On the same day Noah, with Shem, Ham, and Japheth, his sons, and his wife and his sons' wives, went into the ark;

And Terah took Abram, his son, and Lot, the son of Haran, and Sarai, his daughter-in-law, the wife of his son Abram and they went out from Ur of the Chaldees, to go to the land of Canaan; and they came to Haran, and were there for some time.

I will go down now, and see if their acts are as bad as they seem from the outcry which has come to me; and if they are not, I will see.

And early in the morning Abraham got up, and gave Hagar some bread and a water-skin, and put the boy on her back, and sent her away: and she went, wandering in the waste land of Beer-sheba.

And she went some distance away, about an arrow flight, and seating herself on the earth, she gave way to bitter weeping, saying, Let me not see the death of my child.

I am living among you as one from a strange country: give me some land here as my property, so that I may put my dead to rest

The same field which Abraham got from the children of Heth: there Abraham was put to rest with Sarah, his wife.

And one day Jacob was cooking some soup when Esau came in from the fields in great need of food;

And when he had been there for some time, Abimelech, king of the Philistines, looking through a window, saw Isaac playing with Rebekah his wife.

Now Isaac, planting seed in that land, got in the same year fruit a hundred times as much, for the blessing of the Lord was on him.

Go and get some roe's meat and make me a good meal, so that I may be full, and give you my blessing before the Lord before my death.

If by chance my father puts his hand on me, it will seem to him that I am tricking him, and he will put a curse on me in place of a blessing.

Now at the time of the grain-cutting, Reuben saw some love-fruits in the field, and took them to his mother Leah. And Rachel said to her, Let me have some of your son's love-fruits.

And he gave the same orders to the second and the third and to all those who were with the herds, saying, This is what you are to say to Esau when you see him;

And Leah came near with her children, and then Joseph and Rachel, and they did the same.

And Esau said, Then keep some of my men with you. And he said, What need is there for that, if my lord is pleased with me?

And Jacob came to Luz in the land of Canaan (which is the same as Beth-el), he and all his people.

So they went on from Beth-el; and while they were still some distance from Ephrath, the pains of birth came on Rachel and she had a hard time.

And these are the children of Zibeon: Aiah and Anah; that same Anah who made the discovery of the water-springs in the waste land, when he was looking after the asses of his father Zibeon.

And some traders from Midian went by; so pulling Joseph up out of the hole, they gave him to the Ishmaelites for twenty bits of silver, and they took him to Egypt.

Then they took Joseph's coat, and put on it some of the blood from a young goat which they had put to death,

Then she gave him the same story, saying, The Hebrew servant whom you have taken into our house came in to make sport of me;

And he put them in prison under the care of the captain of the army, in the same prison where Joseph himself was shut up.

And the captain put them in Joseph's care, and he did what was needed for them; and they were kept in prison for some time.

And these two had a dream on the same night; the chief wine-servant and the chief bread-maker of the king of Egypt, who were in prison, the two of them had dreams with a special sense.

And we had a dream on the same night, the two of us, and the dreams had a special sense.

Then Joseph said, These two dreams have the same sense: God has made clear to Pharaoh what he is about to do.

The seven fat cows are seven years, and the seven good heads of grain are seven years: the two have the same sense.

But Jacob did not send Benjamin, Joseph's brother, with them, for fear, as he said, that some evil might come to him.

And Joseph said, It is as I said; you have come with some secret purpose;

Now at their night's resting-place one of them, opening his bag to give his ass some food, saw his money in the mouth of the bag.

If now you take this one from me, and some evil comes to him, you will make my grey head go down in sorrow to the underworld.

And now your two sons who came to birth in Egypt before I came to you here, are mine; Ephraim and Manasseh will be mine, in the same way as Reuben and Simeon are.

And as for me, when I came from Paddan, death overtook Rachel on the way, when we were still some distance from Ephrath; and I put her to rest there on the road to Ephrath, which is Beth-lehem.

Now when Joseph saw that his father had put his right hand on the head of Ephraim, it did not seem right to him; and lifting his father's hand he would have put it on the head of Manasseh.

The same day Pharaoh gave orders to the overseers and those who were responsible for the work, saying,

But see that they make the same number of bricks as before, and no less: for they have no love for work; and so they are crying out and saying, Let us go and make an offering to our God.

These are the same Aaron and Moses to whom the Lord said, Take the children of Israel out of the land of Egypt in their armies.

These are the men who gave orders to Pharaoh to let the children of Israel go out of Egypt: these are the same Moses and Aaron.

Then Pharaoh sent for the wise men and the wonder-workers, and they, the wonder-workers of Egypt, did the same with their secret arts.

And the wonder-workers of Egypt did the same with their secret arts: but Pharaoh's heart was made hard, and he would not give ear to them, as the Lord had said.

And the wonder-workers did the same with their secret arts, making frogs come up over the land of Egypt.

So they took some dust from the fire, and placing themselves before Pharaoh, Moses sent it out in a shower up to heaven; and it became a skin-disease bursting out on man and on beast.

Keep it till the fourteenth day of the same month, when everyone who is of the children of Israel is to put it to death between sundown and dark.

Then take some of the blood and put it on the two sides of the door and over the door of the house where the meal is to be taken.

And take some hyssop and put it in the blood in the basin, touching the two sides and the top of the doorway with the blood from the basin; and let not one of you go out of his house till the morning.

It is a watch-night before the Lord who took them out of the land of Egypt: this same night is a watch-night to the Lord for all the children of Israel, through all their generations.

The law is the same for him who is an Israelite by birth and for the man from a strange country who is living with you.

And the children of Israel did so, and some took more and some less.

But they gave no attention to Moses, and some of them kept it till the morning and there were worms in it and it had an evil smell: and Moses was angry with them.

But still on the seventh day some of the people went out to get it, and there was not any.

And the Lord said to Moses, Go on before the people, and take some of the chiefs of Israel with you, and take in your hand the rod which was stretched out over the Nile, and go.

In the third month after the children of Israel went out from Egypt, on the same day, they came into the waste land of Sinai.

But, at the same time, if the servant goes on living for a day or two, the master is not to get punishment, for the servant is his property.

In the same way with your oxen and your sheep: for seven days let the young one be with its mother; on the eighth day give it to me.

But in the seventh year let the land have a rest and be unplanted; so that the poor may have food from it: and let the beasts of the field take the rest. Do the same with your vine-gardens and your olive-trees.

And he sent some of the young men of the children of Israel to make burned offerings and peace-offerings of oxen to the Lord.

And make rods of the same wood, plating them with gold.

And you are to make a table of the same wood, two cubits long, a cubit wide and a cubit and a half high,

Make rods of the same wood, plated with gold, for lifting the table.

And you are to make a support for lights, of the best gold; its base and its pillar are to be of hammered gold; its cups, its buds, and its flowers are to be made of the same metal.

The buds and the branches are to be made of the same metal; all together one complete work of hammered gold.

Every curtain is to be twenty-eight cubits long and four cubits wide, all of the same measure.

Every curtain is to be thirty cubits long and four cubits wide, all of the same measure.

And make rods of the same wood, five for the boards on the one side,

Put horns at the four angles of it, made of the same, plating it all with brass.

And on the north side in the same way, hangings a hundred cubits long, with twenty pillars of brass on bases of brass; their hooks and their bands are to be of silver.

And the beautifully worked band, which goes on it, is to be of the same work and the same material, of gold and blue and purple and red and twisted linen-work.

Then take some of the blood of the ox, and put it on the horns of the altar with your finger, draining out all the rest of the blood at the base of the altar.

You are to put the sheep to death, and take some of its blood and put it on the point of Aaron's right ear, and of the right ears of his sons, and on the thumbs of their right hands and the great toes of their right feet, dropping the rest of the blood on the sides of the altar.

Then take some of the blood on the altar, and the oil, and put it on Aaron and his robes and on his sons and on their robes, so that he and his robes and his sons and their robes may be made holy.

And the other lamb is to be offered in the evening, and with it the same meal offering and drink offering, for a sweet smell, an offering made by fire to the Lord.

The altar is to be square, a cubit long and a cubit wide, and two cubits high, and its horns are to be made of the same.

And make these rods of the same wood, plating them with gold.

And put some of it, crushed very small, in front of the ark in the Tent of meeting, where I will come face to face with you; it is to be most holy.

Now it was Moses' way to put up the Tent of meeting outside the tent-circle, at some distance away; giving it the name of The Tent of meeting. And everyone desiring to make his prayer to the Lord went to the Tent of meeting outside the tent-circle.

Every curtain was twenty-eight cubits long and four cubits wide, all of the same measure.

And they put twists of blue cord on the edge of the outside curtain of the first group, and in the same way on the outside curtain of the second group.

Every curtain was thirty cubits long and four cubits wide, all of the same measure.

And rods of the same wood plated with gold.

Then he made the support for the lights, all of the best gold; its base and its pillar were of hammered gold; its cups and buds and flowers were all made out of the same metal:

The buds and the branches were made of the same metal, all together one complete work of the best hammered gold.

And he made the altar for the burning of spices, using the same hard wood; it was square, a cubit long and a cubit wide and two cubits high; the horns made of the same.

The rods he made of the same hard wood, plating them with gold.

And he put horns at its four angles made of the same, plating it all with brass;

And the same on the other side of the doorway; on this side and on that the hangings were fifteen cubits long, on three pillars with their three bases.

And the beautifully worked band which went on it was of the same design and the same material, worked in gold and blue and purple and red and twisted linen-work, as the Lord gave orders to Moses.

And the ox is to be put to death before the Lord: then Aaron's sons, the priests, are to take the blood and put some of it on and round the altar which is at the door of the Tent of meeting.

And he is to put it to death on the north side of the altar before the Lord: and Aaron's sons, the priests, are to put some of the blood on and round the altar.

And let him take it to Aaron's sons, the priests; and having taken in his hand some of the meal and of the oil, with all the perfume, let him give it to the priest to be burned on the altar, as a sign, an offering made by fire, for a sweet smell to the Lord.

And he is to put his hand on the head of his offering and put it to death at the door of the Tent of meeting; and Aaron's sons, the priests, are to put some of the blood on and round the altar.

And he is to put his hand on the head of his offering and put it to death before the Tent of meeting; and Aaron's sons are to put some of its blood on and round the altar.

And let him put his hand on the head of it and put it to death before the Tent of meeting; and the sons of Aaron are to put some of its blood on and round the altar.

And the chief priest is to take some of its blood and take it to the Tent of meeting;

And the priest is to put some of the blood on the horns of the altar on which perfume is burned before the Lord in the Tent of meeting, draining out all the rest of the blood of the ox at the base of the altar of burned offering which is at the door of the Tent of meeting.

And the priest is to take some of its blood to the Tent of meeting;

And he is to put some of the blood on the horns of the altar which is before the Lord in the Tent of meeting; and all the rest of the blood is to be drained out at the base of the altar of burned offering at the door of the Tent of meeting.

And the priest is to take some of the blood of the offering with his finger and put it on the horns of the altar of burned offering, draining out the rest of the blood at the base of the altar of burned offering.

And the priest is to take some of the blood with his finger, and put it on the horns of the altar of burned offering, and all the rest of its blood is to be drained out at the base of the altar.

And the priest is to take some of the blood of the offering with his finger and put it on the horns of the altar of burned offering, and all the rest of the blood is to be drained out at the base of the altar;