On the very same day Noah and Shem and Ham and Japheth, the sons of Noah, and Noah’s wife and the three wives of his sons with them, entered the ark,

Now in the six hundred and first year [of Noah’s life], on the first day of the first month, the waters were drying up from the earth. Then Noah removed the covering of the ark and looked, and the surface of the ground was drying.

In the six hundredth year of Noah’s life, on the seventeenth day of the second month, on that same day all the fountains of the great deep [subterranean waters] burst open, and the windows and floodgates of the heavens were opened.

“Will you keep to the ancient path
That wicked men walked [in the time of Noah],

These are the records of the generations (family history) of Noah. Noah was a righteous man [one who was just and had right standing with God], blameless in his [evil] generation; Noah walked (lived) [in habitual fellowship] with God.

they came [motivated by God] into the ark with Noah two by two, the male and the female, just as God had commanded Noah.

“For this is like the waters of Noah to Me,
As I swore [an oath] that the waters of Noah
Would not flood the earth again;
In the same way I have sworn that I will not be angry with you
Nor will I rebuke you.

For Mahlah, Tirzah, Hoglah, Milcah, and Noah, the daughters of Zelophehad, were married to sons of their father’s brothers.

He named him Noah, saying, “This one shall bring us rest and comfort from our work and from the [dreadful] toil of our hands because of the ground which the Lord cursed.”

Lamech lived five hundred and ninety-five years after the birth of Noah and had other sons and daughters.

After Noah was five hundred years old, he became the father of Shem, Ham, and Japheth.

But Noah found favor and grace in the eyes of the Lord.

Now Noah became the father of three sons: Shem, Ham, and Japheth.

God said to Noah, “I intend to make an end of all that lives, for through men the land is filled with violence; and behold, I am about to destroy them together with the land.

So Noah did this; according to all that God commanded him, that is what he did.

Then the Lord said to Noah, “Come into the ark, you with all your household, for you [alone] I have seen as righteous (doing what is right) before Me in this generation.

So Noah did all that the Lord commanded him.

Noah was six hundred years old when the flood (deluge) of water came on the earth [covering all of the land].

Then Noah and his sons and his wife and his sons’ wives with him entered the ark to escape the flood waters.

So they went into the ark with Noah, two by two of all living beings in which there was the breath and spirit of life.

Those which entered, male and female of all flesh (creatures), entered as God had commanded Noah; and the Lord closed the door behind him.

God destroyed (blotted out, wiped away) every living thing that was on the surface of the earth; man and animals and the crawling things and the birds of the heavens were destroyed from the land. Only Noah and those who were with him in the ark remained alive.

And God remembered and thought kindly of Noah and every living thing and all the animals that were with him in the ark; and God made a wind blow over the land, and the waters receded.

At the end of [another] forty days Noah opened the window of the ark which he had made;

The dove came back to him in the evening, and there, in her beak, was a fresh olive leaf. So Noah knew that the water level had subsided from the earth.

And God spoke to Noah, saying,

So Noah went out, and his wife and his sons and their wives with him [after being in the ark one year and ten days].

And Noah built an altar to the Lord, and took of every [ceremonially] clean animal and of every clean bird and offered burnt offerings on the altar.

And God blessed Noah and his sons and said to them, “Be fruitful and multiply, and fill the earth.

Then God spoke to Noah and to his sons with him, saying,

And God said to Noah, “This [rainbow] is the sign of the covenant (solemn pledge, binding agreement) which I have established between Me and all living things on the earth.”

The sons of Noah who came out of the ark were Shem and Ham and Japheth. Ham would become the father of Canaan.

These are the three sons of Noah, and from these [men] the whole earth was populated and scattered with inhabitants.

And Noah began to farm and cultivate the ground and he planted a vineyard.

When Noah awoke from his wine [induced stupor], he knew what his younger son [Ham] had done to him.

Noah lived three hundred and fifty years after the flood.

So all the days of Noah were nine hundred and fifty years, and he died.

These are the records of the generations (descendants) of Shem, Ham, and Japheth, the sons of Noah; and the sons born to them after the flood:

These are the families of the sons of Noah, according to their descendants, by their nations; and from these [people] the nations were separated and spread abroad on the earth after the flood.

Zelophehad the son of Hepher had no sons, but only daughters, and the names of Zelophehad’s daughters were Mahlah, Noah, Hoglah, Milcah, and Tirzah.

Then the [five] daughters of Zelophehad the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, from the tribes of Manasseh [who was] the son of Joseph, approached [with a request]. These are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah.

But Zelophehad the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, only daughters; and these are the names of his daughters: Mahlah and Noah, Hoglah, Milcah and Tirzah.

even if these three men, Noah, Daniel, and Job were in that land, by their own righteousness (right standing with God) they could only save (deliver) themselves,” says the Lord God.

even though Noah, Daniel, and Job were in the land, as I live,” says the Lord God, “they could not save either their son or their daughter; they would save only themselves by their righteousness [that is, their right-standing with God—their moral and spiritual integrity].”

Noah, [and his sons] Shem, Ham, and Japheth.

But if the man does not want to marry his brother’s [widowed] wife, then she shall go up to the gate [of the city, where court is held] to the elders, and say, ‘My brother-in-law refuses to continue his brother’s name in Israel; he is not willing to perform the duty of a husband’s brother.’

So Laban went into Jacob’s tent and into Leah’s tent and the tent of the two maids, but he did not find them. Then he came out of Leah’s tent and entered Rachel’s tent.

Also, concerning the Jews, write as you see fit, in the king’s name, and seal it with the king’s signet ring—for a decree which is written in the king’s name and sealed with the king’s signet ring may not be revoked.”

Then the servant took ten of his master’s camels, and set out, taking some of his master’s good things with him; so he got up and journeyed to Mesopotamia [between the Tigris and the Euphrates Rivers], to the city of Nahor [the home of Abraham’s brother].

These are the names of Esau’s sons: Eliphaz, the son of Adah, Esau’s wife, and Reuel, the son of Basemath, Esau’s wife.

It happened that from the time that he made Joseph overseer in his house and [put him in charge] over all that he owned, that the Lord blessed the Egyptian’s house because of Joseph; so the Lord’s blessing was on everything that Potiphar owned, in the house and in the field.

Now Pharaoh’s cup was in my hand, and I took the grapes and squeezed them into Pharaoh’s cup; then I placed the cup into Pharaoh’s hand.”

And he commanded the steward of his house, saying, “Fill the men’s sacks with food, as much as they can carry, and put every man’s [grain] money in the mouth of the sack.

When Joseph saw that his father laid his right hand on Ephraim’s head, it displeased him [because he was not the firstborn]; and he grasped his father’s hand to move it from Ephraim’s head to Manasseh’s head.

“You shall not covet [that is, selfishly desire and attempt to acquire] your neighbor’s house; you shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that belongs to your neighbor.”

And if he knocks out the tooth of his male servant or female servant, he must let the servant go free because of [the loss of] the tooth.

But if a priest’s daughter is a widow or divorced, and has no child, and returns to her father’s house as in her youth, she shall eat her father’s food; but no layman shall eat it.

“Speak to the sons of Israel and get rods from them, a rod for each father’s household, from all their leaders according to their fathers’ households, twelve rods. Write every man’s name on his rod,

“He who kills an ox [for pagan sacrifice] is [as guilty] as one who kills a man;
He who sacrifices a lamb, as one who breaks a dog’s neck;
He who offers a grain offering, as one who offers swine’s blood;
He who offers incense, as one who blesses an idol.
Such people have chosen their own ways,
And their soul delights in their repulsive acts;

Gilead’s wife bore him sons, and when his wife’s sons grew up, they drove Jephthah out and said to him, “You shall not have an inheritance in our father’s house, because you are the son of another woman.”

Then Boaz said to the elders and to all the people, “You are witnesses this day that I have bought everything that was Elimelech’s and everything that was Chilion’s and Mahlon’s from the hand of Naomi.

And from that day the ark remained in Kiriath-jearim for a very long time, for it was twenty years [until the reign of King David]; and all the house of Israel lamented (wailed) and grieved after the Lord.

But Jonadab the son of Shimeah, David’s brother, responded, “Do not let my lord assume that all the king’s sons have been put to death; for only Amnon is dead. This act of revenge has been on Absalom’s mind since the day Amnon violated his sister Tamar.

“Then it will come about on the day of the Lord’s sacrifice
That I will punish the princes and the king’s sons
And all who are clothed in [lavish] foreign apparel [reflecting their paganism].

select the best and most capable of your master’s sons, and set him on his father’s throne, and fight for your master’s [royal] house.”

For how great is God’s goodness and how great is His beauty! And how great [He will make Israel’s] goodliness and [Israel’s] beauty!
Grain and new wine will make the young men and virgins flourish.

The sons of Judah: Er, Onan, and Shelah; the three were born to him by Shua’s daughter the Canaanitess. Er, Judah’s eldest, was evil in the Lord’s sight, and He put him to death.

Now these are those whom David appointed over the service of song in the house of the Lord after the ark [of the covenant] rested there.

He killed an Egyptian also, a man of great stature, five cubits tall. In the Egyptian’s hand was a spear like a weaver’s beam, and Benaiah went down to him with [only] a staff (rod) and grabbed the spear from the Egyptian’s hand and killed him with his own spear.

And so Solomon finished the house (temple) of the Lord and the palace of the king. He successfully accomplished all that he had planned to do in the house of the Lord and in his palace.

but have walked in the way of the kings of Israel, and caused Judah and the inhabitants of Jerusalem to be unfaithful [to God] as the house of Ahab was unfaithful, and you have also murdered your brothers, your father’s house (your own family), who were better than you,

It came about that whenever the Levites brought the chest to the king’s official, and whenever they saw that there was a large amount of money, the king’s secretary and the chief priest’s representative would come and empty the chest, and take it, and return it to its place. They did this day after day and collected a large amount of money.

And they delivered the king’s edicts to the king’s satraps (lieutenants) and to the governors west of the [Euphrates] River, and they supported the people and God’s house.

Then the king’s servants who were at the king’s gate said to Mordecai, “Why are you disregarding the king’s command?”

Then the king’s scribes (secretaries) were summoned on the thirteenth day of the first month, and it was written just as Haman commanded to the king’s satraps (chief rulers), and to the governors who were over each province and to the officials of each people, each province according to its script (writing), each people according to their own language; being written in the name of King Ahasuerus and sealed with the king’s signet ring.

My mind reels, horror overwhelms me;
The twilight I longed for has been turned into fear and trembling for me.

‘You shall not covet [that is, desire and seek to acquire] your neighbor’s wife, nor desire your neighbor’s house, his field, his male servant or his female servant, his ox or his donkey or anything that belongs to your neighbor.’