What then shall we say? That the Gentiles, who pursued not after righteousness, have attained unto righteousness, even the righteousness which is by faith.

And he received the sign of circumcision, as a seal of the righteousness of the faith which he had when uncircumcised: that he might be the father of all those who believe, though uncircumcised; that to them also the righteousness might be imputed:

For the righteousness of God by faith is therein revealed for belief; as it is written, "Now the just by faith shall live."

the righteousness of God indeed by faith in Jesus Christ unto all and upon all that believe: for there is no difference:

But to him who doth not work, but believeth in him who justifieth the ungodly, his faith is reckoned in account for righteousness.

This blessedness then, [is it] for the circumcision, or for the uncircumcision also? for we say that faith was imputed to Abraham for righteousness.

For not by the law [came] the promise to Abraham and his seed, that he should be heir of the world, but by the righteousness of faith.

But the righteousness that is by faith speaketh thus, "Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down:)

For with the heart faith is exercised unto righteousness; and with the mouth is confession made unto salvation.

For being ignorant of the righteousness which is of God, and seeking to establish a righteousness of their own, they have not submitted to the righteousness of God.

But Israel, pursuing after the law of righteousness, hath not come up to the law of righteousness.

But if our unrighteousness commend the righteousness of God, what shall we say? Is not God unrighteous in inflicting wrath? (I speak humanly).

But now distinct from the law the righteousness of God is manifest, receiving testimony from the law and the prophets;

For what doth the scripture say? Abraham truly believed God, and it was imputed to him for righteousness.

As David also describeth the blessedness of that man, to whom God imputeth righteousness without works,

And therefore it was imputed to him for righteousness.

For if by the offence of one, death reigned by that one; much more they who receive the abundance of grace, and of the gift of righteousness, shall reign in life by one, Christ Jesus.

Well then, as by the offence of one, [judgment issued] against all men unto condemnation; so also by the righteousness of one, [the gift came] to all men for justification unto life.

that as sin had reigned by death, even so might grace reign through righteousness unto life eternal by Jesus Christ our Lord.

Neither present your members as weapons of unrighteousness for sin: but present yourselves to God, as alive from the dead, and your members as weapons of righteousness for God.

Do ye not know, that to whomsoever ye present yourselves servants to obey, ye are his servants to whom ye obey; if of sin unto death, or of obedience, unto righteousness?

Emancipated then from sin, ye became servants to righteousness.

I speak humanly, because of the infirmity of your flesh: for as ye have presented your members servants to impurity and iniquity for iniquity; so now present your members servants to righteousness for holiness.

For when ye were the slaves of sin, ye were free from righteousness.

that the righteousness of the law might be fulfilled by us, who walk not after the flesh, but after the Spirit.

But if Christ be in you, the body indeed is dead on account of sin; but the Spirit is alive through righteousness.

for he will finish the account, and cut it short in righteousness: because a concise account will the Lord make on the earth."

For Christ is the end of the law for righteousness to every one that believeth.

For Moses describeth the righteousness which is by the law, "That the man who doeth these things shall live by them."

For the kingdom of God is not meat and drink, but righteousness, and peace, and joy in the Holy Ghost.