Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, holy to LORD. Whoever does any work on the Sabbath day, he shall surely be put to death.

Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, a holy convocation. Ye shall do no manner of work. It is a Sabbath to LORD in all your dwellings.

It shall be to you a Sabbath of solemn rest, and ye shall afflict your souls. In the ninth day of the month at evening, from evening to evening, ye shall keep your Sabbath.

but in the seventh year shall be a Sabbath of solemn rest for the land, a Sabbath to LORD. Thou shall neither sow thy field, nor prune thy vineyard.

And he said to them, This is that which LORD has spoken, Tomorrow is a solemn rest, a holy Sabbath to LORD. Bake that which ye will bake, and boil that which ye will boil, and all that remains over lay up for you to be kept until t

Six days work shall be done, but on the seventh day there shall be to you a holy day, a Sabbath of solemn rest to LORD. Whoever does any work in it shall be put to death.

It is a Sabbath of solemn rest to you, and ye shall afflict your souls. It is a statute forever.

As long as it lays desolate it shall have rest, even the rest which it had not in your Sabbaths, when ye dwelt upon it.

Then the land shall enjoy its Sabbaths, as long as it lays desolate, and ye are in your enemies' land, even then shall the land rest, and enjoy its Sabbaths.

And having returned, they prepared spices and ointments. And they indeed rested on the Sabbath according to the commandment.

for in six days LORD made heaven and earth, the sea, and all that is in them, and rested the seventh day. Therefore LORD blessed the Sabbath day, and hallowed it.

Or have ye not read in the law, that on the Sabbath the priests in the temple profane the Sabbath, and are guiltless?

And he said to them, The Sabbath came into being for sake of man, and not man for sake of the Sabbath.

If a man receives circumcision on a Sabbath, so that the law of Moses may not be loosed, are ye angry with me because I made a man entirely well on a Sabbath?

The Jews therefore, so that the bodies would not remain on the cross on the Sabbath, since it was Preparation (for it was the high day of that Sabbath), they besought Pilate that their legs might be broken, and they might be remove

If thou turn away thy foot from the Sabbath, from doing thy pleasure on my holy day, and call the Sabbath a delight, [and] the holy of LORD honorable, and shall honor it, not doing thine own ways, nor finding thine own pleasure, no

Neither carry forth a burden out of your houses on the Sabbath day, nor do ye any work. But hallow ye the Sabbath day, as I commanded your fathers.

And it shall come to pass, if ye diligently hearken to me, says LORD, to bring in no burden through the gates of this city on the Sabbath day, but to hallow the Sabbath day, to do no work in it,

But if ye will not hearken to me to hallow the Sabbath day, and not to bear a burden and enter in at the gates of Jerusalem on the Sabbath day, then I will kindle a fire in the gates of it, and it shall devour the palaces of Jerusa

Therefore the sons of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations, for a perpetual covenant.

So the Levites and all Judah did according to all that Jehoiada the priest commanded. And they took every man his men, those who were to come in on the Sabbath, with those who were to go out on the Sabbath. For Jehoiada the priest

And if the peoples of the land bring wares or any grain on the Sabbath day to sell, that we would not buy from them on the Sabbath, or on a holy day. And that we would forego the seventh year, and the exaction of every debt.

And it came to pass that, when the gates of Jerusalem began to be dark before the Sabbath, I commanded that the doors should be shut, and commanded that they should not be opened till after the Sabbath. And I set some of my servant

And the captains over hundreds did according to all that Jehoiada the priest commanded. And every man took his men, those who were to come in on the Sabbath, with those who were to go out on the Sabbath, and came to Jehoiada the pr

For those who believe enter into that rest, just as he said, So I swore in my wrath, They will not enter into my rest, although the works occurred from the foundation of the world.

to whom he said, This is the rest. Give ye rest to him who is weary. And this is the refreshing. Yet they would not hear.

Behold, a son shall be born to thee, who shall be a man of rest. And I will give him rest from all his enemies round about, for his name shall be Solomon. And I will give peace and quietness to Israel in his days.

Six days thou shall do thy work, and on the seventh day thou shall rest, that thine ox and thy donkey may have rest, and the son of thy handmaid, and the sojourner, may be refreshed.

Six days thou shall work, but on the seventh day thou shall rest; in plowing time and in harvest thou shall rest.

to fulfill the word of LORD by the mouth of Jeremiah, until the land had enjoyed its Sabbaths; as long as it lay desolate it kept Sabbath, to fulfill seventy years.

and the rest of the nations whom the great and noble Osnappar brought over, and set in the city of Samaria, and in the rest beyond the River, and so forth.

[Then] the king sent an answer to Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions who dwell in Samaria, and in the rest beyond the River: Peace, and so forth.

And ye shall count to you from the morrow after the Sabbath, from the day that ye brought the sheaf of the wave-offering, there shall be complete seven Sabbaths.

However on the fifteenth day of the seventh month, when ye have gathered in the fruits of the land, ye shall keep the feast of LORD seven days. On the first day shall be a solemn rest, and on the eighth day shall be a solemn rest.

There remains therefore a Sabbath for the people of God.

For a man who has entered into his rest, he has also rested from his works, as God did from his own.

Thus says lord LORD: The gate of the inner court that looks toward the east shall be shut the six working days, but on the Sabbath day it shall be opened, and on the day of the new moon it shall be opened.

And the burnt-offering that the ruler shall offer to LORD shall be on the Sabbath day six lambs without blemish and a ram without blemish,

saying, When will the new moon be gone, that we may sell grain? And the Sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and dealing falsely with balances of deceit,

At that time Jesus went through the grain fields on the Sabbath, and his disciples were hungry and began to pluck ears, and to eat.

But the Pharisees, when they saw it, said to him, Behold, thy disciples do what is not permitted to do upon the Sabbath.

For the Son of man is Lord of the Sabbath.

And behold, there was a man having a withered hand. And they interrogated him, asking if it permitted to heal on the Sabbath, so that they might accuse him.

And he said to them, What man of you will there be, who will have one sheep, and if this falls into a pit on the Sabbath, will he not grasp it, and lift it out?

How much therefore a man is superior to a sheep. So then it is permitted to do good on the Sabbath.

And pray ye that your flight may not happen in winter, nor on a Sabbath,

Now late on the Sabbath day, being dawn toward the first day of the week, Mary Magdalene and the other Mary came to see the tomb.

And they entered into Capernaum, and straightaway on the Sabbath day, having entered into the synagogue, he taught.

And it came to pass, that he was passing through the grain fields on the Sabbath day, and his disciples began to make a path while plucking the ears.

And the Pharisees said to him, Look, why are they doing what is not permitted on the Sabbath day?

So then the Son of man is lord even of the Sabbath.

And they watched him whether he would heal him on the Sabbath day, so that they might accuse him.

And he says to them, Is it permitted to do good on the Sabbath day or to do harm, to save life or to kill? But they were silent.

And having become Sabbath, he began to teach in the synagogue. And many who heard him were astonished, saying, How are these things in this man? and, What is the wisdom that was given to him, and such mighty works happen by his han

And he came to Nazareth, where he was brought up. And according to that which was customary to him, he entered into the synagogue on the Sabbath day, and stood up to read.

And he came down to Capernaum, a city of Galilee. And he was teaching them on the Sabbath day,

Now it came to pass for him to be going through the grain fields on a particular Sabbath, and his disciples were plucking the ears and were eating, rubbing them in their hands.

But some of the Pharisees said to them, Why do ye what is not permitted to do on the Sabbath day?

And he said to them, The Son of man is lord also of the Sabbath.

And it also came to pass on another Sabbath for him to enter into the synagogue and teach. And a man was there, and his right hand was withered.

And the scholars and the Pharisees watched if he would heal on the Sabbath, so that they might find an accusation against him.

Then Jesus said to them, I will question you. What? Is it permitted on the Sabbath to do good, or to do harm, to save life, or to kill?

And now having become evening, since it was the Preparation, that is, pre-Sabbath,

And when the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, so that having come, they might anoint him.

And he was teaching in one of the synagogues on the Sabbath day.

And having responded, the synagogue-ruler, being indignant because Jesus healed on the Sabbath, answered and said to the multitude, There are six days in which he ought to work. Therefore coming in these, be healed, and not on the

But the Lord therefore answered him and said, Ye hypocrites, does not each of you on the Sabbath loose his ox or his donkey from the stall, and after leading away, give to drink?

And ought not this woman, being a daughter of Abraham whom Satan has bound, lo, eighteen years, be loosed from this bond on the day of the Sabbath?

And it came to pass, when he went into the house of a certain man of the chiefs of the Pharisees on a Sabbath to eat bread, that they were watching him.

And having responded, Jesus spoke to the lawyers and Pharisees, saying, Is it permitted to heal on the Sabbath?

And having responded, he said to them, Of which of you will a son or an ox fall into a pit, and he will not straightaway lift him out on the day of the Sabbath?

I fast twice per Sabbath. I tithe all things, as many as I acquire.

And straightaway the man became well, and took up his bed and walked. Now it was Sabbath on that day.

The Jews therefore said to the man who was cured, It is Sabbath. It is not permitted for thee to take up the bed.

And because of this the Jews persecuted Jesus, and sought to kill him, because he did these things on a Sabbath.

Because of this therefore the Jews sought even more to kill him, because not only did he relax the Sabbath, but also he called God his own Father, making himself equal to God.

Moses has given you circumcision (not that it is from Moses, but from the fathers), and ye circumcise a man on a Sabbath.

And the day was beginning. It was a preparation Sabbath.

Now it was a Sabbath when Jesus made the clay and opened his eyes.

Therefore some of the Pharisees said, This man is not from God, because he does not keep the Sabbath. Other men said, How is a sinful man able to do such signs? And there was division among them.

Then they returned to Jerusalem from the mountain called Olivet, which is near Jerusalem having a Sabbath day journey.

And they, having passed through from Perga, arrived at Antioch of Pisidia, and after entering into the synagogue on the Sabbath day, they sat down.

For those who dwell in Jerusalem, and their rulers, not having known this and the voices of the prophets being read at every Sabbath, they fulfilled, having condemned him.

And as they went out from the synagogue of the Jews, the Gentiles urged that these sayings be spoken to them the next Sabbath.

And on the coming Sabbath almost all the city was assembled to hear the word of God.

For Moses from generations past, has from city to city those who preach him, being read in the synagogues on every Sabbath.

And on the Sabbath day we went outside the city beside a river, where it was customary for prayer to be. And having sat down, we spoke to the women who came together.

And he was discoursing in the synagogue every Sabbath, and was persuading Jews and Greeks.