Speak not one against another, brethren. He that speaketh against a brother, or judgeth his brother, speaketh against the law, and judgeth the law: but if thou judgest the law, thou art not a doer of the law, but a judge.

but brother goeth to law with brother, and that before unbelievers?

And they, when they heard it, glorified God; and they said unto him, Thou seest, brother, how many thousands there are among the Jews of them that have believed; and they are all zealous for the law:

Or are ye ignorant, brethren (for I speak to men who know the law), that the law hath dominion over a man for so long time as he liveth?

to them that are without law, as without law, not being without law to God, but under law to Christ, that I might gain them that are without law.

They shall be divided, father against son, and son against father; mother against daughter, and daughter against her mother; mother in law against her daughter in law, and daughter in law against her mother in law.

For as many as have sinned without law shall also perish without the law: and as many as have sinned under the law shall be judged by the law;

(for when Gentiles that have not the law do by nature the things of the law, these, not having the law, are the law unto themselves;

And to the Jews I became as a Jew, that I might gain Jews; to them that are under the law, as under the law, not being myself under the law, that I might gain them that are under the law;

What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet:

but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.

yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: because by the works of the law shall no flesh be justified.

Is the law then against the promises of God? God forbid: for if there had been a law given which could make alive, verily righteousness would have been of the law.

Or how canst thou say to thy brother, Brother, let me cast out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to cast out the mote that is in thy brother's eye.

and they asked him, saying, Teacher, Moses wrote unto us, that if a man's brother die, having a wife, and he be childless, his brother should take the wife, and raise up seed unto his brother.

Teacher, Moses wrote unto us, If a man's brother die, and leave a wife behind him, and leave no child, that his brother should take his wife, and raise up seed unto his brother.

And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Brethren, if ye have any word of exhortation for the people, say on.

Wherefore, my brethren, ye also were made dead to the law through the body of Christ; that ye should be joined to another, even to him who was raised from the dead, that we might bring forth fruit unto God.

And they indeed of the sons of Levi that receive the priest's office have commandment to take tithes of the people according to the law, that is, of their brethren, though these have come out of the loins of Abraham:

Did not Moses give you the law, and yet none of you doeth the law? Why seek ye to kill me?

But he that looketh into the perfect law, the law of liberty, and'so continueth, being not a hearer that forgetteth but a doer that worketh, this man shall be blessed in his doing.

The Jews answered him, We have a law, and by that law he ought to die, because he made himself the Son of God.

Then said Paul unto him, God shall smite thee, thou whited wall: and sittest thou to judge me according to the law, and commandest me to be smitten contrary to the law?

for not the hearers of the law are just before God, but the doers of the law shall be justified:

thou who gloriest in the law, through thy transgression of the law dishonorest thou God?

For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision.

and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law?

Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:

because by the works of the law shall no flesh be justified in his sight; for through the law cometh the knowledge of sin.

But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets;

Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.

Do we then make the law of none effect through faith? God forbid: nay, we establish the law.

for the law worketh wrath; but where there is no law, neither is there transgression.

for until the law sin was in the world; but sin is not imputed when there is no law.

For the woman that hath a husband is bound by law to the husband while he liveth; but if the husband die, she is discharged from the law of the husband.

I thank God through Jesus Christ our Lord. So then I of myself with the mind, indeed, serve the law of God; but with the flesh the law of sin.

For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.

but Israel, following after a law of righteousness, did not arrive at that law.

For I through the law died unto the law, that I might live unto God.

For as many as are of the works of the law are under a curse: for it is written, Cursed is every one who continueth not in all things that are written in the book of the law, to do them.

Tell me, ye that desire to be under the law, do ye not hear the law?

For I came to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law:

For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected for evermore.