And he is enabled to impart life to the image of the beast that even the image of the beast should speak, and cause as many as will not worship the image of the beast to be put to death.

And as we have borne the image of the earthly, we shall also bear the image of the heavenly.

Shew me a denarius. Whose image and inscription hath it? And they answering said, Caesar's.

and deceiveth the inhabitants of the earth by the signs, which he is enabled to perform before the beast, saying to the dwellers upon the earth, that they should make an image for the beast who had the stroke of the sword, and survived.

And a third angel followed them, saying with a loud voice, If any person worship the beast, and his image, and receive the brand upon his forehead, and upon his right hand,

and the smoke of their torment ascendeth for ever and ever: and they have no respite day nor night, who worship the beast and his image, and whosoever receiveth the brand of his name.

And I saw as it were a sea of glass mingled with fire; and those who had obtained the victory over the beast, and over his image, and over his mark, and over the number of his name standing upon the sea of glass, holding the harps of God.

And the first angel went, and poured out his vase upon the earth; and there came an ulcer malignant and painful upon the men that had the brand of the beast, and upon those who worshipped his image.

And the beast was seized upon, and with him the false prophet who performed the wonders before him, by which he deceived those who received the brand of the beast, and those who worshipped his image. They were both hurled alive into the lake of fire which burneth with brimstone.

And I saw thrones, and persons were seated upon them, and authority to judge was given to them: and I saw the souls of those who had been beheaded for the testimony of Jesus, and for the word of God, and who had not worshipped the beast, nor his image, and had not received the brand in their foreheads, and upon their right hand; and they lived and reigned with Christ a thousand years.

Then the recorder having quieted the multitude, said, Men of Ephesus, who indeed is the man that doth not know that the city of the Ephesians is wholly devoted to the great goddess Diana, and to the image which fell down from Jupiter?

and changed the glory of the incorruptible God into the likeness of an image of a corruptible man, and of birds, and of quadrupeds, and of reptiles.

For whom he foreknew, he predestinated also to a conformity with the image of his Son, that he might be the first-begotten among many brethren.

For a man indeed ought not to veil his head, being the image and the glory of God; but the woman is the glory of the man.

And we all with face unveiled, beholding the glory of the Lord [reflected] as in a mirror, according to the same image, receive a transformation from glory into glory, as by the Lord, the Spirit.

among whom the god of this world hath blinded the minds of the unbelievers, that the light of the gospel of the glory of Christ, who is the image of God, should not dart its bright beams upon them.

Who is the image of the invisible God, the prime author of all creation:

and have put on the new man, which is renewed in knowledge, after the image of him that created him.

And the great dragon was cast out, that old serpent, who is called the Devil, and Satan, who deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

But if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore they shall be your judges.

for all they have of their superfluity cast into the oblations for God: but she out of her indigence hath cast in all the substance which she possessed.

If any man abide not in me, he is cast out as a branch, and withered; and men gather them, and cast them into the fire, and they are burned.

They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, "They parted my garments among them, and for my vest they cast lots." So the soldiers therefore did these things.

If then thine eye, the right, leads thee to offend, pluck it out, and cast it from thee: for it is highly for thy advantage, that one of thy members be destroyed, and not that thy whole body should be cast into hell.

And if thy right hand leads thee to offend, cut it off, and cast it from thee: for it is highly thy interest that one of thy members should be destroyed, and not that thy whole body should be cast into hell.

And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.

If then thy hand, or thy foot, lead thee to offend, cut them off, and cast them from thee: for it were better for thee to enter into life, halting or maimed, than having two hands or two feet to be cast into the fire, which is eternal.

And if thine eye lead thee to offend, pluck it out and cast it from thee, for it were better for thee to enter into life with one eye only, than having two eyes to be cast into hell-fire.

And having called his disciples, he said unto them, I tell you truly, that this poor widow hath cast in more than all who have cast into the treasury:

for all they have cast in of their superfluities; but she from her indigence hath cast in all that she had, even her whole substance.