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Now therefore, restore his wife to the man. For he is a prophet, and he shall pray for you, and you shall live. And if you do not restore her, know that you shall surely die, you, and all that are yours.

And Esau said, Behold, I am at the point of dying, and what profit shall this birthright be to me?

And Judah said to his brothers, What profit is it if we should kill our brother and hide his blood?

And Jehovah said to Moses, See, I have made you a god to Pharaoh. And Aaron your brother shall be your prophet.

If a prophet rises among you, or a dreamer of dreams, and gives you a sign or a wonder,

you shall not listen to the words of that prophet or that dreamer of dreams. For Jehovah your God is testing you to know whether you love Jehovah your God with all your heart and with all your soul.

And that prophet or that dreamer of dreams shall be put to death, because he has spoken to turn you away from Jehovah your God, who brought you out of the land of Egypt and redeemed you out of the house of slaves, to thrust you out of the way in which Jehovah your God commanded you to walk. So you shall put the evil away from the midst of you.

Jehovah your God will raise up to you a Prophet from the midst of you, of your brothers, One like me. To Him you shall listen,

I will raise them up a Prophet from among their brothers, one like you, and will put My words in His mouth. And He shall speak to them all that I shall command Him.

But the prophet who shall presume to speak a word in My name which I have not commanded him to speak or who shall speak in the name of other gods, even that prophet shall die.

When a prophet speaks in the name of Jehovah, if the thing does not follow nor come to pass, that is the thing which Jehovah has not spoken. The prophet has spoken it presumptuously. You shall not be afraid of him.

Jehovah sent a man, a prophet to the sons of Israel, who said to them, So says Jehovah, the God of Israel: I brought you up from Egypt and brought you forth out of the house of bondage.

And all Israel, from Dan even to Beer-sheba, knew that Samuel was established to be a prophet of Jehovah.

(In the old days in Israel, when a man went to inquire of God, he said this: Come, let us go to the seer, for the prophet of today was before called a seer.)

And the prophet Gad said to David, Do not stay in the stronghold. Leave and go into the land of Judah. And David left and came into the forest of Hareth.

And David went up by the ascent of mount Olivet. And he wept as he went up, and had his head covered, and he went barefoot. And of all the people with him, each man covered his head. And they went up, weeping as they went.

And David rose up in the morning. And the Word of Jehovah came to the prophet Gad, David's seer, saying,

But Zadok the priest, and Benaiah the son of Jehoiada, and Nathan the prophet, and Shimei, and Rei, and David's mighty men, were not with Adonijah.

But he did not call Nathan the prophet and Benaiah and the mighty men, and Solomon his brother.

And lo, she was still talking with the king, and Nathan the prophet came in.

And they told the king, saying, Behold, Nathan the prophet. And he came in before the king, and bowed before the king with his face to the ground.

And King David said, Call Zadok the priest to me, and Nathan the prophet, and Benaiah the son of Jehoiada. And they came before the king.

And let Zadok the priest and Nathan the prophet anoint him king over Israel there. And blow with the ram's horn, and say, Let King Solomon live.

And Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites and the Pelethites, went down and caused Solomon to ride upon King David's mule, and brought him to Gihon.

And the king has sent with him Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites, and the Pelethites, and they have caused him to ride upon the king's mule.

And Zadok the priest and Nathan the prophet have anointed him king in Gihon. And they have come up from there rejoicing, so that the city is roaring. This is the noise that you heard.

And it happened at that time, when Jeroboam went out of Jerusalem, the prophet Ahijah from Shiloh found him in the way. And he had clothed himself with a new garment. And the two of them were alone in the field.

And a certain old prophet was living in Bethel, and his son came and told him all the works that the man of God had done that day in Bethel. The words which he had spoken to the king they also told to their father.

And he said to him, I am a prophet also as you are. And an angel spoke to me by the Word of Jehovah, saying, Bring him back with you into your house, so that he may eat bread and drink water. But he lied to him.

And it happened as they sat at the table, the Word of Jehovah came to the prophet who brought him back.

And after he had eaten bread, and after he had drunk, it happened that he saddled the ass for him, for the prophet whom he had brought back.

And behold, men passed by and saw the body thrown in the way, and the lion standing by the body. And they came and told it in the city where the old prophet lived.

And when the prophet who brought him back from the way heard, he said, It is the man of God who did not obey the Word of Jehovah. And Jehovah has delivered him to the lion, which has torn him and killed him, according to the Word of Jehovah which He spoke to him.

And the prophet took up the dead body of the man of God, and laid it on the ass and brought it back. And the prophet came to the city to mourn and to bury him.

And Jeroboam said to his wife, Arise, please, and disguise yourself so that you will not be known to be the wife of Jeroboam. And go to Shiloh. Behold, there is Ahijah the prophet, who told me about being king over this people.

And they buried him, and all Israel mourned for him, according to the Word of Jehovah which He spoke by the hand of His servant Ahijah the prophet.

And also by the hand of the prophet Jehu the son of Hanani came the Word of Jehovah against Baasha, and against his house, even for all the evil that he did in the sight of Jehovah, in provoking Him to anger with the work of his hands, in being like the house of Jeroboam, and because he killed him.

And Zimri destroyed all the house of Baasha, according to the Word of Jehovah which He spoke against Baasha by Jehu the prophet,

And it happened at the time of the offering of the evening sacrifice, Elijah the prophet came near and said, Jehovah, the God of Abraham, Isaac, and of Israel, let it be known this day that You are God in Israel, and that I am Your servant, and that I have done all these things at Your Word.

And you shall anoint Jehu the son of Nimshi to be king over Israel. And Elisha the son of Shaphat of Abel-meholah you shall anoint to be prophet in your place.

And behold, a prophet came near to Ahab king of Israel, saying, So says Jehovah, Have you seen all this great multitude? Behold, I will deliver it into your hand today, and you shall know that I am Jehovah.

And the prophet came to the king of Israel and said to him, Go, strengthen yourself, and watch and see what you do. For at the return of the year the king of Syria will come up against you.

And the prophet went and waited for the king by the wayside, and disguised himself with ashes on his face.

And Jehoshaphat said, Is there not here a prophet of Jehovah besides, that we might inquire of Him?

And Jehoshaphat said, Is there not here a prophet of Jehovah, that we may ask of Jehovah by him? And one of the king of Israel's servants answered and said, Here is Elisha the son of Shaphat, who poured water on the hands of Elijah.

And she said to her mistress, I wish my lord were with the prophet in Samaria! For he would recover him from his leprosy.

And it happened when Elisha the man of God heard that the king of Israel had torn his clothes, he sent to the king, saying, Why have you torn your clothes? Let him now come to me, and he shall know that there is a prophet in Israel.

And his servants came near and spoke to him and said, My father, if the prophet had told you to do a great thing, would you not have done it? How much rather then, when he says to you, Wash and be clean?

And one of his servants said, None, my lord, O king, but Elisha the prophet, who is in Israel, tells the king of Israel the words that you speak in your bedroom.

And Elisha the prophet called one of the sons of the prophets, and said to him, Bind up your loins and take this box of oil in your hand, and go to Ramoth in Gilead.

And the young man went, the servant of the prophet, to Ramoth in Gilead.

He restored the border of Israel from the entering of Hamath to the sea of the plain, according to the Word of Jehovah, the God of Israel which He spoke by the hand of his servant Jonah, the son of Amittai, the prophet, who was from Gath-hepher.

And he sent Eliakim who was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet, the son of Amoz.

And Isaiah the prophet cried to Jehovah. And He brought the shadow ten steps backward, by which it had gone down on the sundial of Ahaz.

And Isaiah the prophet came to King Hezekiah and said to him, What did these men say? And from where did they come to you? And Hezekiah said, They have come from a far country, from Babylon.

And he said, Let him alone; let no one move his bones. And they let his bones alone, with the bones of the prophet who came out of Samaria.

And it happened as David sat in his house, David said to Nathan the prophet, Lo, I dwell in a house of cedars, but the ark of the covenant of Jehovah is under curtains.

And the acts of David the king, first and last, behold, they are written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer,

And the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, and in the prophecy of Ahijah of Shiloh, and in the visions of Iddo the seer against Jeroboam the son of Nebat?

And Shemaiah the prophet came to Rehoboam, and to the rulers of Judah who were gathered to Jerusalem because of Shishak. And he said to them, So says Jehovah, You have forsaken Me, and therefore I also have left you in the hand of Shishak.

And the acts of Rehoboam, first and last, are they not written in the book of Shemaiah the prophet, and Iddo the seer concerning genealogies? And the wars of Rehoboam and Jeroboam lasted all their days.

And the rest of the acts of Abijah, and his ways, and his sayings, are written in the inquiry of the prophet Iddo.

And when Asa heard these words, and the prophecy of Oded the prophet, he took courage and put away the abominable idols out of all the land of Judah and Benjamin, and out of the cities which he had taken from mount Ephraim. And he renewed the altar of Jehovah before the porch of Jehovah.

But Jehoshaphat said, Is there not a prophet of Jehovah here besides, so that we might ask of Him?

And a writing came to him from Elijah the prophet, saying, So says Jehovah, the God of David your father, Because you have not walked in the ways of Jehoshaphat your father, nor in the ways of Asa king of Judah,

And the anger of Jehovah was kindled against Amaziah, and He sent to him a prophet who said to him, Why have you sought after the gods of the people which could not deliver their own people out of your hand?

And it happened as he talked with him, the king said to him, Have we made you of the king's counsel? Stop! Why should you be stricken? And the prophet stopped. And he said, I know that God has determined to destroy you because you have done this and have not listened to my counsel.

And the rest of the acts of Uzziah, first and last, Isaiah the prophet, the son of Amoz, wrote.

But a prophet of Jehovah was there, whose name was Oded. And he went out before the army that came to Samaria and said to them, Behold, because the Lord God of your fathers was angry with Judah, He has delivered them into your hands, and you have killed them in a rage which reaches up to Heaven.

And he set the Levites in the house of Jehovah with cymbals, with harps, and with lyres, according to the command of David, and of Gad the king's seer and Nathan the prophet. For the commandment was by the hand of Jehovah by His prophets.

And for this reason Hezekiah the king, and the prophet Isaiah the son of Amoz, prayed and cried to Heaven.

And the rest of the acts of Hezekiah, and his goodness, behold, they are written in the vision of Isaiah the prophet, the son of Amoz, and in the Book of the Kings of Judah and Israel.

And there was no Passover like that kept in Israel from the days of Samuel the prophet. Yea, none of the kings of Israel kept such a Passover as Josiah kept, and the priests, and the Levites, and all Judah and Israel who were found, and the people of Jerusalem.

And he did the evil in the sight of Jehovah his God. He was not humbled before Jeremiah the prophet, from the mouth of Jehovah.

Then the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied to the Jews in Judah and Jerusalem in the name of the God of Israel, who was over them.

And the elders of the Jews built, and they were blessed through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they built and finished it according to the command of the God of Israel, and according to the command of Cyrus, and Darius, and Artaxerxes king of Persia.

Should he reason with talk that is not useful, or with speeches which have no profit?

what is the Almighty, that we should serve Him? And what profit should we have if we pray to Him?

Also, what profit for me was the strength of their hands, for full vigor had perished from them?

Your wickedness may hurt a man like yourself; and your righteousness may profit the son of man.

What profit is in my blood, in going down to the pit? Shall the dust praise You? Shall it tell of Your truth?

To the Chief Musician. A Psalm of David, when Nathan the prophet came to him, after he had gone in to Bathsheba. Have mercy on me, O God, according to Your loving-kindness; according to the multitude of Your tender mercies, blot out my transgressions.

For the profit from it is better than the gain from silver, and its produce more than fine gold;

What is the profit to a man in all his labor which he labors under the sun?

Then I looked on all the works that my hands had done, and on the labor that I had labored to do; and, behold, all is vanity and vexation of spirit; and there is no profit under the sun.

What profit does he have who works in that in which he labors?

When the good thing increases, those who eat it increase; then what profit is it to its owners, except to see it with their eyes?

And this also is a sore evil, that in all, as he came, so shall he go; and what profit does he have who has labored for the wind?

the mighty man, and the man of war, the judge, and the prophet, and the prudent, and the ancient,

The elder and honorable, he is the head; and the prophet who teaches lies, he is the tail.