Speak not one against another, brethren; he who is speaking against a brother, and is judging his brother, doth speak against law, and doth judge law, and if law thou dost judge, thou art not a doer of law but a judge;

and they having heard, were glorifying the Lord. They said also to him, 'Thou seest, brother, how many myriads there are of Jews who have believed, and all are zealous of the law,

Are ye ignorant, brethren -- for to those knowing law I speak -- that the law hath lordship over the man as long as he liveth?

to those without law, as without law -- (not being without law to God, but within law to Christ) -- that I might gain those without law;

for as many as without law did sin, without law also shall perish, and as many as did sin in law, through law shall be judged,

For, when nations that have not a law, by nature may do the things of the law, these not having a law -- to themselves are a law;

a father shall be divided against a son, and a son against a father, a mother against a daughter, and a daughter against a mother, a mother-in-law against her daughter-in-law, and a daughter-in-law against her mother-in-law.'

What, then, shall we say? the law is sin? let it not be! but the sin I did not know except through law, for also the covetousness I had not known if the law had not said:

and I behold another law in my members, warring against the law of my mind, and bringing me into captivity to the law of the sin that is in my members.

and I became to the Jews as a Jew, that Jews I might gain; to those under law as under law, that those under law I might gain;

having known also that a man is not declared righteous by works of law, if not through the faith of Jesus Christ, also we in Christ Jesus did believe, that we might be declared righteous by the faith of Christ, and not by works of law, wherefore declared righteous by works of law shall be no flesh.'

the law, then, is against the promises of God? -- let it not be! for if a law was given that was able to make alive, truly by law there would have been the righteousness,

'Teacher, Moses wrote to us, that if any one's brother may die, and may leave a wife, and may leave no children, that his brother may take his wife, and raise up seed to his brother.

or how art thou able to say to thy brother, Brother, suffer, I may take out the mote that is in thine eye -- thyself the beam in thine own eye not beholding? Hypocrite, take first the beam out of thine own eye, and then thou shalt see clearly to take out the mote that is in thy brother's eye.

saying, 'Teacher, Moses wrote to us, If any one's brother may die, having a wife, and he may die childless -- that his brother may take the wife, and may raise up seed to his brother.

and after the reading of the law and of the prophets, the chief men of the synagogue sent unto them, saying, 'Men, brethren, if there be a word in you of exhortation unto the people -- say on.'

So that, my brethren, ye also were made dead to the law through the body of the Christ, for your becoming another's, who out of the dead was raised up, that we might bear fruit to God;

and those, indeed, out of the sons of Levi receiving the priesthood, a command have to take tithes from the people according to the law, that is, their brethren, even though they came forth out of the loins of Abraham;

the Jews answered him, 'We have a law, and according to our law he ought to die, for he made himself Son of God.'

then Paul said unto him, 'God is about to smite thee, thou whitewashed wall, and thou -- thou dost sit judging me according to the law, and, violating law, dost order me to be smitten!'

for not the hearers of the law are righteous before God, but the doers of the law shall be declared righteous: --

thou who in the law dost boast, through the transgression of the law God dost thou dishonour?

For circumcision, indeed, doth profit, if law thou mayest practise, but if a transgressor of law thou mayest be, thy circumcision hath become uncircumcision.

and the uncircumcision, by nature, fulfilling the law, shall judge thee who, through letter and circumcision, art a transgressor of law.

And we have known that as many things as the law saith, to those in the law it doth speak, that every mouth may be stopped, and all the world may come under judgment to God;

wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin.

And now apart from law hath the righteousness of God been manifested, testified to by the law and the prophets,

Where then is the boasting? it was excluded; by what law? of works? no, but by a law of faith:

Law then do we make useless through the faith? let it not be! yea, we do establish law.

for the law doth work wrath; for where law is not, neither is transgression.

for till law sin was in the world: and sin is not reckoned when there is not law;

for the married woman to the living husband hath been bound by law, and if the husband may die, she hath been free from the law of the husband;

I thank God -- through Jesus Christ our Lord; so then, I myself indeed with the mind do serve the law of God, and with the flesh, the law of sin.

for the law of the Spirit of the life in Christ Jesus did set me free from the law of the sin and of the death;

and Israel, pursuing a law of righteousness, at a law of righteousness did not arrive;

for I came to set a man at variance against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law,

for as many as are of works of law are under a curse, for it hath been written, 'Cursed is every one who is not remaining in all things that have been written in the Book of the Law -- to do them,'

Tell me, ye who are willing to be under law, the law do ye not hear?

for the law doth appoint men chief priests, having infirmity, but the word of the oath that is after the law appointeth the Son -- to the age having been perfected.

hath not Moses given you the law? and none of you doth the law; why me do ye seek to kill?'