If you see the ass of him who hates you lying under his burden, and would hold back from helping him, you shall surely help him.

Be on guard before Him, and obey His voice. Do not provoke Him, for He will not pardon your transgressions. For My name is in Him.

And he said, If now I have found grace in Your sight, O Jehovah, I pray You, let my Lord go among us. For it is a stiff-necked people. And pardon our iniquity and our sin, and take us for Your inheritance.

But the soul that eats of the flesh of the sacrifice of peace offerings that pertain to Jehovah, having his uncleanness on him, even that soul shall be cut off from his people.

And the soul that shall touch any unclean thing, of the uncleanness of man, or any unclean animal, or an unclean abominable thing, and eat of the flesh of the sacrifice of peace offerings which pertain to Jehovah, even that soul shall be cut off from his people.

And when Aaron and his sons have made an end of covering the sanctuary, and all the vessels of the sanctuary, when the camp is to set forward, then after that the sons of Kohath shall come to carry it. But they shall not touch any holy thing lest they die. These are the burden of the sons of Kohath in the tabernacle of the congregation.

But do this to them, and they shall live and not die when they approach the Holy of Holies. Aaron and his sons shall go in and appoint each one of them to his service and to his burden.

And this is the charge of their burden, according to all their service in the tabernacle of the congregation: the boards of the tabernacle, and its bars, and its pillars, and its sockets,

and the pillars of the court all around, and their sockets, and their pins, and their cords, with all their vessels, and with all their service. And you shall count the vessels of the charge of their burden by name.

from thirty years old and upward even to fifty years old, everyone that came to do the service of the ministry and the service of the burden in the tabernacle of the congregation,

According to the command of Jehovah they were numbered by the hand of Moses, everyone according to his service and according to his burden. So they were numbered by him as Jehovah commanded Moses.

And Moses said to Jehovah, Why have You afflicted Your servant? And why have I not found favor in Your sight, so that You lay the burden of all this people upon me?

And I will come down and talk with you there. And I will take of the spirit on you, and will put it on them, and they shall bear the burden of the people with you so that you do not bear it yourself alone.

I beseech You, pardon the iniquity of this people according to the greatness of Your mercy, and as You have forgiven this people from Egypt even until now.

How can I by myself bear your pressure and your burden and your strife?

And now please pardon my sin and turn again with me so that I may worship Jehovah.

David said to him, If you pass on with me, then you shall be a burden to me.

I am eighty years old today, and can I discern between good and evil? Can your servant taste what I eat or what I drink? Can I any more hear the voice of singing men and singing women? Why then should your servant be still a burden to my lord the king?

And Naaman said, Please shall there not then be given to your servant two mules' burden of earth? For your servant will from now on offer neither burnt offering nor sacrifice to other gods, but to Jehovah.

In this thing may Jehovah pardon your servant, that when my master goes to the house of Rimmon to worship there, and he is supported by my hand, and I bow myself in the house of Rimmon; when I bow myself in the house of Rimmon, may Jehovah pardon your servant in this thing.

And Hazael went to meet him and took a present with him, even of every good thing of Damascus, forty camels' burden, and came and stood before him, and said, Your servant Ben-hadad, king of Syria, has sent me to you, saying, Shall I recover from this disease?

And he said to Bidkar his commander, Take him up and throw him in the portion of the field of Naboth of Jezreel. For, remember, you and I rode together after Ahab his father, and Jehovah laid this burden on him.

and also for the innocent blood which he shed, for he filled Jerusalem with innocent blood, which Jehovah would not pardon.

For many of the people, many from Ephraim and Manasseh, Issachar and Zebulun, had not been cleansed, but ate the Passover otherwise than it was written. But Hezekiah prayed for them, saying, May the good LORD pardon everyone

And he said to the Levites who taught all Israel, who were holy to Jehovah, Put the holy ark in the house which Solomon the son of David, king of Israel, built. It shall not be a burden on your shoulders. And serve Jehovah your God and His people Israel,

And they refused to obey, neither were they mindful of Your wonders which You did among them. But they hardened their necks, and in their rebellion appointed a captain to return to their bondage. But You are a God ready to pardon, gracious and merciful, slow to anger, and of great kindness, and did not forsake them.

And it happened when the gates of Jerusalem began to be dark before the Sabbath, I commanded that the gates should be shut, and commanded that they should not be opened until after the Sabbath. And I set some of my servants at the gates, so that there should be no burden brought in on the Sabbath day.

I have sinned. What shall I do to You, O Watcher of men? Why have You set me as a target for You, so that I am a burden to myself?

And why do You not pardon my transgression, and take away my iniquity? For now I shall sleep in the dust, and You shall seek me in the morning, but I shall not be.

Behold, my terror shall not make you afraid, and my burden shall not be heavy on you.

For Your name's sake, O Jehovah, pardon my iniquity; for it is great.

For my iniquities have gone over my head; like a heavy burden they are too heavy for me.

Cast your burden on Jehovah, and He will keep you; He will never allow the righteous to waver.

I removed his shoulder from the burden; his hands were delivered from the pots.

also they are afraid of the high place, and terrors along the way, and the almond tree shall blossom, and the grasshopper shall be a burden, and desire shall fail; because man goes to his long home, and the mourners go about the streets;

For You have broken the yoke of his burden, and the staff of his shoulder, the rod of his taskmaster, as in the day of Midian.

And it shall be, in that day his burden shall be taken away from off your shoulder, and his yoke from off your neck, and the yoke shall be destroyed because of the anointing.

The burden of Babylon, which Isaiah the son of Amoz saw:

to break Assyria in My land, and on My mountains, trample him under foot. Then his yoke shall be removed from them, and his burden shall be taken off their shoulders.

This burden was in the year that King Ahaz died:

The burden of Moab. Because in a night Ar of Moab is laid waste; it is cut off; because in a night Kir of Moab is laid waste; it is cut off.

The burden against Damascus: Behold, Damascus is taken away from being a city, and it shall be a heap of ruins.

The burden against Egypt: Behold, Jehovah rides on a swift cloud and comes into Egypt. And the idols of Egypt shall tremble at His presence, and the heart of Egypt shall melt in its midst.

The burden against the desert of the sea: As tempests in the south pass, it comes from the desert, from a terrible land.

The burden against Dumah: He calls to me out of Seir, Watchman, what of the night? Watchman, what of the night?

The burden against Arabia: You shall stay in the forest of Arabia, O traveling companies of Dedanites.

The burden against the valley of vision. What ails you now, that you have gone up to the housetops?

In that day, says Jehovah of Hosts, the nail that is fastened in the sure place shall be removed, and be cut down, and fall. And the burden that was on it shall be cut off. Jehovah has spoken.

The burden against Tyre: Howl, ships of Tarshish! For it is laid waste, so that there is no house, no entering in. From the land of Chittim it is revealed to them.

The burden concerning the beasts of the south. Into the land of trouble and woe. The lioness and the lion are from them; the viper, and the fiery flying serpent. They carry their riches on the shoulders of young asses, and their treasures on the humps of camels, to a people that cannot profit.

Bel bows down, Nebo stoops; their idols were on the beasts and on the cattle; the things you carried about have become a load, a burden for the weary.

They stoop, they bow down together; they could not deliver the burden, but they themselves have gone into captivity.

Let the wicked forsake his way, and the unrighteous man his thoughts; and let him return to Jehovah, and He will have mercy on him; and to our God, for He will abundantly pardon.

Run to and fro through the streets of Jerusalem, and see now, and know, and seek in her open places, if you can find a man, if there is one who does justice, who seeks the truth; and I will pardon her.

Why shall I pardon you for this? Your sons have forsaken Me, and have sworn by No-gods. When I adjured them, then they committed adultery, and gathered themselves by troops in a harlot's house.

So says Jehovah, Take heed to yourselves, and carry no burden on the Sabbath day, nor bring it in by the gates of Jerusalem.

Nor carry out a burden from your houses on the Sabbath day, nor do any work, but keep the Sabbath day holy, as I commanded your fathers.

And it shall be, if you carefully listen to Me, says Jehovah, to bring in no burden through the gates of this city on the Sabbath day, but keep the Sabbath day holy, to do no work in it;

But if you will not listen to me to keep the Sabbath day holy, and not to carry a burden, even entering in at the gates of Jerusalem on the Sabbath day; then I will kindle a fire in its gates, and it will devour the palaces of Jerusalem, and it will not be put out.

And when this people, or the prophet, or a priest, shall ask you, saying, What is the burden of Jehovah? You shall then say to them, What burden? I will even forsake you, says Jehovah.

And as for the prophet, and the priest, and the people, who shall say, The burden of Jehovah, I will even punish that man and his house.

And you shall mention the burden of Jehovah no more. For every man's word shall be his burden; for you have perverted the Words of the living God, of Jehovah of Hosts our God.

But since you say, The burden of Jehovah; therefore so says Jehovah, Because you say this word; the burden of Jehovah; and I have sent to you saying, You shall not say, The burden of Jehovah;

And I will cleanse them from all their iniquity by which they have sinned against Me; and I will pardon all their iniquities by which they have sinned, and by which they have transgressed against Me.

In those days, and at that time, says Jehovah, the iniquity of Israel shall be sought for, and it shall not be found; and the sins of Judah, and they shall not be found; for I will pardon those whom I leave as a remnant.

Say to them, So says the Lord Jehovah: This burden concerns the king in Jerusalem and all the house of Israel among them.

Yea, though they have hired among the nations, now I will gather them. And they began to be few, from the burden of the king of rulers.

The burden against Nineveh. The book of the vision of Nahum the Elkoshite.

The burden which Habakkuk the prophet saw.

The burden of the Word of Jehovah against the land of Hadrach, and its resting-place, Damascus (when the eye of man, and all the tribes of Israel, shall be toward Jehovah);

The burden of the Word of Jehovah for Israel, says Jehovah, who stretches forth the heavens, and lays the foundation of the earth, and forms the spirit of man within him.

The burden of the Word of Jehovah to Israel by Malachi.