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While He was yet speaking, there cometh one from the ruler of the synagogue's, and said to Him, Thy daughter is dead, trouble not the Master.
While He was yet speaking, there came some from the ruler of the synagogue's house, saying, Thy daughter is dead, why dost thou trouble the Master any more?
And He rose up and went out of the synagogue, and came into the house of Simon: now Simon's wife's mother had a violent fever, and they intreated Him on her behalf.
And He came to Nazareth, where He had been brought up: and according to his custom He went into the synagogue on the sabbath-day, and stood up to read.
And He folded up the book, and gave it again to the minister, and sat down: and the eyes of all in the synagogue were fixed upon Him.
And all the synagogue were filled with rage, when they heard these things,
And there was a man in the synagogue possessed by the spirit of an impure demon, and he cried out with a loud voice,
And it came to pass also on another sabbath, that He went into a synagogue and taught; and there was a man there, whose right hand was withered.
for he loveth our nation, and hath built us a synagogue.
And behold there came a man whose name was Jairus, a ruler of the synagogue, and he fell at the feet of Jesus, and intreated Him to come into his house:
But the ruler of the synagogue, being provoked that Jesus had wrought a cure on the sabbath-day, said to the people, There are six days in which ye ought to work; on these therefore come and be healed, and not on the sabbath-day.
These things He said in the synagogue, when He was teaching in Capernaum.
These things said his parents, because they were afraid of the Jews; for the Jews had already agreed, that if any one confessed Him to be Christ, he should be turned out of the synagogue.
And they cast him out. Now Jesus heard that they had turned him out of the synagogue; and when He met him, He said unto him, Dost thou believe on the Son of God?
Jesus answered him, I spake openly to the world, I always taught in the synagogue and in the temple, whither the Jews are continually resorting: and in secret have said nothing. Why dost thou ask me?
But there rose up some of the synagogue, which is called that of the libertines, and some of the Cyrenians, and of the Alexandrians, and of them of Cilicia, and Asia, to dispute with Stephen:
And they passing on from Perga came to Antioch in Pisidia, and went into the synagogue on the sabbath-day, and sat down.
And after the reading of the law and the prophets, the rulers of the synagogue sent unto them, saying, Brethren, if ye have any word of exhortation to the people, deliver it.
As they went out of the synagogue of the Jews, the Gentiles desired that these words might be spoken to them on the following sabbath.
And when the synagogue was broken up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who addressing themselves to them, persuaded them to continue in the grace of God.
And at Iconium they went both together into the synagogue of the Jews, and so spake, that a great number both of the Jews and of the Greeks believed.
Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.
And the brethren immediately sent away Paul and Silas by night to Berea: who, when they were come thither, went into the synagogue of the Jews.
He therefore disputed in the synagogue with the Jews and other devout persons on the sabbath-day, and with whomsoever he met in public every day.
And he discoursed in the synagogue every sabbath-day, and persuaded both Jews and Greeks.
And departing thence, he went to the house of one named Justus, who worshipped God, whose house was contiguous to the synagogue.
But Crispus the ruler of the synagogue believed on the Lord with all his house: and many of the Corinthians hearing the word believed, and were baptized.
Then all the Greeks took Sosthenes the ruler of the synagogue, and beat him even before the tribunal: but Gallio did not concern himself about the matter.
And he came to Esphesus, and left them there: but before his departure he himself went into the synagogue, and reasoned with the Jews.
And as he began to speak openly in the synagogue, Aquila and Priscilla heard him and took him home, and expounded to him the way of God more perfectly.
For if there come into your synagogue a man with a gold ring in fine clothes, and there come in also a poor man in a mean habit;
I know thy works and affliction and poverty (but thou art rich) and I know the blasphemy of those that say they are Jews, and are not, but are the synagogue of Satan.
Behold, I will give up those of the synagogue of Satan, who say they are Jews, and are not, but speak falsely; behold, I will make them come and bow before thy feet, and they shall know that I have loved thee.
And he went away and came into their synagogue: and there being a man there who had a withered hand,
But the pharisees went out of the synagogue and took counsel together against Him, how they might destroy Him:
And they went into Capernaum: and going directly into the synagogue on the sabbath, He taught the people: and they were astonished at his doctrine;
And there was in their synagogue a man with an impure spirit,
And as soon as they came out of the synagogue, they went into the house of Simon and Andrew, together with James and John.
And He went another time into a synagogue, where there was a man that had a withered hand:
And behold, there cometh one of the rulers of the synagogue, named Jairus; and as soon as he saw Him, he fell at his feet,
But Jesus hearing the word that was spoken, immediately saith to the ruler of the synagogue, Fear not, only believe:
And He cometh to the house of the ruler of the synagogue, and seeth a tumult, people weeping and lamenting greatly:
and when the sabbath was come, He began to teach in the synagogue: and many that heard Him were astonished, and said, From whence hath He these things? and what is this wisdom which is given unto Him, that even such mighty things are done by his hands?
But before all these things they will lay hands on you, and persecute you, delivering you up to synagogues, and prisons, being brought before kings and rulers for my name's sake:
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