Then the Jews said to themselves, Where is He about to go, that we shall not find Him? is He about to go into the Dispersion of the Greek, and teach the Greeks?

And there was certain Greeks of those having come up that they might worship at the feast:

And of them there were certain Cyprian and Cyrenean men, who, having come into Antioch, were speaking to the Greeks also, preaching the gospel of the Lord Jesus.

And it came to pass in Iconium at this time, they came together into the synagogue of the Jews, and spoke in such a manner, that a great multitude both of the Jews and Greeks believed.

And certain ones of them were persuaded, and identified themselves with Paul and Silas, and of the pious Greeks a great multitude, and of the chief women not a few.

And he spoke in the synagogue every Sabbath, and persuaded both Jews and Greeks.

And this took place two years; so that all dwelling in Asia heard the word of the Lord, both Jews and Greeks.

And this became known to all, both Jews and Greeks, dwelling at Ephesus; and fear fell upon them all, and the name of the Lord Jesus was magnified;

witnessing both to Jews, and to Greeks, repentance toward God, and faith toward our Lord Jesus Christ.

I am debtor both to the Greeks, and to the barbarians; both to the wise, and the unwise:

Then what? are we the better? By no means: for we have proven already that both Jews and Greeks are all under sin;

Since indeed the Jews ask for miracles, and the Greeks seek after wisdom;

but to you who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

Be ye without offence, both to Jews, and to Greeks, and to the church of God:

For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

Tribulation and anguish upon every soul of man that is working out evil, both the Jew first, and the Greek;

but glory and honor and peace to every one doing good; to the Jew first, and also to the Greek.

And he arrived into Derbe and Lystra. And, behold, a certain disciple was there, by name Timothy, the son of a faithful Jewish woman, and a Greek father,

Paul wished him to go out with him; and having taken him circumcised him on account of the Jews who were in those places: for they all knew his father that he was a Greek.

Then indeed many of them believed, and of the noble Greek women and men, not a few;

For there is no difference between Jew and Greek: for the same is Lord of all, rich unto all that call on him.

But neither was Titus the one with me, being a Greek, compelled to be circumcised:

There is no longer Jew nor Greek, nor bond nor free, nor male and female: for you are all one in Christ Jesus.

where there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bond, free: but Christ is all things, and in all.

For the woman was a Greek, a Syrophenician by race; and asked Him that He may cast the demon out of her daughter.

and they have over them a king, the angel of the bottomless pit, to him the name is Abaddon in Hebrew, and in Greek he has the name Apollyon.

Then many of the Jews read this title: because the place where Jesus was crucified was near the city: And it was written in Hebrew, Greek, and Roman.