Traduce not one another, brethren. He that traduceth his brother, and judgeth his brother, traduceth the law, and judgeth the law: but if thou judgest the law, thou art not a doer of the law, but as judge.

But brother goes to law with brother, and this before the unbelievers.

And they, when they heard it, glorified the Lord, and said unto him, Thou seest, brother, how many myriads there are of Jews who have believed; and they are all zealots for the law:

ARE you unacquainted, brethren, (for I am speaking to those who know the law,) that the law exercises dominion over a person for as long time as he liveth?

to those who are without law, as without law (not as being without law to God, but under the law to Christ), that I might gain those who were without law.

For as many as have sinned without the law, shall perish also without the law: and as many as have sinned under the law shall be judged by the law;

(for when the Gentiles, who have not the law naturally, do the things of the law, these, though not having the law, are a law unto themselves:

What then shall we say? Is the law sin? God forbid. Yea, I had not known sin, but by the law: for I had not even known concupiscence, unless the law had said, Thou shalt not covet.

but I see another law in my members, militating against the law in my mind, and making me captive to the law of sin which is in my members.

And I became to the Jews as a Jew, that I might gain the Jews; to those under the law, as under the law, that I might gain those who are under the law;

knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by faith in Christ, and not by works of the law; because by the works of the law shall no flesh be justified.

Is the law then contrary to the promises of God? God forbid. For if there had been a law given which was capable of procuring life, verily righteousness would have been by the law.

Or how canst thou say to thy brother, Brother, permit me to take off the mote which is on thine eye, not seeing thyself the beam in thine own eye? Thou hypocrite! cast out the beam which is in thine eye, and then shalt thou see distinctly to take off the mote which is in thy brother's eye.

saying, Master, Moses wrote for us, If a man's brother die, having a wife, and he die childless, that his brother should take the wife, and raise up seed for his brother.

Master, Moses left it in writing for us, that if a man's brother die, and leave a wife, and leave no children; that his brother should take his wife, and raise up seed for his brother.

Then after the reading of the law and the prophets, the rulers of the synagogues sent to them, saying, Men and brethren, if ye are disposed to give a word of exhortation to the people, speak.

Wherefore, my brethren, ye also have become dead to the law through the body of Christ; that ye might be for another, who was raised from the dead, that we might bring forth fruit for God.

For they indeed of the sons of Levi, who are admitted to priesthood, have an order to receive tithes from the people according to the law, that is, of their brethren, though also sprung from the loins of Abraham.

The father shall take part against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the step-mother against her daughter-in-law, and the son's wife against her mother-in-law.

Hath not Moses given you the law, yet none of you practises the law? Why do ye seek to kill me?

The Jews replied to him, We have a law, and according to our law he ought to die, because he hath made himself the Son of God.

Then said Paul unto him, God is ready to smite thee, thou whited wall: for art thou sitting to judge me according to the law, and violating that law, commandest me to be smitten?

For I came to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law.

for the hearers of the law are not righteous before God, but the doers of the law shall be counted righteous;

thou who gloriest in the law, dishonourest thou God by the transgression of the law?

For circumcision indeed is advantageous, if thou practise the law: but if thou art a transgressor of the law, thy circumcision becomes uncircumcision,

And the uncircumcision by nature which fulfilleth the law shall condemn thee, who through the letter and circumcision art a transgressor of the law.

Now we know that whatsoever things the law saith, it speaks to those who are under the law: that every mouth might be sealed up, and all the world become criminal before God.

Wherefore by the works of the law shall no flesh be justified before God: for by the law is the knowledge of sin.

But now distinct from the law the righteousness of God is manifest, receiving testimony from the law and the prophets;

Where then is boasting? It is excluded. By what law? of works? No: but by the law of faith.

Do we then abolish the law through faith? God forbid: but on the contrary, we give the law stability.

for the law causeth wrath: for where there is no law, neither is there transgression.

For until the law sin was in the world: but sin is not imputed if there be no law.

But sin, seizing the opportunity by the law, wrought in me all concupiscence. For without the law sin is dead.

I give thanks to God through Jesus Christ our Lord. Well then, I myself with my mind am servant to the law of God; but in my flesh to the law of sin.

For the law of the Spirit of life in Christ Jesus hath liberated me from the law of sin and of death.

But Israel, pursuing after the law of righteousness, hath not come up to the law of righteousness.

For I through the law am dead to the law, that I should live unto God.

For as many as are of the works of the law, are under a curse: for it is written, "Cursed is every one who continueth not in all the things written in the book of the law to do them."

Tell me, ye that desire to be under the law, do ye not hear the law?

respecting the law, a Pharisee; with regard to zeal, persecuting the church; as touching the righteousness which is by the law, blameless.

For the law constitutes men high-priests, though they have infirmity; but the word of the oath, which is since the law, constitutes the Son, unto eternity completely perfect.

Every one who committeth sin, committeth also a transgression of the law: for sin is the transgression of the law.