whose winnowing fan is in his hand, and he shall thoroughly purge his threshing-floor, and shall gather his wheat into the garner, but the chaff he will burn with fire unquenchable.

But when ye pray, use not vain repetitions, as those who are of the nations: for they think they shall be heard through their much speaking.

but in vain do they worship me, teaching as teachings commandments of men.

But he answering said to them, When evening is come, ye say, Fine weather, for the sky is red;

But I say to you, that I will not at all drink henceforth of this fruit of the vine, until that day when I drink it new with you in the kingdom of my Father.

But in vain do they worship me, teaching as their teachings commandments of men.

Verily I say to you, I will no more drink at all of the fruit of the vine, until that day when I drink it new in the kingdom of God.

And having bought fine linen, and having taken him down, he swathed him in the fine linen, and laid him in a sepulchre which was cut out of rock, and rolled a stone to the door of the sepulchre.

whose winnowing-fan is in his hand, and he will thoroughly purge his threshing-floor, and will gather the wheat into his garner, but the chaff he will burn with fire unquenchable.

Now there was a rich man and he was clothed in purple and fine linen, making good cheer in splendour every day.

For I say unto you, that I will not drink at all of the fruit of the vine until the kingdom of God come.

and having taken it down, wrapped it in fine linen and placed him in a tomb hewn in the rock, where no one had ever been laid.

I am the true vine, and my Father is the husbandman.

Abide in me and I in you. As the branch cannot bear fruit of itself unless it abide in the vine, thus neither can ye unless ye abide in me.

I am the vine, ye are the branches. He that abides in me and I in him, he bears much fruit; for without me ye can do nothing.

who hast said by the mouth of thy servant David, Why have the nations raged haughtily and the peoples meditated vain things?

For if they which are of law be heirs, faith is made vain, and the promise made of no effect.

for it is God's minister to thee for good. But if thou practisest evil, fear; for it bears not the sword in vain; for it is God's minister, an avenger for wrath to him that does evil.

For Christ has not sent me to baptise, but to preach glad tidings; not in wisdom of word, that the cross of the Christ may not be made vain.

And again, The Lord knows the reasonings of the wise that they are vain.

But I have used none of these things. Now I have not written these things that it should be thus in my case; for it were good for me rather to die than that any one should make vain my boast.

by which also ye are saved, (if ye hold fast the word which I announced to you as the glad tidings,) unless indeed ye have believed in vain.

But by God's grace I am what I am; and his grace, which was towards me, has not been vain; but I have laboured more abundantly than they all, but not I, but the grace of God which was with me.

but if Christ is not raised, then, indeed, vain also is our preaching, and vain also your faith.

but if Christ be not raised, your faith is vain; ye are yet in your sins.

So then, my beloved brethren, be firm, immovable, abounding always in the work of the Lord, knowing that your toil is not in vain in the Lord.

But as fellow-workmen, we also beseech that ye receive not the grace of God in vain:

and I went up according to revelation, and I laid before them the glad tidings which I preach among the nations, but privately to those conspicuous among them, lest in any way I run or had run in vain;

Have ye suffered so many things in vain, if indeed also in vain?

I am afraid of you, lest indeed I have laboured in vain as to you.

Let us not become vain-glorious, provoking one another, envying one another.

Let no one deceive you with vain words, for on account of these things the wrath of God comes upon the sons of disobedience.

let nothing be in the spirit of strife or vain glory, but, in lowliness of mind, each esteeming the other as more excellent than themselves;

holding forth the word of life, so as to be a boast for me in Christ's day, that I have not run in vain nor laboured in vain.

See that there be no one who shall lead you away as a prey through philosophy and vain deceit, according to the teaching of men, according to the elements of the world, and not according to Christ.

For ye know yourselves, brethren, our entering in which we had to you, that it has not been in vain;

which things some having missed, have turned aside to vain discourse,

O Timotheus, keep the entrusted deposit, avoiding profane, vain babblings, and oppositions of false-named knowledge,

But profane, vain babblings shun, for they will advance to greater impiety,

traitors, headlong, of vain pretensions, lovers of pleasure rather than lovers of God;

For there are many and disorderly vain speakers and deceivers of people's minds, specially those of the circumcision,

But foolish questions, and genealogies, and strifes, and contentions about the law, shun; for they are unprofitable and vain.

If any one think himself to be religious, not bridling his tongue, but deceiving his heart, this man's religion is vain.

But wilt thou know, O vain man, that faith without works is dead?

Can, my brethren, a fig produce olives, or a vine figs? Neither can salt water make sweet water.

Think ye that the scripture speaks in vain? Does the Spirit which has taken his abode in us desire enviously?

knowing that ye have been redeemed, not by corruptible things, as silver or gold, from your vain conversation handed down from your fathers,

and his feet like fine brass, as burning in a furnace; and his voice as the voice of many waters;

And to the angel of the assembly in Thyatira write: These things says the Son of God, he that has his eyes as a flame of fire, and his feet are like fine brass:

And another angel came out of the altar, having power over fire, and called with a loud cry to him that had the sharp sickle, saying, Send thy sharp sickle, and gather the bunches of the vine of the earth; for her grapes are fully ripened.

And the angel put his sickle to the earth, and gathered the vine of the earth, and cast the bunches into the great wine-press of the fury of God;

lading of gold, and silver, and precious stones, and pearl, and fine linen, and purple, and silk, and scarlet dye, and all thyine wood, and every article in ivory, and every article in most precious wood, and in brass, and in iron, and in marble,

and cinnamon, and amomum, and incense, and unguent, and frankincense, and wine, and oil, and fine flour, and wheat, and cattle, and sheep, and of horses, and of chariots, and of bodies, and souls of men.

saying, Woe, woe, the great city, which was clothed with fine linen and purple and scarlet, and had ornaments of gold and precious stones and pearls!

And it was given to her that she should be clothed in fine linen, bright and pure; for the fine linen is the righteousnesses of the saints.

And the armies which are in the heaven followed him upon white horses, clad in white, pure, fine linen.