Speak not evil one of another, brethren. He that speaketh evil of his brother and judgeth his brother, speaketh evil of the law, and judgeth the law. But if thou judgest the law, thou art not a doer of the law, but a judge.

But brother goeth to law with brother, and this before the infidels.

And having heard it, they glorified the Lord, and said to him, Thou seest, brother, how many thousands of believing Jews there are, and they are all zealous for the law.

Know ye not, brethren, (for I speak to them that know the law) that the law hath dominion over a man, as long as it liveth?

To them that are without the law, as without the law, (being not without the law to God, but under the law to Christ) that I might gain them that are without the law.

The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother-in-law against her daughter-in-law, and the daughter-in-law against her mother-in-law.

For as many as have sinned without the law, shall also perish without the law; and as many as have sinned under the law, shall be judged by the law.

For when the Gentiles, who have not the law, do by nature the things contained in the law, these not having the law, are a law to themselves;

What shall we say then? That the law is sin? God forbid. Yea, I should not have known sin, but for the law. I had not known lust, unless the law had said, Thou shalt not covet.

But I see another law in my members, warring against the law of my mind, and captivating me to the law of sin, which is in my members.

To the Jews I became as a Jew, that I might gain the Jews: to them that are under the law, as under the law, that I might gain them that are under the law:

and not sinners of the Gentiles, Even we (knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ) have believed in Christ Jesus, that we might be justified by the faith of Christ, and not by the works of the law; because by the works of the law no flesh shall be justified.

Is then the law against the promises of God? God forbid. But if there had been a law given which could have given life, verily righteousness would have been by the law.

saying, Master, Moses wrote to us, If a man's brother die, and leave a wife, and leave no children, that his brother should take his wife, and raise up seed to his brother.

Or how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, thou thyself not seeing the beam that is in thine own eye. Thou hypocrite, cast first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.

saying, Master, Moses wrote to us, If a man's brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed to his brother.

Thus ye also, my brethren, are dead to the law by the body of Christ; that ye might be married to another, even to him who was raised from the dead, that we may bring forth fruit to God.

And after the reading of the law and the prophets, the chief of the synagogue sent to them, saying, Brethren, if ye have any word of exhortation to the people, speak.

And verily they of the sons of Levi, who receive the priesthood, have a commandment (according to the law) to take tithes of the people, that is, of their brethren, tho' they come out of the loins of Abraham.

For I am come to set a man at variance with his father, and the daughter with her mother, and the daughter-in-law with her mother-in-law.

The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.

For not the hearers of the law are just before God, but the doers of the law shall be justified.

Thou that gloriest in the law, dost thou by transgressing the law dishonour God?

Circumcision indeed profiteth, if thou keepest the law; but if thou art a transgressor of the law, thy circumcision is become uncircumcision.

Yea, the uncircumcision that is by nature, fulfilling the law, shall judge thee, who by the letter and circumcision transgressest the law.

Now we know that whatsoever the law saith, it saith to them that are under the law; that every mouth may be stopped, and all the world be found guilty before God.

Therefore no flesh shall be justified in his sight by the works of the law; for by the law is the knowledge of sin.

But the righteousness of God without the law is now manifested, being attested by the law and the prophets,

Nay, but by the law of faith. We conclude then, that a man is justified by faith, without the works of the law.

Do we then make void the law through faith? God forbid: yea, we establish the law.

Because the law worketh wrath: for where no law is, there is no transgression.

For until the law, sin was in the world; but sin is not imputed, where there is no law.

Who shall deliver me from the body of this death? I thank God, through Jesus Christ our Lord. So then I myself with my mind serve the law of God, but with my flesh the law of sin.

For the law of the Spirit of life in Christ Jesus hath freed me from the law of sin and death.

But Israel following after the law of righteousness, hath not attained to the law of righteousness.

Then said Paul to him, God is about to smite thee, thou whited wall. For sittest thou to judge me according to the law, and commandest me to be smitten contrary to the law?

For I through the law am dead to the law, that I may live to God.

made of a woman, made under the law, To redeem those under the law, that we might receive the adoption of sons.

Tell me, ye that would be under the law, do ye not hear the law?

For the law maketh men high priests that have infirmity; but the word of the oath which was since the law, maketh the son, who is consecrated for evermore.

Whosoever committeth sin, transgresseth also the law; for sin is the transgression of the law.

But whoso looketh diligently into the perfect law, the law of liberty, and continueth therein, this man being not a forgetful hearer, but a doer of the word, this man shall be happy in his doing.