If therefore the Son shall make you free, ye will be free indeed. I know that ye are Abraham's offspring:

But ye say, If a man shall say to his father or mother, It is Corban, that is, a gift, by whatsoever thou mightest have been profited by me: he shall be free.

And ye shall know the truth, and the truth shall make you free.

They answered him, We are Abraham's offspring, and were never inslaved to any man: how sayest thou, Ye shall be made free.

And Paul said, But I was free-born. Then they who were going to examine him, immediately departed from him: and the tribune was afraid, after he knew he was a Roman, because he had bound him.

Yet not as the offence, so also is the free gift. For if by the offence of one many died, much more the grace of God, and the gift by grace, that of one man, Jesus Christ, hath abounded unto many.

And not as the loss by one that sinned, so is the gift; for the sentence was by one offence to condemnation; but the free gift is of many offences unto justification.

As therefore by one offence the sentence of death came upon all men to condemnation, so also by one righteousness the free gift came upon all men to justification of life.

Being then set free from sin, ye are become the servants of righteousness.

For when ye were the servants of sin, ye were free from righteousness.

But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

Therefore if she marry another man while her husband liveth, she will be called an adultress: but if her husband be dead, she is free from that law, so as to be no adultress, though she marry another man.

Art thou called being a servant? care not for it: but if thou canst be made free, use it rather.

For he that is called by the Lord, being a servant, is the Lord's freeman; and in like manner, he that is called being free, is the servant of Christ.

Am I not free? Am I not an apostle? Have I not seen Jesus Christ our Lord?

For though I am free from all men, I made myself the servant of all, that I might gain the more.

Have I committed an offence in humbling myself, that ye might be exalted, because I have preached the gospel of God to you at free cost?

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female; for ye are all one in Christ Jesus.

For it is written, Abraham had two sons, one by the bond-woman, another by the free-woman.

And he of the bond-woman was born after the flesh, but he of the free-woman by promise.

But Jerusalem that is above is free, which is the mother of us all.

But what saith the scripture? Cast out the bond-woman and her son; for the son of the bond-woman shall not be heir with the son of the free-woman.

So then, brethren, we are not children of the bond-woman, but of the free.

Stand fast therefore in the liberty wherewith Christ hath made you free, and be not intangled again with the yoke of bondage.

Knowing that whatsoever good each man doth, the same shall he receive from the Lord, whether he be a servant or free.

Where there is neither Greek nor Jew, circumcision nor uncircumcision; barbarian, Scythian, slave nor free; but Christ is all, and in all.

Having therefore, brethren, free liberty to enter into the holiest by the blood of Jesus,

For so is the will of God, that by well-doing ye put to silence the ignorance of foolish men: As free,

And the kings of the earth, and the chief captains, and the rich, and the mighty, and every slave, and every free man hid themselves in the caves, and in the rocks of the mountains:

And he causeth all, small and great, both rich and poor, both free and slaves, to receive a mark in their right-hand, or in their forehead,

That ye may eat the flesh of kings, and the flesh of chief captains, and the flesh of mighty men, and the flesh of horses and of those that sit on them, and the flesh of all men both bond and free, both small and great.

Of their own sons, or of strangers? Peter saith to him, Of strangers. Jesus saith to him, Then are the sons free.