What shall we say then? That the Gentiles who followed not after righteousness, have attained to righteousness, even the righteousness which is by faith:

And he received the sign of circumcision, a seal of the righteousness of the faith, which he had in uncircumcision, that he might be the father of all who believe in uncircumcision, that righteousness may be imputed to them also,

For the righteousness of God is revealed therein from faith to faith; as it is written, The just shall live by faith.

For they being ignorant of the righteousness of God, and seeking to establish their own righteousness, have not submitted to the righteousness of God.

Even the righteousness of God, by the faith of Jesus Christ, to all and upon all that believe; for there is no difference:

Whom God hath set forth as a propitiation, through faith in his blood, for a demonstration of his righteousness by the remission of past sins, through the forbearance of God: For a demonstration,

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is imputed to him for righteousness.

Cometh this happiness then on the circumcision only, or on the uncircumcision also? For we say that faith was imputed to Abraham for righteousness.

For the promise, that he should be the heir of the world, was not to Abraham or to his seed by the law, but by the righteousness of faith.

But the righteousness which is by faith speaketh thus: Say not in thy heart, Who shall ascend into heaven, (that is, to bring Christ down:)

But Israel following after the law of righteousness, hath not attained to the law of righteousness.

Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

But if our unrighteousness commend the righteousness of God, what shall we say? Is not God unjust, who taketh vengeance?

But the righteousness of God without the law is now manifested, being attested by the law and the prophets,

I say, of his righteousness in this present time, that he might be just, and yet the justifier of him that believeth in Jesus.

For what saith the scripture? Abraham believed God, and it was imputed to him for righteousness.

So David also describeth the happiness of the man, to whom God imputeth righteousness without works:

And therefore it was imputed to him for righteousness.

For if through one man's offence death reigned by one, they who receive the abundance of grace and of the gift of righteousness, shall much more reign in life, by one, even Jesus Christ.

As therefore by one offence the sentence of death came upon all men to condemnation, so also by one righteousness the free gift came upon all men to justification of life.

That as sin had reigned through death, so grace also might reign through righteousness to eternal life, by Jesus Christ our Lord.

Neither present your members to sin, as instruments of unrighteousness; but present yourselves to God, as alive from the dead, and your members to God, as instruments of righteousness.

Know ye not, that to whom ye present yourselves servants to obey, his servants ye are whom ye obey? Whether of sin unto death, or of obedience unto righteousness?

Being then set free from sin, ye are become the servants of righteousness.

I speak as a man, because of the weakness of your flesh. As ye have presented your members servants to uncleanness and iniquity, unto iniquity, so now present your members servants of righteousness, unto holiness.

For when ye were the servants of sin, ye were free from righteousness.

That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

Now if Christ be in you, the body indeed is dead because of sin, but the spirit is life because of righteousness.

For the Lord is finishing and cutting short his account in righteousness; for the Lord will make a short account upon the earth.

For Christ is the end of the law for righteousness to every one that believeth.

For Moses describeth the righteousness which is by the law, The man who doth these things shall live by them.

For with the heart man believeth to righteousness, and with the mouth confession is made to salvation.

For the kingdom of God is not meat and drink, but righteousness, and peace, and joy in the Holy Ghost.