And he was permitted to give breath to the image of the beast, so that the image of the beast should speak; and so that any one who would not worship the image of the beast should be put to death.

He is a visible image of the invisible God, the firstborn of all creation;

With it we continually bless our Lord and Father, and with it we are accustomed to curse men made in the image of God.

And he deceives those who dwell on the earth, because of the miracles, which he is permitted to perform in the sight of the beast. He tells those who live on the earth to make an image to the beast who had the sword-stroke, yet lived.

And another angel, a third, followed them, crying with a mighty voice. "Whoever worships the beast and his image, And receives a brand on his forehead or on his hand,

And the smoke of their torment ascends forever and ever; And they have no rest day or night, Who worship the beast and his image, And all who receive the brand of his name."

And I saw the semblance of a glassy sea, mingled with fire; and standing by this glassy sea, with harps of God, were those who came off conquerors from the beast and from his image and from the cipher of his name.

The first angel went and poured out his bowl upon the earth. And it was turned to loathsome and painful sores upon all who bore the brand of the beast, and who worshiped his image.

And the beast was seized, and with him the false prophet who performed miracles in his presence to deceive those who had received the brand of the beast, and those who worshiped his image. The two were thrown alive into the lake of fire, blazing with brimstone.

And I saw thrones, and those who sat on them, and they were permitted to judge; and I saw the souls of those who had been beheaded for the testimony of Jesus, and for the Word of God, those who did not worship the beast nor his image, and who did not receive his brand upon their brow, or hands. And they lived and reigned with Christ for a thousand years.

A man, indeed, ought not to have his head veiled, for he is an image and glory of God; but woman is a glory of man.

"Show me a shilling. Whose image and superscription does it bear?" "Caesar's," they replied.

At length the recorder got them quiet. "Men of Ephesus," he said, "who here does not know that the city of the Ephesians is temple-guardian of the great Diana and of the image which fell down from Jupiter?