias, a devout man according to the Law, testified to by all the Jews who lived there,

On the next day, he desiring to know with certainty why he was accused by the Jews, he freed him from his bonds, and commanded the chief priests and all their sanhedrin to appear. And bringing Paul down, he set him among them.

And when it became day, some of the Jews banded together and bound themselves under a curse, saying that they would neither eat nor drink until they had killed Paul.

And he said, The Jews have agreed to ask you to bring Paul down to the sanhedrin tomorrow, as though they would inquire something more exactly about him.

This man was taken by the Jews and would have been killed by them. Then I came with an army and rescued him, having understood that he was a Roman.

And it being revealed to me that a plot against the man was about to be executed by the Jews, I immediately sent him to you, commanding his accusers also to say before you what they had against him. Farewell.

For we have found this man pestilent, and moving rebellion among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes,

And the Jews also assented, saying that these things were so.

Among which certain Jews from Asia found me purified in the temple, not with a crowd nor with tumult.

But after two years Felix welcomed a successor, Porcius Festus. And wishing to show a favor to the Jews, Felix left Paul bound.

And the high priest and the chief of the Jews informed him against Paul, and they begged him

And he having come, the Jews who came down from Jerusalem stood around and brought many charges against Paul, which they could not prove.

Defending himself, Paul said, Neither against the Law of the Jews, nor against the temple, nor against Caesar have I offended in anything.

But Festus, wanting to please the Jews, answered Paul and said, Will you go up to Jerusalem and be judged there before me about these things?

But Paul said, I stand at Caesar's judgment seat, where I ought to be judged. I have done no wrong to the Jews, as you very well know.

about whom, when I was in Jerusalem, the chief priests and the elders of the Jews informed me, desiring judgment against him.

And Festus said, King Agrippa, and all those men present with us, you see this one about whom all the multitude of the Jews pleaded with me, both at Jerusalem and here, crying that he ought not to live any longer.

Concerning all of which I am accused by Jews, king Agrippa, I think myself happy being about to make defense before you today,

you being especially expert in all customs and questions among the Jews. Therefore I beseech you to hear me patiently.

Truly, then, all the Jews know my manner of life from my youth, which was at first among my own nation at Jerusalem,

to which promise our twelve tribes hope to attain, serving God fervently night and day. For the sake of this hope, king Agrippa, I am accused by the Jews.

Because of these things, having caught me in the temple, The Jews tried to kill me.

And after three days it happened that Paul called together those being chief of the Jews. And they coming together, he said to them, Men, brothers, I did nothing against the people or customs of our fathers. I was delivered a prisoner from Jerusalem into the hands of the Romans

But the Jews speaking against it, I was constrained to appeal to Caesar; not as having anything to accuse my nation.

And he having said these words, the Jews departed, having much discussion amongst themselves.