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On this selfsame day, entered Noah, and Shem and Ham and Japheth. Noah's sons, - and Noah's wife, and his sons' three wives with them into the ark:
In the six hundred and first year of Noah's life, during the first month, the flood water began to evaporate from the land. Noah then removed the ark's cover and saw that the surface of the land was drying.
"As far as I am concerned, this is like in Noah's time, when I vowed that the waters of Noah's flood would never again cover the earth. In the same way I have vowed that I will not be angry at you or shout at you.
Shem, Ham, and Japheth.
In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month, on the same day all the fountains of the great deep were burst open, and the sky's windows were opened.
Noah's sons who came out of the ark were Shem, Ham, and Japheth. (Ham later fathered Canaan.)
These three were Noah's sons, and from these men the whole earth was repopulated.
These are the records of Noah's sons, Shem, Ham, and Japheth, to whom descendants were born after the flood.
These are the families of Noah's sons, according to their records, by their nations. From these people, the nations on the earth spread out after the flood.
Lamech lived 595 years after Noah’s birth, and he fathered other sons and daughters.
So Noah’s life lasted 950 years; then he died.
“Will you keep to the ancient path
That wicked men walked [in the time of Noah],
These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God.
And Noah was five hundred years old: and Noah begat Shem, Ham, and Japheth.
There went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah.
but the dove could not yet find a place to rest, so it returned to Noah on the ark, since water still covered the land. Noah reached out his hand and took the dove back into the ark with him.
Hepher's son Zelophehad had no sons, but the names of Zelophehad's daughters were Mahlah, Noah, Hoglah, Milcah, and Tirzah.
Now the daughters of Hepher's son Zelophehad, Gilead's grandson, who had been fathered by Machir, who had been fathered by Manasseh, from the tribe of Manasseh, the direct son of Joseph, were named Mahlah, Noah, Hoglah, Milcah, and Tirzah. They approached
for Mahlah, Tirzah, Hoglah, Milcah, and Noah: Zelophehad's daughters married their uncle's sons.
Hepher's son Zelophehad, grandson of Gilead and great-grandson of Manasseh's son Machir had no sons, only daughters. These are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah.
But Noah found favor in Yahweh's eyes.
God kept Noah in mind, along with all the wildlife and livestock that were with him in the ark. God's Spirit moved throughout the earth, causing the flood waters to subside.
When the dove came to him at evening, there was a plucked olive leaf in her beak. So Noah knew that the water on the earth’s surface had gone down.
And Noah went forth, and his sons, and his wife, and his sons' wives with him:
And Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.
And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth.
And God spake unto Noah, and to his sons with him, saying,
And God said unto Noah, This is the token of the covenant, which I have established between me and all flesh that is upon the earth.
And Noah began to be an husbandman, and he planted a vineyard:
And Noah awoke from his wine, and knew what his younger son had done unto him.
And Noah lived after the flood three hundred and fifty years.
And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands, because of the ground which the LORD hath cursed.
And Noah begat three sons, Shem, Ham, and Japheth.
And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.
Thus did Noah; according to all that God commanded him, so did he.
And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.
And Noah did according unto all that the LORD commanded him.
And Noah was six hundred years old when the flood of waters was upon the earth.
And Noah went in, and his sons, and his wife, and his sons' wives with him, into the ark, because of the waters of the flood.
And they went in unto Noah into the ark, two and two of all flesh, wherein is the breath of life.
And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained alive, and they that were with him in the ark.
And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made:
Though these three men, Noah, Daniel, and Job, were in it, they should deliver their own souls only by their righteousness, saith the Lord GOD.
Though Noah, Daniel, and Job, were in it, as I live, saith the Lord GOD, they shall deliver neither son nor daughter; they shall deliver their own souls only by their righteousness.
And God spake unto Noah, saying,
Those which entered, male and female of all flesh (creatures), entered as God had commanded Noah; and the Lord closed the door behind him.
Noah waited another seven days and sent the dove out from the ark again.
Noah sent out a raven, which went this way and that till the waters were gone from the earth.
Then Noah sent out a dove to see if the waters had receded from the surface of the ground.
However, the king's daughter Jehoshabeath took Ahaziah's son Joash away from the king's children who were about to be assassinated and hid him and his nurse in a bedroom. That's how King Jehoram's daughter Jehoshabeath, who was also the priest Jehoiada's wife and Ahaziah's sister, hid him from Athaliah. As a result, she was not able to kill him.
The gatekeepers’
Shallum’s descendants, Ater’s descendants, Talmon’s descendants, Akkub’s descendants,
Hatita’s descendants, Shobai’s descendants, in all
139
The gatekeepers
Shallum’s descendants, Ater’s descendants, Talmon’s descendants, Akkub’s descendants,
Hatita’s descendants, Shobai’s descendants
138.
Here are the names of the descendants of Levi who made themselves available to God: Amasai's son Mahath and Azariah's son Joel from the descendants of Kohath; Abdi's son Kish and Jehallelel's son Azariah from the descendants of Merari; Zimmah's son Joah and Joah's son Eden from the descendants of Gershon;
"If a man takes his sister, his father's daughter, or his mother's daughter, so that he exposes her nakedness and she exposes his nakedness, it's a shameful thing. They are to be eliminated from contact with their people in front of their people's children. He has exposed his sister's nakedness. He'll continue to bear responsibility for his iniquity.
The inheritance of Simeon’s descendants was within the territory of Judah’s descendants, because the share for Judah’s descendants was too large for them. So Simeon’s descendants received an inheritance within Judah’s portion.
The LORD will repay him for his bloodshed because, without my father David's consent he attacked and murdered two men more righteous and better than he, Ner's son Abner, the commander of Israel's army and Jether's son Amasa, commander of Judah's army.
Starting about noon, Elijah began to tease them: "Shout louder! "He's a god, so maybe he's busy. "Maybe he's relieving himself. "Maybe he's busy someplace. "Maybe he's taking a nap and somebody needs to wake him up."
Seven years later, Jehoiada mustered up some courage and made a deal with the officers who commanded units of hundreds of soldiers, including Jehoram's son Azariah, Jehochanan's son Ishmael, Obed's son Azariah, Adaiah's son Maaseiah, and Zichri's son Elishaphat.
All this comes about due to the transgression of Jacob, and due to the sins of the house of Israel. What is Jacob's sin? It's Samaria, isn't it? And what's Judah's high place? It's Jerusalem, isn't it?
Then they said, "Come, let's make up a plot against Jeremiah. After all, the priest's instruction, the wise man's counsel, and the prophet's message won't be destroyed. So let's verbally attack him. Pay no attention to anything he says!"
he went down to the palace, to the scribe's office, where all the officials were sitting. Elishama the scribe, Shemaiah's son Delaiah, Achbor's son Elnathan, Shaphan's son Gemariah, Hananiah's son Zedekiah, and all the other officials were there.
But if the man does not want to marry his brother’s [widowed] wife, then she shall go up to the gate [of the city, where court is held] to the elders, and say, ‘My brother-in-law refuses to continue his brother’s name in Israel; he is not willing to perform the duty of a husband’s brother.’
Since more leaders were found among Eleazar’s descendants than Ithamar’s, they were divided accordingly: 16 heads of ancestral houses were from Eleazar’s descendants, and eight heads of ancestral houses were from Ithamar’s.
You are to put the Urim and Thummim into the breast piece of judgment, and they are to be on Aaron's heart when he goes into the LORD's presence. He is to carry the breast piece of decision that depicts Israel's sons on his heart in the LORD's presence continuously."
like a servant girl’s eyes on her mistress’s hand,
so our eyes are on the Lord our God
until He shows us favor.
And the priest shall take {some of} the guilt offering's blood, and the priest shall put [it] on the right ear's lobe of the one who presents himself for cleansing and on his right hand's thumb and on his right foot's big toe.
Then the priest shall put {some of} the remaining oil, which [is] on his palm, on the right ear's lobe of the one to be cleansed and on his right hand's thumb and on his right foot's big toe, on [top of] the guilt offering's blood.
and he shall slaughter the male lamb of the guilt offering, and the priest shall take {some of} the guilt offering's blood, and he shall put [it] on the right ear's lobe of the one who presents himself for cleansing and on his right hand's thumb and on his right foot's big toe.
Then the priest shall put {some of} the oil that [is] on his palm on the right ear's lobe of the one who presents himself for cleansing and on his right hand's thumb and on his right foot's big toe on the place of the guilt offering's blood.
"You are not to have sexual relations with your sister, whether she's your father's daughter or your mother's daughter, whether she's born in your home or outside your home. You are not to have sexual relations with her.
And Laban went into Jacob's tent, and into Leah's tent, and into the two handmaids' tents, and found nothing; and he went out of Leah's tent, and entered into Rachel's tent.
And it happened when Jacob saw Rachel the daughter of Laban his mother's brother, and the sheep of Laban his mother's brother, then Jacob went near and rolled the stone from the well's mouth, and watered the flocks of Laban his mother's brother.
The descendants of Solomon’s servants
Sotai’s descendants, Hassophereth’s descendants, Peruda’s descendants,
Write you also for the Jews, as it pleases you, in the king's name, and seal it with the king's ring: for the writing which is written in the king's name, and sealed with the king's ring, may no man reverse.
Shephatiah’s descendants, Hattil’s descendants, Pochereth-hazzebaim’s descendants, and Ami’s descendants.
Eleazar’s son, Aaron the chief priest’s son
The descendants of Solomon’s servants
Perida’s descendants,
Pochereth-hazzebaim’s descendants, Amon’s descendants.
He put the cherubs in the inner sanctuary of the temple. Their wings were spread out. One of the first cherub's wings touched one wall and one of the other cherub's wings touched the opposite wall. The first cherub's other wing touched the second cherub's other wing in the middle of the room.
He got up on the bed and spread his body out over the boy; he put his mouth on the boy's mouth, his eyes over the boy's eyes, and the palms of his hands against the boy's palms. He bent down over him, and the boy's skin grew warm.
Then Abraham's servant took ten camels from his master's herd of camels and left on his journey with all kinds of gifts from his master's inventory. Eventually, he traveled as far as Aram-naharaim, Nahor's home town.
Instead, get up, travel to Paddan-aram, and visit the household of Bethuel, your mother's father. Marry one of Laban's daughters, since he's your mother's brother.
At this the king asked, "Isn't there still someone left from Saul's household to whom I may show God's gracious love?" "There's Jonathan's son. He has maimed feet," Ziba answered.
But David's brother Shimeah's son Jonadab reported, "Your majesty, don't assume they've killed all of the young men the king's sons only Amnon has died, since that was Absalom's intention from the day Amnon raped his sister Tamar.
Then the king asked, "Where is your master's son?" "He's staying in Jerusalem!" Ziba answered the king. "He's saying "The nation of Israel will restore my father's kingdom to me today!'"
The king responded, "If he's alone, he's bringing some news to report." As the man continued to draw near and approach the palace, the watchman observed another man running. So he called out to the gatekeeper, "There's another man running by himself!" The king replied, "He's also bringing some news to report!"
Instead, the king arrested Aiah's daughter Rizpah's two sons Armoni and Mephibosheth, whom she had borne to Saul, and the five sons of Saul's daughter Merab, whom she had borne to Barzillai the Meholathite's son Adriel.
But Zeruiah's son Abishai came to David's aid, attacked the Philistine, and killed him. After this, David's army told him, "You're not going out anymore with us to battle, so Israel's beacon won't be extinguished!"
Now Joseph was well built and good looking. That's why, sometime later, Joseph's master's wife looked straight at Joseph and propositioned him: "Come on! Let's have a little sex!"
But Joseph observed that his father had laid his right hand on Ephraim's head. That displeased him, so he grabbed his father's hand and started to move it from Ephraim's head to Manasseh's head.
"Get up and go down to meet King Ahab of Israel. He's in Samaria. Look! He's in Naboth's vineyard, where he's gone to confiscate it.
Gilead's wife also gave him sons. When his wife's sons grew up, they made Jephthah leave and said to him, "You are not going to inherit any of our father's wealth, because you are another woman's son."
But King Joram's daughter Jehosheba, who was Ahaziah's sister, rescued Ahaziah's son Joash from the group of the king's sons who were being executed and hid him and his nurse in her bedroom, concealing him from Athaliah so he was not put to death.
Uzai's son Palal carried on repairs over against the angle of the wall at the tower that stands out from the king's upper palace, which is located by the royal guard's court. Next to him, Parosh's son Pedaiah carried on repairs.
The king told Queen Esther, "In Susa the capital the Jewish people have killed and destroyed 500 people, including Haman's ten sons. What have they done in the rest of the king's provinces? Now what's your petition? It will be given to you. What's your further request? It will be done."
Many nations will come, saying, "Come on! Let's go up to the Lord's mountain, to the temple of Jacob's God, so he can teach us his commands and we can live by his laws." For Zion will be the source of instruction; the Lord's teachings will proceed from Jerusalem.
"Let's go attack Judah, let's terrorize it, and let's conquer it for ourselves. Then we'll install Tabeel's son as king!"'
As a result, you have forgotten the LORD who made you, who stretched out the heavens and laid the earth's foundations, and you live in constant fear every day because of the oppressor's fury, since he's ready to destroy. Now where is the oppressor's fury?
So the descendants of Levi appointed Joel's son Heman, his relative Berechiah's son Asaph, as well as certain relatives of Merari's sons, including Kushaiah's son Ethan,
Jeroham's son Ibneiah, Uzzi's son Elah, who was also Michri's grandson, and Shephatiah's son Meshullam, who was the grandson of Reuel and great-grandson of Ibnijah,
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