For as many as have sinned without the law shall perish without the law, and as many as have sinned with the law shall be judged by the law,??13 for not the hearers of the law are righteous with God, but the doers of the law shall be justified;

For this cause, it is by faith, in order that it may be by way of favour, so that the promise is firm unto all the seed, - not unto that by the law only, but unto that also which is such by the faith of Abraham; who is father of us all, -

This is because no human being can be considered right with God by [obeying] the requirements of a law. [Note: It is difficult to determine the exact sense in which "law" is used in these verses. It may be law generally, or the law of Moses specifically. See Bruce, pages 52-58]. For the knowledge of what sin is comes from the law of Moses.

For, whensoever the nations which have not law, by nature, the things of the law, may be doing, the same, not having law, unto themselves, are a law, -

Or, do you not know, brothers, (I am talking to people who know how law works) that the law has authority over a person only as long as he lives? [Note: It is not clear whether this refers to Roman law or the law of Moses].

but I discover within me a different Law at war with the Law of my understanding, and leading me captive to the Law which is everywhere at work in my body--the Law of sin.

For when the Gentiles, who have not a law, do, by nature, the things of the law, these who have not a law, are a law to themselves,

What, then, shall we say? Is the law sin? Far be it! On the contrary, I had not discovered, sin, save through law, for even, of coveting, I had not been aware if, the law, had not kept on saying - Thou shall not covet;

Where is then thy rejoicing? It is excluded. By what law? By the law of works? Nay: but by the law of faith.

And shall not the heathen man who is physically uncircumcised, and yet observes the law, condemn you who have the letter of the law and are physically circumcised, and yet break the law?

Now the practice of circumcision [i.e., the Jewish rite of identity, signifying the responsibility to observe the law of Moses] is worthwhile, providing you obey [the rest of] the law of Moses. But if you disobey the law, you might as well have never been circumcised.

Now we [all] know that everything the law says applies to those who are under [obligation to obey] that law, [Note: Here "the law" appears to refer to the Old Testament Scriptures generally, since Psalms and Isaiah are quoted. See verses 10-18]. This is so that the mouth of every objector may be stopped [i.e., from making excuses for his sin], and thereby bring the entire world under God's judgment [i.e., both Jews and Gentiles].

For the Law inflicts punishment; but where no Law exists, there can be no violation of Law.

the law of the Spirit brings the life which is in Christ Jesus, and that law has set me free from the law of sin and death.

For Christ is the end of the law [it leads to Him and its purpose is fulfilled in Him], for [granting] righteousness to everyone who believes [in Him as Savior].

For, not the hearers of law, are righteous with God, but, the doers of law, shall be declared righteous;

That in law dost boast, Through the transgression of the law, art thou dishonouring God?

But now, apart from law, a righteousness of God hath been manifested, borne witness to by the law and the prophets, -

Do we then make, law, void through means of our faith? Far be it! On the contrary, law, we do establish!

For, until law, sin was in the world, although sin is not reckoned when there is no law, -

For, the married woman, unto her living husband is bound by law; but, if her husband have died, she hath received a full release from the law of her husband.

Butthanks be unto God! - Through Jesus Christ our Lord. Hence, then, - I myself, with the mind, indeed, am in servitude unto a law of God; but; with the flesh; unto a law of sin.

Whereas, Israel, though in pursuit of a law of righteousness, unto a law, have not attained.

But now we have been released from the law, since we have died to what held us, so that we may serve in the new way of the Spirit and not in the old letter of the law.

Moses describeth the righteousness which cometh of the law, how that the man which doth the things of the law shall live therein.

But sin, taking its chance through that which was ordered by the law, was working in me every form of desire: because without the law sin is dead.

And there was a time when I was living without the law: but when the law gave its orders, sin came to life and put me to death;

But, if I do that which I have no mind to do, I am in agreement with the law that the law is good.

Nay, but by the law of faith. We conclude then, that a man is justified by faith, without the works of the law.