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And it was given him to give breath to the image of the wild beast; so that the image of the wild beast should speak: and he will cause, that as many as will not worship the image of the wild beast shall be killed.
And the wild beast was taken, and with him the false prophet, who had wrought the miracles before him, with which he deceived them who had the mark of the wild beast, and them who had worshiped his image. These two were cast alive into the lake of fire burning with brimstone.
And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
He saith to them, Whose is this image and superscription?
And he saith, Whose is this image and superscription?
Shew me a penny. Whose image and superscription hath it? They answering said, C?sar's.
And changed the glory of the incorruptible God into an image in the likeness of corruptible man, and of birds, and of four-footed creatures and reptiles.
For whom he foreknew, he also predestinated, conformable to the image of his Son, that he might be the first-born among many brethren.
But the register, having pacified the people, said, Ye men of Ephesus, what man is there who knoweth not, that the city of the Ephesians is a worshiper of the great Diana, and of the image which fell down from Jupiter?
A man indeed ought not to have his head covered, being the image and glory of God; but the woman is the glory of the man.
And we all with unveiled face, beholding as in a glass the glory of the Lord, are transformed into the same image, from glory to glory, as by the Spirit of the Lord.
Whose unbelieving minds the god of this world hath blinded, lest the illumination of the glorious gospel of Christ, who is the image of God, should shine upon them.
Who is the image of the invisible God, the first begotten of every creature.
And have put on the new man, which is renewed in knowledge, after the image of him that created him:
For the law having a shadow of good things to come, not the very image of the things, can never with the same sacrifices which they offer year by year continually, make the comers thereunto perfect.
Who being the brightness of his glory, and the express image of his person, and sustaining all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the majesty on high,
And he deceiveth them that dwell on the earth by the wonders which it is given him to do before the wild beast: saying to them that dwell on the earth, to make an image to the wild beast, which had the wound by the sword, and yet lived.
And a third angel followed them, saying with a loud voice, If any one worship the wild beast and his image, and receive his mark on his forehead or on his head,
And the smoke of their torment ascendeth for ever and ever, and they have no rest day or night, who worship the wild beast and his image, and whosoever receiveth the mark of his name.
And I saw as it were a sea of glass mingled with fire, and them that gained the victory over the wild beast, and over his image, and over the number of his name, standing at the sea of glass, and having the harps of God.
And the first went and poured out his phial upon the earth, and there came a grievous sore on the men that had the mark of the wild beast, and that worshiped his image.
And I saw thrones, and they sat on them, and judgment was given to them; and I saw the souls of them who had been beheaded for the testimony of Jesus, and for the word of God, and those who had not worshiped the wild beast nor his image, neither had received the mark on their forehead or on their hand; and they lived and reigned with Christ a thousand years.
Because ye say, that I cast out devils by Beelzebub. And if I cast out devils by Beelzebub, by whom do your sons cast them out?
And the great dragon was cast out, the antient serpent, who is called the devil and satan, who deceiveth the whole world: he was cast out unto the earth, and his angels were cast out with him.
But if thy right eye cause thee to offend, pluck it out and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
And if thy right-hand cause thee to offend, cut it off and cast it from thee; for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Thou hypocrite, first cast out the beam out of thine own eye, and then shalt thou see clearly to cast the mote out of thy brother's eye.
And if I by Beelzebub cast out devils, by whom do your children cast them out? Therefore they shall be your judges.
Wherefore if thy hand or thy foot offend thee, cut them off and cast them from thee; it is good for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into the everlasting fire.
And if thine eye offend thee, pluck it out, and cast it from thee: it is good for thee to enter into life with one eye, rather than having two eyes to be cast into hell-fire.
And Jesus sitting over-against the treasury, beheld how the people cast mony into the treasury: and many that were rich cast in much.
And calling his disciples, he saith to them, Verily I say to you, that this poor widow hath cast in more than they all who have cast into the treasury.
For they all did cast in of their abundance: but she of her penury did cast in all that she had, even her whole living.
For all these have of their abundance cast into the offerings of God: but she of her penury hath cast in all the living that she had.
If any one abide not in me, he is cast out as a branch, and is withered: and they gather and cast them into the fire, and they are burned.
They said therefore one to another, Let us not rent it, but cast lots for it, whose it shall be: that the scripture might be fulfilled which saith, They parted my raiment among them, and cast lots for my vesture. These things therefore the soldiers did.
They answered him, No. And he said to them, Cast your net on the right side of the vessel, and ye shall find. They cast therefore, and now they were not able to draw it, for the multitude of fishes.
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