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But the dove found no rest for the sole of her foot. And she returned to him into the ark, for the waters were on the face of the whole earth. Then he put out his hand and took her, and pulled her in to him into the ark.
Let a little water, I pray, be brought, and wash Your feet, and rest under the tree.
And he set three days' journey between himself and Jacob. And Jacob fed the rest of Laban's flocks.
And he saw that rest was good and that the land was pleasant. And he bowed his shoulder to bear, and became a tribute-slave.
And Pharaoh said, Behold, the people of the land now are many, and you make them rest from their burdens.
And they shall cover the face of the land, so that one cannot be able to see the earth. And they shall eat the rest of that which has escaped, which remains to you from the hail, and shall eat every tree which grows for you out of the field.
And he said to them, This is that which Jehovah has said, Tomorrow is the rest of the holy sabbath to Jehovah. Bake what you will bake today, and boil what you will boil. And that which remains over, lay up for you to be kept until the morning.
But the seventh year you shall let it rest and let it alone, so that the poor of your people may eat. And what they leave, the animals of the field shall eat. In the same way you shall deal with your vineyard and with your oliveyard.
You shall do your work six days, and on the seventh day you shall rest, so that your ox and your ass may rest, and the son of your handmaid, and the stranger, may be refreshed.
And the rest that remains of the curtains of the tent, the half curtain that remains, shall hang over the backside of the tabernacle.
Six days may work be done, but on the seventh is the sabbath of rest, holy to Jehovah. Whoever does any work in the Sabbath day, he shall surely be put to death.
And He said, My presence shall go with you, and I will give you rest.
You shall work six days, but on the seventh day you shall rest. In plowing time and in harvest you shall rest.
Six days shall work be done, but on the seventh day there shall be to you a holy day, a sabbath of rest to Jehovah. Whoever does work in it shall be put to death.
And the rest of the food offering shall be Aaron's and his sons', most holy of the offerings of Jehovah made by fire.
And he shall sprinkle of the blood of the sin offering on the side of the altar, and the rest of the blood shall be drained at the bottom of the altar. It is a sin offering.
And the priest shall make an atonement for him for his sin that he has sinned in one of these, and it shall be forgiven him. And the rest shall be the priest's, as a food offering.
And the rest of it Aaron and his sons shall eat. It shall be eaten with unleavened bread in the holy place. They shall eat it in the court of the tabernacle of the congregation.
But if the sacrifice of his offering is a vow, or a voluntary offering, it shall be eaten the same day that he offers his sacrifice. And on the next day also the rest of it shall be eaten.
But the rest of the flesh of the sacrifice on the third day shall be burned with fire.
And of the rest of the oil in his hand, the priest shall put on the tip of the right ear of him that is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on the blood of the trespass offering.
And the rest of the oil in the priest's palm he shall pour on the head of him that is to be cleansed. And the priest shall make an atonement for him before Jehovah.
And the rest of the oil in the priest's hand he shall put on the head of him that is to be cleansed, to make an atonement for him before Jehovah.
It shall be a sabbath of rest to you, and you shall afflict your souls, by a statute forever.
Six days shall work be done, but the seventh day is the sabbath of rest, a holy convocation. You shall not do any work. It is a sabbath to Jehovah in all your dwellings.
It shall be to you a sabbath of rest, and you shall humble your souls. In the ninth of the month at evening, from evening to evening, you shall keep your sabbath.
But in the seventh year shall be a sabbath of rest to the land, a sabbath for Jehovah. You shall neither sow your field, nor prune your vineyard.
You shall not reap that which grows of its own accord of your harvest, neither gather the grapes of your undressed vine. It is a year of rest to the land.
Then shall the land enjoy its sabbaths, as long as it lies waste, and you are in your enemies' land; then shall the land rest and enjoy its sabbaths.
As long as it lies waste it shall rest, because it did not rest in your sabbaths when you lived on it.
And they killed the kings of Midian, besides the rest of their slain: Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian. They also killed Balaam the son of Beor with the sword.
And the prize, the rest of the spoil which the men of war had captured, was six hundred and seventy-five thousand sheep,
For only Og king of Bashan remained of the rest of the giants. Behold! His bedstead was a bedstead of iron. Is it not in Rabbath of the sons of Ammon? Nine cubits was its length, and four cubits its width, according to the cubit of a man.
And the rest of Gilead, and all Bashan, the kingdom of Og, I gave to the half tribe of Manasseh, all the region of Argob, with all Bashan, which was called the land of giants.
until Jehovah has given rest to your brothers, as well as to you, and they also possess the land which Jehovah your God has given them beyond Jordan. And then you shall each one return to his possessions which I have given you.
But the seventh day shall be the sabbath of Jehovah your God. In it you shall not do any work, you, nor your son, nor your daughter, nor your manservant, nor your maidservant, nor your ox, nor your ass, nor any of your cattle, nor your stranger inside your gates, so that your manservant and your maidservant may rest like yourself.
For you have not as yet come to the rest and to the inheritance which Jehovah your God gives you.
But when you go over Jordan and live in the land which Jehovah your God gives you to inherit, and He gives you rest from all your enemies all around, so that you live in safety,
And it shall be when Jehovah your God has given you rest from all your enemies all around in the land which Jehovah your God gives you for an inheritance to possess it, you shall blot out the remembrance of Amalek from under heavens. You shall not forget.
The man that is tender among you, and very delicate, his eye shall be evil toward his brother and toward the wife of his bosom, and toward the rest of his sons which he has left;
And among these nations you shall find no ease, neither shall the sole of your foot have rest. But Jehovah shall give you there a trembling heart and failing of eyes and sorrow of mind.
Remember the word which Moses the servant of Jehovah commanded you saying, Jehovah your God has given you rest and has given you this land.
until Jehovah has given your brothers rest, even as you, and they also have possessed the land which Jehovah your God gives them; and you shall return to the land of your possession and enjoy it, which Moses Jehovah's servant gave you on this side Jordan, towards the sunrise.
And it shall be, as soon as the soles of the feet of the priests that carry the ark of Jehovah, the Lord of all the earth, shall rest in the waters of Jordan, the waters of Jordan shall be cut off from the waters that come down from above. And they shall stand all in a heap.
And it happened, when Joshua and the sons of Israel had made an end of killing them with a very great slaughter until they were gone, the rest of those who remained entered into fortified cities.
And they struck the coast of Og king of Bashan, of the rest of the giants, who lived at Ashtaroth and at Edrei,
all the kingdom of Og in Bashan (who reigned in Ashtaroth and in Edrei; he remained of the rest of the giants), even Moses struck them and expelled them.
And in the valley he gave them Beth-aram, and Beth-nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, Jordan and its border, even to the edge of the Sea of Chinnereth on the east side Jordan eastward.
And the name of Hebron before was Kirjath-arba; that one was a great man among the giants. And the land had rest from war.
There was also a lot for the rest of the sons of Manasseh by their families: for the sons of Abiezer, and for the sons of Helek, and for the sons of Asriel, and for the sons of Shechem, and for the sons of Hepher, and for the sons of Shemida; these were the sons of Manasseh the son of Joseph, by their families.
because the daughters of Manasseh had an inheritance among his sons. And the rest of Manasseh's sons had the land of Gilead.
And the rest of the sons of Kohath had by lot out of the families of the tribe of Ephraim, and out of the tribe of Dan, and out of the half tribe of Manasseh; ten cities.
And to the families of the sons of Merari, the rest of the Levites, out of the tribe of Zebulun: Jokneam and its open lands, and Kartah and its open lands,
And Jehovah gave them rest round about, according to all that He swore to their fathers. And not a man of all their enemies stood before them. Jehovah delivered all their enemies into their hand.
And now Jehovah your God has given rest to your brothers, as He spoke to them. And now turn and go to your tents, to the land of your possession, which Moses the servant of Jehovah has given to you beyond the Jordan.
And it happened many days after Jehovah had given rest to Israel from all their enemies all around, Joshua became old, far along in days.
And the land had rest forty years. And Othniel the son of Kenaz died.
So Moab was subdued under the hand of Israel that day. And the land had rest eighty years.
So let all Your enemies perish, O Jehovah. But let them that love Him be like the sun when he goes forth in his might. And the land had rest forty years.
And the number of them who lapped, putting their hand to their mouth, was three hundred men. But all the rest of the people bowed down upon their knees to drink water.
And the people took provisions in their hand, and their ram's horns. And he sent away all the rest of Israel, each man to his tent, and kept those three hundred men. And the army of Midian was below him in the valley.
And Midian was subdued before the sons of Israel, so that they lifted up their heads no more. And the land had rest forty years in the days of Gideon.
They encircled Benjamin and they chased them without rest, and trod them down until they were against Gibeah toward the sunrise.
May Jehovah grant you that you may find rest, each in the house of her husband. Then she kissed them, and they lifted up their voice and wept.
And her mother-in-law Naomi said to her, My daughter, shall I not seek rest for you so that it may be well with you?
And she said, Sit still, my daughter, until you know how the matter will fall. For the man will not rest until he has finished the thing today.
then Saul chose for himself three thousand from Israel. Two thousand of these were with Saul in Michmash and in mount Bethel, and a thousand were with Jonathan in Gibeah of Benjamin. And of the rest of the people he sent each man to his tent.
And Saul said, They have brought them from the Amalekites. For the people spared the best of the sheep and of the oxen to sacrifice to Jehovah your God. And the rest we have completely destroyed.
And it happened when the king dwelt in his house, and when Jehovah had given him rest round about from all his enemies,
And even from the time that I commanded judges to be over My people of Israel, so will I cause you to rest from all your enemies. Also Jehovah tells you that He will make you a house.
And the rest of the people he delivered into the hand of Abishai his brother, so that he might set in order against the sons of Ammon.
And therefore gather the rest of the people together, and camp against the city and take it, lest I take the city and it be called after my name.
And Rizpah the daughter of Aiah took sackcloth and spread it for herself upon the rock, from the beginning of harvest until water dropped upon them out of heaven. And she did not allow either the birds of the air to rest on them by day, nor the beasts of the field by night.
But now Jehovah my God has given me rest all around. There is no foe nor evil happening.
Blessed be Jehovah, who has given rest to His people Israel, according to all that He promised. There has not failed one word of all His good promise which He promised by the hand of Moses His servant.
And the rest of the acts of Solomon, and all that he did, and his wisdom, are they not written in the Book of the Acts of Solomon?
Speak to Rehoboam the son of Solomon, king of Judah, and to all the house of Judah and Benjamin, and to the rest of the people, saying,
therefore, behold, I will bring evil on the house of Jeroboam, and will cut off from Jeroboam everyone who urinates against the wall, bound and free in Israel, and will sweep away the rest of the house of Jeroboam, as a man sweeps away the dung, until it is all gone.
And the rest of the acts of Jeroboam, how he warred and how he reigned, behold, they are written in the Book of the Matters of the Days of the Kings of Israel.
And the rest of the acts of Rehoboam, and all that he did, are they not written in the Book of the Matters of the Days of the Kings of Judah?
And the rest of the acts of Abijam, and all that he did, are they not written in the Book of the Matters of the Days of the Kings of Judah? And there was war between Abijam and Jeroboam.
The rest of all the acts of Asa, and all his might, and all that he did, and the cities which he built, are they not written in the Book of the Matters of the Days of the Kings of Judah? But in the time of his old age he was diseased in his feet.
And the rest of the acts of Nadab, and all that he did, are they not written in the Book of the Matters of the Days of the Kings of Israel?
And the rest of the acts of Baasha and what he did, and his might, are they not written in the Book of the Matters of the Days of the Kings of Israel?
And the rest of the acts of Elah, and all that he did, are they not written in the Book of the Matters of the Days of the Kings of Israel?
And the rest of the acts of Zimri, and his treason which he did, are they not written in the Book of the Matters of the Days of the Kings of Israel?
And the rest of the acts of Omri which he did, and his might that he showed, are they not written in the Book of the Matters of the Days of the Kings of Israel?
But the rest fled to Aphek, into the city. And there a wall fell on twenty-seven thousand of those remaining. And Ben-hadad fled and came into the city, into an inner room.
And the rest of the acts of Ahab, and all that he did, and the ivory house which he built, and all the cities that he built, are they not written in the Book of the Matters of the Days of the Kings of Israel?
And the rest of the acts of Jehoshaphat, and his might which he showed, and how he warred, are they not written in the Book of the Matters of the Days of the Kings of Judah?
And the rest of the sodomites which remained in the days of his father Asa, he took out of the land.
And the rest of the acts of Ahaziah which he did, are they not written in the Matters of the Days of the Kings of Israel?
And she came and told the man of God. And he said, Go, sell the oil and pay your debt, and you and your sons shall live from the rest.
And the rest of the acts of Jehoram, and all that he did, are they not written in the Book of the Matter of the Days of the Kings of Judah?
And the rest of the acts of Jehu and all that he did, and all his might, are they not written in the Book of the Matter of the Days of the Kings of Israel?
And the rest of the acts of Joash, and all that he did, are they not written in the Book of the Matters of the Days of the Kings of Judah?
And the rest of the acts of Jehoahaz, and all that he did, and his might, are they not written in the Book of the Matters of the Days of the Kings of Israel?
And the rest of the acts of Jehoash, and all that he did, and his might which he fought against Amaziah king of Judah, are they not written in the Book of the Matters of the Days of the Kings of Israel?
And the rest of the acts of Jehoash which he did, and his might, and how he fought with Amaziah king of Judah, are they not written in the Book of the Matters of the Days of the Kings of Israel?
And the rest of the acts of Amaziah, are they not written in the Book of the Matters of the Days of the Kings of Judah?
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