And they returned, and prepared spices and ointments; and rested on the sabbath, according to the commandment.

Or have ye not read in the law, that on the sabbath the priests in the temple profane the sabbath, and are blameless?

And he said to them, The sabbath was made for man, and not man for the sabbath:

And the ruler of the synagogue answered with indignation, because Jesus had healed on the sabbath, and said to the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath.

If a man on the sabbath receiveth circumcision, that the law of Moses should not be broken; are ye angry at me, because I have restored a man to sound health on the sabbath?

The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath, (for that sabbath was a great day,) besought Pilate that their legs might be broken, and that they might be taken away.

For we who have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.

At that time Jesus went on the sabbath through the corn, and his disciples were hungry, and began to pluck the ears of corn, and to eat.

But when the Pharisees saw it, they said to him, Behold, thy disciples do that which it is not lawful to do on the sabbath.

For the Son of man is Lord even of the sabbath.

And behold, there was a man who had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him.

And he said to them, What man shall there be among you, that shall have one sheep, and if it shall fall into a pit on the sabbath, will he not lay hold on it, and lift it out?

How much then is a man better than a sheep? wherefore it is lawful to do well on the sabbath days.

But pray ye that your flight may not be in the winter, neither on the sabbath:

In the end of the sabbath, as it began to dawn towards the first day of the week, came Mary Magdalene, and the other Mary to see the sepulcher.

And they went into Capernaum; and immediately on the sabbath he entered into the synagogue and taught.

And it came to pass, that he went through the corn-fields on the sabbath; and his disciples began, as they went, to pluck the ears of corn.

And the Pharisees said to him, Behold, why do they on the sabbath that which is not lawful?

Therefore the Son of man is Lord also of the sabbath.

And they watched him, to see whether he would heal him on the sabbath; that they might accuse him.

And he saith to them, Is it lawful to do good on the sabbath, or to do evil? to save life, or to kill? but they held their peace.

And when the sabbath was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given to him, that even such mighty works are wrought by his hands?

And now, when the evening was come, (because it was the preparation, that is, the day before the sabbath)

And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.

And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath, and stood up to read.

And came down to Capernaum, a city of Galilee, and taught them on the sabbath-days.

And it came to pass on the second sabbath after the first, that he went through corn-fields; and his disciples plucked the ears of corn, and ate, rubbing them in their hands.

And certain of the Pharisees said to them, Why do ye that which it is not lawful to do on the sabbath-days?

And he said to them, That the Son of man is Lord also of the sabbath.

And it came to pass also on another sabbath, that he entered into the synagogue, and taught: and there was a man whose right hand was withered:

And the scribes and Pharisees watched him, to see whether he would heal on the sabbath; that they might find an accusation against him.

Then said Jesus to them, I will ask you one thing; Is it lawful on the sabbath-days to do good, or to do evil? to save life, or to destroy it?

And he was teaching in one of the synagogues on the sabbath.

The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?

And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, to be loosed from this bond on the Sabbath?

And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath, that they watched him.

And Jesus answering, spoke to the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath?

And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not forthwith pull him out on the sabbath?

And that day was the preparation, and the sabbath drew on.

And immediately the man was healed, and took up his bed, and walked: and on the same day was the sabbath.

The Jews therefore said to him that was cured, it is the sabbath; it is not lawful for thee to carry thy bed.

And therefore the Jews persecuted Jesus, and sought to slay him, because he had done these things on the sabbath.

Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

Moses therefore gave to you circumcision, (not because it is from Moses, but from the fathers) and ye on the sabbath circumcise a man.

And it was the sabbath when Jesus made the clay, and opened his eyes.

Therefore said some of the Pharisees, This man is not from God, because he keepeth not the sabbath. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

Then they returned to Jerusalem, from the mount called Olivet, which is from Jerusalem a sabbath day's journey.

But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath, and sat down.

For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the words of the prophets which are read every sabbath, they have fulfilled them in condemning him.

And when the Jews had gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.

And the next sabbath came almost the whole city together to hear the word of God.

For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath.

And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spoke to the women who resorted thither.

And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.