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And having returned, they prepared spices and ointments. And they indeed rested on the Sabbath according to the commandment.
Or have ye not read in the law, that on the Sabbath the priests in the temple profane the Sabbath, and are guiltless?
And he said to them, The Sabbath came into being for sake of man, and not man for sake of the Sabbath.
If a man receives circumcision on a Sabbath, so that the law of Moses may not be loosed, are ye angry with me because I made a man entirely well on a Sabbath?
The Jews therefore, so that the bodies would not remain on the cross on the Sabbath, since it was Preparation (for it was the high day of that Sabbath), they besought Pilate that their legs might be broken, and they might be remove
For those who believe enter into that rest, just as he said, So I swore in my wrath, They will not enter into my rest, although the works occurred from the foundation of the world.
There remains therefore a Sabbath for the people of God.
For a man who has entered into his rest, he has also rested from his works, as God did from his own.
At that time Jesus went through the grain fields on the Sabbath, and his disciples were hungry and began to pluck ears, and to eat.
But the Pharisees, when they saw it, said to him, Behold, thy disciples do what is not permitted to do upon the Sabbath.
And behold, there was a man having a withered hand. And they interrogated him, asking if it permitted to heal on the Sabbath, so that they might accuse him.
And he said to them, What man of you will there be, who will have one sheep, and if this falls into a pit on the Sabbath, will he not grasp it, and lift it out?
How much therefore a man is superior to a sheep. So then it is permitted to do good on the Sabbath.
And pray ye that your flight may not happen in winter, nor on a Sabbath,
Now late on the Sabbath day, being dawn toward the first day of the week, Mary Magdalene and the other Mary came to see the tomb.
And they entered into Capernaum, and straightaway on the Sabbath day, having entered into the synagogue, he taught.
And it came to pass, that he was passing through the grain fields on the Sabbath day, and his disciples began to make a path while plucking the ears.
And the Pharisees said to him, Look, why are they doing what is not permitted on the Sabbath day?
And they watched him whether he would heal him on the Sabbath day, so that they might accuse him.
And he says to them, Is it permitted to do good on the Sabbath day or to do harm, to save life or to kill? But they were silent.
And having become Sabbath, he began to teach in the synagogue. And many who heard him were astonished, saying, How are these things in this man? and, What is the wisdom that was given to him, and such mighty works happen by his han
And he came to Nazareth, where he was brought up. And according to that which was customary to him, he entered into the synagogue on the Sabbath day, and stood up to read.
And he came down to Capernaum, a city of Galilee. And he was teaching them on the Sabbath day,
Now it came to pass for him to be going through the grain fields on a particular Sabbath, and his disciples were plucking the ears and were eating, rubbing them in their hands.
But some of the Pharisees said to them, Why do ye what is not permitted to do on the Sabbath day?
And he said to them, The Son of man is lord also of the Sabbath.
And it also came to pass on another Sabbath for him to enter into the synagogue and teach. And a man was there, and his right hand was withered.
And the scholars and the Pharisees watched if he would heal on the Sabbath, so that they might find an accusation against him.
Then Jesus said to them, I will question you. What? Is it permitted on the Sabbath to do good, or to do harm, to save life, or to kill?
And now having become evening, since it was the Preparation, that is, pre-Sabbath,
And when the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, so that having come, they might anoint him.
And he was teaching in one of the synagogues on the Sabbath day.
And having responded, the synagogue-ruler, being indignant because Jesus healed on the Sabbath, answered and said to the multitude, There are six days in which he ought to work. Therefore coming in these, be healed, and not on the
But the Lord therefore answered him and said, Ye hypocrites, does not each of you on the Sabbath loose his ox or his donkey from the stall, and after leading away, give to drink?
And ought not this woman, being a daughter of Abraham whom Satan has bound, lo, eighteen years, be loosed from this bond on the day of the Sabbath?
And it came to pass, when he went into the house of a certain man of the chiefs of the Pharisees on a Sabbath to eat bread, that they were watching him.
And having responded, Jesus spoke to the lawyers and Pharisees, saying, Is it permitted to heal on the Sabbath?
And having responded, he said to them, Of which of you will a son or an ox fall into a pit, and he will not straightaway lift him out on the day of the Sabbath?
I fast twice per Sabbath. I tithe all things, as many as I acquire.
And straightaway the man became well, and took up his bed and walked. Now it was Sabbath on that day.
The Jews therefore said to the man who was cured, It is Sabbath. It is not permitted for thee to take up the bed.
And because of this the Jews persecuted Jesus, and sought to kill him, because he did these things on a Sabbath.
Because of this therefore the Jews sought even more to kill him, because not only did he relax the Sabbath, but also he called God his own Father, making himself equal to God.
Moses has given you circumcision (not that it is from Moses, but from the fathers), and ye circumcise a man on a Sabbath.
And the day was beginning. It was a preparation Sabbath.
Now it was a Sabbath when Jesus made the clay and opened his eyes.
Therefore some of the Pharisees said, This man is not from God, because he does not keep the Sabbath. Other men said, How is a sinful man able to do such signs? And there was division among them.
Then they returned to Jerusalem from the mountain called Olivet, which is near Jerusalem having a Sabbath day journey.
And they, having passed through from Perga, arrived at Antioch of Pisidia, and after entering into the synagogue on the Sabbath day, they sat down.
For those who dwell in Jerusalem, and their rulers, not having known this and the voices of the prophets being read at every Sabbath, they fulfilled, having condemned him.
And as they went out from the synagogue of the Jews, the Gentiles urged that these sayings be spoken to them the next Sabbath.
And on the coming Sabbath almost all the city was assembled to hear the word of God.
For Moses from generations past, has from city to city those who preach him, being read in the synagogues on every Sabbath.
And on the Sabbath day we went outside the city beside a river, where it was customary for prayer to be. And having sat down, we spoke to the women who came together.
And he was discoursing in the synagogue every Sabbath, and was persuading Jews and Greeks.
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