and led him away to Annas, first: For he was father-in-law unto Caiaphas, which was the high priest that same year.

The father shall be divided against the son, and the son against the father. The mother against the daughter, and the daughter against the mother. The mother-in-law against her daughter-in-law, and the daughter-in-law against her mother-in-law."

For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law:

And he came by inspiration into the temple. And when the father and mother brought in the child Jesus, to do for him after the custom of the law,

Therefore by faith is the inheritance given, that it might come of favour: and that the promise might be sure to all the seed. Not to them only which are of the law: but also to them which are of the faith of Abraham, which is the father of us all.

To them that were without law, became I as though I had been without law - when I was not without law as pertaining to God, but under a law as concerning Christ - to win them that were without law.

But whosoever hath sinned without law, shall perish without law. And as many as have sinned under the law, shall be judged by the law.

For if the gentiles, which have no law, do of nature the things contained in the law: then they having no law, are a law unto themselves,

Backbite not one another, brethren. He that backbiteth his brother, and he that judgeth his brother, backbiteth the law, and judgeth the law: but and if thou judge the law, thou art not an observer of the law: but a judge.

Where is then thy rejoicing? It is excluded. By what law? By the law of works? Nay: but by the law of faith.

What shall we say then? Is the law sin? God forbid: but I knew not what sin meant but by the law. For I had not known what lust had meant, except the law had said, "Thou shalt not lust."

But I see another law in my members rebelling against the law of my mind, and subduing me unto the law of sin, which is in my members.

And unto the Jews, I became as a Jew, to win the Jews. To them that were under the law, was I made as though I had been under the law, to win them that were under the law.

know that a man is not justified by the deeds of the law: but by the faith of Jesus Christ - and therefore we have believed on Jesus Christ, that we might be justified by the faith of Christ and not by the deeds of the law: because that no flesh shall be justified by the deeds of the law.

Is the law, then, against the promise of God? God forbid. Howbeit, if there had been a law given which could have given life: then no doubt righteousness should have come by the law.

Did not Moses give you a law? And yet none of you keepeth the law? Why go ye about to kill me?"

The Jews answered him, "We have a law, and by our law he ought to die: because he made himself the son of God."

And he said, "I am verily a man which am a Jew, born in Tarsus, a city in Cilicia: nevertheless yet brought up in this city, at the feet of Gamaliel, and informed diligently in the law of the fathers, and was fervent minded to Godward, as ye all are this same day,

Then said Paul to him, "God shall smite thee, thou painted wall. Sittest thou and judgest me after the law: and commandest me to be smitten contrary to the law?"

But this I confess unto thee, that after that way, which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and the prophets,

For before God they are not righteous which hear the law: but the doers of the law shall be justified.

Thou abhorrest images: and robbest God of his honour. Thou rejoicest in the law: and through breaking the law dishonourest God.

Circumcision verily availeth if thou keep the law: But if thou break the law thy circumcision is made uncircumcision.

And shall not uncircumcision which is by nature, if it keep the law, judge thee, which being under the letter and circumcision, dost transgress the law?

Yea and we know that whatsoever the law saith, he saith it to them which are under the law: That all mouths may be stopped, and all the world be subdued to God,

because that by the deeds of the law, shall no flesh be justified in the sight of God. For by the law cometh the knowledge of sin.

Now, verily, is the righteousness that cometh of God declared without the fulfilling of the law: having witness yet of the law, and of the prophets.

Do we then destroy the law through faith? God forbid. But we, rather, maintain the law.

Because the law causeth wrath. For where no law is, there is no transgression.

For even unto the time of the law was sin in the world: but sin was not regarded, as long as there was no law:

Remember ye not brethren - I speak to them that know the law - how that the law hath power over a man as long as it endureth?

For the woman which is in subjection to a man, is bound by the law to the man, as long as he liveth. If the man be dead, she is loosed from the law of the man.

I thank God through Jesus Christ our Lord: So then I myself in my mind serve the law of God, and in my flesh the law of sin.

For the law of the spirit, that bringeth life through Jesus Christ, hath delivered me from the law of sin, and death:

But Israel, which followed the law of righteousness, could not attain unto the law of righteousness.

Moses describeth the righteousness which cometh of the law, how that the man which doth the things of the law shall live therein.

But I through the law am dead to the law, that I might live unto God.

For as many as are under the deeds of the law, are under malediction. For it is written, "Cursed is every man that continueth not in all things which are written in the book of the law to fulfil them."

The law is not of faith: but the man that fulfilleth the things contained in the law, shall live in them.

Wherefore then serveth the law? The law was added because of transgression - till the seed came, to which the promise was made - and it was ordained by angels in the hand of a mediator.

Tell me, ye that desire to be under the law: have ye not heard of the law?

and hath also put away, through his flesh, the cause of hatred - that is to say, the law of commandments contained in the law written - for to make of twain one new man in himself, so making peace.

understanding this, how that the law is not given unto a righteous man, but unto the unrighteous and disobedient, to the ungodly and to sinners, to unholy and unclean, to murderers of fathers and murderers of mothers, to manslayers

For the law maketh men priests, which have infirmity: but the word of the oath that came since the law, maketh the son priest, which is perfect for evermore.