And I will put hostility between you and the woman and between your offspring and her offspring; her offspring will attack your head, and you will attack her offspring's heel."

I will place my rainbow in the clouds, and it will become a guarantee of the covenant between me and the earth.

When the rainbow is in the clouds, I will notice it and remember the perpetual covenant between God and all living creatures of all kinds that are on the earth."

So God said to Noah, "This is the guarantee of the covenant that I am confirming between me and all living things that are on the earth."

and Resen, which is between Nineveh and the great city Calah.

And he journeyed from place to place from the Negev as far as Bethel. He returned to the place where he had pitched his tent at the beginning, between Bethel and Ai.

So there were quarrels between Abram's herdsmen and Lot's herdsmen. (Now the Canaanites and the Perizzites were living in the land at that time.)

Abram said to Lot, "Let there be no quarreling between me and you, and between my herdsmen and your herdsmen, for we are close relatives.

When the sun had gone down and it was dark, a smoking firepot with a flaming torch passed between the animal parts.

Then Sarai said to Abram, "You have brought this wrong on me! I allowed my servant to have sexual relations with you, but when she realized that she was pregnant, she despised me. May the Lord judge between you and me!"

That is why the well was called Beer Lahai Roi. (It is located between Kadesh and Bered.)

Then I will confirm my covenant between me and you, and I will give you a multitude of descendants."

I will confirm my covenant as a perpetual covenant between me and you. It will extend to your descendants after you throughout their generations. I will be your God and the God of your descendants after you.

You must circumcise the flesh of your foreskins. This will be a reminder of the covenant between me and you.

Abraham journeyed from there to the Negev region and settled between Kadesh and Shur. While he lived as a temporary resident in Gerar,

"Hear me, my lord. The land is worth 400 pieces of silver, but what is that between me and you? So bury your dead."

When Isaac was forty years old, he married Rebekah, the daughter of Bethuel the Aramean from Paddan Aram and sister of Laban the Aramean.

They replied, "We could plainly see that the Lord is with you. So we decided there should be a pact between us -- between us and you. Allow us to make a treaty with you

Leave immediately for Paddan Aram! Go to the house of Bethuel, your mother's father, and find yourself a wife there, among the daughters of Laban, your mother's brother.

So Isaac sent Jacob on his way, and he went to Paddan Aram, to Laban son of Bethuel the Aramean and brother of Rebekah, the mother of Jacob and Esau.

Esau saw that Isaac had blessed Jacob and sent him off to Paddan Aram to find a wife there. As he blessed him, Isaac commanded him, "You must not marry a Canaanite woman."

Jacob obeyed his father and mother and left for Paddan Aram.

He took away all the livestock he had acquired in Paddan Aram and all his moveable property that he had accumulated. Then he set out toward the land of Canaan to return to his father Isaac.

When you searched through all my goods, did you find anything that belonged to you? Set it here before my relatives and yours, and let them settle the dispute between the two of us!

It was also called Mizpah because he said, "May the Lord watch between us when we are out of sight of one another.

"Here is this pile of stones and this pillar I have set up between me and you," Laban said to Jacob.

May the God of Abraham and the god of Nahor, the gods of their father, judge between us." Jacob took an oath by the God whom his father Isaac feared.

He entrusted them to his servants, who divided them into herds. He told his servants, "Pass over before me, and keep some distance between one herd and the next."

After he left Paddan Aram, Jacob came safely to the city of Shechem in the land of Canaan, and he camped near the city.

God appeared to Jacob again after he returned from Paddan Aram and blessed him.

The sons of Zilpah, Leah's servant, were Gad and Asher. These were the sons of Jacob who were born to him in Paddan Aram.

These were the sons of Leah, whom she bore to Jacob in Paddan Aram, along with Dinah his daughter. His sons and daughters numbered thirty-three in all.

But as for me, when I was returning from Paddan, Rachel died -- to my sorrow -- in the land of Canaan. It happened along the way, some distance from Ephrath. So I buried her there on the way to Ephrath" (that is, Bethlehem).

The scepter will not depart from Judah, nor the ruler's staff from between his feet, until he comes to whom it belongs; the nations will obey him.

Issachar is a strong-boned donkey lying down between two saddlebags.

The Israelite foremen whom Pharaoh's slave masters had set over them were beaten and were asked, "Why did you not complete your requirement for brickmaking as in the past -- both yesterday and today?"

No straw is given to your servants, but we are told, 'Make bricks!' Your servants are even being beaten, but the fault is with your people."

I will put a division between my people and your people. This sign will take place tomorrow."'"

But the Lord will distinguish between the livestock of Israel and the livestock of Egypt, and nothing will die of all that the Israelites have."'"

But against any of the Israelites not even a dog will bark against either people or animals, so that you may know that the Lord distinguishes between Egypt and Israel.'

"Tell the Israelites that they must turn and camp before Pi-hahiroth, between Migdol and the sea; you are to camp by the sea before Baal Zephon opposite it.

It came between the Egyptian camp and the Israelite camp; it was a dark cloud and it lit up the night so that one camp did not come near the other the whole night.

When they journeyed from Elim, the entire company of Israelites came to the Desert of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their exodus from the land of Egypt.

When they have a dispute, it comes to me and I decide between a man and his neighbor, and I make known the decrees of God and his laws."

then there will be an oath to the Lord between the two of them, that he has not laid his hand on his neighbor's goods, and its owner will accept this, and he will not have to pay.

I will meet with you there, and from above the atonement lid, from between the two cherubim that are over the ark of the testimony, I will speak with you about all that I will command you for the Israelites.

You are to hang this curtain under the clasps and bring the ark of the testimony in there behind the curtain. The curtain will make a division for you between the Holy Place and the Most Holy Place.

You are to make pomegranates of blue, purple, and scarlet all around its hem and bells of gold between them all around.

"You are also to make a large bronze basin with a bronze stand for washing. You are to put it between the tent of meeting and the altar and put water in it,

"Tell the Israelites, 'Surely you must keep my Sabbaths, for it is a sign between me and you throughout your generations, that you may know that I am the Lord who sanctifies you.

It is a sign between me and the Israelites forever; for in six days the Lord made the heavens and the earth, and on the seventh day he rested and was refreshed.'"

They made bells of pure gold and attached the bells between the pomegranates around the hem of the robe between the pomegranates.

You are to put the large basin between the tent of meeting and the altar and put water in it.

Then he put the large basin between the tent of meeting and the altar and put water in it for washing.

as well as to distinguish between the holy and the common, and between the unclean and the clean,

to distinguish between the unclean and the clean, between the living creatures that may be eaten and the living creatures that must not be eaten.'"

Therefore you must distinguish between the clean animal and the unclean, and between the unclean bird and the clean, and you must not make yourselves detestable by means of an animal or bird or anything that creeps on the ground -- creatures I have distinguished for you as unclean.

"Command the Israelites to bring to you pure oil of beaten olives for the light, to make a lamp burn continually.

These are the statutes, regulations, and instructions which the Lord established between himself and the Israelites at Mount Sinai through Moses.

The owner must not examine the animals to distinguish between good and bad, and he must not exchange it. If, however, he does exchange it, both the original animal and its substitute will be holy. It must not be redeemed.'"

Now when Moses went into the tent of meeting to speak with the Lord, he heard the voice speaking to him from above the atonement lid that was on the ark of the testimony, from between the two cherubim. Thus he spoke to him.

This is how the lampstand was made: It was beaten work in gold; from its shaft to its flowers it was beaten work. According to the pattern which the Lord had shown Moses, so he made the lampstand.

But while the meat was still between their teeth, before they chewed it, the anger of the Lord burned against the people, and the Lord struck the people with a very great plague.

When they came to the valley of Eshcol, they cut down from there a branch with one cluster of grapes, and they carried it on a staff between two men, as well as some of the pomegranates and the figs.

He stood between the dead and the living, and the plague was stopped.

The Lord said to Moses, "Make a poisonous snake and set it on a pole. When anyone who is bitten looks at it, he will live."

So Moses made a bronze snake and put it on a pole, so that if a snake had bitten someone, when he looked at the bronze snake he lived.

From there they moved on and camped on the other side of the Arnon, in the wilderness that extends from the regions of the Amorites, for Arnon is the border of Moab, between Moab and the Amorites.

Then the Lord opened the mouth of the donkey, and she said to Balaam, "What have I done to you that you have beaten me these three times?"

The angel of the Lord said to him, "Why have you beaten your donkey these three times? Look, I came out to oppose you because what you are doing is perverse before me.

then the community must judge between the slayer and the avenger of blood according to these decisions.

This is what Moses said to the assembly of Israel in the Transjordanian wastelands, the arid country opposite Suph, between Paran and Tophel, Laban, Hazeroth, and Di Zahab

I furthermore admonished your judges at that time that they should pay attention to issues among your fellow citizens and judge fairly, whether between one citizen and another or a citizen and a resident foreigner.

(I was standing between the Lord and you at that time to reveal to you the message of the Lord, because you were afraid of the fire and would not go up the mountain.) He said:

If controversy arises between people, they should go to court for judgment. When the judges hear the case, they shall exonerate the innocent but condemn the guilty.

Then, if the guilty person is sentenced to a beating, the judge shall force him to lie down and be beaten in his presence with the number of blows his wicked behavior deserves.

Joshua sent them away and they went to their hiding place west of Ai, between Bethel and Ai. Joshua spent that night with the army.

He took five thousand men and set an ambush west of the city between Bethel and Ai.

Joshua conquered the area between Kadesh Barnea and Gaza and the whole region of Goshen, all the way to Gibeon.

The first lot belonged to the tribe of Benjamin by its clans. Their allotted territory was between Judah and Joseph.

Their territory included Helkath, Hali, Beten, Acshaph,

The Lord made the Jordan a boundary between us and you Reubenites and Gadites. You have no right to worship the Lord.' In this way your descendants might cause our descendants to stop obeying the Lord.

Your fathers cried out for help to the Lord; he made the area between you and the Egyptians dark, and then drowned them in the sea. You witnessed with your very own eyes what I did in Egypt. You lived in the wilderness for a long time.

She would sit under the Date Palm Tree of Deborah between Ramah and Bethel in the Ephraimite hill country. The Israelites would come up to her to have their disputes settled.

Between her feet he collapsed, he fell limp and was lifeless; between her feet he collapsed and fell limp, in the spot where he collapsed, there he fell limp -- violently murdered!

God sent a spirit to stir up hostility between Abimelech and the leaders of Shechem. He made the leaders of Shechem disloyal to Abimelech.

I have not done you wrong, but you are doing wrong by attacking me. May the Lord, the Judge, judge this day between the Israelites and the Ammonites!'"

The Lord's spirit began to control him in Mahaneh Dan between Zorah and Eshtaol.

When they really started celebrating, they said, "Call for Samson so he can entertain us!" So they summoned Samson from the prison and he entertained them. They made him stand between two pillars.

His brothers and all his family went down and brought him back. They buried him between Zorah and Eshtaol in the tomb of Manoah his father. He had led Israel for twenty years.

So the army sent to Shiloh, and they took from there the ark of the covenant of the Lord of hosts who sits between the cherubim. Now the two sons of Eli, Hophni and Phineas, were there with the ark of the covenant of God.

Samuel took a stone and placed it between Mizpah and Shen. He named it Ebenezer, saying, "Up to here the Lord has helped us."

The cities that the Philistines had captured from Israel were returned to Israel, from Ekron to Gath. Israel also delivered their territory from the control of the Philistines. There was also peace between Israel and the Amorites.

Then Saul said, "Cast the lot between me and my son Jonathan!" Jonathan was indicated by lot.

The Philistines gathered their troops for battle. They assembled at Socoh in Judah. They camped in Ephes Dammim, between Socoh and Azekah.

The Philistines were standing on one hill, and the Israelites on another hill, with the valley between them.

Taking an oath, David again said, "Your father is very much aware of the fact that I have found favor with you, and he has thought, 'Don't let Jonathan know about this, or he will be upset.' But as surely as the Lord lives and you live, there is about one step between me and death!"

With regard to the matter that you and I discussed, the Lord is the witness between us forever!"

Jonathan said to David, "Go in peace, for the two of us have sworn together in the name of the Lord saying, 'The Lord will be between me and you and between my descendants and your descendants forever.'"Then David got up and left, while Jonathan went back to the city.

May the Lord judge between the two of us, and may the Lord vindicate me over you, but my hand will not be against you.