At that time Jesus was going, on the Sabbath, through the fields of grain; and his disciples were hungry, and began to pull the ears of grain, and to eat.

But when the Pharisees saw it, they said to him: Behold, your disciples are doing what it is not lawful to do on the Sabbath.

Or, have you not read in the law that on the Sabbath-days the priests in the temple profane the Sabbath, and are blameless?

For the Son of man is Lord of the Sabbath.

And behold, a man was there that had a withered hand. And they asked him, saying: Is it lawful to cure on the Sabbath-days? that they might accuse him.

And he said to them: What man shall there be among you, that shall have one sheep, and if this fall into a pit on the Sabbath-day, will he not lay hold on it and lift it out?

How much better, then, is a man than a sheep! So it is lawful to do well on the Sabbath-days.

Pray that your flight may not be in the winter, nor on the Sabbath:

And after the sabbath, as it began to dawn toward the first day of the week, Mary Magdalene and the other Mary came to see the sepulcher.

And they went into Capernaum; and immediately, on the sabbath, he entered the synagogue, and taught.

And it came to pass, that he was going on the sabbath day through the fields of grain: and his disciples began, as they went, to pull the ears of grain.

And the Pharisees said to him: See, why are they doing on the sabbath-day what is not lawful?

And he said to them: The sabbath was made for man, not man for the sabbath.

Therefore, the Son of man is Lord also of the sabbath.

And they watched him, whether he would cure him on the sabbath-day, that they might accuse him.

And he said to them: Is it lawful to do good on the sabbath-day, or to do evil? to save life, or to kill? But they were silent.

And when the sabbath came, he began to teach in the synagogue. And many that heard him were astonished, and said: Whence has this man these things? and what wisdom is this which is given to him, that even such mighty deeds are done by his hands?

And when the evening had come, because it was the preparation, which is the eve of the sabbath,

And when the sabbath had passed, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, that they might come and anoint him.

And he came to Nazareth, where he had been brought up; and, as his custom was, he entered the synagogue on the sabbath-day, and stood up to read.

And he went down to Capernaum, a city of Galilee. And he was teaching them on the sabbath-days.

And it came to pass, on the first sabbath after the second day of the feast, that he was going through the fields of grain; and his disciples pulled the ears and ate, rubbing them in their hands.

And some of the Pharisees said to them: Why are you doing what it is not lawful to do on the sabbath days?

And he said to them: The Son of man is Lord also of the sabbath.

And it came to pass, on another sabbath, that he entered the synagogue and taught; and a man was there, whose right hand was withered.

And the scribes and Pharisees watched closely, whether he would heal on the sabbath-day, that they might find an accusation against him.

Then Jesus said to them, I will ask you a question: Which is lawful on the sabbath, to do good, or to do evil? to save life, or to kill?

And he was teaching in one of the synagogues on the sabbath.

But the ruler of the synagogue, indignant because Jesus had performed a cure on the sabbath-day, answered and said to the multitude: There are six days in which work ought to be done; on these, therefore, come and be cured, and not on the sabbath-day. Then the Lord answered him and said:

Hypocrites, does not each one of you, on the sabbath, loose his ox or his ass from the stable, and lead him away, and give him water?

And ought not this woman, who is a daughter of Abra ham, whom Satan has bound, lo, these eighteen years, to be loosed from this bond on the sabbath-day?

And it came to pass, that he went, on the sabbath day, into the house of one of the chief men of the Pharisees, to eat bread; and they watched him.

And Jesus answered and spoke to the lawyers and Pharisees, saying: Is it lawful to cure on the sabbath-day?

And he answered and said to them: Which of you, if his son or his ox should fall into a pit, would not immediately pull him out on the sabbath-day?

And the day was the preparation, and the sabbath was beginning.

And they returned, and prepared spices and ointment; and they rested on the sabbath, according to the commandment.

And the man was immediately restored to health; and he took up his bed and walked. And that day was the sabbath.

The Jews, therefore, said to him that was cured: It is the sabbath; it is not lawful for you to carry your bed.

And for this reason did the Jews persecute Jesus, and seek to kill him, because he had done these things on the sabbath.

For this reason, therefore, the Jews sought the more to kill him, because he had not only broken the sabbath, but also said that God was his own father, making himself equal with God.

Moses gave you circumcision, (not that it is of Moses, but of the fathers,) and you circumcise a man on the sabbath-day.

If a man receives circumcision on the sabbath-day, that the law of Moses may not be broken, are you angry with me, because I have restored the entire man to health on the sabbath-day?

And it was the sabbath when Jesus made the clay and opened his eyes.

Then some of the Pharisees said: This man is not from God, for he keeps not the sabbath. Others said: How can a man that is a sinner do such signs? And there was a division among them?

Then the Jews, as it was the preparation, that the bodies might not remain on the cross on the sabbath, for that sabbath day was a great day, besought Pilate that their legs might be broken, and that they might be taken down.

Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a sabbath-day's journey.

But having passed through from Perga, they came to Antioch in Pisidia; and on the sabbath-day they went into the synagogue, and sat down.

For those who dwell in Jerusalem, and their rulers, be cause they did not know him, nor the words of the prophets, which are read every sabbath-day, have fulfilled them in condemning him.

And as they were departing from the synagogue, they were requested to speak these things to them on the next sabbath.

And on the next sabbath-day, almost the whole city met together to hear the word of God.

For, from ancient times, Moses has, in every city, those who preach him, being read in the synagogue every sabbath-day.

and on the sabbath-day we went out of the city to the side of a river, where, as usual, was the house of prayer; and we sat down and spoke to the women who had come together.

And Paul, according to his custom, went in to them, and, for three sabbath-days, he reasoned with them from the Scriptures,

But on every sabbath, he reasoned in the synagogue, and persuaded the Jews and the Greeks.

There remains, therefore, a sabbath state for the people of God.